96-738: (Redirected from Charles Bennet ) Charles Bennett may refer to: Peers [ edit ] Charles Bennet, 1st Earl of Tankerville (1674–1722), British peer Charles Bennet, 2nd Earl of Tankerville (1697–1753), British peer and politician Charles Bennet, 3rd Earl of Tankerville (1716–1767), British peer and politician Charles Bennet, 4th Earl of Tankerville (1743–1822), cricket pioneer Charles Bennet, 5th Earl of Tankerville (1776–1859), British politician Charles Bennet, 6th Earl of Tankerville (1810–1899), British peer and Conservative politician Politicians [ edit ] Charles Bennett (Australian politician) (1894–1968), member of
192-656: A Buddhist Mission to England. To do this he realised it must be carried out by a Bhikkhu of the Buddha's Sangha, thus seeing the limitations in Ceylon he set his vision on Higher Ordination in the Theravada Buddhist Order of monks in Burma. He had come to the see that the path of renunciation , was the only path for him, the more he studied and practised the more he was attracted to it. Bennett travelled to
288-520: A Buddhist by Faith. Biographer Elizabeth J. Harris states Bennett "was a man of his time, born when the British Empire was at the height of its power and the wish to probe new religious pathways was gripping many young minds." Bennett searching for the height of Ultimate Truth, sought to find spiritual realization through the doors of religious and mystical practices and teachings available to him. One notable experience that occurred, also at
384-508: A Dawn beyond our deepest conception; bringing joy from sorrow, and out of Darkness, LIGHT." Metteyya was the second known Englishman to be ordained as a Bhikkhu, after Gordon Douglas who was ordained in Ceylon 1899. During Metteyya's ordination speech he made an earnest call to "countrymen ... who will come to the East, and receive the requisite Ordination, and acquire a thorough knowledge of
480-545: A beautiful Garden, the like of which hath rarely been seen upon Earth." Soon after the meeting, Crowley was shocked to find that Bennett was living in a dilapidated apartment in the slums south of the Thames with another Brother of the Order. Crowley, deeply impressed with the man also pitying his situation, invited Bennett to come stay with him, now enabling the two light seekers to work together more fluently. Crowley organised
576-536: A fictional work Crowley depicts Bennett's disposition towards chastity stating "He had an aversion to all such matters amounting to horror." Even though all early sources point to Bennett's chastity, unfounded rumours seem to of circulated in later years in an attempt to smear Crowley. Israel Regardie , who was a personal secretary of Crowley's for a time, agrees the rumours seem to be baseless, that he never heard anything from Crowley or any substantiated claim to suggest otherwise. Crowley had said of him "We called him
672-630: A great impression on all who met him". The young monk was well-spoken, interesting with conversation and topic, with a pleasant voice, "and in his lighter moments he showed a delightful sense of humour". Metteyya displayed a "deep comprehension of the Dhamma " and his wit of analogy by topic of science and his sheer "power and range of thought combined to form a most exceptional personality ." One magazine printed part of Metteyya's writing in May 1908, "Buddhism, ... with its central tenet of non-individualisation,
768-458: A hurry and suggested he read one of the books, presenting him with "Lotus Blossoms", by Bhikkhu Sīlacāra. Soon after Payne was himself giving Dhamma lectures and became an integral part of the Society. It is said that Francis Payne went on to be the greatest Buddhist evangelist of the era second only to Metteyya. Jackson and Pain soon got in touch with Metteyya, and preparations began to pave
864-458: A job. Bennett also inquired of Gardner, if he could obtain a teaching position in chemistry or electrical science at local day schools. His electrical knowledge was profound, extending into the "higher branches of Electricity, Hertz waves , Röntgen rays , etc.": this and his talent for experimental science, mathematics and physics would stay with him throughout his life. Cassius Pereira mentions that Bennett had "done much electrical work, which
960-555: A living force to England" that it was the start of a slow growing movement of "many to live the Buddhist life". Christmas Humphreys also recounts his meeting of Metteyya on this inaugural Mission, in London 1908: with head shaven, the "then thirty-six years of age" Bhikkhu was "tall, slim, graceful, and dignified." Humphreys describes Metteyya's deep-set eyes juxtaposed against a slightly ascetic appearance, that surely Metteyya "made
1056-460: A lustre from a chandelier which he carried with him. He preferred this to the wands recommended by the G.D. and would keep it "charged with his considerable psychic force and ready for use". As it so happened, Crowley and Bennett were at a party and a group of theosophists present were ridiculing in disbelief the power of the wands. It was alleged by Crowley that "Allan promptly produced his and blasted one of them. It took fourteen hours to restore
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#17327868145721152-514: A right, and he came out of the trance quite unaware that anything unusual had happened. With his health improving in the warm weather, he was now free from the chronic cycle of drugs he had needed in England. Also, he had relinquished his experimentation into psychic and esoteric power. Bennett's quest for spiritual meaning had finally been quenched as he began to commit to the practice and Teachings of Theravada Buddhism . Crowley noted Bennett
