Misplaced Pages

#36963

108-592: The term Christian universalism was used in the Christian Intelligencer in the 1820s by Russell Streeter—a descendant of Adams Streeter who had founded one of the first Universalist Churches on September 14, 1785. Some Christian universalists claim that in Early Christianity (prior to the 6th century ), this was the most common interpretation of Christianity . As a formal Christian denomination , Christian universalism originated in

216-462: A heuristic device , Augustine thought the actual event of creation would be incomprehensible by humans and therefore needed to be translated. Augustine also does not envision original sin as causing structural changes in the universe, and even suggests that the bodies of Adam and Eve were already created mortal before the Fall . Apart from his specific views, Augustine recognized that interpreting

324-656: A Baptist preacher who wrote several books promoting the universal salvation of all souls after a period in Purgatory , who founded the first Universalist church in Philadelphia, and founded a church that ministered to enslaved African Americans in South Carolina; Hosea Ballou , a Universalist preacher and writer in New England; and Hannah Whitall Smith , a writer and evangelist from a Quaker background who

432-453: A beginning and an end, and complete in itself. Aristotle (peri ouranou, i. 9,15) says: "The period which includes the whole time of one's life is called the aeon of each one." Hence it often means the life of a man, as in Homer , where one's life ( aion ) is said to leave him or to consume away (Iliad v. 685; Odyssey v. 160). It is not, however, limited to human life; it signifies any period in

540-490: A book, The Evangelical Universalist . In 2008 this inspired the creation of a forum, featuring "Gregory MacDonald" and Thomas Talbott , to discuss Evangelical Universalism and related topics. Evangelical Universalists derive a large part of their beliefs from Evangelicalism and Reformed theology . Many of them come from an Evangelical Christian background, but they may or may not identify with this movement and seek to remain with it. Some Evangelical Universalists avoid using

648-538: A busy schedule made up of preparing sermons and preaching at other churches besides his own. When serving as the Bishop of Hippo, his goal was to minister to individuals in his congregation and he would choose the passages that the church planned to read every week. As bishop, he believed that it was his job to interpret the work of the Bible. He wrote his autobiographical Confessions in 397–398. His work The City of God

756-521: A classic of Christian theology and a key text in the history of autobiography . This work is an outpouring of thanksgiving and penitence. Although it is written as an account of his life, the Confessions also talks about the nature of time, causality, free will, and other important philosophical topics. The following is taken from that work: Belatedly I loved thee, O Beauty so ancient and so new, belatedly I loved thee. For see, thou wast within and I

864-736: A disappointing meeting with the Manichaean bishop, Faustus of Mileve , a key exponent of Manichaean theology, started Augustine's scepticism of Manichaeanism. In Rome, he reportedly turned away from Manichaeanism, embracing the scepticism of the New Academy movement. Because of his education, Augustine had great rhetorical prowess and was very knowledgeable of the philosophies behind many faiths. At Milan, his mother's religiosity, Augustine's own studies in Neoplatonism , and his friend Simplicianus all urged him towards Christianity. This

972-445: A fuller knowledge and relationship with God and understanding of God's plan for humanity. Charismatic Universalism is marked by its emphasis on theosis; the idea that the return of Christ is a body of perfected human beings who are the "Manifested Sons of God" instead of a literal return of the person of Jesus; the idea that these Sons will reign on the earth and transform all other human beings from sin to perfection during an age that

1080-462: A given point of time in Jude 6. Aionios means enduring through or pertaining to a period of time. Both the noun and the adjective are applied to limited periods. Words which are habitually applied to things temporal or material cannot carry in themselves the sense of endlessness. Even when applied to God, we are not forced to render aionios everlasting. Of course the life of God is endless; but

1188-415: A greater good. Eventually, Augustine concludes that it was the good of the "companionship" between him and his accomplices that allowed him to delight in this theft. At the age of 17, through the generosity of his fellow citizen Romanianus, Augustine went to Carthage to continue his education in rhetoric , though it was above the financial means of his family. Despite the good warnings of his mother, as

SECTION 10

#1732772840037

1296-496: A hybrid between Charismatic and Liberal Christian Universalism. A minister in the liberal Christian denomination of the United Church of Christ , Pearson continued to believe in ideas and practices of Pentecostal or Charismatic forms of Christianity. Pearson incorporated New Age and New Thought teachings into his message. Pearson was declared a heretic by his Christian Pentecostal and Charismatic peers in 2004. Brian McLaren

1404-437: A large community of Christians against different political and religious factors which had a major influence on his writings. Possidius admired Augustine as a man of powerful intellect and a stirring orator who took every opportunity to defend Christianity against its detractors. Possidius also described Augustine's personal traits in detail, drawing a portrait of a man who ate sparingly, worked tirelessly, despised gossip, shunned

1512-537: A literal 1,000-year kingdom prior to the general resurrection , but later rejected the belief, viewing it as carnal. During the medieval period, the Catholic Church built its system of eschatology on Augustinian amillennialism , where Christ rules the earth spiritually through his triumphant church. During the Reformation , theologians such as John Calvin accepted amillennialism. Augustine taught that

