Christianity • Protestantism
95-681: The Covenant Renewal Service , or simply called the Covenant Service , was adapted by John Wesley , the founder of Methodism , for the purpose of the renewal of the Christian believer's covenant with God . Wesley's Directions for Renewing Our Covenant with God , first published in 1780, contains his instructions for a covenant service adapted from the writings of Richard Alleine and intended for use in Methodist worship as "a means of increasing serious religion." The first such service
190-767: A United States bishop to what would become the Protestant Episcopal Church in America. Wesley ordained Thomas Coke as superintendent of Methodists in the United States by the laying on of hands , although Coke was already a priest in the Church of England. He also ordained Richard Whatcoat and Thomas Vasey as presbyters; Whatcoat and Vasey sailed to America with Coke. Wesley intended that Coke and Francis Asbury (whom Coke ordained as superintendent by direction of Wesley) should ordain others in
285-416: A clear resolution seemed unlikely. On 22 December 1737, Wesley fled the colony and returned to England. One of the most significant accomplishments of Wesley's Georgia mission was his publication of a Collection of Psalms and Hymns . The Collection was the first Anglican hymnal published in America, and the first of many hymn books Wesley published. It included five hymns he translated from German. As
380-466: A focus on "renewed consecration and drawing nearer to the Saviour". In Adventist churches, watchnight services are celebrated on New Year's Eve with "testimonies, praise songs, [and] psalms" in order to "give God thanks for keeping us through a trying year and asking his guidance as we anticipate the new year and Him leading us in that period". Many Pentecostal churches hold watchnight services in
475-436: A ghost called 'Old Jeffery'. In June 1720, Wesley entered Christ Church, Oxford . After graduating in 1724, Wesley stayed on at Christ Church to study for his master's degree . He was ordained a deacon on 25 September 1725— holy orders being a necessary step toward becoming a fellow and tutor at the university. On 17 March 1726, Wesley was unanimously elected a fellow of Lincoln College , Oxford. This carried with it
570-601: A liturgy for the Watchnight Service in The Book of Occasional Services . In The Living Church , Fr. William M. Lawbaugh stated that "Watchnight Services on New Year’s Eve have a lot to offer the Episcopal Church, not only to dispel the ugly notions of alcohol abuse but also to reform ourselves." The Anglican watchnight service includes "lessons, psalms, and collects" as well as Holy Communion . In
665-543: A method of saving souls was "almost a sin." He recognised the open-air services were successful in reaching men and women who would not enter most churches. From then on he took the opportunities to preach wherever an assembly could be brought together, more than once using his father's tombstone at Epworth as a pulpit . Wesley preached to create repentance, prayed for conversion, dealt with hysterical behaviour, and preached to upwards of thousands through field preaching. Wesley continued for fifty years—entering churches when he
760-675: A method that Outler termed the Wesleyan Quadrilateral . In this method, Wesley believed that the living core of Christianity was contained in Scripture (the Bible ), and that it was the sole foundational source of theological development. The centrality of Scripture was so important for Wesley that he called himself " a man of one book ," although he was well-read for his day. However, he believed that doctrine had to be in keeping with Christian orthodox tradition. So, tradition
855-498: A more sublime view of the law of God; and he resolved to keep it, inwardly and outwardly, as sacredly as possible, believing that in obedience he would find salvation. He pursued a rigidly methodical and abstemious life, studied Scripture, and performed his religious duties diligently, depriving himself so that he would have alms to give. He began to seek after holiness of heart and life. Wesley returned to Oxford in November 1729 at
950-554: A popular ceremony marking the beginning of Christmas Day . In many Congregationalist Churches , such as the United Church of Christ , watchnight services are held on the night of New Year's Eve. The Continental Reformed Churches , such as parishes of the United Reformed Church , offer Watchight Services on New Year's Eve. Watchnight services are held on New Year's Eve in many Baptist churches, with
1045-412: A priest on 22 September 1728, Wesley served as a parish curate for two years. In the year of his ordination, he read Thomas à Kempis and Jeremy Taylor , showed his interest in mysticism , and began to seek the religious truths which underlay the great revival of the 18th century. The reading of William Law 's Christian Perfection and A Serious Call to a Devout and Holy Life gave him, he said,
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#17328021239411140-608: A result of his experience in Georgia, Wesley became depressed. While on his voyage home to England, he had the opportunity to think about his own religious faith. He found that, although he had committed to the life of following Christ, he was dissatisfied with his spiritual soundness and felt inadequate to preach , especially after witnessing the confident way in which the Moravians had preached their faith. Both he and Charles received counsel from Moravian minister Peter Boehler , who
