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79-458: The non-sectarian China Inland Mission was founded on principles of faith and prayer founded by James Hudson Taylor in 1865. From the beginning it recruited missionaries from the working class as well as single women. The original goal of the mission that began dedicated to China has grown to include bringing the Gospel to East Asia. Following the departure of all foreign workers in the early 1950s,

158-699: A leprosy control programme. Many of the patients were refugees. In the Philippines, community development programs were launched. Alcoholic rehabilitation began in Japan, and rehabilitation work among prostitutes was begun in Taipei and Bangkok . In 1980, Hudson Taylor's great grandson James Hudson Taylor III was appointed General Director for the mission work. According to Taylor in 1989, "The fellowship has no desire to re-establish itself there (in China) in

237-534: A New Haven rescue mission and there did personal work himself. One well-traveled English visitor, when asked what had most impressed him about America, is said to have replied, "The sight of that young millionaire kneeling with his arm around a 'bum' in the Yale Hope Mission." After graduating from Yale in 1909, Borden attended Princeton Theological Seminary before graduating in 1912. Professor Charles R. Erdman wrote that no other student had exerted

316-757: A comfortable life in America to respond to the call for workers with the Muslims of northwest China. He died in Egypt while still in training. A musician and an engineer named James O. Fraser was the first to bring the Gospel message to the Lisu tribes of Yunnan in southwest China. This resulted in phenomenal church growth among the various tribes in the area that has endured to the 21st century. The Warlord period brought widespread lawlessness to China and missionary work

395-570: A core of English Dissenters and their famous academies . The CIM headquarters sits between two other listed buildings on the green , Newington Green Unitarian Church (1708), and the oldest brick terrace in London, 52-55 the Green, where the notable minister Richard Price lived. The building was refurbished by Haworth Tompkins . Now known as Alliance House, it is run by Sanctuary Students as accommodation for City University . The papers of

474-498: A fabrication since different eyewitnesses would have perceived and remembered differently. According to Chris Keith, a historical Jesus is "ultimately unattainable, but can be hypothesized on the basis of the interpretations of the early Christians , and as part of a larger process of accounting for how and why early Christians came to view Jesus in the ways that they did." According to Keith, "these two models are methodologically and epistemologically incompatible," calling into question

553-590: A greater personal influence over him than Borden. "His judgment was so unerring and so mature that I always forgot there was such a difference in our ages. His complete consecration and devotion to Christ were a revelation to me, and his confidence in prayer a continual inspiration." Meanwhile, Borden's reputation was such that he became a board member of the National Bible Institute in New York City and at one point temporarily took charge of

632-544: A guarantee of his reliability, and the Synoptic Gospels are the primary sources for Christ's ministry. Assessments of the reliability of the Gospels involve not just the texts but studying the long oral and written transmission behind them using methods like memory studies and form criticism , with different scholars coming to different conclusions. James D.G. Dunn believed that the earliest tradents within

711-704: A little African Methodist church where Borden had taught Sunday school for two years. Other services were held at Yale Hope Mission, at Moody Church, at Marble Collegiate Church in New York, and in Japan, Korea, India and South Africa. Borden bequeathed $ 800,000 to the China Inland Mission and other Christian agencies. China Inland Mission named Borden Memorial Hospital in Lanzhou , Gansu , in his memory. According to an oft-repeated anecdote, following Borden's death, his mother found in his Bible

790-497: A stable tradition resulting in little invention in the Gospels. Le Donne expressed himself thusly vis-a-vis more skeptical scholars, "He (Dale Allison) does not read the gospels as fiction, but even if these early stories derive from memory, memory can be frail and often misleading. While I do not share Allison's point of departure (i.e. I am more optimistic), I am compelled by the method that came from it." Dale Allison emphasizes

869-585: A thoroughly Chinese style of architecture." Hudson Taylor made the first decision to found the China Inland Mission at Brighton , England during his first furlough from China . Like his missionary forebear Karl Gützlaff and contemporary William Chalmers Burns , Taylor was convinced that Chinese clothing should be worn when engaged in missionary work in inland China. On 3 October 1865, Taylor sent John and Anne Stevenson and George Stott to China, where they arrived on February 6, 1866. Including

