Misplaced Pages

#35964

73-651: Antoine Augustin Calmet , O.S.B. ( French: [ɑ̃twan oɡystɛ̃ kalmɛ] ; 26 February 1672 – 25 October 1757), a French Benedictine monk , was born at Ménil-la-Horgne , then in the Duchy of Bar , part of the Holy Roman Empire (now the French department of Meuse , located in the region of Lorraine ). Calmet was a monk as well as a learned man, and one of the most distinguished members of

146-553: A nation primarily located in Western Europe that share a common French culture , history , and language , identified with the country of France . The French people, especially the native speakers of langues d'oïl from northern and central France, are primarily descended from Romans (or Gallo-Romans , western European Celtic and Italic peoples ), Gauls (including the Belgae ), as well as Germanic peoples such as

219-646: A community of French Huguenots settled in South Africa . Most of these originally settled in the Cape Colony , but have since been quickly absorbed into the Afrikaner population. After Champlain's founding of Quebec City in 1608, it became the capital of New France . Encouraging settlement was difficult, and while some immigration did occur, by 1763 New France only had a population of some 65,000. From 1713 to 1787, 30,000 colonists immigrated from France to

292-467: A hint to the reader as to which is the right or preferable one. The work inaugurated a new method of exegesis. Its author departed from the custom of giving allegorical (mystical) and tropological (moral) interpretations besides the literal. The most valuable part of the commentary were the introductory prefaces to the several books and 114 learned dissertations on special topics. These he published separately with nineteen new ones in three volumes, under

365-517: A history of the Abbey of Senones, which was still in manuscript form at the time of his death. The work of Dom Augustin Calmet are eclectic and prolific. His main works are: French people France: 67,413,000 French diaspora and ancestry : c.  30 million Asia Middle East Europe North America South America Oceania The French people ( French : Les Français , lit.   'The French') are

438-488: A imprimé et réimprimé l'Histoire des Vampires, avec l'approbation de la Sorbonne, signée Marcilli ! What! It's in our eighteenth century and there are vampires ! It is after the reign of Locke , of Shaftesbury , of Trenchard , of Collins ; it is under the reign of d'Alembert , of Diderot , of Saint-Lambert , of Duclos , that we believe in vampires, and that the Rev. Father Dom Augustin Calmet, priest, Benedictine of

511-694: A larger and compendious form. In his later years Calmet published some further Biblical dissertations in the Bible de Vence (1742). Among his other published works may be mentioned: (1) Histoire universelle sacrée et profane , (Universal History, Sacred and Profane) depuis le commencement du monde jusqu'à nos jours ( Strasbourg , 1735, quarto), in which he follows the ideas enunciated in Bossuet 's Discours sur l'histoire universelle ; (2) Histoire ecclésiastique et civile de la Lorraine (Ecclesiastical and Civil History of Lorraine) ( Nancy , 1728), of great value for

584-570: A majority of French people had other first languages (local languages such as Occitan , Catalan , Alsatian , West Flemish , Lorraine Franconian , Gallo , Picard or Ch'timi and Arpitan ). Today, many immigrants speak another tongue at home. According to historian Eric Hobsbawm , "the French language has been essential to the concept of 'France'," although in 1789, 50 percent of the French people did not speak it at all, and only 12 to 13 percent spoke it fairly well; even in oïl languages zones, it

657-466: A new title Traité sur les apparitions des esprits et sur les vampires ou les revenans de Hongrie, de Moravie, &c. (i.e. "Treatise on the Apparitions of Spirits and Vampires or Revenants of Hungary, Moravia, etc."). It included further studies of his own as well as several letters and dissertations sent to Calmet as a response to the first publication, and ambiguously considered the possibility of

730-483: A supplement (also folio) was added in 1728. An improved and enlarged edition in four folio volumes was published in 1730, which has several times been reprinted, the last time in Migne, Encyclopédie théologique , I-IV. It, too, was translated into Latin and the principal European languages. The English translation by D'Oyley and John Colson (1732), revised and with additions by Taylor (1795), went through many editions in