1248-413: A room for him in his Chancery Lane flat, "and settled down to pick his brains", for he knew his reputation "as the one magician who could really do big-time stuff". For days, weeks and months, Bennett trained Crowley in the basics of magic and tried to instill a devotion to white magic . Bennett was generally ascetic and reputedly sexually chaste, a marked contrast to Crowley's libertine attitude. In
1344-463: A year later, on Vesak Day the Full Moon May 1902, a long line of seventy-four Buddhist monks proceed from Kyarook Kyoung towards the wharf edge for the new Samanera's Higher Ordination. The ceremony was taken place on the water, presided by Sheve Bya Sayadaw, and it is here that he moved from the ten precepts of a novice to the 227 precepts of a Buddhist Bhikkhu . Still unacquainted with
1440-498: A yogic meditation retreat. Crowley supported his retreat by quietly bringing food into the room nextdoor to where Bennett was practising . Having missed two meals in a row, Crowley out of concern checked on Bennett finding him not seated on the central mat, but at the end of the room still in the Padmasana yoga posture "in his knotted position, resting on his head and right shoulder, exactly like an image overturned." Crowley set him
1536-565: Is an easily-contented mortal, with a very gentle and considerate nature". Ñāṇatiloka went on to become the father of western monks in Ceylon. In Rangoon 1903, Metteyya and Ernest Reinhold Rost co-founded the International Buddhist Society known as Buddhasāsana Samāgama. It was an "international Buddhist society that aimed at the global networking of Buddhists." Its motto was "Sabbadānaṁ dhammadānaṁ jināti" meaning "The Gift of Truth Excels All Gifts" taken from
1632-644: Is capable of offering to the West, to England, an escape from this curse of Individualism ", recounting this a root to suffering . Ending he encourages the temperament of Burma to Londoners "one learns to respect not wealth but charity , and to revere not arrogance but piety ." There were many newspaper articles published in Britain and some abroad, mostly positive. During this period the influential and prolific populariser of Zen Buddhism , Japanese writer and academic Suzuki Daisetsu Teitarō , met with Metteyya. Suzuki
1728-451: Is different from Wikidata All article disambiguation pages All disambiguation pages Charles Bennet, 1st Earl of Tankerville Charles Bennet, 1st Earl of Tankerville KT PC (1674 – 21 May 1722), known as The Lord Ossulston between 1695 and 1714, was a British peer. Tankerville was the son of the book collector Bridget Bennet and John Bennet, 1st Baron Ossulston . Tankerville succeeded his father in
1824-550: Is easy for most to get unwished for results "madness, death, marriage". Biographer Kaczynski states that Crowley took on the Adeptus Minor Grade motto, "let there be light" in Enochian ; a translation of Bennett's Hebrew motto Iehi Aour . This shows a clear reference to the influence of his teacher and friend. Crowley once remarked concerning Bennett's powers: Bennett had constructed a magical wand out of glass,
1920-702: Is later noted for his strong influence on such people as Edward Conze , Alan Watts & Christmas Humphreys, further expanding interest in Eastern Buddhism. While in London Metteyya was active in giving a number of lectures including one entitled "Buddhism" at the Theosophical Society , 10 June 1908. By September, he was meeting with members of the Buddhist Society every Sunday. All Metteyya's industry and devotion to
2016-478: Is said that he was adopted by Mathers and took his last name on until Mathers' death. Notably he also helped Mathers put together an extended work the Book of Correspondences , a systematic grouping of esoteric symbols and numbers from around the world which Crowley later expanded into a book of Hermetic Qabalah : Liber 777 . Bennett at the age of twenty-three was already working on his own occult formula, which
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#17327868145722112-534: Is the only thing worthwhile, I will do nothing else in all my life but find out how to get back to it." Crowley further noted "It is a marvel that Allan survived and kept his reason," as this extraordinarily high state of yogic attainment can be dangerous, a potential cause for madness. Crowley further explained the cross reference that Shivadarshana is the same experience as one of the formless arupa jhana 's in Buddhism. On 24 March 1893, Bennett applied to join
2208-709: The Dhammapada v. 354. Metteyya was Secretary General and made Edwin Arnold , the man who was the first to illuminate the Buddhas Path to him with the Light of Asia , the first honorary member of the Society. Harris goes on to state that "Buddhasāsana Samāgama gained official representatives in Austria, Burma, Ceylon, China, Germany, Italy, America, and England." Enthusiasm and greetings began to pour in from all around
2304-470: The Dharma " to help teach the West, "this work I have already commenced on a small scale." Harris states Metteyya made a "call for five men from four countries to come to Burma to be trained for higher ordination." One such German man, who may have heard this call, travelled to find Metteyya and soon ordained as a novice, staying on with Metteyya for a month. The sāmaṇera then went to Kyundaw monastery, which