1620-538: A rhetoric professor. Augustine won the job and headed north to take his position in Milan in late 384. Thirty years old, he had won the most visible academic position in the Latin world at a time when such posts gave ready access to political careers. Although Augustine spent ten years as a Manichaean, he was never an initiate or "elect", but an "auditor", the lowest level in this religion's hierarchy. While still at Carthage

1728-429: A small Numidian city about 31 kilometres (19 miles) south of Thagaste. There he became familiar with Latin literature , as well as pagan beliefs and practices. His first insight into the nature of sin occurred when he and a number of friends stole pears from a neighbourhood garden. He tells this story in his autobiography, Confessions . He realises that the pears were "tempting neither for its colour nor its flavour" - he

1836-443: A teenage heiress. By the time he was able to marry her, however, he had decided to become a Christian priest and the marriage did not happen. Augustine was, from the beginning, a brilliant student, with an eager intellectual curiosity, but he never mastered Greek – his first Greek teacher was a brutal man who constantly beat his students, and Augustine rebelled and refused to study. By the time he realized he needed to know Greek, it

1944-524: A villa outside of Milan where he gathered with his followers, and described it as Christianae vitae otium – the leisure of Christian life. In late August of 386, at the age of 31, having heard of Ponticianus's and his friends' first reading of the life of Anthony of the Desert , Augustine converted to Christianity. As Augustine later told it, his conversion was prompted by hearing a child's voice say "take up and read" ( Latin : tolle, lege ). Resorting to

2052-551: A young woman in Carthage. Though his mother wanted him to marry a person of his class, the woman remained his lover. He was warned by his mother to avoid fornication (sex outside marriage), but Augustine persisted in the relationship for over fifteen years, and the woman gave birth to his son Adeodatus (372–388), which means "Gift from God", who was viewed as extremely intelligent by his contemporaries. In 385, Augustine ended his relationship with his lover in order to prepare to marry

2160-421: A youth Augustine lived a hedonistic lifestyle for a time, associating with young men who boasted of their sexual exploits. The need to gain their acceptance encouraged inexperienced boys like Augustine to seek or make up stories about sexual experiences. Despite multiple claims to the contrary, it has been suggested that Augustine's actual sexual experiences were likely with members of the opposite sex only. It

2268-666: Is Dick King, an independent Charismatic Baptist pastor in North Little Rock, Arkansas, whose church left the Southern Baptist Convention in 2004. The conversion of Bishop Carlton Pearson to a form of Universalism and his subsequent excommunication by the Joint College of African-American Pentecostal Bishops in 2004 caused Christian Universalism to gain increased media attention because of Pearson's popularity and celebrity status. Since 2007,

SECTION 20

#1732772840037

2376-532: Is a Christian leader in the emerging church movement who is sympathetic to the idea of Universalism but does not embrace it. A number of ministers and evangelists connected with Restoration Nation conferences are Universalists who draw from both the Evangelical and Charismatic traditions. One notable example is Robert Rutherford, a minister from Georgia (USA) who was a finalist on The Learning Channel 's 2006 reality TV series The Messengers . Another example

2484-401: Is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body. Augustine was not preoccupied, as Plato and Descartes were, in detailed efforts to explain the metaphysics of the soul-body union. It sufficed for him to admit they are metaphysically distinct: to be a human

2592-470: Is coming soon (a version of millennialism ); and the absolute sovereignty of God, the nonexistence or severe limitation of human free will , and the inevitable triumph of God's plan of universal reconciliation. Many Charismatic Universalists meet in house churches or do not belong to a church at all. Most of the evidence of Universalism existing as a school of thought within the Charismatic movement

2700-564: Is found in a large number of internet-based ministries that are informally networked with one another. Liberal Christian Universalists include some members of mainline Protestant denominations, some people influenced by the New Age and New Thought movements, some people in the emerging church movement, some Unitarian Universalists who continue to follow Jesus as their primary spiritual teacher, and some Christians from other religious backgrounds. Liberal Christian Universalism emphasizes

2808-596: Is known by various cognomens throughout the many denominations of the Christian world, including Blessed Augustine and the Doctor of Grace ( Latin : Doctor gratiae ). Hippo Regius , where Augustine was the bishop , was in modern-day Annaba , Algeria . Augustine was born in 354 in the municipium of Thagaste (now Souk Ahras , Algeria ) in the Roman province of Numidia . His mother, Monica or Monnica,

2916-516: Is not only based in scripture, but has a stronger scriptural backing than the position of destruction or eternal damnation. Like early Christians, he points to Purgatorial Hell, a temporary place of cleansing of sin that will be necessary for some as a way to reconcile these seeming differences. There are three general types of Christian Universalism today – Evangelical Universalism, Charismatic Universalism, and Liberal Christian Universalism – which by themselves or in combination with one another describe