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948-567: A variety of reasons, the majority of scholars have abandoned this view or hold it only tenuously. Most scholars believe that the Historical Jesus was an apocalyptic prophet who predicted the imminent end or transformation of the world, though others, notably the Jesus Seminar , disagree. As eyewitnesses began to die, and as the missionary needs of the church grew, there was an increasing demand and need for written versions of

1027-478: Is at first acclaimed but then rejected, betrayed, and crucified, and when the women who have followed him come to his tomb, they find it empty. Mark never calls Jesus "God" or claims that he existed prior to his earthly life, apparently believes that he had a normal human parentage and birth, and makes no attempt to trace his ancestry back to King David or Adam ; it originally ended at Mark 16:8 and had no post-resurrection appearances , although Mark 16:7, in which

1106-577: Is our refuge and strength, A very present help in trouble. Therefore we will not fear…. The Lord of Hosts is with us, The God of Jacob is our refuge. (Psalm 46:1,7) Despite the hardships, the number of Christians in China increased from 100,000 in early 1900s to 700,000 by 1950. The Chinese church was beginning to develop into an indigenous movement, with the assistance from key leaders such as John Sung , Wang Ming-Dao , Watchman Nee and Andrew Gih . Phyllis Thompson wrote that between 1949 and 1952 in

1185-406: Is that the authors of Matthew and Luke based their narratives on Mark's gospel, editing him to suit their own ends, and the contradictions and discrepancies among these three versions and John make it impossible to accept both traditions as equally reliable with regard to the historical Jesus. In addition, the gospels read today have been edited and corrupted over time, leading Origen to complain in

1264-485: Is the first to make Christological judgements outside the context of the narrative of Jesus's life. He presents a significantly different picture of Jesus's career, omitting any mention of his ancestry, birth and childhood, his baptism , temptation and transfiguration ; his chronology and arrangement of incidents is also distinctly different, clearly describing the passage of three years in Jesus's ministry in contrast to

1343-676: Is too one-sided, noting that memory "is nevertheless sufficiently stable to authentically bring the past to bear on the present" and that people are beholden to memory's successes in everyday life. Craig Keener , drawing on the works of previous studies by Dunn, Alan Kirk, Kenneth Bailey , and Robert McIver, among many others, utilizes memory theory and oral tradition to argue that the Gospels are in many ways historically accurate. His work has been endorsed by Markus Bockmuehl , James Charlesworth , and David Aune , among others. According to Bruce Chilton and Craig Evans , "...the Judaism of

1422-526: The Lammermuir Party . This journey took 4 months. In 1872, the China Inland Mission's London council was formed. In 1875, it began to evangelise China systematically. Taylor requested 18 missionaries from God for the nine provinces which were still unreached. In 1881, he requested a further 70 missionaries, and, in 1886, 100 missionaries. In 1887 " The Hundred missionaries " were sent to China. Taylor travelled across several continents to recruit for

1501-720: The Diatessaron . Gospel is the Old English translation of the Hellenistic Greek term εὐαγγέλιον , meaning "good news"; this may be seen from analysis of ευαγγέλιον ( εὖ "good" + ἄγγελος "messenger" + -ιον diminutive suffix). The Greek term was Latinized as evangelium in the Vulgate , and translated into Latin as bona annuntiatio . In Old English, it was translated as gōdspel ( gōd "good" + spel "news"). The Old English term

1580-529: The Gospel of Marcion , similar to the Gospel of Luke. The Muratorian canon , the earliest surviving list of books considered (by its own author at least) to form Christian scripture, included Matthew, Mark, Luke, and John. Irenaeus of Lyons went further, stating that there must be four gospels and only four because there were four corners of the Earth and thus the Church should have four pillars. He referred to

1659-538: The New Testament of the Bible . They were probably written between AD 66 and 110, which puts their composition likely within the lifetimes of various eyewitnesses, including Jesus's own family. Most scholars hold that all four were anonymous (with the modern names of the " Four Evangelists " added in the 2nd century), almost certainly none were by eyewitnesses to the Historical Jesus , though most scholars view

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1738-437: The 3rd century that "the differences among manuscripts have become great [...] [because copyists] either neglect to check over what they have transcribed, or, in the process of checking, they make additions or deletions as they please." Most of these are insignificant, but some are significant, an example being Matthew 1:18, altered to imply the pre-existence of Jesus. For these reasons, modern scholars are cautious of relying on

