93-674: The Ciboney , or Siboney , were a Taíno people of Cuba , Jamaica , and the Tiburon Peninsula of Haiti . A Western Taíno group living in Cuba during the 15th and 16th centuries, they had a dialect and culture distinct from the Classic Taíno in the eastern part of the island, though much of the Ciboney territory was under the control of the eastern chiefs. Confusion in the historical sources led 20th-century scholars to apply
186-646: A chieftain , known as cacique , or cacica if the ruler was a woman. Many women whom the Spaniards called cacicas were not always rulers in their own right, but were mistakenly acknowledged as such because they were the wives of caciques . Chiefs were chosen from the nitaínos and generally obtained power from their maternal line. A male ruler was more likely to be succeeded by his sister's children than his own unless their mother's lineage allowed them to succeed in their own right. The chiefs had both temporal and spiritual functions. They were expected to ensure
279-474: A Cyclopædic Journal and Review , of which only eight issues were printed (1832–1833). He also gave public lectures and continued publishing, mostly at his own expense. Rafinesque died of stomach and liver cancer in Philadelphia on 18 September 1840. The cancer may have been induced by Rafinesque's self-medication years before with a mixture containing maidenhair fern . He was buried in a plot in what
372-505: A bird, a frog , or a reptile, depending on the interpretation of the myth . Zemí was also the name the people gave to physical representations of Zemis, which could be objects or drawings. They took many forms and were made of many materials and were found in a variety of settings. The majority of zemís were crafted from wood, but stone, bone , shell , pottery , and cotton were used as well. Zemí petroglyphs were carved on rocks in streams, ball courts, and stalagmites in caves, such as
465-461: A chief was succeeded by a son of a sister. Las Casas was not specific as to which son of a sister would succeed, but d'Anghiera stated that the order of succession was the oldest son of the oldest sister, then the oldest son of the next oldest sister. Post-marital residence was avunculocal , meaning a newly married couple lived in the household of the maternal uncle. He was more important in the lives of his niece's children than their biological father;
558-630: A dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on the worship of zemis . Some anthropologists and historians have argued that the Taíno were no longer extant centuries ago, or that they gradually merged into a common identity with African and Hispanic cultures. However, many people today identify as Taíno or have Taíno descent, most notably in subsections of
651-600: A few of his descriptions were published, with his friend John D. Clifford's series "Indian Antiquities", eight long letters in Lexington's short-lived Western Review and Miscellaneous Magazine (1819–1820). Clifford died suddenly in 1820, ending his contributions. Rafinesque's work was used by others. For instance, he identified 148 ancient earthworks sites in Kentucky. All sites in Kentucky that were included by E. G. Squier and Davis in their notable Ancient Monuments of
744-606: A notable contribution to North American prehistory with his studies of ancient earthworks of the Adena and Hopewell cultures , especially in the Ohio Valley . He was the first to identify these as the "Ancient Monuments of America". He listed more than 500 such archaeological sites in Ohio and Kentucky. Rafinesque never excavated; rather, he recorded the sites visited by careful measurements, sketches, and written descriptions. Only
837-399: A receptacle for hallucinogenic snuff called cohoba , prepared from the beans of a species of Piptadenia tree. These trays have been found with ornately carved snuff tubes. Before certain ceremonies, Taínos would purify themselves, either by inducing vomiting (with a swallowing stick) or by fasting . After communal bread was served, first to the zemí, then to the cacique, and then to
930-458: A sacred mountain on present-day Hispaniola. In Puerto Rico, 21st-century studies have shown that a high proportion of people have Amerindian mtDNA . Of the two major haplotypes found, one does not exist in the Taíno ancestral group, so other Native people are also among the genetic ancestors. DNA studies changed some of the traditional beliefs about pre-Columbian Indigenous history. According to National Geographic , "studies confirm that
1023-426: A solid rubber ball. Normally, the teams were composed of men, but occasionally women played the game as well. The Classic Taíno played in the village's center plaza or on especially designed rectangular ball courts called batey . Games on the batey are believed to have been used for conflict resolution between communities. The most elaborate ball courts are found at chiefdom boundaries. Often, chiefs made wagers on
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#17327611684421116-498: A typical village was a central plaza, used for various social activities, such as games, festivals, religious rituals , and public ceremonies. These plazas had many shapes, including oval, rectangular, narrow, and elongated. Ceremonies where the deeds of the ancestors were celebrated, called areitos , were performed here. Often, the general population lived in large circular buildings ( bohios ), constructed with wooden poles, woven straw, and palm leaves. These houses, built surrounding