2400-693: The Glorious Buddha is sure and everlasting" and used in parks for lectures also gathering a considerable audience. Humphreys referring to Jackson also states "In 1906 the first English practising Buddhist began to lecture on Buddhism from the traditional soap box in Hyde Park." Francis Payne mentions on his way to the British Museum he noticed the Buddhist leaning bookshop. Furious he went in and stated, "Why are you bringing this superstition to England?". One of them asked him not to be in
2496-493: The London Corn Trade and invited Bennett to participate in an expedition to Africa. Bennett in the end turned down the offer to go, and stated to an occultist colleague and friend Frederick Leigh Gardner that he was rather glad for this because he could focus on furthering his esoteric practices. It is said that Bennett was Bernard Dyer's most promising student, though his shocking health prevented him from holding
2592-545: The Theosophical Society . This society was a known path to spiritual exploration covering mystical traditions from east to west; yoga, religion and the esoteric and exoteric were all seen as things to be studied and practised. Notable also that the founders both had declared themselves as Buddhist in Ceylon in 1880. Shortly before his 21st birthday in November 1893, Bennett wrote a letter to F. L. Gardner stating "I have been ill - had an attack of apoplexy , which laid
2688-497: The early 20th century . Allan Bennett was born in London on 8 December 1872, his full name at birth was Charles Henry Allan Bennett. His only sister, Charlotte Louise was born in Brighton about a year before. His childhood was difficult and filled with suffering. His father died when he was still a boy, and his mother struggled to support the family, who nevertheless raised him as a strict Roman Catholic. During his youth he
2784-468: The spiritual spectrum . Having a heart and intellect that sought cause and effect, analytical knowledge and wisdom, he wanted to apply scientific analysis to religion and uncover true spiritual gnosis. When Bennett was eighteen he fell in love with Sir Edwin Arnolds' book The Light of Asia (1879), which at the time was said to cause "an enormous upsurge in awareness of, and interest in, Buddhism". This
2880-456: The 20th Major Arcana of Tarot, Judgement. Crowley recounts a humorous magical tale before their first encounter, where Bennett had created a consecrated talisman of the Moon to cause rain. To make it work it needed to be immersed in water. Bennett had somehow dropped it and "it worked its way into the sewer, London proceeded to have the wettest summer in the memory of man!" Crowley had been in
2976-476: The 21st century. The Buddhasāsana Samāgama garnered an immediate interest, with three hundred attendees at a Conversazione in Rangoon, a few months after its inception. In September 1903, whilst still in Rangoon, Metteyya began a periodical called Buddhism: An Illustrated Review . Metteyya was instrumental in its production and appears in the prospectus with Dr. Ross as secretary-general. The Quarterly Review
Charles Bennett - Misplaced Pages Continue
3072-559: The Buddha employed on his "religious mission" that are still rolling down to the present. In July 1901, Bennett gave a talk at the Theosophical Society in Colombo named the " Four Noble Truths ". Attending this talk was the young Cassius Pereira who was so deeply moved at this talk, it changed his life, and he became a lifelong friend of Bennett and later also took up the robes. Bennett, at this time decided he would lead
3168-504: The Buddha that he had first truly experienced in Ceylon. Crow quotes him as stating "Herein, then, lies the work that is before me", that his purpose is to "carry to the Lands of the West the Law of Love and Truth" declared by the Buddha, to establish a Sangha of Bhikkhus in his name. Metteyya filled with zeal closes the speech with: "bringing from the East even unto the West, the splendour of
3264-542: The Buddhist culture and practice of Ceylon. In Colombo he studied Hatha Yoga under the yogi Ponnambalam Ramanathan (Shri Parananda) who was said to be a man of "profound religious knowledge". As Bennett's health improved, he served as tutor to the younger sons of the Shri Parananda, who was a high-caste Tamil and the Solicitor General of Ceylon. Florence Farr a prior Golden Dawn associate,
3360-567: The Burmese tongue, Shwe Zedi Saradaw translated each sentence into English, likely the first occurrence of this happening in history. His ordination name was Ananda Maitreya, a Sanskrit name, soon to be changed to the Pali rendition Ananda Metteyya to be inline with the Theravada roots , which means "Bliss of loving kindness". Ananda was also the name of Gautama Buddha 's attendant, and
3456-647: The Culture of Mind", likely without his knowledge, with the new name "Training of the Mind" in the Equinox series. Here it can be seen that their understanding of ultimate reality had taken separate roads, Crowley seemed to think the two paths compatible, while Bennett was unwavering in his religious zeal. On a sombre note, Kaczynski quotes what Crowley wrote down upon his friends' departure, now aware of Bennett's change in path: "O Man of Sorrows: brother unto Grief!"... "In
3552-518: The East. He was the second Englishman to be ordained as a Buddhist monk ( Bhikkhu ) of the Theravāda tradition and was instrumental in introducing Buddhism in England. He established the first Buddhist Mission in the United Kingdom and sought to spread the light of Dhamma to the West. Co-founder of international Buddhist organisations and publications, he was an influential Buddhist advocate of