1235-567: A scale of 1 to 9. Wesley also regarded the contempt with which he and his group were held to be a mark of a true Christian. As he put it in a letter to his father, "Till he be thus contemned, no man is in a state of salvation." On 14 October 1735, Wesley and his brother Charles sailed on The Simmonds from Gravesend in Kent for Savannah in the Province of Georgia in the American colonies at
1330-550: A senior travelling preacher or "assistant." Conferences with Wesley, travelling preachers and others were convened annually for the purpose of co-ordinating doctrine and discipline for the entire connection. Classes of a dozen or so society members under a leader met weekly for spiritual fellowship and guidance. In the early years, there were "bands" of the spiritually gifted who consciously pursued perfection. Those who were regarded to have achieved it were grouped in select societies or bands. In 1744, there were 77 such members. There also
1425-754: A separate society. "Thus," he wrote, "without any previous plan, began the Methodist Society in England." He soon formed similar societies in Bristol and Kingswood, and Wesley and his friends made converts wherever they went. From 1739 onward, Wesley and the Methodists were persecuted by clergy and religious magistrates for various reasons. Though Wesley had been ordained an Anglican priest, many other Methodist leaders had not received ordination . And for his own part, Wesley flouted many regulations of
1520-537: A shortage of clergy in the colony largely limited his ministry to European settlers in Savannah. While his ministry has often been judged to have been a failure in comparison to his later success as a leader in the Evangelical Revival , Wesley gathered around him a group of devoted Christians, who met in a number of small group religious societies. At the same time, attendance at Communion increased over
1615-630: A society in Aldersgate Street, where one was reading Luther's Preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from
1710-751: Is a collection of 190 songs from around the world, as well as prayers and other liturgical resources. It contains a musical version of Wesley's prayer; the music was composed by ministers Adam F. Seate and Jay D. Locklear. (as used in the Book of Offices of the British Methodist Church, 1936). (as used in the Methodist Worship Book , 1999) John Wesley Christianity • Protestantism John Wesley ( / ˈ w ɛ s l i / WESS -lee ; 28 June [ O.S. 17 June] 1703 – 2 March 1791)
1805-528: Is a combination of Vespers and Matins. A similar arrangement is also used on the eve of most feast days. Usually an Intense Litany is added. On Christmas eve, Epiphany eve and Annunciation eve there is also a Vigil, however it is a combination of Great Complin and Matins. Greek Orthodox churches usually have Vespers in the evening and celebrate Matins before the Divine Liturgy. In some Greek monasteries Vigils are held before major feast days, particularly on
1900-535: Is reflected in his theology of Methodism. Wesley arrived in the colony in February 1736, and lived for a year at the parsonage that stood on the site of today's Oliver Sturges House . He approached the Georgia mission as a High churchman , seeing it as an opportunity to revive " primitive Christianity " in a primitive environment. Although his primary goal was to evangelise the Native American people,
1995-612: Is shown on an 18th-century map, where it rests between Tabernacle Street and Worship Street in the Moorfields area of London. When the Wesleys spotted the building atop Windmill Hill, north of Finsbury Fields , the structure which previously cast brass guns and mortars for the Royal Ordnance had been sitting vacant for 23 years; it had been abandoned because of an explosion on 10 May 1716. The Bristol chapel (built in 1739)
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#17328021239412090-509: Is the seventh day of Christmastide . This provides the opportunity for Christians to review the year that has passed and make confession , and then prepare for the year ahead by praying and resolving . The services often include singing, praying, exhorting, preaching , and Holy Communion . Watchnight services can take the form of Watchnight Covenant Renewal Services , Watchnight Vespers services, Watchnight Vigil services, or Watchnight Masses . As Watchnight services bring in
2185-485: Is the Word of God revealed "so far as it is necessary for our salvation." Watchnight service A watchnight service (also called Watchnight Mass ) is a late-night Christian church service . In many different Christian traditions , such as those of Moravians, Methodists, Catholics, Lutherans, Anglicans, Baptists, Adventists and Reformed Christians, watchnight services are held late on New Year's Eve , which
2280-870: The Commonwealth , its use is less widespread in American Methodist denominations. Referring to the United Methodist Church , Charles R. Hohenstein notes that "covenant services are seldom encountered these days", though theologian Leonard Sweet notes that certain Methodist connexions such as the Free Methodist Church and Pilgrim Holiness Church have maintained the tradition of covenant renewal services. Although Wesley's early covenant services were not held at any particular time of year, in British Methodism
