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77-507: The Cape Bedford Mission was the first Christian mission on the Cape York Peninsula of Queensland, Australia . It is the oldest surviving mission in northern Queensland. It is at South Cape Bedford within the present-day locality of Hope Vale ( 15°16′27″S 145°20′42″E  /  15.2742°S 145.3449°E  / -15.2742; 145.3449  ( Cape Bedford Mission ) ). Founded by Lutheran staff from

154-697: A coffin, aware that 80% of them would die within two years. Missionary activity in China was undertaken by the Protestant churches, as well as the French Catholic Church. According to John K. Fairbank : The opening of the country in the 1860s facilitated the great effort to Christianize China. Building on old foundations, the Roman Catholic establishment totaled by 1894 some 750 European missionaries, 400 native priests, and over half

231-561: A deathbed baptism was performed. In 1903, when the church opened at Hopevale, 12 residents were baptised: six girls, one boy and five young men. In 1900, the Elim community was relocated to Hopevale with the arrival of government teacher Mary Allen. The residents of the Lutheran missions at Marie Yamba and Bloomfield were added in 1901 and 1902. During World War I , Schwarz moved the mission and its residents to Spring Hill , south of

308-493: A leader of a key missionary agency focused on Muslims claimed that the world is living in a "day of salvation for Muslims everywhere." Theologically conservative evangelical, Pentecostal, Adventist and Mormon missionaries typically avoid cultural imperialism , and focus on spreading the gospel and translating the Bible. In the process of translating local languages, missionaries have often been vital in preserving and documenting

385-657: A major trading language in which most native leaders are likely to be fluent. In some cases, the materials can be adapted for oral use. Elim Aboriginal Mission, Queensland Hope Vale (also known as Hopevale ) is a town within the Aboriginal Shire of Hope Vale and a coastal locality split between the Aboriginal Shire of Hope Vale and the Shire of Cook , both in Queensland , Australia. It

462-457: A million communicants. By 1894 the newer Protestant mission effort supported over 1300 missionaries, mainly British and American, and maintained some 500 stations-each with a church, residences, street chapels, and usually a small school and possibly a hospital or dispensary-in about 350 different cities and towns. Yet they had made fewer than 60,000 Chinese Christian converts. There was limited success in terms of converts and establishing schools in

539-599: A mission trip to India, but his legacy among Methodists – his passion for missions – continues. Missionary organizations favored the development of the Baptist movement on all continents. In England , there was the founding of the Baptist Missionary Society in 1792 at Kettering, England . William Carey write a pamphlet in 1792, "An Enquiry into the Obligation of Christians to use Means for

616-480: A nation of about 400 million people , but there was escalating anger at the threat of cultural imperialism. The main result was the Boxer Rebellion (1899-1901), in which missions were attacked and thousands of Chinese Christians were massacred in order to destroy Western influences. Some Europeans were killed and many others threatened, Britain joined the other powers in a military invasion that suppressed

693-401: A preexisting translation of the Bible and higher pastoral education are already available, perhaps left over from earlier, less effective missions. One strategy is to let indigenous cultural groups decide to adopt Christian doctrines and benefits, when (as in most cultures) such major decisions are normally made by groups. In this way, opinion leaders in the groups can persuade much or most of

770-559: A primary (Preparation to Grade 6) campus of Cape York Aboriginal Australian Academy, which is headquartered at the corner of Thiele and Poland Streets in Cairns ( 15°17′43″S 145°06′29″E  /  15.2952°S 145.1080°E  / -15.2952; 145.1080  ( Hopevale Campus of CYAAA ) ). There is no secondary school in Hope Vale. The nearest secondary school is Cooktown State School in neighbouring Cooktown to

847-426: A public role, especially in promoting sanitation and public health. Many were trained as physicians, or took special courses in public health and tropical medicine at Livingstone College, London. By the 1870s, Protestant missions around the world generally acknowledged the long-term material goal was the formation of independent, self-governing, self-supporting, self-propagating churches. The rise of nationalism in

