75-405: Camp Cherokee may be: Cherokee Council Explorer Base Cherokee Scout Reservation Camp Cherokee (Connecticut) Camp Cherokee (North Carolina) Camp Cherokee (Oklahoma) Camp Cherokee (Tennessee) Camp Cherokee (Texas) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with
150-557: A British-Cherokee relationship that, despite breaking down on occasion, remained strong for much of the 18th century. With the growth of the deerskin trade , the Cherokee were considered valuable trading partners, since deer skins from the cooler country of their mountain hunting-grounds were of better quality than those supplied by the lowland coastal tribes, who were neighbors of the English colonists. In January 1716, Cherokee murdered
225-574: A Health & Fitness shelter at Cherokee Scout Reservation. The Lodge's leadership consists of a lodge chief and five vice chiefs elected annually by the lodge youth, of a few lodge committee chairmen, and of five chapter chiefs elected by each chapter's youth. The group meets together as the lodge's executive committee (EC) with their adult advisers at monthly meetings (no meetings usually occur in June and July). Each officer (the mentioned excluding advisers) has one vote per decision at these meetings, as does
300-695: A band of Shawnee in the 1660s. But from 1710 to 1715, the Cherokee and Chickasaw allied with the British, and fought the Shawnee, who were allied with French colonists, forcing the Shawnee to move northward. The Cherokee fought with the Yamasee , Catawba , and British in late 1712 and early 1713 against the Tuscarora in the Second Tuscarora War . The Tuscarora War marked the beginning of
375-569: A delegation of Muscogee Creek leaders at the town of Tugaloo , marking their entry into the Yamasee War . It ended in 1717 with peace treaties between the colony of South Carolina and the Creek. Hostility and sporadic raids between the Cherokee and Creek continued for decades. These raids came to a head at the Battle of Taliwa in 1755, at present-day Ball Ground, Georgia , with the defeat of
450-638: A member in Lodge 70 must be a registered member of the Old North State Council. Article III briefly describes the responsibilities of all the Lodge Officers and Advisers and explains that additional temporary responsibilities may be added for Officers. The fourth Article explains the expectations of Tsoiotsi Tsogalii members at Lodge functions, and also declares that items sold by the Lodge must be either approved by Executive Committee or
525-470: A polluting activity. Researchers have debated the reasons for the change. Some historians believe the decline in priestly power originated with a revolt by the Cherokee against the abuses of the priestly class known as the Ani-kutani . Ethnographer James Mooney , who studied and talked with the Cherokee in the late 1880s, was the first to trace the decline of the former hierarchy to this revolt. By
600-565: A regional variation of the Mississippian culture that arose circa 1000 and lasted to 1500 CE. There is a consensus among most specialists in Southeast archeology and anthropology about these dates. But Finger says that ancestors of the Cherokee people lived in western North Carolina and eastern Tennessee for a far longer period of time. Additional mounds were built by peoples during this cultural phase. Typically in this region, towns had
675-645: A single platform mound and served as a political center for smaller villages. The Cherokee occupied numerous towns throughout the river valleys and mountain ridges of their homelands. What were called the Lower towns were found in what is present-day western Oconee County, South Carolina , along the Keowee River (called the Savannah River in its lower portion). The principal town of the Lower Towns
750-733: A split between the groups in the distant past, perhaps 3,500–3,800 years ago. Glottochronology studies suggest the split occurred between about 1500 and 1800 BCE. The Cherokee say that the ancient settlement of Kituwa on the Tuckasegee River is their original settlement in the Southeast. It was formerly adjacent to and is now part of Qualla Boundary (the base of the federally recognized Eastern Band of Cherokee Indians ) in North Carolina. According to Thomas Whyte, who posits that proto-Iroquoian developed in Appalachia,
825-560: A time; so soon as the patient can bear it, they wound round with wire to expand them, and are adorned with silver pendants and rings, which they likewise wear at the nose. This custom does not belong originally to the Cherokees, but taken by them from the Shawnese, or other northern nations. They that can afford it wear a collar of wampum, which are beads cut out of clam-shells, a silver breast-plate, and bracelets on their arms and wrists of