803-486: Is also widely spoken, arguably the largest minority language in France as of the 21st century (a spot previously held by Breton and Occitan ). Modern French society is a melting pot . From the middle of the 19th century, it experienced a high rate of inward migration , mainly consisting of Spaniards , Portuguese , Italians , Arab-Berbers , Jews , Sub-Saharan Africans , Chinese , and other peoples from Africa ,

SECTION 10

#1732772100036

876-568: Is erected in St. Peter's Abbey Senones and includes a list of his works. Calmet was educated at the Benedictine priory of Breuil in the town of Commercy , and in 1688 joined the same Order at the Abbey of Saint- Mansuy at Toul , where he was admitted to profession on 23 October of the following year. After his ordination , 17 March 1696, he was appointed to teach philosophy and theology at

949-623: Is estimated that 20,000 settlers were living in Saigon in 1945, and there were 68,430 European settlers living in Madagascar in 1958. 1.6 million European pieds noirs settlers migrated from Algeria , Tunisia and Morocco . In just a few months in 1962, 900,000 pied noir settlers left Algeria in the most massive relocation of population in Europe since the World War II . In

1022-399: Is happening as part of a background evolution and recent studies confirmed the results of their assimilation, showing that "North Africans seem to be characterized by a high degree of cultural integration reflected in a relatively high propensity to exogamy " with rates ranging from 20% to 50%. According to Emmanuel Todd the relatively high exogamy among French Algerians can be explained by

1095-498: Is my home". Indeed, the country has long valued its openness , tolerance and the quality of services available. Application for French citizenship is often interpreted as a renunciation of previous state allegiance unless a dual citizenship agreement exists between the two countries (for instance, this is the case with Switzerland : one can be both French and Swiss). The European treaties have formally permitted movement and European citizens enjoy formal rights to employment in

1168-602: Is such a thing as a "French ethnic group". The discourse of ethno-nationalist groups such as the Front National (FN), however, advances the concept of Français de souche or "indigenous" French. The conventional conception of French history starts with Ancient Gaul, and French national identity often views the Gauls as national precursors, either as biological ancestors (hence the refrain nos ancêtres les Gaulois ), as emotional/spiritual ancestors, or both. Vercingetorix ,

1241-509: Is thought to have survived into the 6th century in France, despite considerable Romanization of the local material culture. Coexisting with Latin, Gaulish helped shape the Vulgar Latin dialects that developed into French, with effects including loanwords and calques (including oui , the word for "yes"), sound changes, and influences in conjugation and word order. Today, the last redoubt of Celtic language in France can be found in

1314-592: The Dictionnaire philosophique where it is mentioned: Quoi ! C'est dans notre XVIIIe siècle qu'il y a eu des vampires ! C'est après le règne des Locke, des Shaftesbury, des Trenchard, des Collins ; c'est sous le règne des d'Alembert, des Diderot, des Saint-Lambert, des Duclos qu'on a cru aux vampires, et que le RPD Augustin Calmet, prêtre, bénédictin de la congrégation de Saint-Vannes et de Saint-Hydulphe, abbé de Senones, abbaye de cent mille livres de rente, voisine de deux autres abbayes du même revenu,

1387-638: The Americas , with the exception of the Huguenots , due to a lower birthrate than in the rest of Europe. However, significant emigration of mainly Roman Catholic French populations led to the settlement of the Province of Acadia , Canada (New France) and Louisiana , all (at the time) French possessions, as well as colonies in the West Indies , Mascarene islands and Africa . On 30 December 1687,

1460-497: The Congregation of St. Vanne . In recognition of these qualities he was elected prior of Lay-Saint-Christophe in 1715, Abbot of St-Léopold at Nancy in 1718, and of Senones Abbey in 1729. He was twice entrusted with the office of Abbot General of the congregation. Pope Benedict XIII wished to confer episcopal dignity upon him, but his humility could not be brought to accept the honor. Calmet died at Senones Abbey, in

1533-525: The Danelaw in the region known today as Normandy in the 9th and 10th centuries. This later became a fiefdom of the Kingdom of France under King Charles III . The Vikings eventually intermarried with the local people, converting to Christianity in the process. The Normans, two centuries later, went on to conquer England and Southern Italy . Eventually, though, the largely autonomous Duchy of Normandy