1817-671: The Bible was translated, and basic theological education was given to neglected tribal groups. The publication and distribution of Christian literature were prioritized among both the rural tribes people and the urban working classes and students. The goal remained for every community to have a church in East Asia and thereby the Gospel would be preached "to every creature". The proclamation of the Christian message also included medical work. Three hospitals were opened in rural Thailand as well as

1896-783: The China Inland Mission are held by SOAS Archives , the Billy Graham Center for Evangelism at Wheaton College [1] , the OMF International Center in Singapore [2] , the Hong Kong Baptist University, and several regional offices. Gospel Gospel ( ‹See Tfd› Greek : εὐαγγέλιον ; Latin : evangelium ) originally meant the Christian message (" the gospel "), but in the 2nd century it came to be used also for

1975-932: The China Inland Mission redirected its missionaries to other parts of East Asia. The name was changed to the Overseas Missionary Fellowship in 1964, and then to the current name in the 1990s. 1. Priority is given to unreached inland provinces while seeking to evangelize the whole of China. 2. No solicitation of finance, or indebtedness; looking to God alone; pooling support in life of corporate faith 3. Identification with Chinese by wearing Chinese dress and queue (pigtail), worshipping in Chinese houses 4. Indigenization through training Chinese co-workers in self-governing, self-supporting and self-propagating principles 5. Recruitment of missionaries not based on education or ecclesiastical ordination, but spiritual qualification; deployment of single women in

2054-519: The China Inland Mission. By the end of the nineteenth century, the CIM was well known around the world. Richard Lovett wrote about the practices of the missionaries in 1899. He noted that they were humble and not from the upper classes and they were having good success because they were willing to "rough it". That year Henrietta Soltau set up a training home for women missionaries in North London. She

2133-490: The Christian churches [were] preservers more than innovators [...] seeking to transmit, retell, explain, interpret, elaborate, but not create de novo [...] Through the main body of the Synoptic tradition [...] we have in most cases direct access to the teaching and ministry of Jesus as it was remembered from the beginning of the transmission process [...] and so fairly direct access to the ministry and teaching of Jesus through

2212-525: The Christian message of the second half of the first century AD, and modern biblical scholars are cautious of relying on the gospels uncritically as historical documents, though they provide a good idea of Jesus's public career; according to Graham Stanton , with the potential exception of the Apostle Paul , we "know far more about Jesus of Nazareth than about any first or second century Jewish or pagan religious teacher". EP Sanders claimed that

2291-516: The Gospel-texts. According to Dunn, "What we actually have in the earliest retellings of what is now the Synoptic tradition...are the memories of the first disciples-not Jesus himself, but the remembered Jesus. The idea that we can get back to an objective historical reality, which we can wholly separate and disentangle from the disciples' memories...is simply unrealistic." These memories can contradict and are not always historically correct, as

2370-485: The Gospels display. Chris Keith argues that the Historical Jesus was the one who could create these memories, both true or not. For instance, Mark and Luke disagree on how Jesus came back to the synagogue, with the likely more accurate Mark arguing he was rejected for being an artisan, while Luke portrays Jesus as literate and his refusal to heal in Nazareth as cause of his dismissal. Keith does not view Luke's account as

2449-673: The Gospels should be trusted, though he is more skeptical on the details; if they are broadly unreliable, then our sources almost certainly cannot have preserved any of the particulars. Opposing preceding approaches where the Gospels are historically questionable and must be rigorously sifted through by competent scholars for nuggets of information, Allison argues that the Gospels are generally accurate and often 'got Jesus right'. Dale Allison finds apocalypticism to be recurrently attested, among various other themes. Reviewing his work, Rafael Rodriguez largely agrees with Allison's methodology and conclusions while arguing that Allison's discussion on memory

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2528-613: The Japanese invaded China in Second Sino-Japanese War , the China Inland Mission moved its headquarters upstream the Yangzi River to Chongqing . Many missionaries were put into concentration camps, such as Weifang , which lasted until the end of the war. The entire Chefoo School run by the mission at Yantai was imprisoned at a concentration camp. As the children and teachers were marched off they sang: God

