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78-671: A child advocate typically represents or gives voice to children whose concerns and interests are not being heard. Child advocacy can be done at the micro level (for one child or a few children), mezzo level (for group of children or at a community level) or macro level (for a category of children affected by a social issue). A child advocate will try to prevent children from being harmed and may try to obtain justice for those who have already been injured in some way. A child advocate may also seek to ensure that children have access to resources or services which will benefit their lives such as education , childcare and proper parenting . Malnutrition

156-583: A punitive effect, social disapprobation, and potentially, deterrence , and occasionally disgorgement (forfeit of any gain, even if no loss was caused to the other party). Robert E. Cramer Robert Edward " Bud " Cramer Jr. (born August 22, 1947) is an American politician and was a Democratic member of the United States House of Representatives from 1991 to 2009, representing Alabama's 5th congressional district . On March 13, 2008, Cramer announced he would not seek re-election to

234-464: A sentence forms the final explicit act of a judge -ruled process, and also the symbolic principal act connected to his function. The sentence can generally involve a decree of imprisonment , a fine and/or other punishments against a defendant convicted of a crime . Laws may specify the range of penalties that can be imposed for various offenses, and sentencing guidelines sometimes regulate what punishment within those ranges can be imposed given

312-743: A 10th term. Cramer was born and raised in Huntsville, Alabama . Known as Bud by his classmates, he earned a Bachelor of Arts in 1969 and a Juris Doctor degree from the University of Alabama School of Law in 1972. After graduating, he joined the Army as a tank officer. He served at Fort Knox, Kentucky, and remained a member of the Army Reserve from 1976 to 1978. In 1973, Cramer was appointed assistant district attorney in Madison County,

390-466: A Republican. Cramer resisted these efforts, and won reelection easily in his increasingly conservative district despite his party affiliation. On October 10, 2002, Cramer was among the 81 House Democrats who voted in favor of authorizing the invasion of Iraq . He also voted in favor of some measures favored by the Republican majority, including the continued occupation of Iraq and re-authorization of

468-677: A center for research and development of these two projects, as Redstone Arsenal —located in the district—is home of the United States Army Aviation and Missile Command (AMCOM) and NASA 's Marshall Space Flight Center . A liberal in his early days, he largely supported the Democratic line for his first three terms. The 1994 near-defeat, however, led Cramer to move more to the right in his voting. He often broke with his party on issues such as abortion , gay rights, gun control, taxes, regulation of business, and

546-579: A certain set of offense and offender characteristics. The most common purposes of sentencing in legal theory are: In civil cases the decision is usually known as a verdict , or judgment, rather than a sentence. Civil cases are settled primarily by means of monetary compensation for harm done (" damages ") and orders intended to prevent future harm (for example injunctions ). Under some legal systems an award of damages involves some scope for retribution, denunciation and deterrence, by means of additional categories of damages beyond simple compensation, covering

624-436: A child advocacy center is considered best practice. History of child advocacy centers: In 1985, Congressman Robert E. "Bud" Cramer (AL), who was then a District Attorney, organized an effort to create a better system to help abused children. He was frustrated as a prosecutor, because he was having difficulty prosecuting child abuse cases and getting guilty verdicts or pleas for offenders of crimes against children. He noticed

702-399: A child-friendly, safe and neutral location in which law enforcement and Child Protective Services investigators may conduct and observe forensic interviews with children who are alleged victims of crimes, and where the child and non-offending family members receive support, crisis intervention and referrals for mental health and medical treatment. The Child advocacy center model's main objective

780-431: A fair and equitable manner. This applies both at the individual level and at the organizational and societal levels. To illustrate these ideas, Plato describes a person as having three parts: reason, spirit, and desire. These parallel the three parts of a city in his philosophy, which he describes through the metaphor of a chariot: it functions effectively when the charioteer, representative of reason, successfully controls

