A rural cemetery or garden cemetery is a style of cemetery that became popular in the United States and Europe in the mid-19th century due to the overcrowding and health concerns of urban cemeteries, which tended to be churchyards . Rural cemeteries were typically built 1–5 mi (1.6–8.0 km) outside of the city, far enough to be separated from the city, but close enough for visitors. They often contain elaborate monuments, memorials, and mausoleums in a landscaped park-like setting.
35-653: Chippiannock Cemetery is a rural cemetery located on 12th Street and 31st Avenue in Rock Island, Illinois , United States. The word “Chippiannock” is a Native American term which means “place of the dead”. It was listed on the National Register of Historic Places in 1994. Rock Island was in need of a permanent cemetery in 1854. The town's population was 5,000 and the dead were being buried somewhat haphazardly in Bailey Davenport's pasture, which
70-483: A commercial business for the first time, replacing the practice of burying the dead in churchyards or on private farmland. One effect of the law was the development of a large concentration of cemeteries along the border between the New York City boroughs of Queens and Brooklyn , often called the "Cemetery Belt". By the 1860s, rural cemeteries could be found on the outskirts of cities and smaller towns across
105-536: A harmful religious sect and translate into English as " cult ". The Macmillan Encyclopedia of Religion distinguishes three types of classification of Buddhism, separated into "Movements", "Nikāyas" and "Doctrinal schools": While the historical usage of the term "sect" in Christendom has had pejorative connotations, referring to a group or movement with heretical beliefs or practices that deviate from those of groups considered orthodox, its primary meaning
140-472: A high degree of tension with the surrounding society. They further assert that sects have, in contrast to churches, a high degree of tension with the surrounding society. Other sociologists, like Fred Kniss, suggest that sectarianism is best understood through the lens of what the sect opposes. Some religious groups may be in tension primarily with other co-religious groups of different ethnic backgrounds, while others may conflict with society at large rather than
175-430: A return to what they view as authentic religious practices. Their beliefs and practices are usually more radical and ethically strict than those of mainstream churches, acting as a form of protest against the prevailing societal values. The American sociologists Rodney Stark and William Sims Bainbridge argue that sects present themselves as authentic, reformed versions of the faith they have separated from, maintaining
210-424: A rural area outside of Quebec City, Canada, upon his first design, the highly acclaimed Green-Wood Cemetery , in what at the time was a rural section of Brooklyn . All three of Douglass' rural, garden cemeteries have been conferred a historic status, by their respective nations. Its architect, Charles Baillargé, took inspiration from Green–Wood Cemetery, as well, for his design of this garden cemetery, in what at
245-485: A sect is not inherited at birth; rather, it arises from a person's voluntary acceptance of the sect's doctrines and disciplines, which requires ongoing validation from both the follower and the sect itself. Sects often attract individuals from marginalized or underprivileged social groups and typically form from schisms within established churches that align with the dominant social order. Sects frequently critique liberal trends within mainstream denominations, advocating for
280-462: A western slope and the crest of Manitou Ridge. The site features gently rolling wooded hills that climb to a broad plateau. It is located near the midpoint between the Mississippi and Rock Rivers . Hotchkiss designed a system of curvilinear driveways winding around the various burial sections. The cemetery includes impressive monuments by Alexander Stirling Calder and Paul de Vigne . Many of
315-733: Is an important location in Max Allan Collins 's graphic novel Road to Perdition , which was the basis for the film of the same name , starring Tom Hanks and Paul Newman . Rural cemetery The rural cemetery movement mirrored changing attitudes toward death in the nineteenth century. Images of hope and immortality were popular in rural cemeteries in contrast to the puritanical pessimism depicted in earlier cemeteries. Statues and memorials included depictions of angels and cherubs as well as botanical motifs such as ivy representing memory, oak leaves for immortality, poppies for sleep and acorns for life. From their inception,
350-927: Is now Longview Park . The first board of directors of the Chippiannock Cemetery Association included Holmes Hakes, S.S. Guyer, William L. Lee, Bailey Davenport, and Henry A. Porter. In 1855 Chippiannock's founders purchased 62 acres (25 ha) on Manitou Ridge and secured the services of noted landscape architect Almerin Hotchkiss to design a cemetery patterned in the rural cemetery style of Mt. Auburn in Massachusetts (America's first garden-style cemetery). Almerin Hotchkiss also designed Green-Wood Cemetery in Brooklyn and Bellefontaine Cemetery in St. Louis . The property consists of
385-421: Is to indicate a community which has separated itself from the larger body from which its members came. The Indologist Axel Michaels writes in his book about Hinduism that in an Indian context the word "sect does not denote a split or excluded community, but rather an organized tradition, usually established by founder with ascetic practices." According to Michaels, "Indian sects do not focus on heresy, since