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924-530: Is an Aboriginal community. In the 2021 census , the locality of Hope Vale had a population of 1,004 people. Hope Vale is on Cape York Peninsula about 46 kilometres (29 mi) northwest of Cooktown by road, and about 10 kilometres (6.2 mi) off the Battlecamp Road that leads to Rinyirru National Park and Laura . Johann Flierl , a missionary of the Lutheran Church, established

1001-543: Is designed "to form a viable indigenous church -planting and world changing movement." This definition is motivated by a theologically imperative theme of the Bible to make God known, as outlined in the Great Commission . The definition is claimed to summarize the acts of Jesus ' ministry, which is taken as a model motivation for all ministries. This Christian missionary movement seeks to implement churches after

1078-644: Is no longer run as a mission by the church but by its own elected community council. In 1986 it received a "deed of grant in trust" ( DOGIT ) which "granted title to 110,000 ha of land which was previously Aboriginal Reserve Land held by the Under Secretary as trustee, to the community council to act as trustees of the land for the benefit of the residents." The Aboriginal Land Act 1991 (Qld) transferred into Indigenous ownership all previous reserve land under DOGIT (Deed of Grant in Trust) titles. Hope Vale has

1155-470: Is selection and training of leadership. Classically, leadership training required an expensive stay at a seminary, a Bible college. Modern church planters deprecate this because it substantially slows the growth of the church without much immediate benefit. Modern mission doctrines replace the seminary with programmed curricula or (even less expensive) books of discussion questions, and access to real theological books. The materials are usually made available in

1232-517: Is the famous "three-self" formula formulated by Henry Venn of the London Church Missionary Society in the 19th century. Cross-cultural missionaries are persons who accept church-planting duties to evangelize people outside their culture, as Christ commanded in the Great Commission ( Matthew 28:18–20 , Mark 16:15–18 ). The objective of these missionaries is to give an understandable presentation of their beliefs with

1309-536: Is the oldest continuing mission community in North Queensland. Guugu Yimithirr (also known as Koko Yindjir, Gugu Yimidhirr, Guguyimidjir) is an Australian Aboriginal language of Hope Vale and the Cooktown area. The language region includes the local government area of the Aboriginal Shire of Hope Vale and the Shire of Cook , particularly the localities of Cape Bedford , Battle Camp and sections of

1386-673: The American Methodists , was "the Father of Methodist Missions". After spending time in the newly formed United States of America strengthening the infant Methodist Church alongside Episcopal colleague Francis Asbury , the British-born Coke left for mission work. During his time in America, Coke worked vigorously to increase Methodist support of Christian missions and of raising up mission workers. Coke died while on

1463-611: The American War of Independence , colonial officials decided to enhance the power and wealth of the Church of England in all British colonies, including British North America . Missionary societies funded their own operations that were not supervised or directed by the Colonial Office. Tensions emerged between the missionaries and the colonial officials. The latter feared that missionaries might stir up trouble or encourage

1540-699: The Cooper Creek area of South Australia (who also established the Elim Aboriginal mission in Queensland), it became a stable community with the assignment of two young Neuendettelsau missionaries, George Schwarz and Wilhelm Poland). Schwarz stayed for 55 years, and Poland for 20; they added the Hope Vale site. The community was evacuated during World War II because its German missionaries were reclassified as "enemy aliens" and imprisoned for

1617-666: The Elim Aboriginal Mission (1895; 15°15′27.4″S 145°18′51″E  /  15.257611°S 145.31417°E  / -15.257611; 145.31417 ) on the beach of the north shore of Cape Bedford and the Cape Bedford Mission (1886) nearby. While it initially flourished, Elim's future became grim and the people were relocated to Hope Vale. Owing to fears that the German-influenced Aboriginal people might cooperate with

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1694-588: The Endeavour River , 25 kilometres (16 mi) from the old mission. Australian-born pastor Victor Wenke took on the role of missionary. The Lutheran Joh Bjelke-Petersen was a supporter of the Cape Bedford mission; it was the first mission to receive a Deed of Grant in Trust (DOGIT) in 1986, which turned it into a community with its own council . Mission (Christianity) Missionaries preach