858-519: A longtime legislative project of Cramer's pursuant to his work with the area prior to his ascent to the House. Cramer was a long-time member of the Blue Dog Democrats , a coalition of conservative and moderate House Democrats. Because of his largely conservative positions, he was encouraged by fellow Alabama politician Sen. Richard Shelby to make the same switch that he did and register as

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936-464: A political order. In the 19th century, utilitarian philosophers such as John Stuart Mill said that justice is served by what creates the best outcomes for the greatest number of people. Modern frameworks include concepts such as distributive justice , egalitarianism , retributive justice , and restorative justice . Distributive justice considers what is fair based on what goods are to be distributed, between whom they are to be distributed, and what

1014-533: A position he held until going into private practice in 1975. He remained in private practice until 1980, when he challenged the incumbent Madison County District Attorney and won at age 33. In 1985, he founded the National Children's Advocacy Center, a child-friendly environment for abused children, an effort for which he was honored at the White House by President Ronald Reagan in 1987. Cramer

1092-525: A respectful way. Thirty years ago, this was a revolutionary idea. Child advocacy centers in the USA are accredited by the National Children's Alliance . The Child Advocate in the USA is a national not for profit organization with connections to hundreds of other organizations and resources to address sexual abuse but also many other advocacy needs for children and families. Their goals are to serve

1170-558: A significant secondary role. Theories of distributive justice need to answer three questions: Distributive justice theorists generally do not answer questions of who has the right to enforce a particular favored distribution, while property rights theorists say that there is no "favored distribution". Rather, distribution should be based simply on whatever distribution results from lawful interactions or transactions (that is, transactions which are not illicit). In Anarchy, State, and Utopia , Robert Nozick said that distributive justice

1248-469: A single global community with a shared morality. Social justice is also distinct from egalitarianism , which is the idea that all people are equal in terms of status, value, or rights, as social justice theories do not all require equality. For example, sociologist George C. Homans suggested that the root of the concept of justice is that each person should receive rewards that are proportional to their contributions. Economist Friedrich Hayek said that

1326-467: A specially trained child interviewer. Members of the multidisciplinary team that have jurisdiction over the case observe the interview as it is taking place. Interviews are recorded, reducing the number of times children need to be interviewed, therefore reducing trauma to the child. Information gathered in the forensic interview is used to help make decisions about protection, prosecution and treatment. Conducting forensic interviews with child crime victims in

1404-616: A variety of fields and philosophical branches including ethics , rationality , law , religion , equity and fairness. The state may be said to pursue justice by operating courts and enforcing their rulings. A variety of philosophical and moral theories have been advanced to inform understanding of justice. Early theories of justice were set out by the Ancient Greek philosophers Plato , in his work The Republic , and Aristotle , in his Nicomachean Ethics and Politics . Religious explanations of justice can be grouped under

1482-541: A view of negative liberty, in the form of freedom from governmental interference. He further extends the concept of negative liberty in endorsing John Stuart Mills' harm principle: "the sole end for which mankind are warranted, individually and collectively, in interfering with the liberty of action of any of their number, is self-protection", which represents a classical liberal view of liberty. In political theory, liberalism includes two traditional elements: liberty and equality. Most contemporary theories of justice emphasize

1560-465: Is a form of fairness: an impartial distribution of goods. Rawls asks us to imagine ourselves behind a veil of ignorance that denies us all knowledge of our personalities, social statuses, moral characters, wealth, talents and life plans, and then asks what theory of justice we would choose to govern our society when the veil is lifted, if we wanted to do the best that we could for ourselves. We do not know who in particular we are, and therefore can not bias

1638-407: Is also recognition that in most countries, children are not seen as having full citizenship status which confers certain rights and responsibilities as adults. Child advocates provide assistance to children both in the foster care setting and children who are going through any court system. They provide the necessary counseling to the adults in child/children's lives to ensure a high quality of life for

