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Chilas ( Urdu : چلاس ) is a city in Pakistani -administered Gilgit–Baltistan in the disputed Kashmir region. It is the divisional capital of Diamer Division and is located on the Indus River . It is part of the Silk Road , connected by the Karakoram Highway and N-90 National Highway to Islamabad and Peshawar in the southwest, via Hazara and Malakand divisions of Khyber Pakhtunkhwa . To the north, Chilas connects to the cities of Tashkurgan and Kashgar in Xinjiang , China , via Gilgit , Aliabad , Sust , and the Khunjerab Pass .

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61-736: Chilas is the headquarters of Diamir district. The weather is hot and dry in the summer and dry and cold in the winter. It can be reached by the Karakoram highway and also through the Kaghan valley and the Babusar Pass . Chilas is on the left bank of the Indus River. The beautiful Fairy Meadows National Park and Nanga Parbat , the ninth highest peak in the world, are also located in Chilas. Karakoram International University recently opened

122-697: A cold semi-arid climate ( Köppen : BSk ). The average temperature is 28.2 °C (82.8 °F) in July and 5.6 °C (42.1 °F) in January. More than 50,000 Buddhist petroglyphs and inscriptions line the Karakoram Highway in Gilgit-Baltistan , Pakistan . They are concentrated at ten major sites between Hunza and Shatial , but more have been found near Skardu and Shigar , where Karl Jettmar  [ de ] and Thewalt found

183-442: A high tone and lose its aspiration and, if word-initial, its voicing: /ɡʱoːɽaː/ > /kòːɽaː/ 'horse'. The same pattern has been reported for Hazara Hindko, with a low rising tone after historically voiced aspirates ( /kòːɽaː/ 'horse' < /ɡʱoːɽaː/ ), a high falling tone before historic voiced aspirates ( /kóːɽaː/ 'leper' < /kóːɽʱaː/ ), and level tone elsewhere ( /koːɽaː/ 'bitter'). According to preliminary observations on

244-1025: A lot in this regard. Sultan Sakoon has written the First Hindko dictionary that has been published by Gandhara Hindko Board. Sultan Sakoon stands out for his literary contribution as he is a prolific writer and his books including those on Hindko proverbs and Hindko riddles have been published. An excerpt from the Kalām of Ahmad Ali Saayein : الف اول ہے عالم ہست سی او ہاتف آپ پکاریا بسمہ اللہ فیر قلم نوں حکم نوشت ہویا ہس کے قلم سر ماریا بسمہ اللہ نقشہ لوح محفوظ دے وچ سینے قلم صاف اتاریا بسمہ اللہ اس تحریر نوں پڑھ کے فرشتیاں نے سائیاں شکر گزاریا بسمہ اللہ Transliteration: Alif-Awal hai Alam e hast sī o Hātif āp pukārā Bismillah Fīr Qalam nū̃ hukum e Nawišt hoyā Hus ke qalam sir māriyā Bismillah Naqšā Loh e Mahfūz dai wic sine Qalam sāf utāriyā Bismillah Is Tahrīr nū̃ paṛah ke Farištiyā̃ ne Sāiyā̃ Šukar guzāriyā Bismillah Translation: "He

305-593: A second more comprehensive Hindko dictionary in 2007 prepared by Elahi Bakhsh Awan of the University of London . He is the author of Sarzamin e Hindko, and Hindko Sautiyat. His three booklets on Hindko phonology were published by the University of Peshawar in the late 1970s. The Idara-e-Faroghe Hindko based in Peshawar is another body that is promoting Hindko. Riffat Akbar Swati and Aurangzeb Ghaznavi are main people of this organisation. The Idara has published

366-459: A sequence of two separate underlying vowels, has varied with the analysis used and the dialect studied. Hindko dialects possess phonemic nasal vowels (here marked with a tilde above the vowel: ɑ̃ ). For example, in the Hindko of Azad Kashmir /bɑː/ 'animal disease' contrasts with /bɑ̃ː/ 'arm', and /toːkeː/ 'meat cutters' with /toːkẽː/ 'hindrances'. In this variety of Hindko, as well as in