2375-678: The Directions for Renewing our Covenant with God in 1780. This later text, known in modified form as the Wesley Covenant Prayer, remained in use—linked with Holy Communion and observed on the first Sunday of the New Year—among British Methodists until 1936. The origins of the covenant prayer have been the subject of some scholarly discussion. While Wesley attributes its "tenor" to Alleine, influences of German Pietism have also been claimed. Services using
2470-535: The Presbyterian Churches , watchnight services are held on New Year's Eve ( Hogmanay ); they often include the singing of hymns and the sharing of testimonies by congregants, such as how God has blessed them that year. St Cuthbert's Church, Edinburgh , a parish of the Church of Scotland , is known for its New Year's Eve watchnight service. In the Church of Scotland, a Watchnight service also refers to
2565-531: The established Church of England, insisting that the Methodist movement lay well within its tradition. In his early ministry years, Wesley was barred from preaching in many parish churches and the Methodists were persecuted; he later became widely respected, and by the end of his life, was described as "the best-loved man in England". John Wesley was born on 28 June [ O.S. 17 June] 1703 in Epworth , 23 miles (37 km) north-west of Lincoln . He
2660-534: The " Holy Club ", a society formed for the purpose of the study and the pursuit of a devout Christian life. After an unsuccessful two-year ministry in Savannah, Georgia , he returned to London and joined a religious society led by Moravian Christians . On 24 May 1738, he experienced what has come to be called his evangelical conversion. He subsequently left the Moravians and began his own ministry. A key step in
2755-560: The " itinerancy " and insisted that his preachers submit to its rules. John Wesley had strong links with the North West of England , visiting Manchester on at least fifteen occasions between 1733 and 1790. In 1733 and 1738 he preached at St Ann's Church and Salford Chapel, meeting with his friend John Clayton . In 1781 Wesley opened the chapel on Oldham Street —part of the Manchester and Salford Wesleyan Methodist Mission , now
2850-708: The "United Societies". These were the nucleus of the Methodist Discipline , still the basis of modern Methodism. Wesley laid the foundations of what now constitutes the organisation of the Methodist Church . Over time, a shifting pattern of societies, circuits, quarterly meetings, annual conferences, classes, bands, and select societies took shape. At the local level, there were numerous societies of different sizes which were grouped into circuits to which travelling preachers were appointed for two-year periods. Circuit officials met quarterly under
2945-423: The "Watch Night Mass" or "Watchnight Mass". The Archdiocese of Nassau has watchnight services at parishes throughout the ecclesiastical territory. Many Anglican parishes hold watchnight services, including several cathedrals, among them being Ripon Cathedral , St Andrew's Cathedral, Singapore and Cathedral Church of Christ, Lagos . The Protestant Episcopal Church in the United States of America contains
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3040-563: The "bands" into which the Fetter Lane Society was divided and published a collection of hymns for them. He met frequently with this and other religious societies in London but did not preach often in 1738, because most of the parish churches were closed to him. Wesley's Oxford friend, the evangelist George Whitefield , was also excluded from the churches of Bristol upon his return from America. When Wesley reached Bristol,
3135-401: The 11 allotted to him. Out of this grew the Methodist class-meeting system in 1742. To keep the disorderly out of the societies, Wesley established a probationary system. He undertook to visit each society regularly in what became the quarterly visitation, or conference. As the number of societies increased, Wesley could not keep personal contact, so in 1743 he drew up a set of "General Rules" for
3230-587: The Anglican Church to preach and do pastoral work. This expansion of lay preachers was one of the keys to the growth of Methodism. As his societies needed houses to worship in, Wesley began to provide chapels, first in Bristol at the New Room , then in London (first The Foundery and then Wesley's Chapel ) and elsewhere. The Foundery was an early chapel used by Wesley. The location of the Foundery
3325-676: The Church of England as young adults. As in many families at the time, Wesley's parents gave their children their early education. Each child, including the girls, was taught to read as soon as they turned five years old. They were expected to become proficient in Latin and Greek and to have learned major portions of the New Testament by heart. Susanna Wesley examined each child before the midday meal and before evening prayers. The children were not allowed to eat between meals and were interviewed singly by their mother one evening each week for