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#1732786914015420-545: The Civil War and cemeteries often had the stench of decomposing corpses. After several yellow fever epidemics, many cities began to relocate cemeteries outside city limits, as it was believed to be more hygienic. As early as 1711, the architect Sir Christopher Wren advocated for the creation of burial grounds on the outskirts of town, "inclosed with a strong Brick Wall, and having a walk round, and two cross walks, decently planted with Yew-trees". An early influence on
455-527: The Latin noun secta (a feminine form of a variant past participle of the verb sequi , to follow) which translates to "a way, road". Figuratively, it signifies a (prescribed) way, mode, or manner. Metonymously , sect refers to a discipline or school of thought as defined by a set of methods and doctrines. The various modern usages of the term stem largely from confusion with the homonymous (but etymologically unrelated) Latin word secta (the feminine form of
490-509: The Romantic aesthetic taste for pastoral beauty, Mount Auburn was developed as a "domesticated landscape" popularized by 19th century English landscape design. Its plan included retention of natural features like ponds and mature forests with added roads and paths that followed the natural contours of the land, as well as the planting of hundreds of native and exotic trees and plants. United States Supreme Court Justice Joseph Story delivered
525-678: The history of Islam . Sunnis are separated into five maddhabs ; Hanafi , Maliki , Shafi'i , Hanbali and Ẓāhirī . The Shia, on the other hand, first developed Kaysanism , which in turn divided into three major groupings known as Fivers , Seveners and Twelvers . The Zaydis separated first. The non-Zaydis were initially called " Rafida ". The Rafidis later divided into two sub-groups known as Imamiyyah and Batiniyyah . An Islamic convention held in Jordan in July 2005, which brought 200 Muslim scholars from over 50 countries together, announced
560-524: The lawn cemetery . Presently, many of these historic cemeteries are designated landmarks and are cared for by non-profit organizations. David Bates Douglass , a military and civilian engineer, working in the capacity as a consulting architect, designed the landscape layout of Albany Rural Cemetery , 1845–1846. He modeled his design of the Albany Rural Cemetery, as well as his subsequent and final one, Mount Hermon Cemetery (1848), in
595-715: The Rural Cemetery movement was the New Burying Ground in New Haven, Connecticut (later named Grove Street Cemetery ). The New Burying Ground was established in 1796, and was the first example in the U.S. of a non-sectarian cemetery outside of church and city control in a park-like setting. In 1804, the first rural cemetery, the Père Lachaise Cemetery , opened in Paris . The new design took
630-890: The South Cemetery ( Südfriedhof ) in Kiel dates from 1869, the Riensberger Friedhof in Bremen dates from 1875, the 1881 Zentralfriedhof Friedrichsfelde in Berlin, the 1881 Südfriedhof in Leipzig , and the Ohlsdorf Cemetery in Hamburg . The Ohlsdorf was transformed from a treeless, sandy plain into 92 acres of sculpted, wooded landscape by its first director, architect Wilhelm Cordes. In 2016 it stands as
665-696: The U.S. such as Laurel Hill Cemetery in Philadelphia , and Green-wood Cemetery in Brooklyn . Many were accompanied by dedication addresses similar to Storys', which linked the cemeteries to the mission of creating a Christian republic . In 1847, the New York State Legislature passed the Rural Cemetery Act which authorized commercial burial grounds in New York . The law led to the burial of human remains becoming
700-609: The cemetery out of the control of the church, using an attractive park built on a grand scale, architectural design and careful planting inspired by the English garden movement. The first rural cemetery in the United States was Mount Auburn Cemetery in Cambridge, Massachusetts , founded by Dr. Jacob Bigelow and Henry Dearborn of The Massachusetts Horticultural Society in 1831. The City of Boston became concerned about
735-700: The church they originally separated from. Sectarianism in the sociology of religion , is sometimes defined as a worldview that emphasizes the unique legitimacy of a sect's creed and practices, often heightening tension with broader society by maintaining strict boundaries. In his book The Road to Total Freedom , the English sociologist Roy Wallis describes that a sect is characterized by " epistemological authoritarianism": meaning it has an authoritative source for determining heresy. According to Wallis, sects claim to have unique and privileged access to truth or salvation, and their followers often view those outside
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#1732786914015770-541: The country. These cemeteries were decorated with tall obelisks, spectacular mausoleums, and magnificent sculptures. By 1861, the rural cemetery movement began to decline partly due to the high cost of maintaining large landscapes but also due to the development of public parks. Many landscape designers, including Frederick Law Olmsted who designed Central Park in New York City , borrowed ideas from rural cemeteries. As more public parks opened, fewer people went to cemeteries for leisure and relaxation activities. Due to