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1716-619: Is another form of harm-there are many children who go to bed without eating and it is looked over by child welfare or the police. Another form of child advocacy happens at the policy level and aims at changing the policies of governments or even transnational policies. These advocates do lobbying, policy research, file lawsuits and engage in other types of policy change techniques. Many use Internet based techniques to influence decision makers. Several countries have established Children's Ombudsman agencies, at national, sub-national or local levels, as independent public bodies promoting and protecting

1794-400: Is considered further below, under ' Justice as Fairness '. The absence of bias refers to an equal ground for all people involved in a disagreement (or trial in some cases). According to utilitarian thinkers including John Stuart Mill , justice is not as fundamental as we often think. Rather, it is derived from the more basic standard of rightness, consequentialism : what is right is what has

1872-471: Is just, and what anyone else does or does not have or need is irrelevant. On the basis of this theory of distributive justice, Nozick said that all attempts to redistribute goods according to an ideal pattern, without the consent of their owners, are theft. In particular, redistributive taxation is theft. Some property rights theorists (such as Nozick) also take a consequentialist view of distributive justice and say that property rights based justice also has

1950-443: Is not a matter of the whole distribution matching an ideal pattern , but of each individual entitlement having the right kind of history . It is just that a person has some good (especially, some property right ) if and only if they came to have it by a history made up entirely of events of two kinds: If the chain of events leading up to the person having something meets this criterion, they are entitled to it: that they possess it

2028-570: Is overwhelmingly important by arguing that it derives from two natural human tendencies: our desire to retaliate against those who hurt us, or the feeling of self-defense and our ability to put ourselves imaginatively in another's place, sympathy. So, when we see someone harmed, we project ourselves into their situation and feel a desire to retaliate on their behalf. If this process is the source of our feelings about justice, that ought to undermine our confidence in them. It has been said that 'systematic' or 'programmatic' political and moral philosophy in

2106-416: Is the proper distribution. Egalitarians suggest justice can only exist within the coordinates of equality. Theories of retributive justice say justice is served by punishing wrongdoers, whereas restorative justice (also sometimes called "reparative justice") is an approach to justice that focuses on the needs of victims and offenders. Justice, according to Plato , is about balance and harmony. It represents

2184-455: Is the concept of cardinal virtues , of which it is one. Metaphysical justice has often been associated with concepts of fate , reincarnation or Divine Providence , i.e., with a life in accordance with a cosmic plan. The equivalence of justice and fairness has been historically and culturally established. In his A Theory of Justice , John Rawls used a social contract argument to show that justice, and especially distributive justice,

2262-462: Is to reduce trauma to child victims by bringing all disciplines together and sharing information more efficiently to minimize duplication. CACs coordinate multidisciplinary teams composed of law enforcement officers, child protective service personnel, prosecutors, advocates, mental health therapists and medical personnel. The multidisciplinary team meets regularly to communicate and collaborate on child maltreatment cases. Cases are reviewed beginning with

2340-648: Is ultimately derived from and held by God . According to the Bible , such institutions as the Mosaic Law were created by God to require the Israelites to live by and apply God's standards of justice. The Hebrew Bible describes God as saying about the Judeo-Christian-Islamic patriarch Abraham : "No, for I have chosen him, that he may charge his children and his household after him to keep

2418-409: Is usually understood as some combination of talent and hard work. According to needs -based theories, goods, especially such basic goods as food, shelter and medical care, should be distributed to meet individuals' basic needs for them. According to contribution -based theories, goods should be distributed to match an individual's contribution to the overall social good. Social justice encompasses

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2496-505: The Patriot Act . However, Cramer joined fellow Democrats in opposing President Bush's plan to send 21,000 additional troops to Iraq. On March 13, 2008, Cramer surprised colleagues by announcing that he would not seek re-election in 2008 and would retire at the end of his term. Alabama’s Democratic State Senator Parker Griffith defeated Republican Wayne Parker in the race to succeed Cramer. Since leaving Congress, Cramer has worked as

2574-606: The Welsh Assembly Government has set up the National Advocacy Meic helpline which allows children to talk directly to advocates. These independent advocates support and represent the concerns of children. Eight Canadian provinces , including Ontario , have an official child advocate whose job it is to protect the interests and welfare of all the children in the province. Within the criminal justice system, child advocates are concerned with