427-479: A short commemorative Kharosthi inscription found from Chilas as reported by the Archaeological Department of Pakistan . The inscription has been transcribed, translated and interpreted by Ahmad Hasan Dani , a Pakistani archaeologist, historian, and linguist, who was among the foremost authorities on South Asian archaeology and history. According to Dani, Kaboa or Kamboa of the inscription

488-551: A similarly hostile environment and the same Sunni Muslim orthodoxy. Their ancestors were converted to Islam by a Sufi Muslim, from the Kaghan valley. Syed Noor Shah, known as Ghazi Baba, was the first man to preach Islam in Thak, and built the first mosque, which is still there. Ghazi Baba belonged to the Syed family of Kaghan. In Tangir and Darel, Islam came from the direction of Swat direction. whereas hardly anyone north of Chilas in

549-543: A sub-campus in Chilas. Even after Kashmiri-British rule was imposed a century ago, the Indus Valley west of Chilas was a hornet’s nest of tiny republics; there was one in almost every side valley, each loosely guided by a jirga (council of tribal elders) but effectively leaderless, all at war with one another and feuding internally. Though administratively lumped with Gilgit, Chilas and its neighbours are temperamentally more like Indus Kohistani people , probably due to

610-499: A system of pitch accent , which is commonly referred to as tone . In Punjabi, pitch accent has historically arisen out of the loss of voiced aspirates ( /bʱ dʱ ɖʱ dʒʱ ɡʱ ɦ/ . Thus in Standard Punjabi , if a voiced aspirate preceded the stressed vowel, it would lose its aspiration and cause the appearance of a high tone on that vowel: /dʒiːbʱ/ > /dʒíːb/ 'tongue'. If it followed the stressed vowel, then it would lead to

671-646: A thick patina that proves their age. Later — mostly Buddhist — carvings were sometimes executed with a sharp chisel. Jettmar tried to piece together the history of the area from various inscriptions and recorded his findings in "Rockcarvings and Inscriptions in the Northern Areas of Pakistan" and the later "Between Gandhara and the Silk Roads: Rock carvings along the Karakoram Highway". The Kharoshthi term "Kaboa" (or Kamboa) appears in

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732-485: A worker for a company, toiled in the local forest. It was here that he became entangled in a love affair with Darshi, a girl from the community. The clandestine meetings of Munshi and Darshi became the talk of the town, with their love story gaining prominence in the region. However, societal resistance prevailed, and Munshi faced rejection from the locals, ultimately meeting a tragic end at their hands. The site of this fateful event garnered fame as Darshi da Banr, signifying

793-550: Is a Kharoshthised form of Sanskrit Kamboja . Thus, it seems likely that Chilas also formed part of an ancient Kamboja kingdom. 1995 - Kaghan valley The Kaghan Valley ( Hindko , Urdu : وادی کاغان ) is an alpine valley in Balakot Tehsil , Mansehra District of Khyber Pakhtunkhwa , Pakistan . The valley stretches 155 kilometres (96 mi) across northern Pakistan , rising from its lowest elevation of 650 m (2,134 ft) to its highest point at

854-766: Is a popular tourist attraction in Pakistan . The Kaghan Valley is located in the Hazara region of Pakistan, and borders the Pakistani-administered territories of Gilgit-Baltistan and Azad Kashmir to the north and east, respectively. From here, the Mansehra-Naran-Jalkhad (MNJ) Road leads to Gilgit Baltistan. The 155-kilometre-long valley is enveloped by the Lower Himalayan mountain range, resulting in an alpine climate and

915-493: Is also high falling, and it is distinguished by the accompanying glottalisation : /tˀîː/ 'daughter', /vəˈtˀɑ̂ːiː/ 'congratulations'. Hindko is generally written in a variety of the Punjabi alphabet . It was created by Rehmat Aziz Chitrali at Khowar Academy Chitral . The Gandhara Hindko Board is a leading organisation that has been active in the preservation and promotion of the Hindko and culture since 1993. The board