3648-635: The Great Angel of Mercury. Its purpose is stated to learn the hidden mysteries of art and science. With the second order of the Golden Dawn having over thirty members, in a period that was exceedingly orthodox, it is no wonder that his association with the occult haunted Bennett in later life. During this period Bennett was fascinated with the arithmetical subtleties of the literal Qabalah , and via his essay Liber Israfel we can note his poetic musing incorporating Egyptian symbology specifically on
3744-575: The High Court) are some of the contributing authors in the first few publications. Mrs. Hla Oung who was the sponsor of Metteyya hut in Ceylon, who was daughter of the late Sitkegyi Oo Tawlay, wife of Oo Hla Oung (Controller of the Indian Treasuries), also appears in the first issue in an article entitled "The Women of Burma". Due to said distributions there were only six issues of Buddhism printed between 1903 and 1908. Harris details
3840-597: The Latin motto "Voco", ("I Invoke"). He quickly progressed through the grades, entering the Second Order as a 5=6 on 22 March 1895 and taking the Hebrew motto "Iehi Aour", ("let there be light"). He was always very poor and tormented by illness, but still made a strong impression on other occultists of the time. Bennett was one of the most luminous minds in the order and favoured mysticism and white magic rather than
3936-2281: The New South Wales Legislative Assembly Charles Bennett (high commissioner) (1913–1998), New Zealand soldier and public servant Charles E. Bennett (politician) (1910–2003), American Congressman Charles Fox Bennett (1793–1883), merchant and politician in Newfoundland Charles G. Bennett (1863–1914), American Congressman and Secretary of the Senate Sportspeople [ edit ] Charles Bennett (athlete) (1870–1949), British track and field athlete Charles Bennett (cricketer) (1872–1921), English cricketer Charles Bennett (defensive end, born 1963) , American football defensive end Charles Bennett (defensive end, born 1983) , American football defensive end Charles Bennett (fighter) (born 1979), known as "Krazy Horse", mixed martial arts fighter Charles Bennett (footballer) (1882–?), English footballer Charlie Bennett (1854–1927), American baseball player Chuck Bennett (1907–1973), American football halfback and coach Scientists and academics [ edit ] Charles E. Bennett (scholar) (1858–1921), American classical scholar Charles H. Bennett (physicist) (born 1943), American physicist and information theorist Charles L. Bennett (born 1956), American astrophysicist Other people [ edit ] Charles Bennett (actor) (1889–1943), American actor Charles Bennett (screenwriter) (1899–1995), English playwright and screenwriter Charles Alan Bennett (1877–1943), British barrister and judge Charles H. Bennett (illustrator) (1829–1867), Victorian illustrator who pioneered techniques in comic illustration Charles H. Bennett (soldier) (1811–1855), present at start of California Gold Rush Charles Harper Bennett (1840–1927), English photographer and inventor Charles Henry Allan Bennett (1872–1923), English Buddhist monk Charles Peto Bennett (1856–1940), English timber merchant See also [ edit ] Bennett (name) [REDACTED] Topics referred to by
Charles Bennett - Misplaced Pages Continue
4032-452: The Press, Libraries , Universities and other institutions in the West" so that the real work of spreading the light to the West was well underway. Metteyya continued to maintain a high level of international contact and by 1904, thanks to the generous supporters in Burma, the periodical was appearing on the reading table of 500 to 600 libraries across Europe. Christmas Humphreys states that
4128-590: The Sanskrit Maitreya and the Pali Metteyya are the name of the coming Buddha stated in the suttas . With fresh vigour he addressed the Sangha at this auspicious ceremony, outlining how he intended to help spread Buddhism to the West. He spoke of the conflicts that were forming due to the clash of science and religion , and spoke of a vision of bringing to the West that shining faith and Path of
4224-589: The Society afloat. Its headquarters in London, was seen as the oldest Buddhist organisation in Europe. Officially the Society was would up in 1925 and superseded by the Buddhist Lodge in London, in 1926. By 1953 it was known as the Buddhist Society and had relocated to its current address in Eccleston Square . Notably its journals have been Buddhism and The Middle Way and Christmas Humphreys
4320-402: The Society. Bennett was associated with the Society, when health was able, throughout the rest of his life. Bennett was also a key editor of their periodical, The Buddhist Review which was founded in 1909 and ended in 1922. It was certainly challenging, partly composed of the religiously inspired, true converts, scholars, scientists, sceptics, agnostics and those who had to work hard to keep
4416-479: The White Art... He didn't really care for Magic at all; he thought that it led nowhere. He only cared for yoga." Also while Bennett was a strong influence on Crowley's early life and later thought, Bennett one day responded to Crowley "No Buddhist would consider it worthwhile to pass from the crystalline clearness of his own religion to this involved obscurity." Years later Crowley's reprinted Bennett's essay "On
4512-461: The White Knight", that there "never walked a whiter man on earth" that he was a harmless, lovable "terribly frustrated genius". In the preface introduction to Iehi Aour's work "A Note on Genesis" Crowley states "Its venerable author was an adept" with the esoteric system of symbols, accomplished in harmonising them in himself (here referring to what would later be known as Liber 777 ). "In