2652-437: The divine command theory , which holds that justice issues from God. Western thinkers later advanced different theories about where the foundations of justice lie. In the 17th century, philosophers such as John Locke said justice derives from natural law . Social contract theory, advocated by thinkers such as Jean-Jacques Rousseau , says that justice derives from the mutual agreement of members of society to be governed in

2730-540: The West begins, in Plato 's Republic , with the question, 'What is Justice?' According to most contemporary theories of justice, justice is overwhelmingly important: John Rawls claims that "Justice is the first virtue of social institutions, as truth is of systems of thought." In classical approaches, evident from Plato through to Rawls , the concept of 'justice' is always construed in logical or 'etymological' opposition to

2808-512: The best consequences (usually measured by the total or average welfare caused). So, the proper principles of justice are those that tend to have the best consequences. These rules may turn out to be familiar ones such as keeping contracts ; but equally, they may not, depending on the facts about real consequences. Either way, what is important is those consequences, and justice is important, if at all, only as derived from that fundamental standard. Mill tries to explain our mistaken belief that justice

2886-463: The best consequences overall (perhaps executing a few suspected shoplifters live on television would be an effective deterrent to shoplifting, for instance). It also suggests that punishment might turn out never to be right, depending on the facts about what actual consequences it has. According to the utilitarian, justice requires the maximization of the total or average welfare across all relevant individuals. This may require sacrifice of some for

2964-440: The brain and that, "Fairness is activating the same part of the brain that responds to food in rats... This is consistent with the notion that being treated fairly satisfies a basic need". Research conducted in 2003 at Emory University involving capuchin monkeys demonstrated that other cooperative animals also possess such a sense and that " inequity aversion may not be uniquely human". Instrumental theories of justice look at

3042-568: The child. The most important person to the advocate is the child. The philosophy of a child advocate is to guarantee that the caretakers of any child are receiving the proper tools that are necessary for raising that child, guaranteeing a satisfactory life. Justice Justice , in its broadest sense, is the concept that individuals are to be treated in a manner that is equitable and fair. A society in which justice has been achieved would be one in which individuals receive what they "deserve". The interpretation of what "deserve" means draws on

3120-644: The concept connecting law to justice, since law cannot be applied without reference to justice. In that context, justice is seen as 'the rationale and the ethical foundation of equity'. One approach towards equity in justice is community policing . Marxism is a needs-based theory, expressed succinctly in Marx's slogan " from each according to his ability, to each according to his need ". Relational justice examines individual connections and societal relationships, focusing on normative and political aspects. Rawls' theory of justice aims to distribute social goods to benefit

3198-415: The concept of equality, including Rawls' theory of justice as fairness. For Ronald Dworkin, a complex notion of equality is the sovereign political virtue. Dworkin raises the question of whether society is under a duty of justice to help those responsible for the fact that they need help. Complications arise in distinguishing matters of choice and matters of chance, as well as justice for future generations in

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3276-458: The concept of injustice. Such approaches cite various examples of injustice, as problems which a theory of justice must overcome. A number of post-World War II approaches do, however, challenge that seemingly obvious dualism between those two concepts. Justice can be thought of as distinct from benevolence , charity , prudence , mercy , generosity , or compassion , although these dimensions are regularly understood to also be interlinked. Justice

3354-404: The concept of social justice was meaningless, saying that justice is a result of individual behavior and unpredictable market forces. Social justice is closely related to the concept of relational justice, which is about the just relationship with individuals who possess features in common such as nationality, or who are engaged in cooperation or negotiation. In legal theory , equity is seen as

3432-424: The consequences of punishment for wrongdoing, looking at questions such as: In broad terms, utilitarian theories look forward to the future consequences of punishment, retributive theories look back to particular acts of wrongdoing and attempt to match them with appropriate punishment, and restorative theories look at the needs of victims and society and seek to repair the harms from wrongdoing. According to