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#1732797310277900-478: Is "The Eyes of Cherokee", which was written by Doc Lewis and is sung to the tune of " I've Been Working on the Railroad ". The song's lyrics are as follows: The eyes of Cherokee are upon you, All the live-long day. The eyes of Cherokee are upon you, You cannot get away. Do not try to escape them At night or early in the morn. The eyes of Cherokee are upon you, 'Til Gabriel blows his horn. This song
975-822: Is a local council of the Boy Scouts of America that serves the eastern and southern portions of the Piedmont Triad region of North Carolina . The council is headquartered at the Royce Reynolds Family Scout Office in Greensboro, North Carolina and operates four camps; one of which is outside the council boundaries. The ONSC represents Boy Scouting in Davie , Davidson , Randolph , Guilford , Alamance , Rockingham , Caswell , and Person counties of North Carolina. The council's name
1050-660: Is an Old North State Council operated camp outside the council boundaries on an island in Kerr Lake near Clarksville, Virginia . It is the least used of the ONSC camps and can only be accessed by watercraft. Facilities on the island include latrines , a small dining hall , a boating dock, and a lodge building. Tsoiotsi Tsogalii (Lodge #70) is a lodge in the Order of the Arrow (OA), BSA's National Honor Society. The Lodge serves and
1125-769: Is backed by the Old North State Council. Tsoiotsi Tsogalli is part of the SR-7B Section of the Southern Region of the Order of the Arrow. The Lodge's totem is the Red-tailed Hawk . Approximately 1750 Arrowmen are currently registered as members of Tsoiotsi Tsogalii. The Tsoiotsi Tsogalii Lodge name means "We Three are Friends" in the Cherokee language and was formed from three smaller lodges. The first, Tali Tak Taki #70 merged with Uwharrie Lodge #208 in
1200-418: Is considered Cherokee country. The Spanish recorded a Chalaque people as living around the Keowee River , where western North Carolina, South Carolina, and northeastern Georgia meet. The Cherokee consider this area to be part of their homelands, which also extended into southeastern Tennessee. Further west, De Soto's expedition visited villages in present-day northwestern Georgia, recording them as ruled at
1275-557: Is derived from the state's official song, The Old North State . The Cherokee Council (#417) was founded in 1923. The Greensboro Council (#418) was founded in 1918, changing its name to the General Greene Council (#418) in 1947. The High Point Council (#419) was founded in 1919, changing its name to the Uwharrie Council (#419) in 1923. The Uwharrie, Cherokee, and General Greene councils merged with
1350-613: Is divided into 5 separate chapters, each with an elected Chapter Chief, an elected team of Vice Chiefs, and a team of appointed Advisers. Tsoiotsi Tsogalii's Chapters are listed below along with the regions they represent: Each year, the Tsoiotsi Tsogalii Lodge hosts two fellowship weekends in the Spring and Fall, three induction weekends, one Vigil weekend, one Lodge Leadership Development Conference (LLDC) and many other smaller events. Approximately once every six years,
1425-619: Is located just south of Southmont off North Carolina State Highway 8 ( 35°38′23″N 80°15′56″W / 35.639717°N 80.265533°W / 35.639717; -80.265533 ). The camp was renovated and upgraded in the early 2000s from a primitive-style camp to a functioning summer camp with restrooms and offices. Hagan specializes in water activities for Boy Scouts and Venture Scouts , including canoeing , sailing , fishing and motorboating . 50-mile canoe treks are held at Hagan, as are Whitewater Merit Badge and Canoeing Merit Badge classes. H. Clay Hemrick Scout Reservation
1500-532: Is part of the Iroquoian language group. In the 19th century, James Mooney , an early American ethnographer , recorded one oral tradition that told of the tribe having migrated south in ancient times from the Great Lakes region, where other Iroquoian peoples have been based. However, anthropologist Thomas R. Whyte, writing in 2007, dated the split among the peoples as occurring earlier. He believes that
1575-480: Is shaved, tho' many of the old people have it plucked out by the roots, except a patch on the hinder part of the head, about twice the bigness of a crown-piece, which is ornamented with beads, feathers, wampum , stained deer hair, and such like baubles. The ears are slit and stretched to an enormous size, putting the person who undergoes the operation to incredible pain, being unable to lie on either side for nearly forty days. To remedy this, they generally slit but one at
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#17327973102771650-582: Is situated along the banks of the Uwharrie River in the Uwharrie Mountains . Camp Woodfield is mainly used for Cub Scout events, but numerous Boy Scout and Order of the Arrow events are also held there. The camp is divided into three sections: Woodfield East (the largest with most amenities), Woodfield West (more primitive), and Primitive Camp (most primitive). The camp was donated by Elliot S. Wood and Mary Webb Wood in 1989. As part of