4608-401: The age of eighteen, where all at once Bennett spontaneously attained to the cosmic yogic state of annihilation Shivadarshana , literally meaning "to have sight of Siva." Even though he was immediately thrown out, Crowley comments it was "a marvel that Allan survived". Even after years of hard practice the effect on him was transformative, he said to himself referring to that lofty state: "This
4704-506: The anteroom an hour after the ceremony, Bennett came directly to Crowley startling him by announcing "Little brother, you have been meddling with the Goetia!" Crowley withholding the truth in shock denied this, Bennett replied: "then Goetia has been meddling with you." Bennett it seems could sense that Crowley had been "dabbling in malignant forces beyond his control". Crowley went home somewhat reprimanded and determined to call on Bennett
4800-403: The aura of the man, that thunders forth; "instantly a ray of divine brilliance cleaves the black clouds above his head, and his noble countenance flashing in that ecstasy of brightness." Crowley stating how this picture of Bennett was the literal truth. That Bennett was one of the very few people that he had met "who really could get ... the results they wished for" in this esoteric field , for it
4896-615: The barony in 1695 and was able to take a seat in the House of Lords . In 1714 he was created Earl of Tankerville , a revival of the title which had become extinct on the death of his father-in-law thirteen years earlier (see below). He was sworn of the Privy Council in 1716 and made a Knight of the Thistle in 1721. Lord Tankerville married Lady Mary, daughter of Ford Grey, 1st Earl of Tankerville , in 1695. He died in May 1722 and
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#17327868145724992-537: The body up..." going on to request a set of astrological Ephemerides so he could track back a horoscope of his exact time of birth. During his time Bennett also gave a lecture to the Lodge on Egyptian mythology. By 1895 Bennett had lost interest in the Theosophical Society and turned his full attention to the esoteric gnosis. Bennett was initiated into the Hermetic Order of the Golden Dawn in 1894, taking
5088-437: The bottle and sponge". After a brief period of being well the asthma would return again, and Bennett would be once again forced back into this grim cycle of existence. Crowley stated, "But through it all the calm undaunted spirit walked the empyrean , and the radiant angelic temper ripened the wheat of friendship." In a hallowing scene Bennett is described as "calm, majestic, clearly master of it all", Crowley paints in detail
5184-531: The cause, helped grow the Society's membership considerably. Many of Metteyya lectures later appeared as pamphlets, in the Society's journal or in The Buddhist Review . Metteyya and his devoted lay supporters, concluded the inaugural mission, leaving London to Liverpool on 29 September 1908, then travelling by way of ship back to Burma. Christian missionary Rev. E. G. Stevenson studied Buddhism in Burma during this period and subsequently took up
5280-495: The clear and specific point that Bennett "never had anything to do with this". Crowley described Allan as tall, though "his sickness had already produced a stoop. His head, crowned with a shock of wild black hair, was intensely noble; the brows, both wide and lofty, overhung indomitable piercing eyes. The face would have been handsome had it not been for the haggardness and pallour due to his almost continuous suffering." He went on to describe how in spite of Bennett's ill-health "he
5376-472: The coastal city of Akyab at took up residence at the Buddhist monastery, the Lamma Sayadaw Kyoung. Bennett was accepted into the Order by Lamrna Saradaw as a Samanera (novice monk) on 8 December 1901. During this time he spent his time learning and improving further his knowledge of Pali, learning the duties of a Buddhist Monk and writing Buddhist papers for a publication Ceylon. Half
5472-608: The convening of another and larger meeting". A few names of such eminent Buddhist followers were Captain Rolleston, Hon. Eric Collier, sculptor St George Lane Fox-Pitt , painter Alexander Fisher , The Earl of Maxborough & A.J. Mills. Hermann Oldenberg , Loftus Hare (who went on to be a part of the Parliament of Living Religions), Sir Charles Eliot , C. Jinarajadasa , D.T. Suzuki and Mme David-Neel are further notable names of those who supported or contributed to
5568-514: The first issue appeared in September 1903, and the "production and quality of contents" was "the most remarkable Buddhist publication in English which has yet appeared", that ramifications of this and the ensuing five issues was immense. R. J. Jackson, who with the help of a fellow friend and Buddhist R. J. Pain founded 'The Buddhist Society of England'. With the help of Ernest Reinhold Rost
5664-430: The highest regard. Crowley also painted a grim picture of how Bennett suffered acutely from spasmodic asthma at that early time. Bennett would take one drug at a time (up to a month) until it was no longer helping then cycled through the other drugs available to him until he was reduced to using chloroform . Crowley recalled how even for a week he would see him "only recovering consciousness sufficiently to reach for