3024-808: Is recognized as a saint in the Catholic Church , the Eastern Orthodox Church , the Lutheran churches , and the Anglican Communion . He is also a preeminent Catholic Doctor of the Church and the patron of the Augustinians . His memorial is celebrated on 28 August, the day of his death. Augustine is the patron saint of brewers, printers, theologians, and a number of cities and dioceses. His thoughts profoundly influenced

3132-423: Is to be a composite of soul and body, with the soul superior to the body. The latter statement is grounded in his hierarchical classification of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason. Like other Church Fathers such as Athenagoras , Tertullian , Clement of Alexandria and Basil of Caesarea , Augustine "vigorously condemned

3240-511: The sortes biblicae , he opened a book of St. Paul's writings (codex apostoli, 8.12.29) at random and read Romans 13: 13–14: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfil the lusts thereof." He later wrote an account of his conversion in his Confessions ( Latin : Confessiones ), which has since become

3348-902: The Charismatic tradition was the Home Missions Church, a loosely organized network of ministers and house churches founded in 1944. In 2007, the Christian Universalist Association was founded by thirteen ministers from diverse denominational backgrounds as an ecumenical organization promoting a revival of Christian universalism. Yale Professor of Philosophy Keith DeRose points out that in the Christian Scriptures there are verses which point to universal reconciliation and verses which point to destruction or eternal punishment for some. If looking only to scripture, he argues that Universalism

Christian universalism - Misplaced Pages Continue

3456-493: The Edict of Caracalla in 212. Augustine's family had been Roman, from a legal standpoint, for at least a century when he was born. It is assumed that his mother, Monica, was of Berber origin, on the basis of her name, but as his family were honestiores , an upper class of citizens known as honorable men, Augustine's first language was likely Latin. At the age of 11, Augustine was sent to school at Madaurus (now M'Daourouch ),

3564-534: The Manichaean religion , to which he had formerly adhered. He preached around 6,000 to 10,000 sermons when he was alive; however, there are only around 500 sermons that are accessible today. When Augustine preached his sermons, they were recorded by stenographers. Some of his sermons would last over one hour and he would preach multiple times throughout a given week. When talking to his audience, he would stand on an elevated platform; however, he would walk towards

3672-677: The Primitive Baptist Universalists . They are often known as "No Hellers" and believe that temporal punishment and separation from God during life is the only hell. The Universalist Church of America gradually declined in the early to mid 20th century and merged with the American Unitarian Association in 1961, creating the modern-day Unitarian Universalist Association , which does not officially subscribe to exclusively Christian theology. Christian Universalism largely passed into obscurity for

3780-785: The Unitarian Universalist Association . The Unity Church is a liberal Christian denomination which teaches some Universalist beliefs. The Liberal Catholic Church believes in Universal Salvation. Within its articles of faith it declares: "We believe that God is Love and Power and Truth and Light; that perfect justice rules the world; that all His sons shall one day reach His feet, however far they stray." Prior to his death in November 2023, former Pentecostal Bishop Carlton Pearson promoted his "Gospel of Inclusion" with his teachings and beliefs being

3888-431: The crucifixion of Jesus . Some Liberal Christian Universalists believe in mystical philosophies such as panentheism and process theology , Gnostic or New Age ideas such as the preexistence and reincarnation of the soul, and New Thought ideas such as the law of attraction . The Unitarian Universalist Christian Fellowship is an organization for Liberal Christian Universalists, especially those who belong to

3996-465: The true church . He was strongly influenced by the Platonist belief that true reality is invisible and that, if the visible reflects the invisible, it does so only partially and imperfectly (see Theory of Forms ). Others question whether Augustine really held to some form of an "invisible true Church" concept. Augustine originally believed in premillennialism , namely that Christ would establish

4104-531: The 1940s and 1950s came to believe in the ideas of Christian Universalism on their own, separately from the Universalist Church tradition. They emphasized the teachings of universal reconciliation and theosis . These ideas were spread primarily through newsletters and traveling evangelists from the 1950s to 1980s, and were not typically identified by the term "Universalism". The only significant organization representing these beliefs that emerged within

4212-644: The Augustinian Eremites . In the East , his teachings are more disputed and were notably attacked by John Romanides , but other theologians and figures of the Eastern Orthodox Church have shown significant approbation of his writings, chiefly Georges Florovsky . The most controversial doctrine associated with him, the filioque , was rejected by the Eastern Orthodox Church. Other disputed teachings include his views on original sin,

4320-665: The Augustinians guardians of the tomb of Augustine (called Arca ), which was remade in 1362 and elaborately carved with bas-reliefs of scenes from Augustine's life, created by Giovanni di Balduccio . In October 1695, some workmen in the Church of San Pietro in Ciel d'Oro in Pavia discovered a marble box containing human bones (including part of a skull). A dispute arose between the Augustinian hermits (Order of Saint Augustine) and

4428-564: The Christian Universalist Association has ordained more than 30 ministers in the United States and other countries who believe in Christian universalism. A proponent of the idea of universal salvation is also the Polish Cardinal Grzegorz Ryś , who in an interview on September 26, 2024, claimed that "[...] all people, regardless of which religion they profess, OR WHETHER THEY PROFESS NONE AT ALL, are saved through