3510-468: The decision in our own favor. So, the decision-in-ignorance models fairness, because it excludes selfish bias . Rawls said that each of us would reject the utilitarian theory of justice that we should maximize welfare (see below) because of the risk that we might turn out to be someone whose own good is sacrificed for greater benefits for others. Instead, we would endorse Rawls's two principles of justice : This imagined choice justifies these principles as

3588-499: The developmental needs of children and young people, and can play an important role in ensuring due process rights for young people in conflict with the law . They can help provide a voice for children and young people, ensure just and humane conditions of custody, and guard the privacy rights surrounding record provisions. They can also work to ensure that the special legal protections assigned to young people are provided with dignity and fairness. Child advocacy centers (CAC) provide

3666-508: The differences among social groups offers a better approach, one which acknowledges unjust power relations among individuals, groups, and institutional structures. Young Kim also takes a relational approach to the question of justice, but departs from Iris Marion Young's political advocacy of group rights and instead, he emphasizes the individual and moral aspects of justice. As to its moral aspects, he said that justice includes responsible actions based on rational and autonomous moral agency, with

3744-477: The divine command theory by Plato can be found in his dialogue, Euthyphro . Called the Euthyphro dilemma , it goes as follows: "Is what is morally good commanded by the gods because it is morally good, or is it morally good because it is commanded by the gods?" The implication is that if the latter is true, then justice is beyond mortal understanding; if the former is true, then morality exists independently from

3822-434: The effect of maximizing the overall wealth of an economic system. They explain that voluntary (non-coerced) transactions always have a property called Pareto efficiency . The result is that the world is better off in an absolute sense and no one is worse off. They say that respecting property rights maximizes the number of Pareto efficient transactions in the world and minimized the number of non-Pareto efficient transactions in

3900-401: The environment. Cramer was one of only four Democrats in the House to vote for the tax cut bill of 2003. However, unlike a few other conservative Democrats, he did not vote in favor of any of the articles of impeachment against President Bill Clinton . Cramer's voting record placed him near the center of the House; however, he was often cited as unpredictable in his votes. Child protection was

3978-408: The extent that human welfare involves them. But even then, such demands as human rights would only be elements in the calculation of overall welfare, not uncrossable barriers to action. Retributive justice argues that consequentialism is wrong, as it argues that all guilty individuals deserve appropriate punishment, based on the conviction that punishment should be proportional to the crime and for all

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4056-568: The former Confederacy to have never elected a Republican since Reconstruction . Cramer only held onto his seat by 1,770 votes. Cramer managed to defeat Parker with less difficulty in 1996 and never faced serious opposition again, winning five more terms by over 70 percent of the vote before running unopposed in 2006. In the House, Cramer was a supporter of the International Space Station and an advocate for spending increases in missile defense, as Huntsville has long been

4134-444: The gods, and is therefore subject to the judgment of mortals. A response , popularized in two contexts by Immanuel Kant and C. S. Lewis , is that it is deductively valid to say that the existence of an objective morality implies the existence of God and vice versa. Jews , Christians , and Muslims traditionally believe that justice is a present, real, right, and, specifically, governing concept along with mercy , and that justice

4212-405: The good of others, so long as everyone's good is taken impartially into account. Utilitarianism, in general, says that the standard of justification for actions, institutions, or the whole world, is impartial welfare consequentialism , and only indirectly, if at all, to do with rights , property , need , or any other non-utilitarian criterion. These other criteria might be indirectly important, to

4290-558: The guilty. However, it is sometimes said that retributivism is merely revenge in disguise. However, there are differences between retribution and revenge: the former is impartial and has a scale of appropriateness, whereas the latter is personal and potentially unlimited in scale. Restorative justice attempts to repair the harm that was done to the victims. It encourages active participation from victims and encourages offenders to take responsibility for their actions. Restorative justice fosters dialogue between victim and offender and shows