1725-830: Is sung multiple times during the year at CSR, most notably by the summer camp staff at the Thursday night campfire. The song has been sung at many world landmarks as well, including the Golden Gate Bridge , the Gateway Arch , and the Wright Brothers Memorial . Woodfield Scout Preservation was an 800-acre (3.2 km ) Boy Scout camp in western Randolph County, North Carolina between the municipalities of Asheboro , Trinity , and Denton ( 35°43′52″N 79°58′36″W / 35.7312°N 79.9768°W / 35.7312; -79.9768 ). It
1800-585: Is that "Cherokee" derives from the Lower Creek word Cvlakke ("chuh-log-gee"), as the Creek were also in this mountainous region. The Iroquois Five Nations, historically based in New York and Pennsylvania, called the Cherokee Oyata'ge'ronoñ ("inhabitants of the cave country"). It is possible the word "Cherokee" comes from a Muscogee Creek word meaning "people of different speech", because
1875-480: Is the Cherokee name for the Cherokee language . Many theories, though all unproven, abound about the origin of the name "Cherokee." It may have originally been derived from one of the competitive tribes in the area. The earliest Spanish transliteration of the name, from 1755, is recorded as Tchalaque , but it dates to accounts related to the Hernando de Soto expedition in the mid-16th century. Another theory
1950-452: Is the headquarters for the Tsoiotsi Tsogalii Lodge. The camp was founded in the 1960s by Allan "Doc" Lewis and associates and was named after the local Cherokee tribe. It hosts the council's largest summer camp , which is usually held each week for six weeks each summer. ( 36°21′04″N 79°23′02″W / 36.351°N 79.384°W / 36.351; -79.384 ) History of Cherokee Scout Reservation The original Camp Cherokee
2025-804: The Battle of Taliwa . British soldiers built forts in Cherokee country to defend against the French in the Seven Years' War , which was fought across Europe and was called the French and Indian War on the North American front. These included Fort Loudoun near Chota on the Tennessee River in eastern Tennessee. Serious misunderstandings arose quickly between the two allies, resulting in the 1760 Anglo-Cherokee War . King George III's Royal Proclamation of 1763 forbade British settlements west of
2100-485: The Great Lakes region was the territory of most Iroquoian-language speakers, scholars have theorized that both the Cherokee and Tuscarora migrated south from that region. The Cherokee oral history tradition supports their migration from the Great Lakes. Linguistic analysis shows a relatively large difference between Cherokee and the northern Iroquoian languages, suggesting they had migrated long ago. Scholars posit
2175-656: The Green Corn Ceremony . Much of what is known about pre-18th century Native American cultures has come from records of Spanish expeditions. The earliest ones of the mid-16th century encountered peoples of the Mississippian culture era, who were ancestral to tribes that emerged in the Southeast, such as the Cherokee, Muscogee , Cheraw , and Catawba . Specifically in 1540–41, a Spanish expedition led by Hernando de Soto passed through present-day South Carolina, proceeding into western North Carolina and what
2250-670: The Highlands . A few were Scotch-Irish, English, French, and German (see Scottish Indian trade ). Many of these men married women from their host peoples and remained after the fighting had ended. Some of their mixed-race children, who were raised in Native American cultures, later became significant leaders among the Five Civilized Tribes of the Southeast . Notable traders, agents, and refugee Tories among
2325-615: The Indigenous peoples of the Southeastern Woodlands of the United States. Prior to the 18th century, they were concentrated in their homelands, in towns along river valleys of what is now southwestern North Carolina , southeastern Tennessee , southwestern Virginia, edges of western South Carolina , northern Georgia and northeastern Alabama consisting of around 40,000 square miles. The Cherokee language
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2400-473: The Joara chiefdom (north of present-day Morganton, North Carolina ). The historic Catawba later lived in this area of the upper Catawba River. Pardo and his forces wintered over at Joara, building Fort San Juan there in 1567. His expedition proceeded into the interior, noting villages near modern Asheville and other places that are part of the Cherokee homelands. According to anthropologist Charles M. Hudson ,