Christian universalism - Misplaced Pages Continue

4536-520: The Church are the successors of the Apostles , and their authority in the Church is God-given. The concept of Church invisible was advocated by Augustine as part of his refutation of the Donatist sect, though he, as other Church Fathers before him, saw the invisible Church and visible Church as one and the same thing, unlike the later Protestant reformers who did not identify the Catholic Church as

4644-469: The Church in 1298 by Pope Boniface VIII . His feast day is 28 August, the day on which he died. He is considered the patron saint of brewers, printers, theologians, and a number of cities and dioceses. He is invoked against sore eyes. Augustine is remembered in the Church of England 's calendar of saints with a lesser festival on 28 August. According to Bede 's True Martyrology , Augustine's body

4752-473: The Church, who are either dead, sinful members or elect predestined for Heaven). The former is the institutional body established by Christ on earth which proclaims salvation and administers the sacraments, while the latter is the invisible body of the elect, made up of genuine believers from all ages, who are known only to God. The Church, which is visible and societal, will be made up of "wheat" and "tares", that is, good and wicked people (as per Mat. 13:30), until

4860-504: The Dead, section 5 (420) he exhorted respect for the body on the grounds it belonged to the very nature of the human person . Augustine's favourite figure to describe body-soul unity is marriage: caro tua, coniunx tua – your body is your wife . Initially, the two elements were in perfect harmony. After the fall of humanity they are now experiencing dramatic combat with one another. They are two categorically different things. The body

4968-464: The Holiness of the Catholic Church . That year, also, Adeodatus and Augustine returned home to Africa. Augustine's mother Monica died at Ostia , Italy, as they prepared to embark for Africa. Upon their arrival, they began a life of aristocratic leisure at Augustine's family's property. Soon after, Adeodatus, too, died. Augustine then sold his patrimony and gave the money to the poor. He only kept

5076-562: The Septuagint. His view was based on the Aristotelian distinction "between the fetus before and after its supposed 'vivification ' ". Therefore, he did not classify as murder the abortion of an "unformed" fetus since he thought it could not be known with certainty the fetus had received a soul. Augustine held that "the timing of the infusion of the soul was a mystery known to God alone". However, he considered procreation as "one of

5184-811: The Universalist General Convention, later called the Universalist Church of America , adopted the Five Principles: the belief in God, belief in Jesus Christ, the immortality of the human soul, that sinful actions have consequence, and universal reconciliation. Christian Universalists disagree on whether or not hell exists. However, they do agree that if it does exist, the punishment there is corrective and remedial, and does not last forever. Purgatorial universalism

5292-484: The all-inclusive love of God and tends to be more open to finding truth and value in non-Christian spiritual traditions compared to the attitude of other forms of Christian Universalism, while remaining generally Christ-centered. In contrast to Evangelical Universalism, Liberal Christian Universalism views the Bible as an imperfect human document containing divine revelations, is not necessarily Trinitarian, and often downplays or rejects blood atonement theology in its view of

5400-526: The ancient Faith". In his youth he was drawn to the Manichaean faith , and later to the Hellenistic philosophy of Neoplatonism . After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made significant contributions to

5508-442: The audience during his sermons. When he was preaching, he used a variety of rhetorical devices that included analogies , word pictures, similes , metaphors , repetition , and antithesis when trying to explain more about the Bible. In addition, he used questions and rhymes when talking about the differences between people's life on Earth and Heaven as seen in one of his sermons that was preached in 412 AD. Augustine believed that

SECTION 50

#1732772840037

5616-485: The best and brightest rhetoricians practised, in 383. However, Augustine was disappointed with the apathetic reception. It was the custom for students to pay their fees to the professor on the last day of the term, and many students attended faithfully all term, and then did not pay. Manichaean friends introduced him to the prefect of the City of Rome, Symmachus , who had been asked by the imperial court at Milan to provide

5724-638: The bishop of Hippo Regius in Numidia , Roman North Africa . His writings deeply influenced the development of Western philosophy and Western Christianity , and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period . His many important works include The City of God , On Christian Doctrine , and Confessions . According to his contemporary, Jerome of Stridon , Augustine "established anew

5832-410: The case on the basis of the earliest Christian writings, theological tradition, scripture, and logic, that if God is the good creator of all, he is the savior of all, without fail. In his book, That All Shall Be Saved , he calls opponents of the school, who believe that some or all people are condemned to eternal damnation, "infernalists". Christian Universalists assert that the doctrine of eternal Hell

5940-439: The consciousness of his African heritage, at least geographically and perhaps ethnically. For example, he refers to Apuleius as "the most notorious of us Africans," to Ponticianus as "a country man of ours, insofar as being African," and to Faustus of Mileve as "an African Gentleman ". Augustine's family name, Aurelius, suggests his father's ancestors were freedmen of the gens Aurelia given full Roman citizenship by