976-717: Is derived from the Shauraseni Prakrit . Varieties of Hindko are primarily spoken in a core area in the district of Attock in the northwestern corner of the province of Punjab , and in two neighbouring regions: in Peshawar to the north-west, and Hazara to the north-east, both in the province of Khyber Pakhtunkhwa (formerly known as the North-West Frontier Province). The Hindko of Hazara also extends east into nearby regions of Kashmir . The central dialect group comprises Kohati (spoken in

1037-545: Is formed in the northeast by the relatively homogeneous dialects of the Hazara region , which are collectively known as Hazara Hindko or Northern Hindko , with the variety spoken in Kaghan Valley known as Kaghani , and the variety of Tanawal known variously as Tanoli Hindko , Tanoli or Tinauli . Hindko is also spoken further east into Kashmir. It is the predominant language of the Neelum Valley , in

1098-459: Is intricately linked to the romantic saga of an Afghan youth named Lala and a local maiden named Sohni . Rooted in the cultural fabric of the region, this narrative unfolds as Lala, while passing through the village, becomes enamored with Sohni. However, societal disapproval prevails, leading to the tragic demise of the young man at the hands of the local community. The site of Lala's sacrifice has since gained renown as Lalazar, with "Zar" signifying

1159-583: Is not one of stable bilingualism. In terms of domains of use and number of speakers, Hindko is dominant and growing in the north-east; in Hazara for example, it is displacing Pashto as the language in use among the Swati Pathans, and in the Neelam Valley of Azad Jammu & Kashmir it is gaining ground at the expense of the minority languages like Kashmiri. In the cities of Kohat and Peshawar, on

1220-494: Is partitioned by Ethnologue into two languages: Northern Hindko ( ISO 639-3 code: hno) for the dialects of Hazara, and Southern Hindko (ISO 639-3: hnd) for the remaining varieties. This grouping finds support in the results of the intelligibility testing done by Rensch, which also found out that the southern dialects are more widely understood throughout the Hindko area than are the northern ones. Hindko dialects gradually transition into other varieties of Lahnda and Punjabi to

1281-454: Is phonemic in Tanoli: /bɑːŋ/ 'prayer call', /mɑːŋ/ 'fiancée', and in the Hindko of Kashmir, and in both cases it is found only in the middle or at the end of the word. In the main subdialect of Awankari, the velar nasal is only found before velar stops, and similarly, it is not among the phonemes identified for the Hindko of Abbottabad. Hindko varieties have a single lateral consonant :

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1342-492: Is realised as high falling in Kohati and the eastern subdialect of Awankari, but as high in the northwestern Awankari subdialect. Like Kohati, the variety of Peshawar has high falling tone before historic voiced aspirates. However, it has also developed a distinct tone on stressed vowels after historic voiced aspirates, like northern Hindko and Majhi, with a similar loss of aspiration and voicing. But in contrast to Majhi, this tone

1403-451: Is strongly contrastive and the long vowels are generally twice as long as the corresponding short vowels. The Awankari dialect distinguishes between open and close "o" ( /poːlɑː/ 'soft' vs. /pɔːlɑː/ 'shoe'). Varieties of Hindko also possess a number of diphthongs (like /ai/ ). Which of the many (typically around a dozen) overt vowel combinations should be seen as representing an underlying single segment (a diphthong) rather than simply

1464-404: The Babusar Pass around 4,170 m (13,690 ft). Furthermore, the highest mountain peak in the valley known as Malika Parbat ( lit.   ' Queen of Mountains ' ) , stands with a height of around 5,290 metres (17,360 ft). Landslides triggered by the devastating 2005 Kashmir earthquake destroyed many passes leading into the valley, though roads have since been rebuilt. Kaghan