1209-471: A wave of pottery-making farmers—known as Ceramic Age people—set out in canoes from the north-eastern coast of South America starting some 2,500 years ago and island-hopped across the Caribbean. They were not, however, the first colonizers. On many islands, they encountered foraging people who arrived some 6,000 or 7,000 years ago...The ceramicists, who are related to today's Arawak-speaking peoples, supplanted
1302-616: A young man in the United States, ultimately settling in Ohio in 1815, where he made notable contributions to botany, zoology, and the study of prehistoric earthworks in North America . He also contributed to the study of ancient Mesoamerican linguistics , in addition to work he had already completed in Europe. Rafinesque was an eccentric and erratic genius. He was an autodidact , who excelled in various fields of knowledge, as
1395-466: A zoologist, botanist, writer and polyglot . He wrote prolifically on such diverse topics as anthropology, biology, geology, and linguistics, but was honored in none of these fields during his lifetime. Indeed, he was an outcast in the American scientific community and his submissions were automatically rejected by leading journals. Among his theories were that ancestors of Native Americans had migrated by
1488-502: Is a term referring to a historic Indigenous people of the Caribbean , whose culture has been continued today by their descendants and Taíno revivalist communities. Indigenous people in the Greater Antilles did not refer to themselves as Taínos , as the term was coined by the anthropologist Constantine Samuel Rafinesque in 1836. The Indigenous peoples of the Greater Antilles are sometimes referred to as Island Arawaks . At
1581-518: Is considered to have belonged to the Arawak language family , the languages of which were historically present throughout the Caribbean, and much of Central and South America. In 1871, early ethnohistorian Daniel Garrison Brinton referred to the Taíno people as the Island Arawak , expressing their connection to the continental peoples. Since then, numerous scholars and writers have referred to
1674-491: Is now Ronaldson's Cemetery. In March 1924, what were thought to be his remains were transported to Transylvania University and reinterred in a tomb under a stone inscribed, "Honor to whom honor is overdue." Rafinesque published 6,700 binomial names of plants, many of which have priority over more familiar names. The quantity of new taxa he produced, both plants and animals, has made Rafinesque memorable or even notorious among biologists. Rafinesque applied to join one of
1767-528: The Puerto Rican , Cuban , and Dominican nationalities. Many Puerto Ricans, Cubans, and Dominicans have Caribbean-Indigenous mitochondrial DNA , suggesting Taíno descent through the direct female line. While some communities describe an unbroken cultural heritage passed down from the old Taíno peoples, often in secret, others are revivalist communities who seek to incorporate Taíno culture into their lives. Scholars have faced difficulties researching
1860-573: The Virgin Islands to Montserrat . Modern groups with Caribbean-Indigenous heritage have reclaimed the exonym Taíno as a self-descriptor, although terms such as Neo-Taino or Indio are also used. Two schools of thought have emerged regarding the origin of the Indigenous Caribbean people. Taíno culture as documented is believed to have developed in the Caribbean. The Taíno creation story says they emerged from caves in
1953-448: The cacique , social organization was composed of two tiers: The nitaínos at the top and the naborias at the bottom. The nitaínos were considered the nobles of the tribes. They were made up of warriors and the family of the cacique. Advisors who assisted in operational matters such as assigning and supervising communal work, planting and harvesting crops, and keeping peace among the village's inhabitants, were selected from among
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#17327611684422046-409: The mule deer ( Odocoileus hemionus ). Rafinesque was one of the first to use the term " evolution " in the context of biological speciation. Rafinesque proposed a theory of evolution before Charles Darwin . In a letter in 1832, Rafinesque wrote: The truth is that Species and perhaps Genera also, are forming in organized beings by gradual deviations of shapes, forms and organs, taking place in
2139-402: The nitaínos . The naborias were the more numerous working peasants of the lower class. The bohíques were priests who represented religious beliefs. Bohíques dealt with negotiating with angry or indifferent gods as the accepted lords of the spiritual world. The bohíques were expected to communicate with the gods , soothe them when they were angry, and intercede on the tribe's behalf. It
2232-478: The tribe began to occupy the hierarchical position that would give way to the cacicazgo . The Taíno founded settlements around villages and organized their chiefdoms, or cacicazgos , into a confederation. The Taíno society, as described by the Spanish chroniclers, was composed of four social classes: the cacique , the nitaínos , the bohíques , and the naborias . According to archeological evidence,