6048-514: The contemporary ideas of ages (such as those of certain Greeks and Egyptians) that differed from the Church's sacred writings. In The Literal Interpretation of Genesis , Augustine argued that God had created everything in the universe simultaneously and not over a period of six days. He argued the six-day structure of creation presented in the Book of Genesis represents a logical framework , rather than

6156-447: The course of events, as the period or age before Christ; the period of the millennium; the mythological period before the beginnings of history. The adjective aionios in like manner carries the idea of time. Neither the noun nor the adjective, in themselves, carry the sense of endless or everlasting. They may acquire that sense by their connotation, as, on the other hand, aidios , which means everlasting, has its meaning limited to

6264-543: The creation story was difficult, and remarked that interpretations could change should new information come up. Augustine developed his doctrine of the Church principally in reaction to the Donatist sect. He taught there is one Church, but within this Church there are two realities, namely, the visible aspect (the institutional hierarchy , the Catholic sacraments , and the laity ) and the invisible (the souls of those in

6372-734: The death, resurrection, and ascension of the Lord Jesus". There are many religious issues on which Christian Universalists disagree with each other, depending on their theological background and denominational tradition. Some examples include: Adams Streeter Adams Streeter (December 31, 1735 – September 14, 1786) was an American clergyman the first minister of the Universalist congregations in Oxford and Milford , Massachusetts . Born in Framingham, Massachusetts ,

6480-642: The development of just war theory . When the Western Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God , distinct from the material Earthly City. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity . Augustine

6588-489: The doctrine of hell , in which case they assert universal reconciliation instead of eternal torment. They tend to emphasize the substitutionary atonement of Jesus Christ for the sins of all humanity as the basis for their Universalism. In 2006 a mainstream evangelical writer, revealed as Robin Parry in 2009, under the pseudonym of "Gregory MacDonald" (taken from the names, Gregory of Nyssa and George MacDonald ) released

SECTION 60

#1732772840037

6696-685: The doctrine of grace, and predestination . Though considered to be mistaken on some points, he is still considered a saint and has influenced some Eastern Church Fathers, most notably Gregory Palamas . In the Greek and Russian Orthodox churches , his feast day is celebrated on 15 June. The historian Diarmaid MacCulloch has written: "Augustine's impact on Western Christian thought can hardly be overstated; only his beloved example, Paul of Tarsus , has been more influential, and Westerners have generally seen Paul through Augustine's eyes." Augustine of Hippo, also known as Saint Augustine or Saint Austin ,

6804-625: The end of time. This concept countered the Donatist claim that only those in a state of grace were the "true" or "pure" church on earth, and that priests and bishops who were not in a state of grace had no authority or ability to confect the sacraments. Augustine's ecclesiology was more fully developed in City of God . There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride. Augustine followed Cyprian in teaching that bishops and priests of

6912-412: The eternal fate of the soul is determined at death, and that purgatorial fires of the intermediate state purify only those who died in communion with the Church. His teaching provided fuel for later theology. Although Augustine did not develop an independent Mariology , his statements on Mary surpass in number and depth those of other early writers. Even before the Council of Ephesus , he defended

7020-414: The experience eventually produced a decreased sensitivity to pain. Augustine eventually broke off his engagement to his eleven-year-old fiancée but never renewed his relationship with either of his concubines. Alypius of Thagaste steered Augustine away from marriage, saying they could not live a life together in the love of wisdom if he married. Augustine looked back years later on the life at Cassiciacum ,

7128-399: The family house, which he converted into a monastic foundation for himself and a group of friends. Furthermore, while he was known for his major contributions to Christian rhetoric, another major contribution was his preaching style. After converting to Christianity, Augustine turned against his profession as a rhetoric professor in order to devote more time to preaching. In 391 Augustine

7236-405: The goods of marriage; abortion figured as a means, along with drugs which cause sterility, of frustrating this good. It lay along a continuum which included infanticide as an instance of 'lustful cruelty' or 'cruel lust.' Augustine called the use of means to avoid the birth of a child an 'evil work:' a reference to either abortion or contraception or both." In City of God , Augustine rejected both

7344-560: The last taught eternal Hell (in Carthage or Rome ). However, the Encyclopedia also notes that most contemporary scholars would take issue with classifying these early schools as Universalist. An important figure in early American Christian Universalism was George de Benneville , a French Huguenot preacher and physician who was imprisoned for advocating Universalism and later emigrated to Pennsylvania where he continued preaching on

7452-466: The late 18th century with the Universalist Church of America . There is no single denomination uniting Christian universalists, but a few denominations teach some of the principles of Christian universalism or are open to them. Instead, their membership has been consolidated with the American Unitarian Association into the Unitarian Universalist Association in 1961. In his Plain Guide to Universalism ,

7560-508: The library of the church in Hippo and all the books therein should be carefully preserved. He died on 28 August 430. Shortly after his death, the Vandals lifted the siege of Hippo, but they returned soon after and burned the city. They destroyed all but Augustine's cathedral and library, which they left untouched. Augustine was canonized by popular acclaim, and later recognized as a Doctor of