5760-536: The incredulous individual to the use of his mind and his muscles." Crowley states how he had hoped Bennett would establish the Order in Asia "The Dawn was Golden when you met the guide, ... You took the boat that floated with the tide, To leave behind no track... I hoped that you would raise my magic Sword, Upon another strand." One of the differences they faced was that Crowley seemed to think that virtuous conduct could be bypassed, where Bennett went as far to insist it
5856-472: The journal, and within some years had himself left to Burma to become Bhikkhu Sīlācāra . While fitful due to Metteyya's illness, the Illustrated Review was considered a success. Thought pioneer James Allen (author of As a Man Thinketh ), Rhys Davis , Shwe Zan Aung, Paul Carus , J. F. M'Kechnie , Cassius Pereira and Maung Khin (barrister from Rangoon whom was later a Chief Justice of
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#17327868145725952-543: The journal, he too openly hoped for a synthesis between the east and the west. Edmunds acceptance of the position of America representative to the Society, was more humanitarian "I have taken this Rangoon representativeship so as to be useful and justify my existence." Further explaining "I am not a Buddhist, but a philosopher who believes that a knowledge of Buddhism will liberalize Christianity ..." Tweed further explaining Edmund's rationale "it seemed to be capable of broadening Christianity and fusing cultures." So Edmunds became
6048-517: The mysteries of the "subconscious and super-normal mind" and "the World behind the Veil of Matter" it is alleged he even experimented with poisons once taking an overdose that would have otherwise killed another man, though he remained unharmed. While Bennett was soon to abandon the practice of such experimentation and uses, Crowley went on to a life of hedonistic addiction though always held Bennett in
6144-430: The next day. Crowley later recounted "He had spotted me as a promising colt, and when, using my opportunity, I made myself even as his familiar spirit, he consented to take me as a pupil. Before long we were working together day and night, and a devil of a time we had!" George Cecil Jones and Bennett were known to be Crowley's primary teachers during his days in the Golden Dawn. Bennett, four years older than Crowley,
6240-495: The occult. Bennett was almost wholly concerned with divine knowledge and enlightenment rather than siddhis (magical powers) seeing them as mundane and divorced from the unrealised but glimpsed heights of spiritual attainment. After initiation into the Second Order of the Golden Dawn on 22 March 1895, Bennett was considered the most proficient second only to S. L. Mathers and attained extraordinary success. Bennett had high regard for Golden Dawn leader Mathers, so much so it
6336-483: The person of note in North America and at the same time Anagarika Dharmapala and one J. F. McKechnie became inspired after reading Metteyya's article 'Nibbana'. McKechnie stated "It seemed to me couched in a fine style of English and moderate, rational, clear and convincing in its argument", he was inspired and moved, saying "It hit me where I lived". McKechnie soon answered and appeal and became sub-editor of
6432-487: The principles of Buddha in this country" also elucidating that Buddhism blends harmoniously with other creeds, giving one clear example: "its position as regards Christianity is that it supplements ." This was the first true Buddhist Mission to the West, the first lecture was soon to take place in London before the Royal Asiatic Society on 8 May. While circumstances were difficult, and public opinion
6528-632: The principles underlining the missionary and international vision outlined in the first issue. One, "to set before the world the true principles of our Religion" to give rise to "wide-spread acceptance among the peoples of the West" its true practice as a vehicle to promote general happiness. Two and three set to encourage wholehearted humanitarian activities and to further those interested in ever growing numbers to unite under common brotherly bonds of all mankind in alignment with True Buddhist ideals. By December 2003, Volume 1 Issue 2 stated "Some five hundred copies of our first number were sent gratuitously to
6624-518: The pure form of Buddhism now prevalent in Burma, Ceylon, and Siam is Theravādha, 'The Tradition of the Elders' or, as we might justly render it, the Traditional, Original, or Orthodox School." His intellect, spiritual endeavour and faith sees this school as the "pure and simple" ... "practically unchanged after twenty-five centuries", that its inheritance is not mythical but rather "the actual words"
6720-541: The root Theravadan Teachings under an elder Sinhala monk Venerable Revata Thera. Cassius Pereira later recalled that "such was the brilliance of his intellect" that he had mastered that ancient tongue in six months and could fluently converse." Further that Bennett "made many close friends amongst the Buddhists of Ceylon, who gave him much assistance in every way." Bennett also spent time visiting monasteries, monks and sacred sites, familiarising and immersing himself with
6816-408: The same order as Bennett for over a year, however their first encounter was in early 1899 on the initiation of a new member into the order. During the ceremony Crowley became aware of a "tremendous spiritual and magical force" coming from the east; he knew it must be Frater Iehi Aour. After the ceremony Crowley was "led trembling before the great man" though he could not bring himself to say a word. In
6912-409: The same term This disambiguation page lists articles about people with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Charles_Bennett&oldid=1232063453 " Category : Human name disambiguation pages Hidden categories: Short description