1771-835: The Guarani Reductions , a theocratic semi-independent region established by the Jesuits in the region of the future Paraguay between the early 17th century and 1767. From 1732 onwards the Moravian Church began sending out missionaries. In the United States, the American Board of Commissioners for Foreign Missions (ABCFM) was chartered in 1812. Protestant missionaries from the Anglican, Lutheran and Presbyterian traditions starting arriving in what

1848-490: The Normanby River and Annan River . Hopevale is home to several clan groups who mostly speak Guugu Yimidhirr and other related languages, as well as English. In the 2011 census , the town of Hope Vale had a population of 974 people. In the 2016 census , the locality of Hope Vale had a population of 1,015 people. In the 2021 census , the locality of Hope Vale had a population of 1,004 people. Hopevale

1925-543: The Shire of Cook , particularly the localities of Cape Bedford, Battle Camp and sections of the Normanby River and Annan River . The Cape Bedford mission was seen as a stepping stone into New Guinea , which Germany had acquired in 1884; Papua was British. Johann Flierl , who was working at the Cooper Creek mission in South Australia , was authorized to start a Lutheran mission in New Guinea. However, he

2002-495: The Third World provoked challenges from critics who complained that the missionaries were teaching Western ways, and ignoring the indigenous culture. The Boxer Rebellion in China in 1899–1901 involved bloody attacks on Christian missions and especially their converts. The First World War diverted resources, and pulled most Germans out of missionary work when that country lost its empire. The worldwide Great Depression of

2079-794: The Timeline of Christian missions . Major nations not only send and fund missionaries abroad, but also receive them from other countries. In 2010, the United States sent out 127,000 missionaries, while 32,400 came to the United States. Brazil was second, sending out 34,000, and receiving 20,000. France sent out 21,000 and received 10,000. Britain sent out 15,000 and received 10,000. India sent out 10,000 and received 8000. Other major exporters included Spain at 21,000 sent out, Italy at 20,000, South Korea at 20,000, Germany at 14,000, and Canada at 8,500. Large recipient nations included Russia, receiving 20,000; Congo receiving 15,000; South Africa, 12,000; Argentina, 10,000; and Chile, 8,500. The largest sending agency in

2156-593: The Treaty of Tordesillas , the two powers divided the world between them into exclusive spheres of influence, trade and colonization. The proselytization of Asia became linked to Portuguese colonial policy . From 1499 onward, Portuguese trade with Asia rapidly proved profitable. As Jesuits arrived in India around 1540 the colonial government in Goa supported the mission with incentives for baptized Christians. Beginning in 1552,

2233-645: The 1930s was a major blow to funding mission activities. In 1910, the Edinburgh Missionary Conference was presided over by active SVM and YMCA leader John R. Mott , an American Methodist layperson, the conference reviewed the state of evangelism, Bible translation, mobilization of church support, and the training of indigenous leadership. Looking to the future, conferees worked on strategies for worldwide evangelism and cooperation. The conference not only established greater ecumenical cooperation in missions, but also essentially launched

2310-520: The 19th century. Additional events can be found at the timeline of Christian missions . During the Middle Ages, Christian monasteries and missionaries such as Saint Patrick , and Adalbert of Prague propagated learning and religion beyond the boundaries of the old Roman Empire. In the seventh century Gregory the Great sent missionaries, including Augustine of Canterbury , into England, and in

2387-667: The 21st century there were more Anglicans in Nigeria than in England. Christian missions in Australia played a part in both indoctrinating Aboriginal Australians into Christianity, and in controlling their movements and removing children from families, leading to the Stolen Generations . German missionaries ran Lutheran and other mission stations and schools, from the earliest days of colonisation of Australia . One of

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2464-662: The Apostles , was active within Second Temple Judaism . Whether a Jewish proselytism existed or not that would have served as a model for the early Christians is unclear; see Circumcision controversy in early Christianity#Background for details. Soon, the expansion of the Christian mission beyond Judaism to those who were not Jewish became a contested issue, notably at the Council of Jerusalem . The Apostle Paul