7668-594: The magnitude of the mercy to be shown to them." Ilaria Ramelli , a scholar of the early Patristic history writes, "In the minds of some, universal salvation is a heretical idea that was imported into Christianity from pagan philosophies by Origen" ( c.  185–253/54 ). Ramelli argues that this view is mistaken and that Christian theologians were the first people to proclaim that all will be saved and that their reasons for doing so were rooted in their faith in Christ. Eastern Orthodox theologian David Bentley Hart makes

7776-582: The medieval worldview. Many Protestants , especially Calvinists and Lutherans , consider him one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace . Protestant Reformers generally, and Martin Luther in particular, held Augustine in preeminence among early Church Fathers . From 1505 to 1521, Luther was a member of the Order of

7884-710: The next few decades with the end of the Universalist Church as a separate denomination. However, the Unitarian Universalist Christian Fellowship remains as an organization for Christians from the Unitarian Universalist tradition and liberal Christians interested in Unitarianism and Universalism. Some Christians from a Pentecostal background who were involved in the Latter Rain Movement of

7992-530: The other views of a temporary hell. First Augustine's views of hell were accepted in the early Latin Church, Up until the Reformation Augustine's view of hell as eternal was not questioned. About the word aion as having connotations of "age" or "temporal", the 19th-century theologian Marvin Vincent wrote: Aion , transliterated aeon, is a period of longer or shorter duration, having

8100-471: The passage of time in a physical way – it would bear a spiritual, rather than physical, meaning, which is no less literal. One reason for this interpretation is the passage in Sirach  18:1, creavit omnia simul ("He created all things at once"), which Augustine took as proof that the days of Genesis 1 had to be taken non-literalistically. As additional support for describing the six days of creation as

8208-719: The postmortem view that God continues to evangelize to people even after they die (1 Chronicles 16:34; Isaiah 9:2; Romans 8:35–39; Ephesians 4:8–9; 1 Peter 3:18–20; 4:6). According to the New Schaff–Herzog Encyclopedia of Religious Knowledge (1912), over the first five hundred years of Christian history there are records of at least six theological schools: four of these schools were Universalist (one each in Alexandria , Antioch , Caesarea , and Edessa – Nisibis ), one taught conditional immortality (in Ephesus ), and

8316-527: The practice of induced abortion ", and although he disapproved of abortion during any stage of pregnancy, he made a distinction between early and later abortions. He acknowledged the distinction between "formed" and "unformed" fetuses mentioned in the Septuagint translation of Exodus 21:22–23, which incorrectly translates the word "harm" (from the original Hebrew text) as "form" in the Koine Greek of

8424-443: The preachers' ultimate goal is to ensure the salvation of their audience. In 395, he was made coadjutor Bishop of Hippo and became full Bishop shortly thereafter, hence the name "Augustine of Hippo"; and he gave his property to the church of Thagaste. He remained in that position until his death in 430. Bishops were the only individuals allowed to preach when he was alive and he scheduled time to preach after being ordained despite

8532-545: The question is whether, in describing God as aionios , it was intended to describe the duration of his being, or whether some different and larger idea was not contemplated. Author Thomas Talbott states that if one believes in the idea of eternal hell or that some souls will be destroyed, one must either let go of the idea that it is God's wish and desire to save all beings, or accept the idea that God wants to, but will not "successfully accomplish his will and satisfy his own desire in this matter". Author David Burnfield defends

8640-528: The regular canons ( Canons Regular of Saint Augustine ) as to whether these were the bones of Augustine. The hermits did not believe so; the canons affirmed they were. Eventually Pope Benedict XIII (1724–1730) directed the Bishop of Pavia, Monsignor Pertusati, to make a determination. The bishop declared that, in his opinion, the bones were those of Augustine. The Augustinians were expelled from Pavia in 1785, Augustine's ark and relics were brought to Pavia Cathedral in 1799. San Pietro fell into disrepair but

8748-463: The saint. Augustine's large contribution of writings covered diverse fields including theology, philosophy and sociology. Along with John Chrysostom , Augustine was among the most prolific scholars of the early church by quantity. Augustine was one of the first Christian ancient Latin authors with a very clear vision of theological anthropology . He saw the human being as a perfect unity of soul and body. In his late treatise On Care to Be Had for

8856-401: The siege. Augustine has been cited to have excommunicated himself upon the approach of his death in an act of public penance and solidarity with sinners. Spending his final days in prayer and repentance, he requested the penitential Psalms of David be hung on his walls so he could read them and upon which led him to "[weep] freely and constantly" according to Possidius' biography. He directed

8964-691: The son of Stephen and Catherine (Adams) Streeter, with whom he removed at an early age to Douglass, he was the first pastor of the First Universalist Church in Boston, where later his relations Sebastian Streeter (1783-1867) and his brother Russell (1791-1880) served. Editor of the Christian Intelligencer from 1822, Russell became minister of the First Universalist Society in Portland, Maine. Adams' brother Zebulon