3420-479: The Church of England concerning parish boundaries and who had the authority to preach. This was seen as a social threat that disregarded institutions. Clergy attacked them in sermons and in print, and at times mobs attacked them. Wesley and his followers continued to work among the neglected and needy. They were denounced as promulgators of strange doctrines, fomenters of religious disturbances; as blind fanatics, leading people astray, claiming miraculous gifts, attacking
3515-553: The Church of England, believing that Anglicanism was "with all her blemishes, [...] nearer the Scriptural plans than any other in Europe". In 1745 Wesley wrote that he would make any concession which his conscience permitted, to live in peace with the clergy. He could not give up the doctrine of an inward and present salvation by faith itself; he would not stop preaching, nor dissolve the societies, nor end preaching by lay members. In
3610-566: The Greek New Testament . They prayed every waking hour for several minutes and each day for a special virtue. While the church's prescribed attendance was only three times a year, they took Communion every Sunday. They fasted on Wednesdays and Fridays until nones (3:00 pm) as was commonly observed in the ancient church. In 1730, the group began the practice of visiting prisoners in gaol . The men preached, educated, and relieved gaoled debtors whenever possible, and cared for
3705-562: The New Year by glorifying God, they are seen by many Christians as being preferable to "drunken revelry" in popular cultural celebrations that are commonplace in some localities. In addition to Christian denominational traditions, the ethnic traditions of Koreans and African Americans have a strong tradition of New Year's Eve watchnight services. The Bible documents that at the time of the Exodus from Egypt , God ordered Moses to "set up
3800-516: The New Year when a presbyter is available (since the Covenant service order includes Holy Communion , which according to British Methodist discipline cannot normally be presided over by a local preacher ). In both cases the purpose is to renew one's commitment to Christ and the Church at the start of the year. It includes hymns, prayers, Scripture lessons , a sermon , and Holy Communion. The covenant prayer and service are recognised as one of
3895-645: The New Year with "revelling" and Christians distinguished themselves by instead praying and fasting. Throughout history, Christian denominations including the Catholic Church , Lutheran Church and Anglican Church have variously observed the eighth day of Christmastide —New Year's Day—as the Feast of the Circumcision of Christ , Feast of the Holy Name and Solemnity of Mary, Mother of God , with
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3990-449: The believer; however, he taught that it was by faith a believer was transformed into the likeness of Christ . He held that, in this life, Christians could achieve a state where the love of God "reigned supreme in their hearts", giving them not only outward but inward holiness. Wesley's teachings, collectively known as Wesleyan theology , continue to inform the doctrine of Methodist churches. Throughout his life, Wesley remained within
4085-442: The charge that "rigorous fasting" had hastened his death, Wesley noted that Morgan had left off fasting a year and a half since. In the same letter, which was widely circulated, Wesley referred to the name "Methodist" with which "some of our neighbors are pleased to compliment us". That name was used by an anonymous author in a published pamphlet (1732) describing Wesley and his group, "The Oxford Methodists". This ministry, however,
4180-463: The church, nor did he intend to, but he must and would save as many souls as he could while alive, "without being careful about what may possibly be when I die." Although Wesley rejoiced that the Methodists in America were free, he advised his English followers to remain in the established church. The 20th-century Wesleyan scholar Albert Outler argued in his introduction to the 1964 collection John Wesley that Wesley developed his theology by using
4275-468: The city was booming with new industrial and commercial development. Because of this, there were social uproars with riots and religious troubles. About a fifth of the population were Dissenters , while many of the Anglicans possessed a religious enthusiasm that made them receptive to Wesley's message and approach. Going to the neighbouring village of Kingswood , in February 1739, Whitefield preached in
4370-498: The clergy of the Church of England, and trying to re-establish Catholicism . Wesley felt that the church failed to call sinners to repentance , that many of the clergy were corrupt, and that people were perishing in their sins. He believed he was commissioned by God to bring about revival in the church, and no opposition, persecution, or obstacles could prevail against the divine urgency and authority of this commission. The prejudices of his High-church training, his strict notions of
4465-476: The course of nearly two years in which he served as Christ Church 's parish priest. Nonetheless, Wesley's High Church ministry was controversial among the colonists and it ended in disappointment after Wesley fell in love with a young woman named Sophia (or Sophy) Hopkey. He hesitated to marry her because he felt that his first priority in Georgia was to be a missionary to the Native Americans, and he