2607-528: The Jewish scriptures, by quoting or referencing passages, interpreting texts, or alluding to or echoing biblical themes. Such use can be extensive: Mark's description of the Parousia (second coming) is made up almost entirely of quotations from scripture. Matthew is full of quotations and allusions , and although John uses scripture in a far less explicit manner, its influence is still pervasive. Their source

2686-474: The Roman Empire (some 2,500 miles across), with thousands of participants—from different backgrounds, with different concerns, and in different contexts—some of whom have to translate the stories into different languages. While multiple quests have been undertaken to reconstruct the historical Jesus, since the late 1990s concerns have been growing about the possibility to reconstruct a historical Jesus from

2765-650: The author of Luke-Acts as an eyewitness to Paul , and all are the end-products of long oral and written transmission (which did involve eyewitnesses). According to the majority of scholars, Mark was the first to be written, using a variety of sources, followed by Matthew and Luke , which both independently used Mark for their narrative of Jesus's career, supplementing it with a collection of sayings called "the Q source ", and additional material unique to each. Alan Kirk praises Matthew in particular for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims

2844-479: The books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus , culminating in his trial and death and concluding with various reports of his post-resurrection appearances . The gospels are a kind of bios , or ancient biography , meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such, they present

2923-406: The church. Many non-canonical gospels were also written, all later than the four canonical gospels, and like them advocating the particular theological views of their various authors. Important examples include the gospels of Thomas , Peter , Judas , and Mary ; infancy gospels such as that of James (the first to introduce the perpetual virginity of Mary ); and gospel harmonies such as

3002-607: The communities which produced them: It was originally written in Greek and is often interpreted as a Gnostic text. It is typically not considered a gospel by scholars since it does not focus on the life of Jesus. William Whiting Borden William Whiting Borden (November 1, 1887 – April 9, 1913) was an American philanthropist and millionaire Christian missionary candidate who died in Egypt before reaching his chosen field, Gansu province in China. William Whiting Borden

3081-581: The differences of detail among the gospels are irreconcilable, and any attempt to harmonize them would only disrupt their distinct theological messages. Matthew, Mark, and Luke are termed the synoptic gospels because they present very similar accounts of the life of Jesus. Mark begins with the baptism of the adult Jesus and the heavenly declaration that he is the son of God; he gathers followers and begins his ministry, and tells his disciples that he must die in Jerusalem but that he will rise; in Jerusalem, he

3160-407: The early traditions were fluid and subject to alteration, sometimes transmitted by those who had known Jesus personally, but more often by wandering prophets and teachers like the Apostle Paul , who did not know him personally. Ehrman explains how the tradition developed as it was transmitted: You are probably familiar with the old birthday party game " telephone ." A group of kids sits in a circle,

3239-517: The entire university from the freshman class to the senior. At a 1906 Student Volunteer Movement convention in Nashville , Samuel Marinus Zwemer , "a man with a map," impressed Borden with his emphasis on the open doors for evangelizing the Muslim world. Borden had a charismatic personality, was sociable, athletic, and fun loving but also was an intense and hardworking natural leader. At Yale, he

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3318-460: The eyes and ears of those who went about with him. Anthony Le Donne, a leading memory researcher in Jesus studies, elaborated on Dunn's thesis, basing "his historiography squarely on Dunn’s thesis that the historical Jesus is the memory of Jesus recalled by the earliest disciples." According to Le Donne as explained by his reviewer, Benjamin Simpson, memories are fractured, and not exact recalls of

3397-404: The first tells a brief story to the one sitting next to her, who tells it to the next, and to the next, and so on, until it comes back full circle to the one who started it. Invariably, the story has changed so much in the process of retelling that everyone gets a good laugh. Imagine this same activity taking place, not in a solitary living room with ten kids on one afternoon, but over the expanse of

3476-493: The five missionaries previously sent to Ningbo - James Joseph Meadows , Jean Notman, Stephen Paul Barchet, and George and Anne Crombie, these eight were already in China when Taylor returned in 1866. On 26 May of that year, Taylor accompanied the largest group of missionaries that had ever sailed to China on the Lammermuir . There were 16 missionaries as well as Hudson, his wife, Maria and their 4 children that became known as

