Samding Dorje Phagmo
31-736: Chagri Dorjeden Monastery , also called Cheri Monastery , is a Buddhist monastery in Bhutan established in 1620 by Ngawang Namgyal , 1st Zhabdrung Rinpoche , the founder of the Bhutanese state. The monastery, which is now a major teaching and retreat center of the Southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism , is located at the northern end of the Thimphu Valley about 15 kilometres (9.3 mi) from
62-635: A university campus with adjacent living quarters. Those gompas associated with Tibetan Buddhism are common in Tibet , India , Nepal , Bhutan , and China . Bhutanese dzong architecture is a subset of traditional gompa design. Gompa may also refer to a shrine room or meditation room, without the attached living quarters, where practitioners meditate and listen to teachings. Shrine rooms in urban Buddhist centres are often referred to as gompas. Design and interior details vary between Buddhist lineages and from region to region. The general design usually includes
93-526: A building or structure in Bhutan is a stub . You can help Misplaced Pages by expanding it . This article about a Buddhist convent is a stub . You can help Misplaced Pages by expanding it . Gompa A Gompa or Gönpa or Gumba ( Tibetan : དགོན་པ། , Wylie : dgon pa "remote place", Sanskrit araṇya ), also known as ling ( Wylie : gling , "island"), is a sacred Buddhist spiritual compound where teachings may be given and lineage sādhanās may be stored. They may be compared to viharas (bihars) and to
124-604: A central shrine room or hall, containing statues of buddhas, wall paintings, murtis or thangkas , cushions and puja tables for monks, nuns, and lay practitioners. Often a library is on a floor above, with additional shrine rooms above. The gompa, or ling, may also be accompanied by other sacred buildings including multiple shrine rooms as at Samye Monastery in Tibet, and terraces, gardens, and stupas . For practical purposes 'Gompa' in Tibetan Buddhist regions refers to
155-556: A variety of religious buildings, (generally correlating to what might be described as a church) including small temple buildings and other places of worship or religious learning. This Tibetan Buddhism -related article is a stub . You can help Misplaced Pages by expanding it . Samye Monastery Samding Dorje Phagmo Samye ( Tibetan : བསམ་ཡས་ , Wylie : bsam yas , Chinese : 桑耶寺 ), full name Samye Mighur Lhundrub Tsula Khang (Wylie: Bsam yas mi ’gyur lhun grub gtsug lag khang ) and Shrine of Unchanging Spontaneous Presence ,
186-693: Is located in the Chimpu valley ( Mchims phu ), south of Lhasa , next the Hapori mountain, in the Yarlung Valley . The site is in the present administrative region of Gra Nang or Drananga Lhoka . According to the Blue Annals , completed in 1476, the temple was constructed between 787 and 791 under the patronage of King Trisong Detsen . Earlier in date is the Testament of Ba , the oldest account of
217-513: Is on the large bronze bell in the entrance to the temple. This gives an account of the making of the bell by one of the queens of King Trisong Detsen . The text has been translated as follows: "Queen Rgyal mo brtsan, mother and son, made this bell in order to worship the Three Jewels of the ten directions. And [they] pray that, by the power of that merit, Lha Btsan po Khri Srong lde brtsan, father and son, husband and wife, may be endowed with
248-539: Is the Mahavairocana Tantra , composed in India in the seventh century and translated into Chinese and Tibetan soon after. The history of Samye is dealt with in this section; for the art and architectural features and their history, see below. The Samye pillar or རྡོ་རིང ་ and its inscription There are many traditions about Samye compiled after the tenth century. One of the few documents belonging to
279-482: Is the first Tibetan Buddhist and Nyingma monastery built in Tibet , during the reign of King Trisong Deutsen . Shantarakshita began construction around 763, and Tibetan Vajrayana founder Guru Padmasambhava tamed the local spirits for its completion in 779. The first Tibetan monks were ordained there. Samye was destroyed during the Cultural Revolution then rebuilt after 1988. Samye Monastery
310-747: The East Mountain Teaching of Chan Buddhism and Kamalaśīla may have debated at Samye in Tibet: As is well known, the fate of Chan in Tibet was said to have been decided in a debate at the Samye monastery. Broughton identifies the Chinese and Tibetan nomenclature of Moheyan's teachings and identifies them principally with the East Mountain Teaching: Mo-ho-yen's teaching in Tibet as the famed proponent of