4560-614: The covenant prayer have been included in most Methodist books of liturgy since, though none was included in The Sunday Service of the Methodists; With Other Occasional Services book that Wesley published in 1784 for the use of his followers in America . Perhaps for this reason, while the Covenant service has been an invariable part of the liturgy of the British Methodist Church and its daughter churches in
4655-440: The custom soon developed of holding Covenant services near the beginning of the New Year, nowadays often on the first Sunday of the year. This was perhaps under the influence of the Methodist tradition of holding watchnight services on New Year's Eve , which are held to welcome the coming year with the blessing of God rather than with "drunken revelry". In the 1920s, British Wesleyan Methodist minister George B. Robson expanded
4750-425: The day, including the abolition of slavery and support for women preachers. Although he was not a systematic theologian , Wesley argued against Calvinism and for the notion of Christian perfection , which he cited as the reason that he felt God "raised up" Methodists into existence. His evangelicalism, firmly grounded in sacramental theology, maintained that means of grace played a role in sanctification of
4845-508: The development of Wesley's ministry was to travel widely and preach outdoors , embracing Arminian doctrines . Moving across Great Britain and Ireland, he helped form and organise small Christian groups (societies and classes ) that developed intensive and personal accountability, discipleship , and religious instruction. He appointed itinerant , unordained evangelists—both women and men—to care for these groups of people. Under Wesley's direction, Methodists became leaders in many social issues of
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#17328021239414940-424: The engagement, though this is disputed. Subsequently, Grace married John Bennett, a preacher. As the societies multiplied, they adopted the elements of an ecclesiastical system . The divide between Wesley and the Church of England widened. The question of division from the Church of England was urged by some of his preachers and societies, but most strenuously opposed by his brother Charles. Wesley refused to leave
5035-553: The eve before the celebration of the patron saint or event after which the monastery is named. In the Moravian Church , congregations observe a watchnight service on New Year's Eve, which is preceded by the celebration of the lovefeast . The three-hour watchnight service of Moravian Christians traces back to at least 1733. Following the lead of the Moravian Brethren who began having "watch" services in 1733,
5130-529: The evening before having the Vigil Mass (Watchnight Mass) for the feast. The Moravian Church came to hold a lovefeast on New Year's Eve, followed by a watchnight service in the evening. These watchnight services last three hours and have been held since they became popular in the Czech Republic in 1733. After attending a Moravian watchnight service on New Year's Eve in 1738, John Wesley ,
5225-471: The father of the Methodist Churches , recorded that "as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried for exceeding joy, and many fell to the ground." The Methodist Churches, strongly influenced by the Moravian Church and Radical Pietism in general, herald the practice of the Watchnight Service, with John Wesley having emphasized that it
5320-438: The fields, of which he [Whitefield] set me an example on Sunday; having been all my life till very lately so tenacious of every point relating to decency and order, that I should have thought the saving of souls almost a sin if it had not been done in a church. Wesley was unhappy about the idea of field preaching as he believed Anglican liturgy had much to offer in its practice. Earlier in his life he would have thought that such
5415-579: The form of the Covenant Service by replacing most of the exhortation with prayers of adoration, thanksgiving and confession. Robson's Covenant Service was revised and officially authorised for use in the Book of Offices (1936). Further revisions, strengthening the link with Communion and intercession for the wider church and the world, appeared in the Methodist Service Book (1975) and Methodist Worship Book (1999). Although
5510-420: The form of the covenant prayer and service have been simplified, important elements of them are still retained from Wesley's Directions . They include many of the words both of the bidding that traditionally precedes the prayer, and the prayer itself. The bidding traditionally includes phrasing such as: In 2012, a new worship resource titled Worship and Song was published by Abingdon Press . Worship and Song
5605-488: The founder of the Methodist Church , John Wesley , adopted watch night services in 1740, sometimes calling them Covenant Renewal Services . The services provided Methodist Christians with a godly alternative to times of drunken revelry, including New Year's Eve . Today, a Methodist watchnight service includes singing, spontaneous prayers and testimonials , as well as scripture readings and Holy Communion ;