SECTION 20

#1732772100036

1606-1169: The Franks , the Visigoths , the Suebi and the Burgundians who settled in Gaul from east of the Rhine after the fall of the Roman Empire , as well as various later waves of lower-level irregular migration that have continued to the present day. The Norsemen also settled in Normandy in the 10th century and contributed significantly to the ancestry of the Normans . Furthermore, regional ethnic minorities also exist within France that have distinct lineages, languages and cultures such as Bretons in Brittany , Occitans in Occitania , Basques in

1679-813: The French Basque Country , Catalans in northern Catalonia , Germans in Alsace , Corsicans in Corsica and Flemings in French Flanders . France has long been a patchwork of local customs and regional differences, and while most French people still speak the French language as their mother tongue , languages like Picard , Poitevin-Saintongeais , Franco-Provencal , Occitan , Catalan , Auvergnat , Corsican , Basque , French Flemish , Lorraine Franconian , Alsatian , Norman , and Breton remain spoken in their respective regions. Arabic

1752-568: The French Constitution , according to which "French" is a nationality , and not a specific ethnicity. France sits at the edge of the European peninsula and has seen waves of migration of groups that often settled owing to the presence of physical barriers preventing onward migration. This has led to language and regional cultural variegation, but the extent to which this pattern of migrations showed up in population genetics studies

1825-548: The French West Indies ( French Caribbean ), and in foreign countries with significant French-speaking population groups or not, such as the United States ( French Americans ), Canada ( French Canadians ), Argentina ( French Argentines ), Brazil ( French Brazilians ), Mexico ( French Mexicans ), Chile ( French Chileans ) and Uruguay ( French Uruguayans ). To be French, according to

1898-475: The Industrial Revolution . The pace of industrial growth attracted millions of European immigrants over the next century, with especially large numbers arriving from Poland , Belgium , Portugal , Italy , and Spain . In the period from 1915 to 1950, many immigrants came from Czechoslovakia , Hungary , Russia , Scandinavia and Yugoslavia . Small but significant numbers of Frenchmen in

1971-691: The Middle East and East Asia , and the government, defining France as an inclusive nation with universal values, advocated assimilation through which immigrants were expected to adhere to French values and cultural norms. Nowadays, while the government has let newcomers retain their distinctive cultures since the mid-1980s and requires from them a mere integration , French citizens still equate their nationality with citizenship as does French law. In addition to mainland France, French people and people of French descent can be found internationally, in overseas departments and territories of France such as

2044-677: The Saint-Domingue . In 1805, when the French were forced out of Saint-Domingue ( Haiti ), 35,000 French settlers were given lands in Cuba . By the beginning of the 17th century, some 20% of the total male population of Catalonia was made up of French immigrants. In the 18th century and early 19th century, a small migration of French emigrated by official invitation of the Habsburgs to the Austro-Hungarian Empire , now

2117-543: The United States Census , French people are not asked to define their ethnic appartenance, whichever it may be. The usage of ethnic and racial categorization is avoided to prevent any case of discrimination; the same regulations apply to religious membership data that cannot be compiled under the French Census. This classic French republican non- essentialist conception of nationality is officialized by

2190-699: The Vosges , near Saint-Dié , on 25 October 1757. Augustin Calmet was born on 26 February 1672, in Ménil-la-Horgne , near Commercy in the Lorraine , to the modest family of Antoine Calmet. His father was a blacksmith . After entering the Benedictine priory at Breuil at the age of 15, he attended the University of Pont-à-Mousson and studied rhetoric under the Jesuit father Ignace de L’Aubrussel (later

2263-523: The congregation of St. Vannes and St. Hydulphe , abbot of Senones , Abbey with rents of hundred thousand livre , neighbor of two other abbeys of the same income, printed and reprinted the history of vampires, with the approval of the Sorbonne , signed by Marcilli! Calmet was given much praise for his work and received many letters and dissertations regarding the subject which prompted him expand his work in two-volumes and published it again in 1751 under