2325-548: The "good men", as opposed to the Caribs. According to Peter Hulme, most translators appear to agree that the word taíno was used by Columbus's sailors, not by the islanders who greeted them, although there is room for interpretation. The sailors may have been saying the only word they knew in a native Caribbean tongue, or perhaps they were indicating to the "commoners" on the shore that they were taíno , i.e., important people, from elsewhere and thus entitled to deference. If taíno
2418-517: The Americas for centuries before 1492. Christopher Columbus in his journal described how Indigenous people used tobacco by lighting dried herbs wrapped in a leaf and inhaling the smoke. Tobacco, derived from the Taino word "tabaco", was used in medicine and in religious rituals. The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed
2511-764: The Bering Sea from Asia to North America, and that the Americas were populated by black indigenous peoples at the time of European contact. Rafinesque was born on 22 October 1783, in Galata , a suburb of Constantinople. His father, F. G. Rafinesque, was a French merchant from Marseilles ; his mother, M. Schmaltz, was of German descent and born in Constantinople. His father died in Philadelphia about 1793. Rafinesque spent his youth in Marseilles, and
2604-574: The Caribbean, they captured and ate small animals such as hutias , other mammals, earthworms , lizards , turtles , and birds . Manatees were speared and fish were caught in nets, speared, trapped in weirs , or caught with hook and line. Wild parrots were decoyed with domesticated birds, and iguanas were taken from trees and other vegetation . The Taíno stored live animals until they were ready to be consumed: fish and turtles were stored in weirs, hutias and dogs were stored in corrals. The Taíno people became very skilled fishermen . One method used
2697-596: The Ciboney in the early 16th century, related that their dialect and culture was similar to that of the Lucayans of the present-day Bahamas . As such, scholars classify the Ciboney as a Western Taíno group, associating them with the peoples of the Bahamas, Jamaica , and westernmost Hispaniola , while distinguishing them from the Classic Taíno of eastern Cuba, most of Hispaniola, and Puerto Rico . In addition to
2790-573: The Classic Taíno in eastern Cuba, the Ciboney shared the island with the Guanahatabey , an archaic people inhabiting western Pinar del Río Province. The Ciboney spoke a dialect of the Taíno language conventionally known as Ciboney Taíno; it was distinct from, but mutually intelligible with, Classic Taíno. The Ciboney were the dominant population in Cuba until around 1450. Las Casas states that unlike
2883-624: The Delaware Indians). It told of their migration to the lands around the Delaware River . Rafinesque claimed he had obtained wooden tablets engraved and painted with indigenous pictographs , together with a transcription in the Lenape language . Based on this, he produced an English translation of the tablets' contents. Rafinesque claimed the original tablets and transcription were later lost, leaving his notes and transcribed copy as
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2976-533: The Greater Antilles as Taíno (except the western tip of Cuba and small pockets of Hispaniola), as well as those of the Lucayan Archipelago and the northern Lesser Antilles . He subdivides the Taíno into three main groups: Classic Taíno , from most of Hispaniola and all of Puerto Rico; Western Taíno , or sub-Taíno , from Jamaica, most of Cuba, and the Lucayan archipelago; and Eastern Taíno , from
3069-599: The Greater Antilles. The word tayno or taíno , with the meaning "good" or "prudent", was mentioned twice in an account of Columbus's second voyage by his physician, Diego Álvarez Chanca , while in Guadeloupe . José R. Oliver writes that the Natives of Borinquén, who had been captured by the Caribs of Guadeloupe and who wanted to escape on Spanish ships to return home to Puerto Rico, used the term to indicate that they were
3162-532: The Indigenous group as Arawaks or Island Arawaks . However, contemporary scholars (such as Irving Rouse and Basil Reid) concluded that the Taíno developed a distinct language and culture from the Arawak of South America. Taíno and Arawak have been used with numerous and contradictory meanings by writers, travelers, historians, linguists, and anthropologists. Often they were used interchangeably: Taíno
3255-624: The Mississippi Valley (1848), completed for the Smithsonian Institution , were first identified by Rafinesque in his manuscripts. Rafinesque also made contributions to Mesoamerican studies. The latter were based on linguistic data, which he extracted from printed sources, mostly those of travelers. He designated as Taino , the ancient language of the Caribbean island of Hispaniola . Others later also used
3348-417: The Spanish incursion. Notably, Hispaniola Taíno chief Hatuey fled to Cuba with most of his people; he remained there until the Spanish captured and executed him. Following the Spanish conquest of Cuba in 1511 under Diego Velázquez de Cuéllar , the population of all native groups declined precipitously until they had disappeared as distinct groups by the end of the century. In the 20th century, misreadings of