5700-401: The idea of uninterrupted succession a "fable". Edward Stillingfleet 's Irenicon led him to decide that ordination (and holy orders ) could be valid when performed by a presbyter rather than a bishop. Nevertheless, some believe that Wesley was secretly consecrated a bishop in 1763 by Erasmus of Arcadia , and that Wesley could not openly announce his episcopal consecration without incurring
5795-628: The late hours of New Year's Eve. African-American Methodists long celebrated watchnight services as Methodist parishes in the United States , such as St. George's United Methodist Church and Mother Bethel A.M.E. Church , held them on New Year's Eve in accordance with Methodist customs. Watchnight services gained additional significance and history in the Black churches in the United States, since many African Americans were said to have gathered in churches on New Year's Eve in 1862, on what
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#17328021239415890-429: The law of sin and death." A few weeks later, Wesley preached a sermon on the doctrine of personal salvation by faith, which was followed by another, on God's grace "free in all, and free for all." Considered a pivotal moment, Daniel L. Burnett writes: "The significance of Wesley's Aldersgate Experience is monumental ... Without it, the names of Wesley and Methodism would likely be nothing more than obscure footnotes in
5985-568: The liturgy for this service, which is held on New Year's Eve, is found in Methodist liturgical books, such as The United Methodist Book of Worship . In the Lutheran Churches , Watchnight Masses are celebrated with the purpose of "welcoming the new year with praises to Almighty God." In the Roman Rite of the Catholic Church , Mass can be held on New Year's Eve into New Year's Day around midnight; these are sometimes called
6080-420: The methods and proprieties of public worship, his views of the apostolic succession and the prerogatives of the priest, even his most cherished convictions, were not allowed to stand in the way. Seeing that he and the few clergy cooperating with him could not do the work that needed to be done, Wesley was led, as early as 1739, to approve local preachers . He evaluated and approved men who were not ordained by
6175-550: The most distinctive contributions of Methodism to the liturgy of Protestantism in general, and they are also used from time to time by other Christian denominations. In 1663 Richard Alleine, a Puritan , published Vindiciae Pietatis: or, A Vindication of Godliness in the Greater Strictness and Spirituality of It . In 1753, it was again published in John Wesley 's A Christian Library . In his Short history of
6270-617: The newly founded Methodist Episcopal Church in the United States. In 1787, Coke and Asbury persuaded the American Methodists to refer to them as bishops rather than superintendents, overruling Wesley's objections to the change. His brother, Charles, was alarmed by the ordinations and Wesley's evolving view of the matter. He begged Wesley to stop before he had "quite broken down the bridge" and not embitter his [Charles'] last moments on earth, nor "leave an indelible blot on our memory." Wesley replied that he had not separated from
6365-464: The open air to a company of miners. Later he preached in Whitefield's Tabernacle . Wesley hesitated to accept Whitefield's call to copy this bold step. Overcoming his scruples, he preached the first time at Whitefield's invitation a sermon in the open air , at a brickyard, near St Philip's Marsh , on 2 April 1739. Wesley wrote, I could scarce reconcile myself to this strange way of preaching in
6460-597: The pages of church history." Burnett describes this event as Wesley's "Evangelical Conversion". May 24 is commemorated in Methodist churches as Aldersgate Day . Wesley allied himself with the Moravian society in Fetter Lane. In August 1738 Wesley travelled to Germany, specifically to see Herrnhut in Saxony , as he wished to study at the Moravian headquarters there. On his return to England, Wesley drew up rules for
6555-415: The penalty of the Præmunire Act . In 1784, he believed he could no longer wait for the Bishop of London to ordain someone for the American Methodists, who were without the sacraments after the American War of Independence . The Church of England had been disestablished in the United States, where it had been the state church in most of the southern colonies. The Church of England had not yet appointed
6650-459: The people called Methodists , Wesley describes the first covenant service; a similar account is to be found in his Journal of the time. He says the first service was held on Monday 11 August 1755, at the French church at Spitalfields in London, with 1800 people present. Wesley reports that he "recited the tenor of the covenant proposed, in the words of that blessed man, Richard Alleine". The original words are lost, but are thought to be reflected in
6745-449: The phrase, "a brand plucked out of the fire", quoting Zechariah 3:2 , to describe the incident. This childhood deliverance subsequently became part of the Wesley legend, attesting to his special destiny and extraordinary work. Wesley was also influenced by the reported haunting of Epworth Rectory between 1716 and 1717. The Wesley family reported frequently hearing noises and occasionally seeing apparitions which they believed were caused by