2475-673: The Second Cherokee War . Overhill Cherokee Nancy Ward , Dragging Canoe 's cousin, warned settlers of impending attacks. Provincial militias retaliated, destroying more than 50 Cherokee towns. North Carolina militia in 1776 and 1780 invaded and destroyed the Overhill towns in what is now Tennessee. In 1777, surviving Cherokee town leaders signed treaties with the new states. Dragging Canoe and his band settled along Chickamauga Creek near present-day Chattanooga, Tennessee , where they established 11 new towns. Chickamauga Town
2550-679: The white settlers. They also developed their own writing system. Today, three Cherokee tribes are federally recognized : the United Keetoowah Band of Cherokee Indians (UKB) in Oklahoma, the Cherokee Nation (CN) in Oklahoma, and the Eastern Band of Cherokee Indians (EBCI) in North Carolina. The Cherokee Nation has more than 300,000 tribal members, making it the largest of the 574 federally recognized tribes in
2625-613: The 1820s. Initially only the didanvwisgi learned to write and read such materials, which were considered extremely powerful in a spiritual sense. Later, the syllabary and writings were widely adopted by the Cherokee people. In 1657, there was a disturbance in Virginia Colony as the Rechahecrians or Rickahockans , as well as the Siouan Manahoac and Nahyssan , broke through the frontier and settled near
2700-654: The Appalachian crest, as his government tried to afford some protection from colonial encroachment to the Cherokee and other tribes they depended on as allies. The Crown found the ruling difficult to enforce with colonists. From 1771 to 1772, North Carolinian settlers squatted on Cherokee lands in Tennessee, forming the Watauga Association . Daniel Boone and his party tried to settle in Kentucky, but
2775-543: The Cherokee and Tuscarora broke off in the Southeast from the major group of Iroquoian speakers who migrated north to the Great Lakes area. There a succession of Iroquoian-speaking tribes were encountered by Europeans in historic times. In the 1830s, the American writer John Howard Payne visited Cherokee then based in Georgia. He recounted what they shared about pre-19th-century Cherokee culture and society. For instance,
2850-595: The Cherokee and Americans, who had achieved independence from the British Crown. In 1805, the Cherokee ceded their lands between the Cumberland and Duck rivers (i.e. the Cumberland Plateau ) to Tennessee . The traders and British government agents dealing with the southern tribes in general, and the Cherokee in particular, were nearly all of Scottish ancestry, with many documented as being from
2925-564: The Cherokee delegation signed the Treaty of Whitehall with the British. Moytoy's son, Amo-sgasite (Dreadful Water), attempted to succeed him as "Emperor" in 1741, but the Cherokee elected their own leader, Conocotocko (Old Hop) of Chota . Political power among the Cherokee remained decentralized, and towns acted autonomously. In 1735, the Cherokee were said to have sixty-four towns and villages, with an estimated fighting force of 6,000 men. In 1738 and 1739, smallpox epidemics broke out among
3000-550: The Cherokee included John Stuart , Henry Stuart, Alexander Cameron, John McDonald, John Joseph Vann (father of James Vann ), Daniel Ross (father of John Ross ), John Walker Sr., Mark Winthrop Battle, John McLemore (father of Bob), William Buchanan, John Watts (father of John Watts Jr. ), John D. Chisholm , John Benge (father of Bob Benge ), Thomas Brown, John Rogers (Welsh), John Gunter (German, founder of Gunter's Landing), James Adair (Irish), William Thorpe (English), and Peter Hildebrand (German), among many others. Some attained
3075-588: The Cherokee, who had no natural immunity to the new infectious disease. Nearly half their population died within a year. Hundreds of other Cherokee committed suicide due to their losses and disfigurement from the disease. British colonial officer Henry Timberlake , born in Virginia, described the Cherokee people as he saw them in 1761: The Cherokees are of a middle stature, of an olive colour, tho' generally painted, and their skins stained with gun-powder, pricked into it in very pretty figures. The hair of their head
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3150-629: The Falls of the James River, near present-day Richmond, Virginia . The following year, a combined force of English colonists and Pamunkey drove the newcomers away. The identity of the Rechahecrians has been much debated. Historians noted the name closely resembled that recorded for the Eriechronon or Erielhonan , commonly known as the Erie tribe , another Iroquoian-speaking people based south of
3225-459: The Great Lakes in present-day northern Pennsylvania. This Iroquoian people had been driven away from the southern shore of Lake Erie in 1654 by the powerful Iroquois Five Nations, also known as Haudenosaunee , who were seeking more hunting grounds to support their dominance in the beaver fur trade. The anthropologist Martin Smith theorized some remnants of the tribe migrated to Virginia after