Antoine Augustin Calmet - Misplaced Pages Continue

2336-401: The 1789 French Revolution . It replaced the ancient kingdom of France, ruled by the divine right of kings . The 1870 Franco-Prussian War , which led to the short-lived Paris Commune of 1871, was instrumental in bolstering patriotic feelings; until World War I (1914–1918), French politicians never completely lost sight of the disputed Alsace-Lorraine region which played a major role in

2409-590: The 1970s, over 30,000 French settlers left Cambodia during the Khmer Rouge regime as the Pol Pot government confiscated their farms and land properties. In the 1960s, a second wave of immigration came to France, which was needed for reconstruction purposes and for cheaper labour after the devastation brought on by World War II . French entrepreneurs went to Maghreb countries looking for cheap labour, thus encouraging work-immigration to France. Their settlement

2482-641: The 7th century BCE or earlier, and non-Celtic peoples including the Ligures , Aquitanians and Basques in Aquitaine. The Belgae , who lived in the northern and eastern areas, may have had Germanic admixture; many of these peoples had already spoken Gaulish by the time of the Roman conquest. Gaul was militarily conquered in 58–51 BCE by the Roman legions under the command of General Julius Caesar , except for

2555-527: The Abbey of Moyenmoutier . Here, with the help of his brethren, he began to gather the material for his commentary of the Bible , which he completed at Munster in Alsace where he was sent in 1704 as sub-prior and professor of Biblical exegesis . The first volume appeared in Paris in 1707 with the title Commentaire littéral sur tous les livres de l'Ancien et du Nouveau Testaments ( A literal Commentary on all

2628-445: The Abbey of Munster on 24 April 1696. He was commissioned to explain the holy scriptures in the Abbey of Moyenmoutier and Munster Abbey (1704), and was appointed prior to Lay-Saint-Christophe (1714–1715) He became abbot of St. Leopold Nancy (1718). He went through the various monasteries of his order, devouring libraries and writing many historical compilations. In 1728, Calmet was called as priest of Senones Saint-Pierre Abbey,

2701-741: The Books of the Old and New Testaments ); the last of the twenty-three quarto volumes, owing to various delays, was published only in 1716. To satisfy the demand for the work a second edition in twenty-six volumes quarto was issued 1714–1720, and a third, enlarged, edition in nine volumes folio 1724–1726. A Latin translation by J. D. Mansi was published at Lucca , 1730–1738, in nine folio volumes, with new editions at Augsburg (1756, eight volumes folio) and Würzburg (1789, nineteen volumes quarto); another Latin translation by F. Vecelli appeared at Venice and Frankfurt (1730, six volumes folio). This shows how much

2774-598: The Franks, led by the Merovingian king Clovis I and his sons, had consolidated their hold on much of modern-day France. The other major Germanic people to arrive in France, after the Burgundians and the Visigoths , were the Norsemen or Northmen . Known by the shortened name " Norman " in France, these were Viking raiders from modern Denmark and Norway . They settled with Anglo-Scandinavians and Anglo-Saxons from

2847-540: The French Revolution, it divided social classes, with the peasants identifying with the native Gauls while the aristocracy identified with the Franks. During the early nineteenth century, intellectuals began using the identification with Gaul instead as a unifying force to bridge divisions within French society with a common national origin myth . Myriam Krepps of the University of Nebraska-Omaha argues that

2920-555: The Gaulish chieftain who tried to unite the various Gallic tribes of the land against Roman encroachment but was ultimately vanquished by Julius Caesar , is often revered as a "first national hero". In the famously popular French comic Asterix , the main characters are patriotic Gauls who fight against Roman invaders while in modern days the term Gaulois is used in French to distinguish the "native" French from French of immigrant origins. However, despite its occasional nativist usage,

2993-403: The Gaulish identity has also been embraced by French of non-native origins as well: notably, Napoleon III , whose family was ultimately of Corsican and Italian roots, identified France with Gaul and Vercingetorix, and declared that "New France, ancient France, Gaul are one and the same moral person." It has been noted that the French view of having Gallic origins has evolved over history. Before