6840-539: The purpose of intensive spiritual instruction. In 1714, at age 11, Wesley was sent to the Charterhouse School in London (under the mastership of John King from 1715), where he lived the studious, methodical and, for a while, religious life in which he had been trained at home. Apart from his disciplined upbringing, a rectory fire which occurred on 9 February 1709, when Wesley was five years old, left an indelible impression. Some time after 11:00 pm,
6935-400: The rectory roof caught on fire. Sparks falling on the children's beds and cries of "fire" from the street roused the Wesleys who managed to shepherd all their children out of the house except for John who was left stranded on an upper floor. With stairs aflame and the roof about to collapse, Wesley was lifted out of a window by a parishioner standing on another man's shoulders. Wesley later used
7030-593: The request of James Oglethorpe , who had founded the colony in 1733 on behalf of the Trustees for the Establishment of the Colony of Georgia in America . Oglethorpe wanted Wesley to be the minister of the newly formed Savannah parish , a new town laid out in accordance with the famous Oglethorpe Plan . It was on the voyage to the colonies that the Wesleys first came into contact with Moravian settlers. Wesley
7125-564: The request of the Rector of Lincoln College and to maintain his status as a junior fellow. During Wesley's absence, his younger brother Charles (1707–88) matriculated at Christ Church; along with two fellow students, he formed a small club for the purpose of study and the pursuit of a devout Christian life. On Wesley's return, he became the leader of the group which increased somewhat in number and greatly in commitment. The group met daily from six until nine for prayer , psalms , and reading of
7220-504: The right to a room at the college and regular salary. While continuing his studies, he taught Greek and philosophy, lectured on the New Testament and moderated daily disputations at the university. However, a call to ministry intruded upon his academic career. In August 1727, after completing his master's degree, Wesley returned to Epworth. His father had requested his assistance in serving the neighbouring cure of Wroot . Ordained
7315-400: The ruling body of the Methodist movement. Two years later, to help preachers work more systematically and societies receive services more regularly, Wesley appointed "helpers" to definitive circuits . Each circuit included at least 30 appointments a month. Believing that the preacher's efficiency was promoted by his being changed from one circuit to another every year or two, Wesley established
7410-504: The same year, in correspondence with a friend, he wrote that he believed it wrong to administer sacraments without having been ordained by a bishop. When, in 1746, Wesley read Lord King 's account of the primitive church, he became convinced that apostolic succession could be transmitted through not only bishops, but also presbyters (priests). He wrote that he was "a scriptural episkopos as much as many men in England." Although he believed in apostolic succession, he also once called
7505-478: The sermon of John Heylyn , whom he was assisting in the service at St Mary le Strand . Earlier that day, he had heard the choir at St Paul's Cathedral singing Psalm 130 , where the Psalmist calls to God "Out of the depths." But it was still a depressed Wesley who attended a service on the evening of 24 May. Wesley recounted his Aldersgate experience in his journal: "In the evening I went very unwillingly to
7600-478: The sick. Given the low ebb of spirituality in Oxford at that time, Wesley's group provoked a negative reaction. They were considered to be religious "enthusiasts", which in the context of the time meant religious fanatics . University wits styled them the "Holy Club", a title of derision. Currents of opposition became a furore following the mental breakdown and death of a group member, William Morgan. In response to
7695-742: The site of Manchester's Methodist Central Hall. Wesley travelled to Ireland for the first time in 1747 and continued through 1789. He rejected the Catholic Church, so he worked to convert the people of Ireland to Methodism. Overall, the numbers grew to over 15,000 by 1795. Following an illness in 1748 Wesley was nursed by a class leader and housekeeper, Grace Murray, at an orphan house in Newcastle . Taken with Grace, he invited her to travel with him to Ireland in 1749 where he believed them to be betrothed though they were never married. It has been suggested that his brother Charles Wesley objected to
7790-415: The societies, Wesley adopted giving tickets to members, with their names written by his own hand. These were renewed every three months. Those deemed unworthy did not receive new tickets and dropped out of the society without disturbance. The tickets were regarded as commendatory letters. When the debt on a chapel became a burden, it was proposed that one in 12 members should collect offerings regularly from
7885-472: The tabernacle of the tent of the congregation" on "the first day of the first month" ( Exodus 40:1 ). In Christianity, since the time of the early Church , Christians have held vigils (watchnights) before the celebration of feast days, a practice "inspired by Jesus's example of praying all night before important decisions." At that time, non-Christians of the Greco-Roman world observed the arrival of