3300-591: The Great Lakes. This has been the traditional territory of the Haudenosaunee nations and other Iroquoian-speaking peoples. Another theory is that the Cherokee had been in the Southeast for thousands of years and that proto-Iroquoian developed here. Other Iroquoian-speaking tribes in the Southeast have been the Tuscarora people of the Carolinas, and the Meherrin and Nottaway of Virginia. James Mooney in
3375-973: The Lodge hosts the SR-7B Section Cardinal Conclave, a convention -style event where Arrowmen from all over the Section gather for fellowship and competition. Lodges compete against each other in events such as Indian dancing and the Quest for the Golden Arrow Games, which is similar to a decathlon . Tsoiotsi Tsogalii Lodge last hosted a SR-7B Conclave in 2012 at Cherokee Scout Reservation. Lodge events are most commonly held at either Cherokee Scout Reservation or Woodfield Scout Preservation. Cherokee California : large ethnic diaspora community, 22,124 registered tribal members North Carolina : 16,158 (0.2%) Oklahoma : 102,580 (2.7%) – extends to nearby Arkansas, Kansas and Missouri South Carolina : 3,428 The Cherokee ( / ˈ tʃ ɛr ə k iː , ˌ tʃ ɛr ə ˈ k iː / ; Cherokee : ᎠᏂᏴᏫᏯᎢ , romanized: Aniyvwiyaʔi or Anigiduwagi , or Cherokee: ᏣᎳᎩ , romanized: Tsalagi ) people are one of
3450-533: The Mississippian culture-period (1000 to 1500 CE in the regional variation known as the South Appalachian Mississippian culture ), local women developed a new variety of maize (corn) called eastern flint corn . It closely resembled modern corn and produced larger crops. The successful cultivation of corn surpluses allowed the rise of larger, more complex chiefdoms consisting of several villages and concentrated populations during this period. Corn became celebrated among numerous peoples in religious ceremonies, especially
3525-437: The Muscogee. In 1721, the Cherokee ceded lands in South Carolina. In 1730, at Nikwasi , a Cherokee town and Mississippian culture site, a Scots adventurer, Sir Alexander Cuming , crowned Moytoy of Tellico as "Emperor" of the Cherokee. Moytoy agreed to recognize King George II of Great Britain as the Cherokee protector. Cuming arranged to take seven prominent Cherokee, including Attakullakulla , to London , England. There
3600-441: The Old North State Council (#070) in 1992. The Old North State Council is divided into five districts for more locally tailored programs and local leadership. The districts are listed below along with the regions they represent: Cherokee Scout Reservation (CSR) is a Boy Scout camp in central Caswell County, North Carolina near the town of Yanceyville . It is situated on over 1,700 acres (6.9 km ) of hardwood forest and
3675-411: The Pardo expedition also recorded encounters with Muskogean -speaking peoples at Chiaha in southeastern modern Tennessee. Linguistic studies have been another way for researchers to study the development of people and their cultures. Unlike most other Native American tribes in the American Southeast at the start of the historic era, the Cherokee and Tuscarora people spoke Iroquoian languages . Since
3750-436: The Payne papers describe the account by Cherokee elders of a traditional two-part societal structure. A "white" organization of elders represented the seven clans . As Payne recounted, this group, which was hereditary and priestly, was responsible for religious activities, such as healing, purification, and prayer. A second group of younger men, the "red" organization, was responsible for warfare. The Cherokee considered warfare
3825-497: The Shawnee, Delaware , Mingo , and some Cherokee attacked a scouting and forage party that included Boone's son, James Boone, and William Russell 's son, Henry, who were killed in the skirmish. Faragher, John Mack (1992). Daniel Boone: The Life and Legend of an American Pioneer . New York: Holt. pp. 93–4. ISBN 0-8050-1603-1 . In 1776, allied with the Shawnee led by Cornstalk , Cherokee attacked settlers in South Carolina, Georgia, Virginia, and North Carolina in
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#17327973102773900-439: The United States. In addition, numerous groups claim Cherokee lineage , and some of these are state-recognized. A total of more than 819,000 people are estimated to have identified as having Cherokee ancestry on the U.S. census; most are not enrolled members of any tribe. Of the three federally recognized Cherokee tribes, the Cherokee Nation and the UKB have headquarters in Tahlequah, Oklahoma , and most of their members live in