2541-479: The Bible into native languages. McGavran concentrated on finding bridges to cross the class and cultural barriers in places like India, which has upwards of 4,600 peoples, separated by a combination of language, culture, and caste . Despite democratic reforms, caste and class differences are still fundamental in many cultures. An equally important dimension of missions strategy is the indigenous method of nationals reaching their own people. In Asia this wave of missions

2618-852: The Boxers. In the 18th century, and even more so in the 19th century, missionaries based in Britain saw the British Empire as a fertile field for proselytizing for Christianity. All the main denominations were involved, including the Church of England , Scottish Presbyterian, and Nonconformists. Much of the enthusiasm emerged from the Evangelical revival. Within the Church of England, the Church Mission Society (CMS) originated in 1799 and went on to undertake activity all around

2695-802: The Christian God. For example, Nestorian communities evangelized parts of Central Asia, as well as Tibet, China, and India. Cistercians evangelized much of Northern Europe , as well as developing most of European agriculture's classic techniques. St Patrick evangelized many in Ireland. St David was active in Wales. During the Middle Ages , Ramon Llull advanced the concept of preaching to Muslims and converting them to Christianity by means of non-violent argument. A vision for large-scale mission to Muslims would die with him, not to be revived until

2772-419: The Christian faith and sometimes administer the sacraments , and provide humanitarian aid or services. Christian doctrines (such as the "Doctrine of Love" professed by many missions) permit the provision of aid without requiring religious conversion. Nonetheless, the provision of help has always been closely tied to evangelization efforts. The earliest Christian mission, the Great Commission and Dispersion of

2849-584: The Church sent Jesuits to China and to other countries in Asia. During the time of the Holland (Batavia) Mission (1592–1853), when the Roman Catholic church in the country was suppressed, there were neither parishes nor dioceses, and the country effectively became a mission area in which congregations were called "stations" ( staties ) . Statie , usually called a clandestine church in English, refers to both

2926-535: The Conversion of Heathen" and was the first missionary of the Baptist Missionary Society . He went to Calcutta (Kolkata) in 1793. Far from a dry book of theology, Carey's work used the best available geographic and ethnographic data to map and count the number of people who had never heard the Gospel. He has been referred to as the "father of modern missions", and as "India's first cultural anthropologist." In

3003-471: The Hope Valley and Cape Bedford Missions settled there. A work crew was allowed to return in 1949 and the first families came home in 1950. Hopevale Post Office opened on 1 May 1965 and closed in 1990. Due to a lack of reliable water supplies at Elim , and the establishment of a government funded school in Hope Vale itself, the community was shifted about inland to its present site. Today, Hope Vale

3080-754: The Lutheran Immanuel College in Adelaide ) rather than from Germany. Nevertheless, there was a lingering sense that the mission was "too German." In 1933, the mission was given to the United Evangelical-Lutheran Church in Australia (UELCA). The outbreak of World War II brought fears about the loyalties of Aboriginal people educated by Germans and in close contact with the Japanese in the marine industries. On 11 May 1942, American army trucks arrived; Schwarz

3157-551: The Southern Baptist foreign missionary operation (the International Mission Board) has operated at a deficit, and it is cutting operations by 15 percent. It is encouraging older missionaries to retire and return to the United States. The Lausanne Congress of 1974, birthed a movement that supports evangelical mission among non-Christians and nominal Christians. It regards "mission" as that which

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3234-433: The United States is the Church of Jesus Christ of Latter Day Saints who, at this date 2019, has 67,000 full time proselytizing young missionaries all over the world with many more elder missionaries serving in similar circumstances. The Southern Baptist Convention, has 4,800 missionaries, plus 450 support staff working inside the United States. The annual budget is about $ 50,000 per year per missionary. In recent years, however,

3311-607: The United States, " Hard Shell Baptists ", " Anti-Mission Baptists ", or " Old School Baptists " adhering to strict Calvinism rejected all mission boards, Bible tract societies, and temperance societies as nonbiblical. This faction was strongest in the American South. The mainstream of the Baptist denomination, however, supported missionary work, by the founding of International Ministries in 1814 and International Mission Board in 1845. A wave of missions, starting in