341-706: The Qianlong Emperor of Qing China in Chengde , Hebei was modeled after Samye. Samye Monastery is laid out on the shape of a giant mandala ; in its center lies the main temple representing the legendary Mount Meru . Other buildings stand at the corners and cardinal points of the main temple, representing continents and other features of tantric Buddhist cosmology . In corners are 4 chörtens - white, red, green (or blue) and black. There are 8 main temples: The original buildings have long disappeared. They have been badly damaged several times — by civil war in
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#1732772043430372-588: The Tibetan Centre for Human Rights and Democracy (TCHRD) reports that, according to the information they have received, nine monks studying at Samye Monastery had been sentenced to prison terms varying from two to fifteen years for participating in the protest on 15 March 2008 held at the Samye government administrative headquarters in Dranang County. The monks were joined by hundreds of Tibetans demanding religious freedom, human rights for Tibetans and
403-427: The 11th century , fires in the mid 17th century and in 1826 , an earthquake in 1816 , and in the 20th century, particularly during the Cultural Revolution . As late as the late 1980s pigs and other farm animals were allowed to wander through the sacred buildings . Heinrich Harrer quoted his own words he said to the 14th Dalai Lama of what he saw in 1982 from his airplane en route to Lhasa , "On our approach, in
434-537: The 7th Druk Desi , Umze Peljor , retired to Chagri Monastery, where he lived until his death in 1707. Cheri initiated a new chapter in the history of the Drukpa school. As soon as the temple was finished and the reliquary stupa installed, Zhabdrung introduced a monastic community of 30 monks according to the constitutional and procedural framework he had created for his first monastic community in Ralung . These monks and
465-518: The Brahmaputra valley, the first terrible sight we saw confirmed all the bad news about Tibet's oldest monastery, Samye; it was totally destroyed. One can still make out the outer wall, but none of the temples or stupas survives." Each time it has been rebuilt, and today, largely due to the efforts of Choekyi Gyaltsen, 10th Panchen Lama from 1986 onward, it is again an active monastery and important pilgrimage and tourist destination. In 2009,
496-407: The Samye site auspicious, he set about to build a structure there. However, the building would always collapse after reaching a certain stage. Terrified, the construction workers believed that there was a demon or obstructive tulku in a nearby river making trouble. When Shantarakshita's contemporary Padmasambhava arrived from northern India, he was able to subdue the energetic problems obstructing
527-683: The Tibetan sources. Mo-ho-yen's teaching seems typical of late Northern Ch'an. Mo-ho-yen arrived on the central Tibetan scene somewhat late in comparison to the Ch'an transmissions from Szechwan . The great debate of the Council of Lhasa between the two principal debators or dialecticians, Moheyan and Kamalaśīla is narrated and depicted in a specific cham dance once held annually at Kumbum Monastery in Qinghai . The 18th century Puning Temple built by
558-549: The all-at-once gate can be summarized as "gazing-at-mind" ([Chinese:] k'an-hsin... [...] [Tibetan:] sems la bltas) and "no examining" ([Chinese:] pu-kuan [...] [Tibetan:] myi rtog pa) or "no-thought no-examining" ([Chinese:] pu-ssu pu-kuan... [...] [Tibetan:] myi bsam myi rtog). "Gazing-at-mind" is an original Northern (or East Mountain Dharma Gate) teaching. As will become clear, Poa-t'ang and the Northern Ch'an dovetail in
589-429: The beauty of the place and the occurrence of goral there. Samding Dorje Phagmo Chagri Dorjeden was the first monastery established in Bhutan by Ngawang Namgyal in 1620 when he was 27 years old. The Zhabdrung spent three years in strict retreat at Chagri and resided there for many periods throughout the rest of his life. It was at Chagri in 1623 that he established the first Drukpa monastic order in Bhutan. In 1705,
620-609: The building of Samye. According to the 5th Dalai Lama , Padmasambhava performed the Vajrakilaya dance and enacted the rite of namkha to assist Trisong Detsen and Śāntarakṣita clear away obscurations and hindrances in the building of Samye: The great religious master Padmasambhava performed this dance in order to prepare the ground for the Samye Monastery and to pacify the malice of the lha [local mountain god spirits] and srin [malevolent spirits] in order to create