3975-403: The area. Because they gave up tribal membership at the time, they became state and US citizens. In the late 19th century, they reorganized as a federally recognized tribe. A Cherokee language name for Cherokee people is Aniyvwiya ( ᎠᏂᏴᏫᏯ , translating as "Principal People"). Another endonym is Anigiduwagi (ᎠᏂᎩᏚᏩᎩ, translating as "People from Kituwah"). Tsalagi Gawonihisdi ( ᏣᎳᎩ ᎦᏬᏂᎯᏍᏗ )
4050-410: The basis for the organization of leadership and membership. The current Bylaws were implemented under the administration of former Lodge Chief R. Martin Stamat (2007) and are divided into four articles, each dealing with a certain aspect of the Lodge. Articles I and II focus on the establishment of the Tsoiotsi Tsogalii Lodge and the qualifications for membership in the Lodge. One of the bylaws states that
4125-430: The early 1990s to form Keyauwee Lodge #70 . This short-lived lodge then merged with Tsalagi Lodge #163 in 1994 to form Tsoiotsi Tsogalli, which still exists today. In 2001, based on the Lodge's Service to Cub Scouting, Tsoiotsi Tsogalii received the National Service Award. This was followed by the Lodge's acceptance of the E. Urner Goodman Camping Award in 2003 and a National Service Grant in 2005, which helped construct
4200-436: The historic Cherokee and occupied what is now Western North Carolina in the Middle Woodland period, circa 200 to 600 CE. They are believed to have built what is called the Biltmore Mound, found in 1984 south of the Swannanoa River on the Biltmore Estate, which has numerous Native American sites. Other ancestors of the Cherokee are considered to be part of the later Pisgah phase of South Appalachian Mississippian culture ,
4275-461: The honorary status of minor chiefs and/or members of significant delegations. By contrast, a large portion of the settlers encroaching on the Native American territories were Scotch-Irish , Irish from Ulster who were of Scottish descent and had been part of the plantation of Ulster . They also tended to support the Revolution. But in the back country, there were also Scotch-Irish who were Loyalists, such as Simon Girty . The Cherokee lands between
4350-420: The immediately previous lodge chief. The EC is governed by the lodge bylaws and Parliamentary Procedure . Each lodge officer must be a registered lodge youth to carry out his position. The lodge vice chief positions in order with no succession are as follows: A trio known as the "Key 3" are allowed to make certain decisions with approval from the EC. The group consists of the lodge chief, the lodge adviser, and
4425-441: The land known as Woodfield West. In January 2022, the Old North State Council executive board changed the name from Woodfield West to Woodfield Scout Camp. Woodfield Scout Camp will continue to support unit weekend camping, district camporees, and council training events. Charles T. Hagan Sea Scout Base (or just Hagan Sea Base) is an Old North State Council camp on the Davidson County, North Carolina shores of High Rock Lake . It
4500-413: The late 19th century recorded conversations with elders who recounted an oral tradition of the Cherokee people migrating south from the Great Lakes region in ancient times. They occupied territories where earthwork platform mounds were built by peoples during the earlier Woodland and Mississippian culture periods. For example, the people of the Connestee culture period are believed to be ancestors of
4575-434: The leadership of the place where the items are sold. The fifth and final Article lays out the steps necessary for amending the Bylaws document. A proposed amendment must be presented to the Executive Committee, where a motion to approve the amendment must receive two-thirds approval. Then, the proposed amendment must be presented to the Lodge membership for a majority vote before it becomes active. The Tsoiotsi Tsogalii Lodge
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#17327973102774650-399: The lodge staff adviser. Lodge committee chairmen are appointed and confirmed by the EC. The number of chairmen varies from year to year depending on scheduled activities and programs instituted by the EC. At the EC meetings, each chairman is granted one vote on each decision until the committee that he represents is dissolved. The Lodge Bylaws act as a constitution for the Lodge, forming
4725-431: The national Boy Scouts of America's bankruptcy to compensate the victims of previous sexual abuse, each council was required to contribute to the survivor's trust fund. To raise the funds to cover its contribution, the Old North State Council divested for Woodfield Scout Preservation in January 2022. The portions of the camp included in the sale are Cub World and Woodfield East. The Old North State Council retains ownership of
4800-436: The origin of the proto-Iroquoian language was likely the Appalachian region , and the split between Northern and Southern Iroquoian languages began 4,000 years ago. By the 19th century, White American settlers had classified the Cherokee of the Southeast as one of the " Five Civilized Tribes " in the region. They were agrarian , lived in permanent villages and had begun to adopt some cultural and technological practices of