9072-639: The subject. De Benneville was noted for his friendly and respectful relationship with Native Americans and his pluralistic and multicultural view of spiritual truth which was well ahead of his time. One of his most significant accomplishments was helping to produce the Sauer Bible, the first German language Bible printed in America. In this Bible version, passages teaching universal reconciliation were marked in boldface. Other significant early modern Christian Universalist leaders include Elhanan Winchester ,

9180-484: The temptations of the flesh, and exercised prudence in the financial stewardship of his see. Shortly before Augustine's death, the Vandals , a Germanic tribe that had converted to Arianism , invaded Roman Africa . The Vandals besieged Hippo in the spring of 430 when Augustine entered his final illness. According to Possidius, one of the few miracles attributed to Augustine, the healing of an ill man, took place during

9288-414: The terms "Reconciliation" (shorthand for universal reconciliation, the doctrine of apocatastasis ) and "Sonship" (shorthand for "Manifest Sonship" which is a variant of the doctrine of theosis ). The term " Feast of Tabernacles " is used by some Charismatic Universalists as a term for their post-Pentecostal spiritual tradition, reflecting a symbolic interpretation of this Jewish festival as an entrance into

9396-469: The universalist Thomas Wittemore wrote, "The sentiment by which Universalists are distinguished, is this: that at last every individual of the human race shall become holy and happy. This does not comprise the whole of their faith, but, merely that feature of it which is peculiar to them and by which they are distinguished from the rest of the world." The remaining central beliefs of Christian universalism are compatible with Christianity in general: In 1899

9504-433: The vast majority of currently existing and identifiable versions of Christian Universalist belief and practice. The type of Christian Universalism that departs the least from orthodox or traditional Protestant Christian doctrine is Evangelical (Christian) Universalism, also called Biblical or Trinitarian Universalism . Evangelical Universalists hold to conservative positions on most theological or doctrinal issues except for

9612-423: The wicked there are punishments, not perpetual, however, lest the immortality prepared for them should be a disadvantage, but they are to be purified for a brief period according to the amount of malice in their works. They shall therefore suffer punishment for a short space, but immortal blessedness having no end awaits them ... the penalties to be inflicted for their many and grave sins are very far surpassed by

9720-590: The word "Universalism" to describe their beliefs, perhaps because of the negative connotations of this word among conservative Christians. Alternative terms that are in use among Evangelical Universalists include the "Larger Hope" or "Blessed Hope" and the "Victorious Gospel". Some Christians with a background in the Charismatic movement or Pentecostalism have developed a version of Universalism which could be called Charismatic (Christian) Universalism. Charismatic Universalists usually do not call their theology "Universalism" but commonly refer to their specific beliefs by

9828-650: Was ordained a priest in Hippo Regius (now Annaba), in Algeria. He was especially interested in discovering how his previous rhetorical training in Italian schools would help the Christian Church achieve its objective of discovering and teaching the different scriptures in the Bible. He became a famous preacher (more than 350 preserved sermons are believed to be authentic), and was noted for combating

9936-487: Was a devout Christian; his father Patricius was a pagan who converted to Christianity on his deathbed. He had a brother named Navigius and a sister whose name is lost but is conventionally remembered as Perpetua . Scholars generally agree that Augustine and his family were Berbers , an ethnic group indigenous to North Africa, but were heavily Romanized, speaking only Latin at home as a matter of pride and dignity. In his writings, Augustine leaves some information as to

10044-646: Was active in the Holiness movement as well as the women's suffrage and temperance movements. The Unity School of Christianity , founded in 1889 by Charles and Myrtle Fillmore , has taught some Universalist beliefs such as God's total goodness, the divine nature of human beings, and the rejection of the traditional Christian belief that God condemns people to Hell. In the early 20th century, some Primitive Baptists in Appalachia started espousing Universalist ideas. By 1924, these churches branched off to form

10152-401: Was also an early Universalist pastor. References Augustine of Hippo Augustine of Hippo ( / ɔː ˈ ɡ ʌ s t ɪ n / aw- GUST -in , US also / ˈ ɔː ɡ ə s t iː n / AW -gə-steen ; Latin : Aurelius Augustinus Hipponensis ; 13 November 354 – 28 August 430), also known as Saint Augustine , was a theologian and philosopher of Berber origin and

10260-482: Was finally restored in the 1870s, under the urging of Agostino Gaetano Riboldi , and reconsecrated in 1896 when the relics of Augustine and the shrine were once again reinstalled. In 1842, a portion of Augustine's right arm (cubitus) was secured from Pavia and returned to Annaba. It now rests in the Saint Augustin Basilica within a glass tube inserted into the arm of a life-size marble statue of

10368-424: Was forever changed. Augustine arrived in Milan and visited Ambrose, having heard of his reputation as an orator. Like Augustine, Ambrose was a master of rhetoric, but older and more experienced. Soon, their relationship grew, as Augustine wrote, "And I began to love him, of course, not at the first as a teacher of the truth, for I had entirely despaired of finding that in thy Church—but as a friendly man." Augustine