7008-461: The three of them set up a bookshop at 14 Bury Street, Bloomsbury , close to the British Museum , and would promote the Societies cause by placing Buddhist literature for sale in store front window to encourage interest. Rost actively lectured in private congregations and the group soon started to garner support. A portable platform was painted in luminous orange bearing the words "The Word of
7104-402: The time. Possibly true, in a fictional work Crowley depicts Bennett as working on one process "trying to make rubies from ruby dust" also stating a precisely similar process was in commercial use by others only years later. Bennett was eventually employed by Bernard Dyer, a London-based public analyst and consulting chemist with an international reputation. Dyer was also an official analyst to
7200-451: The way for his arrival, the time was now ripe for Metteyya's vision to be fulfilled. On the evening of 3 November 1907, a meeting commenced at Harley Street, London. Some twenty-five people had attended, the result of this meeting 'The Buddhist Society of England' was expanded to form 'The Buddhist Society of Great Britain and Ireland', which based its structure on its Rangoon counterpart. Christmas Humphreys later said its main purpose
7296-470: The white shrine of thy white spirit's reign, Thou man of Sorrows: O, beyond belief!". At some time between 1889 and 1900, in his late twenties, Bennett traveled to Asia to relieve his chronic asthma, after submersing himself in the study Buddhism . He traveled to Ceylon as a self-converted Buddhist, staying at Kamburugamuwa in the Matara district for four months, Bennett studied the Pali language and
7392-542: The womb." Bennett's father had been a civil and electrical engineer, following in his footsteps Bennett was a keen natural scientist. Bennett was educated at The Colonial College at Hollesey Bay, Suffolk, and later at Bath, England, with keen interest in Chemistry and Physics. Upon leaving school, he trained as an analytical chemist and achieved some success in that field. Bennett also conducted his own experiments, while no inventions or patents were fruitful at
7488-542: The world. His friend Cassius Pereira (who later entered the Sangha , becoming Bhikkhu Kassapa in 1947 at the Vajiraramaya Temple) referring to this period recalls that Metteyya gave several "inspiring addresses from the Maitriya Hall". Pereira's Father built Maitriya Hall at Lauries Road, Bambalapitiya in honour of Ānanda Metteyya, its related group 'Servants of the Buddha' has been active down to
7584-530: The year 1899 he was graciously pleased to receive me as his pupil, and, living in his house, I studied daily under his guidance the Holy Qabalah." Crowley goes on to praise the " ratiocinative methods employed", and that the methods utilised were indeed "so fine and subtle that they readily sublime into the Intuitive." As to some darker occult experiments that Crowley dabbled in at Chancery Lane he made
7680-431: Was "the noblest and gentlest soul I have ever known", and in spite of his teacher & friend's prior experimentation that "Allan was already at heart a Buddhist". Egil Asprem states "Following Bennett's example Crowley also engaged in a more intimate relation with Buddhism during his visit and would subsequently consider himself a Buddhist for many years". Bennett later recounts "The native, and correct, designation of
7776-499: Was "to welcome and serve as the vehicle for the teachings" of Buddhism to the West. With its formation the King of Thailand became Patron and the eminent Pali scholar Professor Rhys Davis accepted the position of President. Professor Edmund T. Mills, F.R.S. , Captain J. E. Ellam also took on key roles on the committee. This newly formed team of five was given the task "of drawing up a provisional Prospectus, Constitution and Rules, and
7872-513: Was a real turning point in Bennett's life, and made a revolutionary impression that lasted his lifetime. He was so deeply moved by the pure and rational faith experienced through Arnold's poetry. This religious experience lead the way for Bennett to develop a closer association with the existing English translations of Buddhist Scriptures . Thus at this tender age of eighteen, having been inspired by The Light of Asia , Bennett announced himself
7968-499: Was a tremendous worker". That he has a vast, precise and profound understanding of science and electricity. Crowley noted "He showed me how to get knowledge, how to criticise it and how to apply it." Also highlighting how Bennett had immersed himself in Buddhist and Hindu teachings for the purpose of spiritual insight. Crowley continued to relate that he "did not fully realize the colossal stature of that sacred spirit" and yet he
8064-604: Was also to move over to Ceylon years later, and became the principal lady of Shri Parananda's College for Girls. Bennett joined the Sangha under the yogi and took the name Swami Maitrananda, which was already of Buddhist significance. The psychic potency of the man become more pronounced as he mastered the breathing techniques, mantras , asana postures and concentration practices in an amazingly short time period. Crowley visited Bennett in Kandy, and personally attended on him during
8160-405: Was at once aware that "this man could teach me more in a month than anyone else in five years." At a time when there was no legal prohibition against drugs , Bennett was an experimental user of available drugs (with which he also treated recurrent asthma) and introduced Crowley to this aspect of his occult and alchemical researches. Furthermore, as a part of his experiments into accessing