Antoine Augustin Calmet - Misplaced Pages Continue

3066-953: The North and Northeast regions have relatives in Germany and Great Britain . Between 1956 and 1967, about 235,000 North African Jews from Algeria, Tunisia, and Morocco also immigrated to France due to the decline of the French empire and following the Six-Day War. Hence, by 1968, Jews of North African origin comprised the majority of the Jewish population of France. As these new immigrants were already culturally French they needed little time to adjust to French society. French law made it easy for thousands of settlers ( colons in French), national French from former colonies of North and East Africa , India and Indochina to live in mainland France. It

3139-478: The Roman army and obtained important commands. Their language is still spoken as a kind of Dutch ( French Flemish ) in northern France ( French Flanders ). The Alamans , another Germanic people immigrated to Alsace , hence the Alemannic German now spoken there. The Alamans were competitors of the Franks, and their name is the origin of the French word for "German": Allemand . By the early 6th century,

3212-682: The US and the UK) but as social conflicts born out of socioeconomic problems endangering proper integration. Historically, the heritage of the French people is mostly of Celtic or Gallic , Latin ( Romans ) origin, descending from the ancient and medieval populations of Gauls or Celts from the Atlantic to the Rhone Alps , Germanic tribes that settled France from east of the Rhine and Belgium after

3285-569: The capital of Principality of Salm . It is in the great abbey Vosges that he worked and lived the last part of his life, maintaining a correspondence with many scientists, and remaining there until his death on 25 October 1757. There are squares which bear his name in Commercy and Senones. There is also a Dom-Calmet Street in downtown Nancy since the late 19th century and a street of Metz in the Sablon district bears his name since 1934. His monument

3358-447: The centuries to France, creating a variegated grouping of peoples. Thus the historian John F. Drinkwater states, "The French are, paradoxically, strongly conscious of belonging to a single nation, but they hardly constitute a unified ethnic group by any scientific gauge." The modern French are the descendants of mixtures including Romans , Celts , Iberians , Ligurians and Greeks in southern France, Germanic peoples arriving at

3431-529: The colonial link between France and Algeria. A small French descent group also subsequently arrived from Latin America ( Argentina , Chile and Uruguay ) in the 1970s. Most French people speak the French language as their mother tongue , but certain languages like Norman , Occitan languages , Corsican , Euskara , French Flemish and Breton remain spoken in certain regions (see Language policy in France ). There have also been periods of history when

3504-490: The commentary was esteemed. But while it was received with high praise, even by Protestants , critics were not wanting, among whom may be mentioned the Oratorian Richard Simon . It cannot be denied that in spite of its merits and great erudition it is in some respects open to criticism. Difficult passages are often passed over lightly, and too frequently different explanations of a text are set down without

3577-745: The confessor to the Queen of Spain). At the end of these studies, he joined the Benedictine order of the Congregation of Saint-Vanne and St. Hydulphe. His novitiate was made to the St. Mansuy Abbey Toul where he took monastic vows on 23 October 1689. He was then sent to study philosophy at St. Èvre Abbey and theology at Munster Abbey. He was ordained into the Priesthood on 1 March 1696 in Arlesheim near Basel , and said his first Mass in

3650-416: The decline of the Roman Empire in Western Europe, a federation of Germanic peoples entered the picture: the Franks , from which the word "French" derives. The Franks were Germanic pagans who began to settle in northern Gaul as laeti during the Roman era. They continued to filter across the Rhine River from present-day Netherlands and Germany between the 3rd and 7th centuries. Initially, they served in

3723-425: The definition of the French nation and therefore of the French people. The decrees of 24 October 1870 by Adolphe Crémieux granted automatic and massive French citizenship to all Jewish people of Algeria. Successive waves of immigrants during the 19th and 20th centuries were rapidly assimilated into French culture . France's population dynamics began to change in the middle of the 19th century, as France joined

SECTION 50

#1732772100036

3796-416: The end of the Roman Empire such as the Franks and the Burgundians , and some Vikings who mixed with the Normans and settled mostly in Normandy in the 9th century. According to Dominique Schnapper , "The classical conception of the nation is that of an entity which, opposed to the ethnic group, affirms itself as an open community, the will to live together expressing itself by the acceptation of