1525-592: The Hindu and Sikh community who became established there during the Sikh Empire in the first half of the 19th century. Most of them have emigrated since the rise of the Taliban, and the total population of Sikhs, Hindko-speaking or not, is estimated at around 300 families (as of 2018). There is no generic name for the speakers of Hindko because they belong to diverse ethnic groups and tend to identify themselves by

1586-521: The Sayyids , Awans , Mughals , Tanolis , Turks, Qureshis and Gujjars . The most common second language for Hindko-speakers in Pakistan is Urdu and the second most common one is Pashto . In most Hindko-speaking areas, speakers of Pashto live in the same or neighbouring communities (although this is less true in Abbottabad and Kaghan Valley). The relationship between Hindko and its neighbours

1647-643: The syntax . The name "Hindko" means "the Indian language" or "language of Hind", and refers to the Indo-Aryan speech forms spoken in the northern Indian subcontinent, in contrast to the neighbouring Pashto , an Iranic language spoken by the Pashtun people. An alternative local name for this language group is Hindki . A speaker of Hindko may be referred to as Hindki , Hindkun , or Hindkowan ( Hindkuwan ). Like other Lahnda varieties, Hindko

1708-403: The 2017 census of Pakistan, 5.1 million people declared their language to be Hindko, while a 2020 estimate placed the number of speakers at 7 million. Hindko to some extent is mutually intelligible with Punjabi and Saraiki , and has more affinities with the latter than with the former. Differences with other Punjabi varieties are more pronounced in the morphology and phonology than in

1769-614: The Gilgit-Baltistan province is Sunni. Chilas Fort was first garrisoned to protect British supply lines over the Babusar Pass, and beefed up after local tribes nearly overran it in 1893. Now a police post, it has put a lid on Chilas, though not on the Darel and Tangir Valleys to the west. The Chilasis are Shina speakers, with some Pashtun settlers speaking Pashto . Urdu and some English are also spoken. Chilas has

1830-529: The Hazara Hindko variety of Abbottabad, the low tone is less prominent than in Majhi Punjabi , and a trace of the aspiration is preserved: for example 'horse' would be /k òːɽaː/ . The variety spoken to the north-east, in Neelam Valley, has preserved voiced aspirates at the start of the word, so presumably the low tone is not established there. However, there are observations of its appearance in

1891-464: The Hindko of Abbottabad it has been described as a nasalised flap : /ɽ̃/ . For the Hindko of Kashmir it has been asserted to be an allophone of the alveolar nasal /n/ , but it is phonemic in Awankari and Tanoli; in both dialects it can occur in the middle and at the end of a word, as illustrated by the following examples from Tanoli: /tɑːɳɑ̃ː/ 'straight', /mɑːɳ/ 'pride'. The velar nasal /ŋ/

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1952-441: The Hindko of Abbottabad, a vowel at the end of some words can be nasalised if it follows a nasal consonant. In the Awankari dialect, vowels can be allophonically nasalised both before and after a nasal consonant, but in either case the effect will depend on the position of stress (see Awankari dialect § Vowels for more details). Unlike many Indo-Aryan languages, but in common with other Punjabi varieties, Hindko dialects have

2013-475: The Hindko of Tanawal, there are nasal counterparts for all, or almost all, of the long vowels, but none for the short vowels. In Awankari and the Hindko of Abbottabad, on the other hand, there is contrastive nasalisation for short vowels as well: /kʰɪɖɑː/ 'make one play' contrasts with /kʰɪ̃ɖɑ/ 'scatter' (in Awankari), /ɡəɖ/ 'mixing' contrasts with /ɡə̃́ɖ/ 'knot'). Peshawari and Kohati presumably follow

2074-480: The alveolar /l/ , unlike Punjabi, which additionally has a retroflex lateral /ɭ/ . The Awankari dialect, as spoken by Muslims (and not Hindus) and described by Bahri in the 1930s, has a distinctive retroflex lateral, which, however, appears to be in complementary distribution with the alveolar lateral. There are two rhotic sounds in Hindko: an alveolar trill /r/ (with a varying number of vibrations dependent on