3441-446: The Taíno islands were able to support a high number of people for approximately 1,500 years. Every individual living in the Taíno society had a task to do. The Taíno believed that everyone living on their islands should eat properly. They followed a very efficient nature harvesting and agricultural production system. Either people were hunting, searching for food, or doing other productive tasks. Tribal groups settled in villages under
3534-429: The Taíno permission to engage in important tasks. The Taíno had a matrilineal system of kinship , descent, and inheritance. Spanish accounts of the rules of succession for a chief are not consistent, and the rules of succession may have changed as a result of the disruptions to Taíno society that followed the Spanish intrusion. Two early chroniclers, Bartolomé de las Casas and Peter Martyr d'Anghiera , reported that
3627-539: The Taínos as a physically tall, well-proportioned people, with noble and kind personalities. In his diary , Columbus wrote: They traded with us and gave us everything they had, with good will ... they took great delight in pleasing us ... They are very gentle and without knowledge of what is evil; nor do they murder or steal...Your highness may believe that in all the world there can be no better people ... They love their neighbors as themselves, and they have
3720-580: The acquaintance of fellow naturalist John James Audubon , and stayed in Audubon's home for some three weeks. Audubon, although enjoying Rafinesque's company, took advantage of him by practical jokes involving fantastic, made-up species. In 1819, Rafinesque became professor of botany at Transylvania University in Lexington, Kentucky , where he also gave private lessons in French, Italian, and Spanish. He
3813-604: The acquaintance of most of the young nation's few botanists. In 1805, Rafinesque returned to Europe with his collection of botanical specimens, and settled in Palermo , Sicily, where he learned Italian. He became so successful in trade that he retired by age 25 and devoted his time entirely to natural history. For a time Rafinesque also worked as secretary to the American consul. During his stay in Sicily, he studied plants and fishes, naming many newly discovered species of each. He
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3906-466: The back, and they occasionally wore gold jewelry, paint, and/or shells. Taíno men and unmarried women usually went naked. After marriage, women wore a small cotton apron, called a nagua . The Taíno lived in settlements called yucayeques , which varied in size depending on the location. Those in Puerto Rico and Hispaniola were the largest and those in the Bahamas were the smallest. In the center of
3999-470: The central plaza, could hold 10–15 families each. The cacique and their family lived in rectangular buildings ( caney ) of similar construction, with wooden porches. Taíno home furnishings included cotton hammocks ( hamaca ), sleeping and sitting mats made of palms, wooden chairs (dujo or duho) with woven seats and platforms, and cradles for children. The Taíno played a ceremonial ball game called batey . Opposing teams had 10 to 30 players per team and used
4092-527: The common people, the people would sing the village epic to the accompaniment of maraca and other instruments. One Taíno oral tradition explains that the Sun and Moon came out of caves. Another story tells of the first people, who once lived in caves and only came out at night because it was believed that the Sun would transform them; a sentry became a giant stone at the mouth of the cave, and others became birds or trees. The Taíno believed they were descended from
4185-631: The document might be fraudulent. In the 1950s, the Indiana Historical Society published a "retranslation" of the Walam Olum , as "a worthy subject for students of aboriginal culture". Since the late 20th century, studies especially in linguistic, ethnohistorical, archaeological, and textual analyses suggest that the Walam Olum account was largely or entirely a fabrication. Scholars have described its record of "authentic Lenape traditional migration stories" as spurious. After
4278-402: The earlier foraging inhabitants—presumably through disease or violence—as they settled new islands." Taíno society was divided into two classes: naborias (commoners) and nitaínos (nobles). They were governed by male and female chiefs known as caciques , who inherited their position through their mother's noble line. (This was a matrilineal kinship system, with social status passed through
4371-500: The female lines.) The nitaínos functioned as sub-caciques in villages, overseeing the work of naborias. Caciques were advised by priests/healers known as bohíques . Caciques enjoyed the privilege of wearing golden pendants called guanín , living in square bohíos, instead of the round ones of ordinary villagers, and sitting on wooden stools to be above the guests they received. Bohíques were extolled for their healing powers and ability to speak with deities. They were consulted and granted
4464-469: The first Taíno mythical cacique Anacacuya, whose name means "star of the center", or "central spirit". In addition to the guanín, the cacique used other artifacts and adornments to serve to identify his role. Some examples are tunics of cotton and rare feathers , crowns, and masks or "guaizas" of cotton with feathers; colored stones, shells, or gold; cotton woven belts; and necklaces of snail beads or stones, with small masks of gold or other material. Under