10476-569: Was later translated or moved to Cagliari , Sardinia , by the Catholic bishops expelled from North Africa by Huneric . Around 720, his remains were transported again by Peter, bishop of Pavia and uncle of the Lombard king Liutprand , to the church of San Pietro in Ciel d'Oro in Pavia, to save them from frequent coastal raids by Saracens . In January 1327, Pope John XXII issued the papal bull Veneranda Santorum Patrum , in which he appointed

10584-407: Was neither hungry nor poor, and he had enough of fruit which were "much better". Over the next few chapters, Augustine agonises over this past sin of his, recognising that one does not desire evil for evil's sake. Rather, "through an inordinate preference for these goods of a lower kind, the better and higher are neglected". In other words, man is drawn to sin when grossly choosing the lesser good over

10692-511: Was not a part of Christ's teachings nor even the early church, and that it was added in. According to theologian Edward Beecher , in the first four centuries there were six main theological schools and only one of them advocated the idea of eternal hell. Christian universalists point towards mistranslations of the Greek word αιών ( aion – an epoch of time), as giving rise to the idea of eternal hell. Dr. Ken Vincent writes "When it ( aion )

10800-530: Was racked, and wounded, and bleeding." Augustine confessed he had not been a lover of wedlock so much as a slave of lust, so he procured another concubine since he had to wait two years until his fiancée came of age. However, his emotional wound was not healed. It was during this period that he uttered his famously insincere prayer, "Grant me chastity and continence , but not yet." There is evidence Augustine may have considered this former relationship to be equivalent to marriage. In his Confessions , he admitted

10908-531: Was shortly after the Roman emperor Theodosius I declared Christianity to be the only legitimate religion for the Roman Empire on 27 February 380 by the Edict of Thessalonica and then issued a decree of death for all Manichaean monks in 382. Initially, Augustine was not strongly influenced by Christianity and its ideologies, but after coming in contact with Ambrose of Milan, Augustine reevaluated himself and

11016-442: Was the belief of some of the early church fathers, especially Greek-speaking ones such as Clement of Alexandria , Origen , and Gregory of Nyssa . It asserts that the unsaved will undergo hell, but that hell is remedial (neither everlasting nor purely retributive) according to key scriptures and that after purification or conversion all will enter heaven. Fourth-century Christian theologian and Bishop Diodorus of Tarsus wrote: "For

11124-469: Was too late; and although he acquired a smattering of the language, he was never eloquent with it. He did, however, become a master of Latin. Augustine taught grammar at Thagaste during 373 and 374. The following year he moved to Carthage to conduct a school of rhetoric and remained there for the next nine years. Disturbed by unruly students in Carthage, he moved to establish a school in Rome, where he believed

11232-500: Was translated into Latin Vulgate, aion became aeternam which means 'eternal'." He also states that the first written record of the idea of an eternal hell comes from Tertullian, who wrote in Latin. The second major source of the idea of hell as eternal was the 4th-century theologian Augustine . According to author Steve Gregg, it was Tertullian's writings, plus Augustine's views and writings on eternal hell, which "overwhelmed"

11340-623: Was very much influenced by Ambrose, even more than by his own mother and others he admired. In his Confessions , Augustine states, "That man of God received me as a father would, and welcomed my coming as a good bishop should." Ambrose adopted Augustine as a spiritual son after the death of Augustine's father. Augustine's mother had followed him to Milan and arranged a respectable marriage for him. Although Augustine acquiesced, he had to dismiss his concubine and grieved for having forsaken his lover. He wrote, "My mistress being torn from my side as an impediment to my marriage, my heart, which clave to her,

11448-418: Was while he was a student in Carthage that he read Cicero 's dialogue Hortensius (now lost), which he described as leaving a lasting impression, enkindling in his heart the love of wisdom and a great thirst for truth. It started his interest in philosophy. Although raised Christian, Augustine became a Manichaean , much to his mother's chagrin. At about the age of 17, Augustine began a relationship with

11556-712: Was without, and I sought thee out there. Unlovely, I rushed heedlessly among the lovely things thou hast made. Thou wast with me, but I was not with thee. These things kept me far from thee; even though they were not at all unless they were in thee. Thou didst call and cry aloud, and didst force open my deafness. Thou didst gleam and shine, and didst chase away my blindness. Thou didst breathe fragrant odours and I drew in my breath; and now I pant for thee. I tasted, and now I hunger and thirst. Thou didst touch me, and I burned for thy peace. Ambrose baptized Augustine and his son Adeodatus, in Milan on Easter Vigil , 24–25 April 387. A year later, in 388, Augustine completed his apology On

11664-562: Was written to console his fellow Christians shortly after the Visigoths had sacked Rome in 410 . Augustine worked tirelessly to convince the people of Hippo to convert to Christianity. Though he had left his monastery, he continued to lead a monastic life in the episcopal residence. Much of Augustine's later life was recorded by his friend Possidius , bishop of Calama (present-day Guelma , Algeria), in his Sancti Augustini Vita . During this latter part of Augustine's life, he helped lead

#36963