3869-493: The existence of vampires , although not stating it explicitly. In the meanwhile he had prepared two other works closely connected with Biblical exegesis: (1) Histoire de l'Ancien et du Nouveau Testament et des Juifs (Paris, 1718), which went through several editions, and was translated into English (London, 1740), German (Augsburg, 1759) and Latin (ib., 1788); (2) Dictionnaire historique, critique, chronologique, géographique et littéral de la Bible (Paris, 1720, two vols. folio),

3942-409: The fall of the Roman Empire such as the Franks , Burgundians , Allemanni , Visigoths , and Suebi , Latin and Roman tribes such as Ligurians and Gallo-Romans , Basques , and Norse populations largely settling in Normandy at the beginning of the 10th century as well as " Bretons " (Celtic Britons) settling in Brittany in Western France . The name "France" etymologically derives from

4015-489: The first article of the French Constitution , is to be a citizen of France, regardless of one's origin, race, or religion ( sans distinction d'origine, de race ou de religion ). According to its principles, France has devoted itself to the destiny of a proposition nation , a generic territory where people are bounded only by the French language and the assumed willingness to live together, as defined by Ernest Renan 's " plébiscite de tous les jours " ('everyday plebiscite') on

4088-413: The first edition of his Dissertations sur les apparitions des anges, des démons et des esprits, et sur les revenants et vampires de Hongrie, de Bohême, de Moravie et de Silésie . It extensively studied apparitions of angels , demons and other spirits but also included dissertations on various topics of Magic , sorcery, witchcraft and instances of vampires , revenants and individuals returning from

4161-400: The grave. This study analyzed accounts of these various topics located in the bible, mythology, cultural legends and famous accounts of historically documented cases or claims from Hungary , Bohemia , Moravia and Silesia . Although quite critical, Voltaire nevertheless consulted the works of Calmet, and frequently relied on his prodigious scholarship to develop his own writings, especially

4234-401: The history of that province; (3) Bibliothèque lorraine (A Catalogue of the Writers of Lorraine) (Nancy, 1751), containing his autobiography (pp. 209–217); (4) Commentaire littéral historique et moral sur la règle de Saint Benoît (A Literal, Moral, and Historical Commentary on the Rule of Saint Benedict ) (Paris, 1734). Calmet wrote a noted history of the Duchy of Lorraine , as well as

4307-441: The island of Saint-Martin hold French nationality even though they do not speak French as a first language, while their neighbouring French-speaking Haitian immigrants (who also speak a French-creole) remain foreigners. Large numbers of people of French ancestry outside Europe speak other first languages, particularly English, throughout most of North America (with Quebec and Acadians in the Canadian Maritimes being notable, not

4380-490: The nations of Austria , Czech Republic , Hungary , Slovakia , Serbia and Romania . Some of them, coming from French-speaking communes in Lorraine or being French Swiss Walsers from the Valais canton in Switzerland , maintained for some generations the French language and a specific ethnic identity, later labelled as Banat (French: Français du Banat ). By 1788, there were eight villages populated by French colonists. The French First Republic appeared following

4453-414: The northwestern region of Brittany , although this is not the result of a survival of Gaulish language but of a 5th-century AD migration of Brythonic speaking Celts from Britain . The Vulgar Latin in the region of Gallia took on a distinctly local character, some of which is attested in graffiti, which evolved into the Gallo-Romance dialects which include French and its closest relatives. With

SECTION 60

#1732772100036

4526-414: The only, exceptions), Spanish or Portuguese in southern South America , and Afrikaans in South Africa . The adjective "French" can be used to mean either "French citizen" or "French-speaker", and usage varies depending on the context, with the former being common in France. The latter meaning is often used in Canada, when discussing matters internal to Canada. Generations of settlers have migrated over