3555-410: The form it used to have", but he also affirmed that "OMF is still deeply committed to the Chinese people. We can never forget that we came into existence as the China Inland Mission. Ever since our ‘reluctant exodus’ we have called the church worldwide to prayer for our brothers and sisters in China, and to share in proclaiming the gospel and nurturing millions of new believers through radio broadcasts and

3634-546: The founder's life and teachings. The stages of this process can be summarized as follows: Mark is generally agreed to be the first gospel; it uses a variety of sources, including conflict stories (Mark 2:1–3:6), apocalyptic discourse (4:1–35), and collections of sayings, although not the sayings gospel known as the Gospel of Thomas , and probably not the hypothesized Q source used by Matthew and Luke. The authors of Matthew and Luke, acting independently, used Mark for their narrative of Jesus' career, supplementing it with

3713-420: The four collectively as the "fourfold gospel" ( euangelion tetramorphon ). The many apocryphal gospels arose from the 1st century onward, frequently under assumed names to enhance their credibility and authority, and often from within branches of Christianity that were eventually branded heretical. They can be broadly organised into the following categories: The apocryphal gospels can also be seen in terms of

3792-436: The gift of a chaperoned trip around the world, during which he first developed a desire to become a foreign missionary. In London, once again under the preaching of Torrey who was holding meetings there, Borden surrendered his life for Christian service. Borden entered Yale University in 1905, and with the encouragement of young classics tutor Henry Burt Wright , Borden began daily prayer groups that within two years reached

3871-405: The gospels uncritically, and critical study can attempt to distinguish the original ideas of Jesus from those of later authors. Scholars usually agree that John is not without historical value: certain of its sayings are as old or older than their synoptic counterparts, and its representation of the topography around Jerusalem is often superior to that of the synoptics. Its testimony that Jesus

3950-399: The historical Jesus continues apace, so much so that no one can any longer keep up; we are all overwhelmed." The oldest gospel text known is 𝔓 , a fragment of John dating from the first half of the 2nd century. The creation of a Christian canon was probably a response to the career of the heretic Marcion ( c.  85 –160), who established a canon of his own with just one gospel,

4029-612: The hypothesized collection of sayings called the Q ;source and additional material unique to each called the M ;source (Matthew) and the L ;source (Luke). Mark, Matthew, and Luke are called the synoptic gospels because of their close similarities of content, arrangement, and language. The authors and editors of John may have known the synoptics, but did not use them in the way that Matthew and Luke used Mark. All four also use

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4108-747: The immediate aftermath of the Chinese Communist Revolution , there was a "reluctant exodus" of all of the members of the China Inland Mission. The leaders met at Bournemouth , England to discuss the situation and the decision was made to redeploy all of the missionaries into the rest of East Asia. Headquarters were moved to Singapore, and work commenced in Japan , Taiwan , Hong Kong , the Philippines , Thailand , Malaysia , Singapore , Vietnam , Cambodia , Laos and Indonesia . In addition to reducing some languages to written form,

4187-456: The interior and Christian professionals 6. Interdenominational-International Membership 7. Headquarters on the field, director rule; leaders and workers serving shoulder to shoulder "We wish to see churches and Christian Chinese presided over by pastors and officers of their own countrymen, worshipping the true God in the land of their fathers, in the costume of their fathers, in their own tongue wherein they were born, and in edifices of

4266-476: The latter two works are significantly theologically or historically different dubious. There have been different views on the transmission of material that led to the Synoptic Gospels , with various scholars arguing memory or orality reliably preserved traditions that ultimately go back to the Historical Jesus . Other scholars have been more skeptical and see more changes in the traditions prior to

4345-675: The meekness of Christ to the Chinese. In the same year, Dixon Edward Hoste was appointed to the directorship of the mission. The early 1900s saw great expansion of missionary activity in China following the Boxer Rebellion, during the Revolution of 1912 and the establishment of the Chinese Republic. William Whiting Borden , wealthy heir of the Borden, Inc. family, who graduated from Yale University in 1909, left behind

4424-459: The methods and aim of the first model. Keith argues that criticism of the criteria of authenticity does not mean scholars cannot research the Historical Jesus , but rather that scholarship should seek to understand the Gospels rather than trying to sift through them for nuggets of history. Regardless of the methodological challenges historical Jesus studies have flowered in recent years; Dale Allison laments, "The publication of academic books about