4368-517: The highest rates of victim satisfaction and offender accountability. Meta-analyses of the effectivity of restorative justice show no improvement in recidivism . Some modern philosophers have said that Utilitarian and Retributive theories are not mutually exclusive. For example, Andrew von Hirsch , in his 1976 book Doing Justice , suggested that we have a moral obligation to punish greater crimes more than lesser ones. However, so long as we adhere to that constraint then utilitarian ideals would play

4446-485: The individual as the proper bearer of rights and responsibilities. Politically, he maintains that the proper context for justice is a form of liberalism with the traditional elements of liberty and equality, together with the concepts of diversity and tolerance. The phrase " Justice delayed is justice denied " refers to the problem of slow justice. The right to speedy trial is in some jurisdictions enshrined. Higher quality justice tends to be speedy. In criminal law ,

4524-659: The international stage, the United Nations has long advocated on behalf of children through UNICEF , whose position on children was formulated and publicly formalized in the Convention on the Rights of the Child . The convention sets out a summary of collective ideals and a covenant of commitments to all children on the planet. One thing that all child advocates have in common is healthy respect for young children. There

4602-408: The just relationship between individuals and their society, often considering how privileges, opportunities, and wealth ought to be distributed among individuals. Social justice is also associated with social mobility , especially the ease with which individuals and families may move between social strata . Social justice is distinct from cosmopolitanism , which is the idea that all people belong to

4680-433: The law, not for equality of outcome . Classical liberalism opposes pursuing group rights at the expense of individual rights . In addition to equality, individual liberty serves as a core notion of classical liberalism. As to the liberty component, British social and political theorist, philosopher, and historian of ideas Isaiah Berlin identifies positive and negative liberty in "Two Concepts of Liberty", subscribing to

4758-521: The meaning of what is "deserved". The main distinction is between theories that say the basis of just deserts ought to be held equally by everyone, and therefore derive egalitarian accounts of distributive justice – and theories that say the basis of just deserts is unequally distributed on the basis of, for instance, hard work, and therefore derive accounts of distributive justice by which some should have more than others. Studies at UCLA in 2008 have indicated that reactions to fairness are "wired" into

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4836-434: The needs of children, families and professionals while addressing mental health, medical, educational, legal and legislative issues. Child advocacy organizations in the USA at the policy level exist at state and national levels and as transnational NGOs. The organizations that they work in vary from smaller organizations at the local level to multinational voluntary organizations concerned about international child rights. On

4914-466: The parable of the ship to illustrate this point: the unjust city is like a ship in open ocean, crewed by a powerful but drunken captain (the common people), a group of untrustworthy advisors who try to manipulate the captain into giving them power over the ship's course (the politicians), and a navigator (the philosopher), the latter of whom being the only one who knows how to get the ship to port. Advocates of divine command theory say justice, and indeed

4992-428: The poor, but does not consider power relations, political structures, or social meanings. Even Rawls' self-respect is not compatible with distribution. Iris Marion Young charges that distributive accounts of justice fail to provide an adequate way of conceptualizing political justice in that they fail to take into account many of the demands of ordinary life and that a relational view of justice grounded upon understanding

5070-536: The principles of justice for us, because we would agree to them in a fair decision procedure. Rawls's theory distinguishes two kinds of goods – (1) the good of liberty rights and (2) social and economic goods, i.e. wealth, income and power – and applies different distributions to them – equality between citizens for (1), equality unless inequality improves the position of the worst off for (2). In one sense, theories of distributive justice may assert that everyone should get what they deserve. Theories vary on

5148-431: The redistribution of resources that he advocates. Law raises important and complex issues about equality, fairness, and justice. There is an old saying that ' All are equal before the law '. The belief in equality before the law is called legal egalitarianism. In criticism of this belief, the author Anatole France said in 1894, "In its majestic equality, the law forbids rich and poor alike to sleep under bridges, beg in

5226-454: The right relationship between conflicting aspects within an individual or a community. He defines justice as everyone having and doing what they are responsible for or what belongs to them. In other words, a just person is someone who contributes to society according to their unique abilities and receives what is proportionate to their contribution. They are in the right place, always striving to do their best, and reciprocating what they receive in