7980-405: Was "customary with the ancient Christians to spend whole nights in prayer". The practice of holding watchnight services on New Year's Eve became common throughout Christendom , with many Christian denominations now offering them. In most Russian Orthodox churches as well as in other Orthodox churches of Slavic origin, there is a weekly Vigil. This takes place usually on Saturday evening. It
8075-474: Was a category of penitents which consisted of backsliders . As the number of preachers and preaching-houses increased, doctrinal and administrative matters needed to be discussed; so John and Charles Wesley, along with four other clergy and four lay preachers, met for consultation in London in 1744. This was the first Methodist conference; subsequently, the Conference (with Wesley as its president) became
8170-465: Was an English cleric , theologian , and evangelist who was a leader of a revival movement within the Church of England known as Methodism . The societies he founded became the dominant form of the independent Methodist movement that continues to this day. Educated at Charterhouse and Christ Church, Oxford , Wesley was elected a fellow of Lincoln College, Oxford , in 1726 and ordained as an Anglican priest two years later. At Oxford, he led
8265-439: Was at first in the hands of trustees. A large debt was contracted, and Wesley's friends urged him to keep it under his own control, so the deed was cancelled and he became sole trustee. Following this precedent, all Methodist chapels were committed in trust to him until by a "deed of declaration", all his interests in them were transferred to a body of preachers called the "Legal Hundred". When disorder arose among some members of
8360-554: Was considered the second aspect of the Quadrilateral. Wesley contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in the personal experience of Christians (overall, not individually), if it were really truth. And every doctrine must be able to be defended rationally. He did not divorce faith from reason . Tradition, experience and reason, however, were subject always to Scripture, Wesley argued, because only there
8455-594: Was held on 11 August 1755, in London. Congregations of some Methodist connexions (notably in the United Methodist Church , Free Methodist Church and Pilgrim Holiness Church in the United States) often use the Covenant Renewal liturgy for the watchnight service of New Year's Eve and New Year's Day. In the Methodist Church in Britain the custom is for the service to be held on the first Sunday of
8550-475: Was influenced by their deep faith and spirituality rooted in pietism . At one point in the voyage, a storm came up and broke the mast off the ship. While the English panicked, the Moravians calmly sang hymns and prayed. This experience led Wesley to believe that the Moravians possessed an inner strength which he lacked. The deeply personal religion that the Moravian pietists practised heavily influenced Wesley and
8645-487: Was interested in the practice of clerical celibacy within early Christianity. Following her marriage to William Williamson, Wesley believed Sophia's former zeal for practising the Christian faith declined. In strictly applying the rubrics of the Book of Common Prayer , Wesley denied her Communion after she failed to signify to him in advance her intention of taking it. As a result, legal proceedings against him ensued in which
8740-532: Was invited, and taking his stand in the fields, in halls, cottages, and chapels, when the churches would not receive him. Late in 1739, Wesley broke with the Moravians in London. Wesley had helped them organise the Fetter Lane Society, and those converted by his preaching and that of his brother and Whitefield had become members of their bands. But he believed they fell into heresy by supporting quietism , so he decided to form his own followers into
8835-620: Was not without controversy. The Holy Club ministered and maintained support for Thomas Blair who in 1732 was found guilty of sodomy . Blair was notorious among the townspeople and his fellow prisoners, and Wesley continued to support him. For all of his outward piety , Wesley sought to cultivate his inner holiness or at least his sincerity as evidence of being a true Christian. A list of "General Questions" which he developed in 1730 evolved into an elaborate grid by 1734 in which he recorded his daily activities hour-by-hour, resolutions he had broken or kept, and ranked his hourly "temper of devotion" on
8930-623: Was temporarily in England awaiting permission to depart for Georgia himself. Boehler encouraged Wesley to "preach faith until you have it". Wesley's noted "Aldersgate experience" of 24 May 1738, at a Moravian meeting in Aldersgate Street , London, in which he heard a reading of Martin Luther 's preface to the Epistle to the Romans , revolutionised the character and method of his ministry. The previous week he had been highly impressed by
9025-476: Was the fifteenth child of Samuel Wesley and his wife Susanna Wesley (née Annesley). Samuel Wesley was a graduate of the University of Oxford and a poet who, from 1696, was rector of Epworth. He married Susanna, the twenty-fifth child of Samuel Annesley , a dissenting minister, in 1689. Ultimately, she bore nineteen children, nine of whom lived beyond infancy. She and Samuel Wesley had become members of
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