805-425: The dedication address on September 24, 1831. Mount Auburn also began the practice of allowing the purchase of family plots large enough to allow the burial of several generations of a single family. Mount Auburn quickly grew as a popular site for both burials and public recreation, attracting locals as well as tourists from across the country and Europe. Mount Auburn inspired dozens of other rural cemeteries across
840-474: The early 19th century, urban burial grounds were generally sectarian and located on small plots and churchyards within cities. With the rapid increase in urban populations due to the Industrial Revolution , urban cemeteries became unhealthily overcrowded with graves stacked upon each other, or emptied and reused for newer burials. The practice of embalming did not become popular until after
875-645: The group as being in error. In contrast, Wallis describes cults as being marked by "epistemological individualism," The corresponding words for "sect" in European languages other than English – Sekte (German), secte (French), secta (Spanish, Catalan), sectă (Romanian), setta (Italian), seita (Portuguese, Galician), sekta (Polish, Czech, Slovak, Bosnian, Croatian, Serbian, Slovenian, Latvian, Lithuanian), sekt (Danish, Estonian, Norwegian, Swedish), sekte (Dutch), szekta (Hungarian), секта (Russian, Serbian, Bulgarian, Ukrainian), σέχτα (Greek) – refer to
910-503: The health hazards caused by decomposing corpses in cemeteries in the middle of the city. A citizens' group led by Bigelow pulled together residents to discuss the design and location of a cemetery outside city limits. The search for a site took six years and land was eventually purchased on a farm known as Sweet Auburn along the Charles River about four miles from Boston. Coinciding with the growing popularity of horticulture and
945-642: The home of the cemetery superintendent. There are more than 25,000 people buried at Chippiannock Cemetery. The preservation of the cemetery is the responsibility of the Chippiannock Cemetery Heritage Foundation as well as other interested citizens. Chippiannock was listed on the National Register of Historic Places on May 6, 1994. It was the first cemetery in Illinois to be listed on the National Register. It
980-466: The lack of a center or a compulsory center makes this impossible – instead, the focus is on adherents and followers." Islam was classically divided into two major sects, known as Sunni Islam and Shia Islam . Kharijite and Murijite Islam were two early Islamic sects. Each sect developed several distinct jurisprudence systems reflecting their own understanding of the Islamic law during the course of
1015-596: The largest rural cemetery in the world, and has been the largest cemetery in Europe since its opening in 1875. As of 1911, rural cemeteries were still unusual in Germany. Other examples include the Waldfriedhof Dahlem in Berlin, 1931. Sect A sect is a subgroup of a religious , political , or philosophical belief system, typically emerging as an offshoot of a larger organization. Originally,
1050-589: The monuments reflect attitudes about death and mourning from the Victorian Era . Some of the more memorable grave markers include life-size stone statues, a ship's anchor, a six-ton granite ball, a baby's cradle, the sleeping dog statue guarding the Dimick children, and the mourning woman at the Cable monument. The Sexton's House is a Gothic Revival farmhouse that predates the cemetery. It continues to serve as
1085-630: The new cemeteries were intended as civic institutions designed for public use. Before the widespread development of public parks , the rural cemetery provided a place for the general public to enjoy outdoor recreation amidst art and sculpture previously available only for the wealthy. The popularity of rural cemeteries decreased toward the end of the 19th century due to the high cost of maintenance, development of true public parks and perceived disorderliness of appearance arising from independent ownership of family burial plots and different grave markers. Lawn cemeteries became instead an attractive design. In
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1120-400: The past participle of the verb secare , to cut). Sociologists have developed various definitions and descriptions for the term "sect." Early scholars like Max Weber and Ernst Troeltsch (1912) were among the first to define sects within the church-sect typology, viewing them as voluntary associations of individuals who meet specific religious qualifications. Unlike churches, membership in
1155-477: The scale of death caused by the American Civil War (almost 2% the U.S. population died in the war), the U.S. government outsourced many burials to privately owned rural cemeteries. Since family plot owners could do as they wished with their lots, rural cemeteries that began as orderly and scenic ended up as cluttered and unkempt. Rural cemeteries began to fade out of popularity and were replaced by
1190-422: The term referred specifically to religious groups that had separated from a main body, but it can now apply to any group that diverges from a larger organization to follow a distinct set of beliefs and practices. Sects often form when there is a perception of heresy either within the subgroup or from the larger group. In an Indian context, sect refers to an organized tradition. The word sect originates from
1225-711: The time was the rural outskirts of the city of Québec. The development of the American movement paralleled the creation of the landscaped cemeteries in England , with Mount Auburn inspiring the design of London 's first non-denominational cemetery at Abney Park (1840), one of the Magnificent Seven cemeteries . Among the first of the Parkfriedhof established in German-speaking Europe,
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