8256-742: Was disgusted at a discussion of childbirth, becoming furious he stated, "children were brought to earth by angels". After being confronted with a manual of obstetrics, accepting the facts, he said: "Did the Omnipotent God whom he had been taught to worship devise so revolting and degrading a method of perpetuating the species? Then this God must be a devil, delighting in loathsomeness." At this moment he lost his belief in God and relinquished his faith announcing himself an 'agnostic'. In his personal biographical notes on Bennett, Crowley once stated "Allan never knew joy; he disdained and distrusted pleasure from
8352-431: Was its president from 1926 until his death 1983. With the recent dawn of "The Buddhist Society of Great Britain and Ireland" Ananda Metteyya arrived on the steamship Ava with three devoted lay supporters at Albert Dock on the shores of England, in the United Kingdom, on 22 April 1908. Soon after stepping off the ship, Metteyya was questioned as to his purpose for coming to England, he replied "in order to set forward
8448-459: Was just coming to fruition, when his health broke down...". Bennett's constant sickness created a heavy lens of suffering towards life. He was disenchanted towards the illusions of pleasure and love and saw these as the hidden enemy of mankind binding each being to the curse of existence. Having left Catholicism in his teens, Bennett was still in search to fill the void that had formed from this parting as he ever wished to find his place in
8544-509: Was nearby boarding the forest, and in February 1904 was accepted into the Sangha as Ñāṇatiloka Bhikkhu , the first known continental European to receive higher ordination. He was later grateful for meeting the supporters of Metteyya and made use at one point of the hut that had been built for Metteyya. Harris holds a letter from 10 February 1905, were Metteyya is commending Ñāṇatiloka asking Cassius Perera if he would help him further stating "he
8640-507: Was plagued with bouts of acute asthma , which were debilitating even for weeks at a time. According to Crowley , he had early experiences of an "unseen world". As a young boy, about the age of 8, he overheard some gossip among superstitious servants, that if you recite the " Lord's Prayer " backwards, the Devil would appear. Bennett went into the back garden to perform the invocation and something happened which frightened him. At sixteen he
8736-758: Was really the heart pulse of the society, which was sent to all Members without additional cost and "sold to the General Public at three shillings a copy". However, funding was difficult and further the work was often delayed due to Metteyya's sickness. Metteyya avidly contributed to each addition, for example some of his first works were In the Shadow of Shwe Dagon , "Nibbāṇa", "Transmigration" & "The Law of Righteousness". Buddhasāsana Samāgama also notably printed its constitution and rules in Volume 1 Issue 2. During this time Albert Edmunds helped to promote
8832-453: Was resistant at times, Metteyya's personal charisma meant that he garnered "golden opinions and the friendship and respect of all who had the privilege of meeting him." A historical account in the "Voice of Buddhism" relates that Metteyya "began his work with great enthusiasm" and that "people came in large numbers to his Dhamma talks and meditation classes." Fifty years later Christmas Humphreys recalls that Metteyya "brought Buddhism as
8928-465: Was seen as quite astonishing, one such popularised account was the esoteric ceremony he wrote for Golden Dawn associate and actress Florence Farr . The ceremony was rather difficult and detailed, drawing on antiquity, involved things like the Egyptian symbol of immortality, and harmonising the forces of Mercury with Mercury's intelligence Tiriel, while working in the hour of Tafrac under the domain of
9024-466: Was succeeded in his titles by his son, Charles . Charles Henry Allan Bennett Charles Henry Allan Bennett (8 December 1872 – 9 March 1923) was an English Buddhist and former member of the Hermetic Order of the Golden Dawn . He was an early friend and influential teacher of occultist Aleister Crowley . Bennett received the name Bhikkhu Ananda Metteyya at his ordination as a Buddhist monk and spent years studying and practising Buddhism in
9120-543: Was the first founding factor an aspirant required, seeing the deficiencies in the West, namely the blamelessness of keeping the precepts. Crowley's Autobiography is dedicated to three "Immortal Memories", including "Allan Bennett, who did what he could". Sutin states that Crowley tried to rekindle the connection, Bennett was the reluctant one and eventually the two of them did start to drift apart. Crowley notes years later "Allan, strangely enough it seems to me, lost interest rather than gained it as we acquired proficiency in
9216-564: Was the more experienced of the two and continued on to be one of greatest influences and inspirations in Crowley's life. The only other person that Crowley places on such an upper tier with Bennett is Oscar Eckenstein stating his " moral code was higher and nobler than that of any other man I have met." Crowley found in Bennett a Teacher of spiritual gnosis and a friend in spiritual seeking, and found him to be an "inspiration to work in white magic ", further imparting "he bequeathed to me
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