3388-711: The advancing Mongols , especially the Great Khans of the Mongol Empire (related to Medieval Roman Catholic Missions in China). In the later part of the fifteenth century, Portuguese missionaries had success in spreading Christianity to the Kingdom of Kongo in West Africa. In 1491, King João I of Kongo converted to Christianity and his nobility and peasants followed suit. The Kongo kingdom remained Christian for

3465-681: The advancing Japanese in World War II , the total population of 286 was evacuated south to various communities by the military in May 1942. The German Lutheran missionaries were sent to internment camps . Most of the people were sent to Woorabinda , near Rockhampton , in Queensland, where a large number reportedly perished from disease and malnutrition. Hope Vale was re-established as a Lutheran mission in September 1949. Aboriginal people from

3542-408: The congregation's church and its seat or location. The Reformation unfolded in Europe in the early 16th century. For over a hundred years, occupied by their struggle with the Catholic Church, the early Protestant churches as a body were not strongly focused on missions to "heathen" lands. Instead, the focus was initially more on Christian lands in the hope to spread the Protestant faith, identifying

3619-446: The culture of the peoples among whom they live. The word "mission" was historically often applied to the building, the " mission station " in which the missionary lives or works. In some colonies, these mission stations became a focus of settlement of displaced or formerly nomadic people. Particularly in rural Australia, mission stations (known as missions) became home to many Indigenous Australians . Additional events can be found at

3696-428: The duration. After the war, Hope Vale was established on a new site. Schwarz is still remembered there; it has remained a cohesive community, home to indigenous activists. Guugu Yimithirr (also known as Koko Yindjir, Gugu Yimidhirr, Guguyimidjir) is an Australian Aboriginal language of Hope Vale and the Cooktown area. The language region includes the local government area of the Aboriginal Shire of Hope Vale and

3773-418: The early 1850s, targeted inland areas, led by a Briton Hudson Taylor (1832–1905) with his China Inland Mission (1865– ). Taylor was later supported by Henry Grattan Guinness (1835–1910) who founded (1883) Cliff College , which continues as of 2014 to train and equip for local and global mission. The missions inspired by Taylor and Guinness have collectively been called " faith missions " and owe much to

3850-411: The eight century English Christians, notably Saint Boniface , spread Christianity into Germany. The Hiberno-Scottish mission began in 563. In the late thirteenth and early fourteenth centuries, Franciscans such as William of Rubruck , John of Montecorvino , and Giovanni ed' Magnolia were sent as missionaries to the Near and Far East. Their travels took them as far as China in an attempt to convert

3927-422: The government of "subsidizing an institution conducted by an enemy subject to teach the Aboriginals German sentiment and German language." World War I ended the direct involvement of the Neuendettelsau Mission Society in the Cape Bedford mission. The Lutheran synod in Iowa , United States, assumed its financial support for a time; increasingly, it recruited staff from descendants of German immigrants (through

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4004-501: The groups to convert. When combined with training in discipleship, church planting and other modern missionary doctrine , the result is an accelerating, self-propelled conversion of large portions of the culture. A typical modern mission is a co-operative effort by many different ministries, often including several coordinating ministries, such as the Faith2Share network, often with separate funding sources. One typical effort proceeded as follows: The most crucial part of church planting

4081-400: The hope that people will choose to following the teaching of Jesus Christ and live their lives as His disciples. As a matter of strategy, many evangelical Christians around the world now focus on what they call the "10/40 window", a band of countries between 10 and 40 degrees north latitude and reaching from western Africa through Asia. Christian missions strategist Luis Bush pinpointed

4158-569: The ideas and example of Anthony Norris Groves (1795–1853). Taylor, a thorough-going nativist , offended the missionaries of his era by wearing Chinese clothing and speaking Chinese at home. His books, speaking, and examples led to the formation of numerous inland missions and of the Student Volunteer Movement (SVM, founded in 1886), which from 1850 to about 1950 sent nearly 10,000 missionaries to inland areas, often at great personal sacrifice. Many early SVM missionaries traveling to areas with endemic tropical diseases left with their belongings packed in

4235-432: The largest organisations was the United Aborigines Mission , which ran dozens of missionaries and stations in Western Australia , New South Wales and South Australia in the 1900s. Missionaries increasingly came to focus on education, medical help, and long-term modernization of the native personality to inculcate European middle-class values. They established schools and medical clinics. Christian missionaries played