4599-421: The rules of a unified public domain which transcends all particularisms". This conception of the nation as being composed by a "will to live together," supported by the classic lecture of Ernest Renan in 1882, has been opposed by the French far-right , in particular the nationalist Front National ("National Front" – FN / now Rassemblement National - "National Rally" - RN) party which claims that there

4672-411: The south-east which had already been conquered about one century earlier. Over the next six centuries, the two cultures intermingled, creating a hybridized Gallo-Roman culture . In the late Roman era, in addition to colonists from elsewhere in the Empire and Gaulish natives, Gallia also became home to some immigrant populations of Germanic and Scythian origin, such as the Alans . The Gaulish language

4745-639: The state sector (though not as trainees in reserved branches, e.g., as magistrates ). Seeing itself as an inclusive nation with universal values, France has always valued and strongly advocated assimilation . However, the success of such assimilation has recently been called into question. There is increasing dissatisfaction with, and within, growing ethno-cultural enclaves ( communautarisme ). The 2005 French riots in some troubled and impoverished suburbs ( les quartiers sensibles ) were an example of such tensions. However they should not be interpreted as ethnic conflicts (as appeared before in other countries like

4818-436: The title Dissertations qui peuvent servir de prolégomènes à l'Écriture Sainte (Paris, 1720). The collection met with such success that two editions were printed at Amsterdam in 1722, the title being changed to Trésors d'antiquités sacrées et profanes . It was translated into English ( Oxford , 1726), Latin (by Mansi, Lucca, 1729), Dutch ( Rotterdam , 1728), German ( Bremen , 1738,1744, and 1747) and Italian. In 1746 he wrote

4891-448: The view of "a unified territory (one land since the beginning of civilization) and a unified people" which de-emphasized "all disparities and the succession of waves of invaders" was first imprinted on the masses by the unified history curriculum of French textbooks in the late 1870s. Since the beginning of the Third Republic (1871–1940), the state has not categorized people according to their alleged ethnic origins. Hence, in contrast to

4964-402: The willingness to live together, in Renan's 1882 essay " Qu'est-ce qu'une nation? "). The debate concerning the integration of this view with the principles underlying the European Community remains open. France has been historically open to immigration, although this has changed in recent years. Referring to this perceived openness, Gertrude Stein , wrote: "America is my country but Paris

5037-470: The word Francia , the territory of the Franks . The Franks were a Germanic tribe that overran Roman Gaul at the end of the Roman Empire . In the pre-Roman era, Gaul (an area of Western Europe that encompassed all of what is known today as France, Belgium, part of Germany and Switzerland, and Northern Italy) was inhabited by a variety of peoples who were known collectively as the Gaulish tribes . Their ancestors were Celts who came from Central Europe in

5110-425: Was incorporated back into the royal domain (i. e. the territory under direct control of the French king) in the Middle Ages . In the crusader Kingdom of Jerusalem , founded in 1099, at most 120,000 Franks, who were predominantly French -speaking Western Christians, ruled over 350,000 Muslims, Jews, and native Eastern Christians. Unlike elsewhere in Europe, France experienced relatively low levels of emigration to

5183-500: Was not usually used except in cities, and even there not always in the outlying districts . Abroad, the French language is spoken in many different countries – in particular the former French colonies . Nevertheless, speaking French is distinct from being a French citizen. Thus, francophonie , or the speaking of French, must not be confused with French citizenship or ethnicity. For example, French speakers in Switzerland are not "French citizens". Native English-speaking Blacks on

5256-641: Was officialized with Jacques Chirac 's family regrouping act of 1976 ( regroupement familial ). Since then, immigration has become more varied, although France stopped being a major immigration country compared to other European countries. The large impact of North African and Arab immigration is the greatest and has brought racial , socio-cultural and religious questions to a country seen as homogenously European, French and Christian for thousands of years. Nevertherless, according to Justin Vaïsse , professor at Sciences Po Paris , integration of Muslim immigrants

5329-403: Was unclear until the publication of a study in 2019 that used genome wide data. The study identified six different genetic clusters that could be distinguished across populations. The study concluded that the population genetic clusters correlate with linguistic and historical divisions in France and with the presence of geographic barriers such as mountains and major rivers. A population bottleneck

#35964