2135-536: The board. Now the board is headed by Ejaz Ahmad Qureshi. The board has published first Hindko dictionary and several other books on a variety of topics. With head office in Peshawar, the organisation has regional offices in other cities of the province where Hindko is spoken and understood. In 2003 the Gandhara Hindko Board published first a Hindko dictionary which was compiled by a prominent linguists from Abbottabad, Sultan Sakoon. The board published

2196-510: The boundary between the two. There are Hindko diasporas in major urban centres like Karachi , as well as in some neighbouring countries. Some Hindu Hindkowans and Sikh Hindowans migrated to India after the partition of India in 1947. These Hindko speakers in India identify with the broader Punjabi community . There is also a small diaspora in Afghanistan , which includes members of

2257-662: The city of Kohat and a few neighbouring villages in Khyber Pakhtunkhwa) and the three closely related dialects of Attock District , Punjab: Chacchi (spoken in Attock and Haripur Tehsils ), Ghebi (spoken to the south in Pindi Gheb Tehsil ) and Awankari (spoken in Talagang Tehsil , now part of Chakwal District ). Rensch's classification based on lexical similarity also assigns to this group

2318-482: The development of tone (see below ). Fricatives like /f/ , /x/ and /ɣ/ are found in loans (for example from Persian), but also in native words, often as positional allophones of the corresponding stop. Some documented instances include: Generally, the fricatives can be found in all positions: at the start, the middle, or at the end of the word (Tanoli Hindko: /xrɑːb/ 'spoilt', /ləxxət/ 'small stick', /ʃɑːx/ 'branch'), with relatively few exceptions (one being

2379-509: The end of September, the roads and Babusar Pass usually remain open. In May, temperatures can reach up to 11 °C (52 °F) and stoop as low as 3 °C (37 °F). In 2020, the Kaghan Development Authority (KDA) was established under an act passed by Khyber Pakhtunkhwa Assembly. The authority work for the development and management services in the valley. The folk tale of Lala Afghani and Sohni (Lalazar)

2440-524: The essence of the timeless tale of Lala Afghani and Sohni. The rich cultural heritage associated with Lalazar continues to attract visitors, offering a glimpse into the enduring allure of this captivating narrative. The romantic saga of Munshi and Darshi (Paras) unfolds against the backdrop of a renowned village called Paras in the Kaghan Valley. During the British colonial era, Munshi, employed as

2501-822: The first Hindko translation of the Quran by Haider Zaman Haider and the first Ph.D. thesis on Hindko by E.B.A. Awan. A monthly magazine Faroogh is also published regularly from Peshawar under supervision of Aurangzeb Ghaznavi. In Karachi Syed Mehboob is working for the promotion of Hindko. His articles are frequently published in Farogh monthly. He is organiser of Hindko Falahi Forum. Many organisations like Bazm-e-Ilm-o-Fun Abbottabad and Halqa-e-Yaraan Shinkyari promote Hindko and literature. Asif Saqib, Sufi Abdur Rasheed, Fazal-e-Akbar Kamal, Sharif Hussain Shah, Muhammad Farid, Yahya Khalid, Nazir Kasalvi, and Muhammad Hanif have contributed

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2562-470: The forest of Darshi. This woodland has since become a popular destination within the valley, celebrated for its breathtaking beauty, diverse wildlife, and suitability for hiking adventures. Hindko Hindko ( ہندکو , romanized: Hindko , IPA: [ˈɦɪndkoː] ) is a cover term for a diverse group of Lahnda dialects spoken by several million people of various ethnic backgrounds in several areas in northwestern Pakistan , primarily in

2623-712: The larger families or castes . However, the Hindko-speaking community belonging to the Hazara Division of Khyber Pakhtunkhwa are sometimes recognised collectively as Hazarewal . A large number of Hindko speakers in the Hazara Division are Pashtuns. Some of those speak Hindko as their mother tongue while others as a second language. These include the Tahirkhelis , Swatis , Yusufzais , Jadoons and Tareens . The other Hindko speakers include