4503-510: The name of Borden." Borden had three siblings: John (1884-1961), Joyce (1897-1971), and novelist and poet Mary Borden Spears (1886-1968). After his mother converted to evangelical Christianity in 1894, she took Borden to Chicago Avenue Church, later Moody Church , where he responded to the gospel preaching of R. A. Torrey . From that juncture, prayer and Bible study became hallmarks of his life. After he graduated from The Hill School , Pottstown, Pennsylvania , at age 16, his parents gave him

4582-484: The past. Le Donne further argues that the remembrance of events is facilitated by relating it to a common story, or "type." This means the Jesus-tradition is not a theological invention of the early Church, but rather a tradition shaped and refracted through such memory "type." Le Donne too supports a conservative view on typology compared to some other scholars, transmissions involving eyewitnesses, and ultimately

4661-500: The period treated such traditions very carefully, and the New Testament writers in numerous passages applied to apostolic traditions the same technical terminology found elsewhere in Judaism [...] In this way they both identified their traditions as 'holy word' and showed their concern for a careful and ordered transmission of it." Other scholars are less sanguine about oral tradition, and Valantasis, Bleyle, and Hough argue that

4740-506: The provision of Bibles and Christian literature." Dr. Patrick Fung, a Chinese Christian appointed in 2006, is the first Asian to lead the mission. The work continues to the present day. The original headquarter was located at Newington Green in North London . By the late 19th century, when the CIM building was commissioned, what was once a rural village had long been subsumed into the metropolis. Newington Green had grown up around

4819-419: The rest of the New Testament , the four gospels were written in Greek. The Gospel of Mark probably dates from c.  AD 66 –70, Matthew and Luke around AD 85–90, and John AD 90–110. Despite the traditional ascriptions, most scholars hold that all four are anonymous and most scholars agree that none were written by eyewitnesses. A few scholars defend the traditional ascriptions or attributions, but for

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4898-729: The single year of the synoptics, placing the cleansing of the Temple at the beginning rather than at the end, and the Last Supper on the day before Passover instead of being a Passover meal. According to Delbert Burkett, the Gospel of John is the only gospel to call Jesus God, though other scholars like Larry Hurtado and Michael Barber view a possible divine Christology in the Synoptics. In contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. Like

4977-457: The sources for Jesus are superior to the ones for Alexander the Great . Critical study on the Historical Jesus has largely failed to distinguish the original ideas of Jesus from those of the later Christian authors , and the focus of research has shifted to Jesus as remembered by his followers, and understanding the Gospels themselves. The canonical gospels are the four which appear in

5056-424: The weakness of human memory, referring to its 'many sins' and how it frequently misguides people. He expresses skepticism at other scholars' endeavors to identify authentic sayings of Jesus. Instead of isolating and authenticating individual pericopae, Allison advocates for a methodology focused on identifying patterns and finding what he calls 'recurrent attestation'. Allison argues that the general impressions left by

5135-564: The whole ministry, including office management, oversight of student practical training, and the operations of four rescue missions. He also became a director of Moody Bible Institute and, at age 22, a member of the North American Council of the China Inland Mission . (He was asked to withdraw from the meeting when the council officially passed on his own fitness to become a probationer of the Mission.) Borden's intention

5214-465: The words "No Reserve" and a date suggesting it had been written shortly after he had renounced his fortune in favor of missions. Later he was said to have written "No Retreat," after his father supposedly told him that he would never hold a position in the family business. Finally, shortly before he died in Egypt, he is supposed to have added the phrase "No Regrets." There is no evidence for the historicity of this anecdote. If Borden ever wrote those words in

5293-399: The written Gospels. In modern scholarship, the Synoptic Gospels are the primary sources for reconstructing Christ's ministry while John is used less since it differs from the synoptics. However, according to the manuscript evidence and citation frequency by the early Church Fathers, Matthew and John were the most popular Gospels while Luke and Mark were less popular in the early centuries of

5372-626: The young man discovered in the tomb instructs the women to tell "the disciples and Peter" that Jesus will see them again in Galilee, hints that the author knew of the tradition. The authors of Matthew and Luke added infancy and resurrection narratives to the story they found in Mark, although the two differ markedly. Each also makes subtle theological changes to Mark: the Markan miracle stories, for example, confirm Jesus' status as an emissary of God (which