5304-416: The rights of children. Other child advocates exist in school, community , and home environments, and work on an individual , group or governmental level(s) to protect and nurture children. In most circumstances, mothers, fathers, family and teachers all advocate on behalf of children, although it is well recognized that we all have the ability and responsibility to advocate on behalf of children. In Wales

5382-457: The social service and the criminal justice systems were not working together in an effective manner and this created the common problem of adding to children's emotional distress, and created a segmented, repetitious, and often frightening experience for the child victims. He pulled together law enforcement, criminal justice, child protective service, medical and mental health workers into one coordinated team that would serve child victims of crime in

5460-417: The streets, and steal loaves of bread." With this saying, France illustrated the fundamental shortcoming of a theory of legal equality that remains blind to social inequality; the same law applied to all may have disproportionately harmful effects on the least powerful. According to meritocratic theories, goods, especially wealth and social status , should be distributed to match individual merit , which

5538-540: The theory that justice is part of natural law (e.g., John Locke ), justice inheres in the nature of man. In Republic by Plato , the character Thrasymachus argues that justice is the interest of the strong – merely a name for what the powerful or cunning ruler has imposed on the people. Advocates of the social contract say that justice is derived from the mutual agreement of everyone; or, in many versions, from what they would agree to under hypothetical conditions including equality and absence of bias. This account

5616-504: The two horses, symbolizing spirit and desire. Continuing on these themes, Plato theorizes that those who love wisdom, or philosophers , are the most ideal to govern because only they truly comprehend the nature of the good. Just like one would seek a doctor's expertise in matters of health rather than a farmer's, so should the city entrust its governance to someone knowledgeable about the good, rather than to politicians who might prioritize power over people's genuine needs. Socrates later used

5694-444: The utilitarian, justice is the maximization of the total or average welfare across all relevant individuals. Utilitarianism fights crime in three ways: So, the reason for punishment is the maximization of welfare, and punishment should be of whomever, and of whatever form and severity, are needed to meet that goal. This may sometimes justify punishing the innocent, or inflicting disproportionately severe punishments, when that will have

5772-462: The victim’s initial outcry through investigation, treatment and prosecution. Communication within the team reduces duplication and mistakes, and keeps victims from falling through the cracks. A child forensic interview is a process where a child is given the opportunity to make a statement about what happened in a private, safe, supportive environment. The child is questioned in a legally-sound, developmentally appropriate, and trauma-informed manner by

5850-461: The way of the Lord by doing righteousness and justice;...." ( Genesis 18:19, NRSV) . The Psalmist describes God as having "Righteousness and justice [as] the foundation of [His] throne;...." (Psalms 89:14, NRSV). The New Testament also describes God and Jesus Christ as having and displaying justice, often in comparison with God displaying and supporting mercy ( Matthew 5:7). For advocates of

5928-405: The whole of morality, is the authoritative command of God. Murder is wrong and must be punished, for instance, because God says it so. Some versions of the theory assert that God must be obeyed because of the nature of God's relationship with humanity, others assert that God must be obeyed because God is goodness itself, and thus doing God's command would be best for everyone. An early meditation on

6006-425: The world (i.e. transactions where someone is made worse off). The result is that the world will have generated the greatest total benefit from the limited, scarce resources available in the world. Further, this will have been accomplished without taking anything away from anyone unlawfully. Equality before the law is one of the basic principles of classical liberalism . Classical liberalism calls for equality before

6084-438: Was district attorney from 1981 to 1990, until Rep. Ronnie Flippo ran unsuccessfully for governor. Cramer ran for the vacant Congressional seat in 1990, defeating Republican Al McDonald with 67% of the vote. He was handily reelected in 1992. However, he was nearly defeated in 1994 by Republican businessman Wayne Parker—the closest that a Republican had come to winning one of the few remaining districts (prior to 2010) in

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