4312-468: The mission reserve and closer to the Cooktown road; as a result, it was now accessible overland as well as by sea. Communications with Neuendettelsau was disrupted, and supervision of the mission devolved to a Brisbane -based Lutheran committee. Although Schwarz was naturalised in 1905, married to an Australian woman and his children were Australian-born and spoke only English, one of the mission's neighbours called him an "officially-pampered Hun " and accused

4389-423: The mission was withdrawn. Its support was taken over by the Neuendettelsau Society in Bavaria and German Lutheran communities in southern Australia. After another reorganization of the mission staff, George Schwarz arrived in September 1887 and Wilhelm Poland in 1889. These missionaries and their wives helped stabilize the mission and make it more cohesive. The Polands ran a school at Elim, while Schwarz settled with

4466-418: The modern ecumenical movement . The next wave of missions was started by two missionaries, Cameron Townsend and Donald McGavran , around 1935. These men realized that although earlier missionaries had reached geographic areas, there were numerous ethnographic groups that were isolated by language, or class from the groups that missionaries had reached. Cameron formed Wycliffe Bible Translators to translate

4543-527: The most well-known missions in history. While some of these missions were associated with imperialism and oppression, others (notably Matteo Ricci 's Jesuit mission to China) were relatively peaceful and focused on inculturation rather than cultural imperialism . In both Portugal and Spain, religion was an integral part of the state and evangelization was seen as having both secular and spiritual benefits. Wherever these powers attempted to expand their territories or influence, missionaries would soon follow. By

4620-414: The native population, including the royalty. In the course of the Spanish colonization of the Americas , the Catholic missionaries learned the languages of the Amerindians and devised writing systems for them. Then they preached to indigenous people in those languages ( Quechua , Guarani , Nahuatl ) instead of Spanish, to keep Indians away from "sinful" whites. An extreme case of segregation occurred in

4697-416: The natives to challenge colonial authority. In general, colonial officials were much more comfortable with working with the established local leadership, including the native religions, rather than introducing the divisive force of Christianity. This proved especially troublesome in India, were very few local elites were attracted to Christianity. In Africa, especially, the missionaries made many converts. As of

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4774-595: The need for a major focus of evangelism in the " 10/40 Window ", a phrase he coined in his presentation at the missionary conference Lausanne 1989 in Manila. Sometimes referred to as the "Resistant Belt", it is an area that includes 35% of the world's land mass, 90% of the world's poorest peoples and 95% of those who have yet to hear anything about Christianity. Modern mission techniques are sufficiently refined that within ten to fifteen years, most indigenous churches are locally pastored, managed, taught, self-supporting and evangelizing. The process can be substantially faster if

4851-416: The next two centuries. One of the main goals of the Christopher Columbus expedition financed by Queen Isabella of Spain was to spread Christianity. During the Age of Discovery , Spain and Portugal established many missions in their American and Asian colonies. The most active orders were the Jesuits , Augustinians , Franciscans and Dominicans . The Portuguese sent missions into Africa. These are some of

4928-425: The papacy with the Antichrist . In the centuries that followed, Protestant churches began sending out missionaries in increasing numbers, spreading the proclamation of the Christian message to previously unreached people . In North America, missionaries to the Native Americans included Jonathan Edwards (1703–1758), the well-known preacher of the Great Awakening (c. 1731–1755), who in his later years retired from

5005-463: The pattern of the first century Apostles. The process of forming disciples is necessarily social. "Church" should be understood in the widest sense, as a body of believers of Christ rather than simply a building. In this view, even those who are already culturally Christian must be "evangelized". Church planting by cross-cultural missionaries leads to the establishment of self-governing, self-supporting and self-propagating communities of believers. This

5082-482: The south. On 21 July 2008 the Hope Vale community opened the Indigenous Knowledge and Technology Centre, in the Jack Bambie building at 5 Muni Street. The now-Indigenous Knowledge Centre was established in partnership with Hope Vale Aboriginal Shire Council, the State Library of Queensland , Dot Com Mob, SJB Architects, Work Ventures, and the AMP Foundation. This centre provides a library service, training venue, and public Internet access. The Hope Vale community has