2684-834: The latter. The Kaghan is known for its scenery and landscapes, resulting in its popularity as a summertime resort amongst locals and tourists alike. Annually, tourists come from across the country and outside to visit the valley. In June 2024, more than 300,000 tourists arrived in the valley during the Eid al-Adha holidays. Local forest known as Kaghan Temperate Coniferous Forest is home to many plants species. These include Cedrus deodara , Pinus wallichiana , Abies pindrow , Taxus wallichiana , Picea smithiana , and broad-leaved plants such as Juglans regia , Aesculus indica , Prunus padus , Fraxinus excelscior , Ailanthus glandulosa , Diospyrus lotus , Morus alba and Ficus indica . In 2020, an ethnobotanical survey conducted in valley reported

2745-402: The location where Lala made the ultimate sacrifice for his love. Notably, the adjacent forest is christened Sohni da Banr, translating to the forest of Sohni . In contemporary times, Lalazar has evolved into a well-known village, emerging as a burgeoning tourist destination within the valley. Simultaneously, Sohni da Banr retains its prominence as a distinguished forest in the area, preserving

2806-662: The north of Pakistan-administered Azad Kashmir , where it is locally known as Parmi (or Pārim ; the name likely originated in the Kashmiri word apārim 'from the other side', which was the term used by the Kashmiris of the Vale of Kashmir to refer to the highlanders, who spoke this language). This variety is also spoken across the Line of Control into Indian-administered Jammu and Kashmir . The whole dialect continuum of Hindko

2867-580: The other hand, it is Hindko that is in a weaker position. With the exodus of the Hindko-speaking Hindus and Sikhs after Partitition and the consequent influx of Pashtuns into the vacated areas of the urban economy, there have been signs of a shift towards Pashto. Hindko contrasts stop consonants at the labial , alveolar , retroflex , palatal and velar places of articulation. The palatals have been described as pure stops (/ c ɟ /) in Awankari, but as affricates ( /tʃ dʒ/ ) in

2928-408: The pattern of Awankari but have historically lost nasalisation from the round vowels (like /u/ or /o/ ) at the end of the word. Additionally, vowels get nasalised allophonically when adjacent to a nasal consonant. In the varieties of Tanawal and Kashmir both long and short vowels can be nasalised in this way, but only if they precede the nasal consonant: [dõːn] 'washing', [bẽːn] 'crying'. In

2989-446: The phonetic context), and a retroflex flap /ɽ/ . Hindko has three short vowels /ɪ/ , /ʊ/ and /ə/ , and six long vowels: /iː/ , /eː/ , /æː/ , /ɑː/ , /oː/ and /uː/ . The vowels can be illustrated with the following examples from Tanoli: /tʃɪpp/ 'big stone', /dʊxx/ 'pain', /kəll/ 'yesterday', /biːɽɑː/ 'button', /keː/ 'what', /bæːrɑː/ 'piece of meat', /tɑːr/ 'Sunday', /tʃoːr/ 'thief', /kuːɽɑː/ 'filth'. Length

3050-565: The prevalence of pine and deodar forests and alpine meadows . Alongside the flow of the Kunhar River , the valley features glaciers , crystal-like clear lakes , waterfalls and frosty mountain streams . The natural freshwater lakes of the valley including Lake Saiful Muluk , Pyala Lake , Ansoo Lake , Lulusar Lake , Dharamsar Lake , Dudipatsar Lake , Siri Lake and Payee Lake attract tourists every year and some other lakes are still undiscovered. There are two national parks in

3111-415: The provinces of Khyber Pakhtunkhwa and northwestern regions of Punjab . There is a nascent language movement, and in recent decades Hindko-speaking intellectuals have started promoting the view of Hindko as a separate language. There is a literary tradition based on Peshawari , the urban variety of Peshawar in the northwest, and another one based on the language of Abbottabad in the northeast. In