4875-453: The same metal, a bit of cloth over their private parts, a shirt of the English make, a sort of cloth-boots, and mockasons ( sic ), which are shoes of a make peculiar to the Americans, ornamented with porcupine-quills; a large mantle or match-coat thrown over all complete their dress at home ... From 1753 to 1755, battles broke out between the Cherokee and Muscogee over disputed hunting grounds in North Georgia . The Cherokee were victorious in
4950-525: The state. The UKB are mostly descendants of "Old Settlers", also called Western Cherokee: those who migrated from the Southeast to Arkansas and Oklahoma in about 1817, prior to Indian removal . They are related to the Cherokee who were later forcibly relocated there in the 1830s under the Indian Removal Act . The Eastern Band of Cherokee Indians is located on land known as the Qualla Boundary in western North Carolina. They are mostly descendants of ancestors who had resisted or avoided relocation, remaining in
5025-429: The time by the Coosa chiefdom . This is believed to be a chiefdom ancestral to the Muscogee Creek people , who developed as a Muskogean-speaking people with a distinct culture. In 1566, the Juan Pardo expedition traveled from the present-day South Carolina coast into its interior, and into western North Carolina and southeastern Tennessee. He recorded meeting Cherokee-speaking people who visited him while he stayed at
5100-416: The time that Mooney was studying the people in the late 1880s, the structure of Cherokee religious practitioners was more informal, based more on individual knowledge and ability than upon heredity. Another major source of early cultural history comes from materials written in the 19th century by the didanvwisgi ( ᏗᏓᏅᏫᏍᎩ ), Cherokee medicine men , after Sequoyah 's creation of the Cherokee syllabary in
5175-507: The title Camp Cherokee . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Camp_Cherokee&oldid=964473495 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Cherokee Scout Reservation The Old North State Council (ONSC)
5250-441: The two peoples spoke different languages. Jack Kilpatrick disputes this idea, noting that he believes the name come from the Cherokee word "tsàdlagí" meaning "he has turned aside". Anthropologists and historians have two main theories of Cherokee origins. One is that the Cherokee, an Iroquoian-speaking people, are relative latecomers to Southern Appalachia , who may have migrated in late prehistoric times from northern areas around
5325-435: The wars ( 1986:131–32 ), later becoming known as the Westo to English colonists in the Province of Carolina. A few historians suggest this tribe was Cherokee. Virginian traders developed a small-scale trading system with the Cherokee in the Piedmont before the end of the 17th century. The earliest recorded Virginia trader to live among the Cherokee was Cornelius Dougherty or Dority, in 1690. The Cherokee gave sanctuary to
5400-504: The western side of the Appalachian Mountains, in present-day southeastern Tennessee. During the late Archaic and Woodland Period , Native Americans in the region began to cultivate plants such as marsh elder , lambsquarters , pigweed , sunflowers , and some native squash . People created new art forms such as shell gorgets , adopted new technologies, and developed an elaborate cycle of religious ceremonies. During
5475-628: Was Keowee . Other Cherokee towns on the Keowee River included Estatoe and Sugartown ( Kulsetsiyi ), a name repeated in other areas. In western North Carolina, what were known as the Valley, Middle, and Outer Towns were located along the major rivers of the Tuckasegee , the upper Little Tennessee , Hiwasee , French Broad and other systems. The Overhill Cherokee occupied towns along the lower Little Tennessee River and upper Tennessee River on
5550-528: Was his headquarters and the colonists tended to call his entire band the Chickamauga to distinguish them from other Cherokee. From here he fought a guerrilla war against settlers, which lasted from 1776 to 1794. These are known informally as the Cherokee–American wars, but this is not a historian's term. The first Treaty of Tellico Blockhouse , signed November 7, 1794, finally brought peace between
5625-470: Was located in Rockingham County, near the town of Wentworth. Established around 1940, this camp functioned for several years until growth made it obvious that a larger facility would be necessary. For one year, 1967, the camp functioned at a different facility. In 1968 Cherokee (current location) opened to campers and has been welcoming Scouts every summer since. The camp's official camp song
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