651-554: The capital. It sits on a hill above the end of the road at Dodeyna and it takes about an hour to walk up the steep hill to reach the monastery from there. According to Bhutanese religious histories, the place was first visited by Padmasambhava in the 8th century. In the 13th century it was visited by Phajo Drugom Zhigpo the Tibetan Lama who first established the Drukpa Kagyu tradition in Bhutan. Johnsingh (2005) describes
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#1732772043430682-404: The construction of the temple. This records that the foundations were laid in the 'Hare Year'. This corresponds to 763 or 775, with the completion and consecration of the main shrine taking place in the 'Sheep Year'. This is thought to correspond to 779. The plan was supposedly modeled on the design of Odantapuri in what is now Bihar , India. The arrangement of the temple with a main shrine in
713-516: The eighth century proper—but not carrying an actual date—is an inscription on the stone pillar (རྡོ་རིང་) preserved in front of the temple. This records the building of temples at Lhasa and Brag Mar (i.e. Samye), and that the king, ministers and other nobles made solemn oaths to preserve and protect the endowments of the monastery. The term used for these endowments is 'necessities' or 'meritorious gifts' (Tib. ཡོ་བྱད་ Sanskrit deyadharma ). The Samye bell inscription A second dynastic record at Samye
744-579: The foundation of the original school of Tibetan Buddhism, the Nyingma . This helps explain how Padmasambhava's Tantra -centric version of Buddhism gained ascendance over the sutra-based teaching of Śāntarakṣita. Pearlman succinctly charts the origin of the institution of the Nechung Oracle : When Padmasambhava consecrated Samye Monastery with the Vajrakilaya dance, he tamed the local spirit protector, Pehar Gyalpo, and bound him by oath to become
775-554: The harmony of the sixty melodious sounds, and attain supreme enlightenment." Histories of Samye after the Dynastic Period According to post-dynastic accounts such as the Testament of Ba and other accounts, such as that compiled by Bsod-nams-rgyal-mtshan (1312–1374), the Indian monk Śāntarakṣita made the first attempt to construct the monastery while promoting his sutra -centric version of Buddhism. Finding
806-547: The head of the entire hierarchy of Buddhist protective spirits. Pehar, later known as Dorje Drakden, became the principal protector of the Dalai Lamas, manifesting through the Nechung Oracle. The Great Debate One of the key events in the history of Samye was the debate between Buddhist schools hosted by Trisong Detsen in the 790s. Adamek (2007: p. 288) provides a circa five-year range when Moheyan of
837-585: The lay devotees, who gathered in Cheri, were taught by Lhawang Lodoe, who passed down the Drukpa teachings transmitted to him by Pema Karpo. At the age of 33, he sent out edicts bearing his emblem of Ngachudruma, declaring 'all gods, humans and spirits of the Lhomonkhazhi, from this day, fall under the dominion of the great magician Nagwang Namgyal and everyone must heed to his words'. This article about
868-644: The middle with fours shrines, each with a different color representing the cardinal points, and the whole surrounded by a circular wall, represents the Buddhist universe as three dimensional mandala . This idea is found in a number of temples of the period in South East Asia and East Asia such as the Tōdai-ji in Japan. As at the Tōdai-ji , the Samye temple is dedicated to Vairocana . A seminal text of Vairocana
899-410: The most perfect conditions." He went on to say that after Padmasambhava consecrated the ground he erected a thread-cross — a web colored thread woven around two sticks — to catch evil. Then the purifying energy of his dance forced the malevolent spirits into a skull mounted on top of a pyramid of dough. His tantric dance cleared away all the obstacles, enabling the monastery to be built in 767. The dance
930-553: The return of the Dalai Lama to Tibet. They were held at the Lhoka Public Security Bureau (PSB) Detention Centre. The TCHRD also reported that on 19 March 2008, a visiting scholar from Dorje Drak Monastery, Namdrol Khakyab, committed suicide, leaving a note speaking of unbearable suppression by the Chinese regime, citing the innocence of other monks of the monastery, and taking full responsibility for
961-400: Was memorialized by the construction of Vajrakilaya stupas — monuments honoring the ritual kilya (purba) daggers — at the cardinal points of the monastery, where they would prevent demonic forces from entering the sacred grounds. ) The abovementioned quotation makes reference to the relationship of the kīla to the stupa and mentions torma and namkha. Moreover, the building of Samye marked