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3172-419: The remains of a Buddhist monastery in 1984. The carvings were left by various invaders, traders and pilgrims who passed along the trade route, as well as by locals. The earliest date back to between 5000 and 1000 BC, showing single animals, triangular men and hunting scenes in which the animals sometimes are larger than the hunters. These carvings were pecked into the rocks with stone tools and are covered with

3233-409: The restriction on word-final /ɦ in the Hindko of Kashmir). The labio-dental has been explicitly described as the fricative /v/ for the Hindko of Kashmir, and Tanawal, but as the approximant / ʋ / in Awankari. Apart from /m/ and /n/ , Hindko dialects distinguish a varying number of other nasal consonants . The retroflex nasal is overall shorter than the other nasals, and at least for

3294-427: The rural dialects of Peshawar District . Shackle, however, sees most of them as closely related to the urban variety of Peshawar City. In a group of its own is Peshawari, the prestigious urban variety spoken in the city of Peshawar and the one that is promoted as a standardised literary language. It has a wide dialectal base and has undergone the influence of Urdu and Standard Punjabi . A separate group

3355-666: The south. For example, to the southwest across the Salt Range are found dialects of Saraiki , and at least one of these – the one spoken in the Dera Ismail Khan District – is sometimes also referred to as "Hindko". To the southeast, Hindko is in a dialect continuum with Pahari–Pothwari , with the Galyat region of Abbottabad district and the area of Muzaffarabad in Azad Kashmir approximately falling on

3416-456: The speech of the residents of the main villages along the highway, likely under the influence of Majhi and Hazara Hindko, and it has similarly been reported in the villages on the Indian side. The southern Hindko varieties have similarly developed tone, but only when the voiced aspirate followed the stressed vowel; voiced aspirates preceding the stress have remained unchanged: thus /ʋə́d/ 'more' (< vədʱ ), but /dʱiː/ 'daughter'. This tone

3477-549: The uses of Cederella serrata for treating chronic infantile dysentery. Most of the communities residing in the region including Syed, Kashmiris , Durranis (Jadoon), Swati , Gujjar and Mughal families, settled here from their ancestors. Besides mostly Hindko speaking residents, there is also an outspread of Pashto and Gojari speaking groups in the valley. The Kaghan Valley can be reached by road via Balakot through Mansehra and Abbottabad . In Balakot, public buses and other vehicular transport can be used to travel to

3538-655: The valley, lower parts of the valley constitute the Naran region and Saiful Muluk National Park with Saiful Muluk Lake while the upper parts in the north constitute Lulusar-Dudipatsar National Park covering along the Naran-Chilas road the Dhramsar, Dudipatsar, Lulusar and six other lakes and hilly areas of the Himalayan Range . The Babusar Pass, which is nearly the end of Khyber Pakhtunkhwa territory lies within

3599-557: The valley. Additionally, the Kaghan Valley can also be reached from Peshawar or the national capital of Islamabad by renting a car to Abbottabad or Mansehra; tourists can then order a taxi or other available methods of public transport to go to the valley. The valley is accessible during the summer and closed to visitors during winter. This is because glaciers block the roads leading to the Kaghan during winter, although these glaciers typically melt between February and April. From May to

3660-419: The varieties of Hazara. For the stop consonants of most varieties of Hindko there is a three-way contrast between voiced ( b d ɖ dʒ ɡ ), voiceless ( p t ʈ tʃ k ) and aspirated ( pʰ tʰ ʈʰ tʃʰ kʰ ). Awankari, Kohati, and the varieties of Neelum Valley of Kashmir also distinguish voiced aspirated stops ( bʱ dʱ ɖʱ dʒʱ ɡʱ ). The disappearance of the voiced aspirates from most Hindko varieties has been linked to

3721-485: Was launched in Peshawar in year 1993 to preserve and promote Hindko —the second most spoken of the Khyber Pakhtunkhwa Province of Pakistan. It brings out four regular publications— Hindkowan , The Gandhara Voice , " Sarkhail" and "Tarey" and a number of occasional publications. Late professor Zahoor Ahmad Awan of Peshawar city, the author of 61 books and publications, was the founding-chairman of

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