5159-423: The students in their choice of language. In 1900, when a government teacher arrived, English instruction resumed. Due to fluctuations in funding, for about the first 15 years of the mission's existence its residents were at least trilingual . Thirteen years after the mission's founding, the first adults were baptised in 1899 (before the adult baptisms, a few girls had been baptised in 1896 and 1897). In August 1892,

5236-598: The very public life of his early career. He became a missionary to the Housatonic Native Americans (1751) and a staunch advocate for them against cultural imperialism . As European culture has been established in the midst of indigenous peoples, the cultural distance between Christians of differing cultures has been difficult to overcome. One early solution was the creation of segregated "praying towns" of Christian natives. This pattern of grudging acceptance of converts played out again later in Hawaii when Congregational missionaries from New England went there and converted

5313-462: The world, including in what became known as "the Middle East". Before the American Revolution , British Anglican and Methodist missionaries were active in the Thirteen Colonies . The Methodists, led by George Whitefield , were the most successful and after the Revolution an entirely distinct American Methodist denomination emerged that became the largest Protestant denomination in the United States . A major problem for British colonial officials

5390-423: The young men on a new outstation at Hopevale for agricultural and pastoral work. Poland and Schwarz emphasized teaching in the Guugu Yimidhirr language , and soon some of the mission girls were teaching at the school. In 1890, the Queensland government offered a £200 annual subsidy to the mission on condition that lessons be taught in English . This funding stopped in 1893, leaving Schwarz and Poland to teach

5467-464: Was an early proponent of this expansion, and contextualized the Christian message for the Greek and Roman cultures, allowing it to reach beyond its Hebrew and Jewish roots. From Late Antiquity onward, much missionary activity was carried out by members of religious orders . Monasteries followed disciplines and supported missions, libraries, and practical research, all of which were perceived as works to reduce human misery and suffering and glorify

5544-517: Was arrested, and everyone else was transported to the Cooktown wharf for transport to the Aboriginal reserve at Woorabinda in central Queensland. During their seven years in exile, 60 residents died. In 1949, a group returned to the Hope Vale site to reestablish the mission. The army had taken over the land, and damage had been done by it and by storms. The mission was rebuilt on a new site on

5621-542: Was delayed for several months in Cookstown in 1885 and used this time to establish the Cape Bedford mission. Flierl stayed for six months before moving to German New Guinea . He was replaced by C. A. Meyer and his wife, Mathilde, from the Cooper Creek mission. In September 1886, George Pfalzer and his wife (also named Mathilde) arrived from Germany to assist Meyer. In January 1887, government start-up funding for

5698-446: Was pioneered by men like Dr G. D. James of Singapore , Rev Theodore Williams of India and Dr David Cho of Korea . The "two thirds missions movement" as it is referred to, is today a major force in missions. Often, missionaries provide welfare and health services, as a good deed or to make friends with the locals. Thousands of schools, orphanages, and hospitals have been established by missions. One service provided by missionaries

5775-549: Was the Each one, teach one literacy program begun by Dr. Frank Laubach in the Philippines in 1935. The program has since spread around the world and brought literacy to the least enabled members of many societies. During this period missionaries, especially evangelical and Pentecostal missionaries, witnessed a substantial increase in the number of conversions of Muslims to Christianity. In an interview published in 2013

5852-465: Was the demand of the Church of England to set up an American bishop; this was strongly opposed by most of the Americans colonists, as it had never happened before. Colonial officials increasingly took a neutral position on religious matters, even in those colonies such as Virginia where the Church of England was officially established, but in practice controlled by laymen in the local vestries. After

5929-846: Was then the Ottoman Empire in the first half of the 19th Century. This eventually let to the creation of what are today the Evangelical Lutheran Church in Jordan and the Holy Land and the see of the Anglican Bishop in Jerusalem . Furthermore, it was during this time that the Christian and Missionary Alliance started their missionary activity in Jerusalem. Thomas Coke (1747–1814), the first bishop of

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