5451-625: Was 25. Ironically, his mother had just arrived from America to vacation with him in the mountains of Lebanon, and she was present for the simple funeral in which Samuel Zwemer participated. Borden is buried in the American Cemetery in Cairo. On his grave were inscribed words suggested by Charles Erdman: "Apart from faith in Christ, there is no explanation of such a life." Memorial services were conducted for Borden at Princeton University and at

5530-532: Was Mark's understanding of the Messiah), but in Matthew they demonstrate his divinity, and the "young man" who appears at Jesus' tomb in Mark becomes a radiant angel in Matthew. Luke, while following Mark's plot more faithfully than Matthew, has expanded on the source, corrected Mark's grammar and syntax, and eliminated some passages entirely, notably most of chapters 6 and 7. John, the most overtly theological,

5609-581: Was a charismatic miracle-working holy man. As such, they present the Christian message of the second half of the first century AD, and modern biblical scholars are cautious of relying on the gospels uncritically as historical documents, though according to Sanders they provide a good idea of the public career of Jesus. According to Graham Stanton , with the potential exception of the Apostle Paul , we "know far more about Jesus of Nazareth than about any first or second century Jewish or pagan religious teacher". The majority view among critical scholars

5688-546: Was born into a prominent and wealthy Illinois family, the third child of William and Mary DeGarmo Whiting Borden. Borden's father had made a fortune in Colorado silver mining, but the family was unrelated to the Borden Condensed Milk Company —an advantage for Borden since if asked about his wealth, he could honestly reply that his family was often mistaken for "the rich Condensed Milk firm that bears

5767-475: Was elected president of Phi Beta Kappa and was active in several collegiate sports, especially wrestling and crew. He also became the master of his own sailing yacht . Borden refused to join a fraternity fearing "it might set him apart from the body of the class," but he was elected to the Elihu society. Though an opponent of liberal Christianity , Borden was ecumenical in spirit. With his own money, he funded

5846-475: Was executed before, rather than on, Passover, might well be more accurate, and its presentation of Jesus in the garden and the prior meeting held by the Jewish authorities are possibly more historically plausible than their synoptic parallels. Nevertheless, it is highly unlikely that the author had direct knowledge of events, or that his mentions of the Beloved Disciple as his source should be taken as

5925-470: Was often dangerous or deadly. John and Betty Stam were a young couple who were murdered in 1934 by Communist soldiers. Their biography, "The Triumph of John and Betty Stam", inspired a generation of missionaries to follow in the same steps of service despite the trials of war and persecution that raged in China in the 1930s and 1940s. The Japanese invasion further complicated efforts as the Japanese distrusted anyone with British or American nationalities. When

6004-737: Was retained as gospel in Middle English Bible translations and hence remains in use also in Modern English . The four canonical gospels share the same basic outline of the life of Jesus: he begins his public ministry in conjunction with that of John the Baptist , calls disciples, teaches and heals and confronts the Pharisees , dies on the cross and is raised from the dead. Each has its own distinctive understanding of him and his divine role and scholars recognize that

6083-567: Was secretary of the ladies' council of the CIM and hundreds were trained there. In 1900, attacks took place across China in connection with the Boxer Rebellion which targeted Christians and foreigners. The China Inland Mission lost more members than any other agency: 58 adults and 21 children were killed. However, in 1901, when the allied nations were demanding compensation from the Chinese government, Hudson Taylor refused to accept payment for loss of property or life in order to demonstrate

6162-587: Was the Greek version of the scriptures, called the Septuagint ; they do not seem familiar with the original Hebrew. The consensus among modern scholars is that the gospels are a subset of the ancient genre of bios , or ancient biography . Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory; the gospels were never simply biographical, they were propaganda and kerygma (preaching), meant to convince people that Jesus

6241-506: Was to become a missionary to Hui Muslims in northwestern China's Gansu Province, but he decided first to study Islam and Arabic in Cairo , boarding with a Syrian family there so that he would hear Arabic spoken as much as possible. He also spent time distributing on the streets Christian sermons written in a Koranic style. In March 1913 he contracted cerebral meningitis , exhibiting symptoms on March 21 and dying less than three weeks later. He

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