4557-565: The fish would be stunned and ready for collection. These practices did not render fish inedible. The Taíno also collected mussels and oysters in exposed mangrove roots found in shallow waters. Some young boys hunted waterfowl from flocks that "darkened the sun", according to Christopher Columbus. Taíno groups located on islands that had experienced relatively high development, such as Puerto Rico, Hispaniola, and Jamaica, relied more on agriculture (farming and other jobs) than did groups living elsewhere. Fields for important root crops , such as
4650-555: The gourd broke, an accident caused by Deminán Caracaracol, and all the water of the world came pouring out. Taínos believed that Jupias, the souls of the dead, would go to Coaybay, the underworld, and there they rest by day. At night they would assume the form of bats and eat the guava fruit. Columbus and the crew of his ship were the first Europeans to encounter the Taíno people, as they landed in The Bahamas on October 12, 1492. After their first interaction, Columbus described
4743-807: The highly organized Classic Taíno to the east, the Ciboney had no integrated chiefdoms or wider political structure. In the mid-15th century, Classic Taíno from Hispaniola began migrating into eastern Cuba, overcoming the native Ciboney. These "Cuban Taíno" established chiefdoms concentrated in Oriente Province, though they established settlements as far west as Havana Province . However, the Cuban Taíno never established an island-wide political structure as existed in Hispaniola and Puerto Rico. Classic Taíno migration from Hispaniola to Cuba increased after Spanish contact, with many Taíno leaving to escape
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#17327611684424836-480: The historical record led scholars to confuse the Ciboney with both a neighbouring group, the Guanahatabey , and with archaic-level populations around the Caribbean. Las Casas referred to both the Ciboney and the Guanahatabey, but he was clear they were different: the Guanahatabey were a primitive society of hunter-gatherers in western Cuba, and they spoke a separate language distinct from Taíno. A confusion of
4929-474: The lapse of time. There is a tendency to deviations and mutations through plants and animals by gradual steps at remote irregular periods. This is a part of the great universal law of perpetual mutability in everything. Thus it is needless to dispute and differ about new genera, species and varieties. Every variety is a deviation which becomes a species as soon as it is permanent by reproduction. Deviations in essential organs may thus gradually become new genera. In
5022-426: The leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops. Their primary tool was a planting stick, referred to as a "coa" among the Taino, which measured around five feet in length and featured a sharp point that had been hardened through fire. Contrary to mainland practices, corn was not ground into flour and baked into bread, but
5115-483: The men made wooden war clubs, which they called macanas . It was about one inch thick and was similar to the coco macaque. The Taínos decorated and applied war paint to their face to appear fierce toward their enemies. They ingested substances at religious ceremonies and invoked zemis. The Taíno were the most culturally advanced of the Arawak group to settle in what is now Puerto Rico . Individuals and kinship groups that previously had some prestige and rank in
5208-400: The name "Ciboney" to the non-Taíno Guanahatabey of western Cuba and various archaic cultures around the Caribbean , but this is deprecated. At the time of Spanish colonization , the Ciboney were the most populous group in Cuba . They inhabited the central part of the island, between western Pinar del Río Province and eastern Oriente Province . Bartolomé de las Casas , who lived among
5301-469: The native inhabitants of the Caribbean islands to which Columbus voyaged in 1492, since European accounts cannot be read as objective evidence of a native Caribbean social reality . The people who inhabited most of the Greater Antilles when Europeans arrived have been called Taínos , a term coined by Constantine Samuel Rafinesque in 1836. Taíno is not a universally accepted denomination—it
5394-496: The new species of plants and animals he encountered in travels throughout the state. He was considered an erratic student of higher plants. In the spring of 1826, he left the university after quarreling with its president. He traveled and lectured in various places, and endeavored to establish a magazine and a botanic garden, but without success. He moved to Philadelphia, a center of publishing and research, without employment. He published The Atlantic Journal and Friend of Knowledge,
5487-566: The newly established Lyceum of Natural History . In 1817, his book Florula Ludoviciana [ es ] or A Flora of the State of Louisiana was strongly criticized by fellow botanists, which caused his writings to be ignored. By 1818, he had collected and named more than 250 new species of plants and animals. Slowly, he was rebuilding his collection of objects from nature. In the summer of 1818, in Henderson, Kentucky , Rafinesque made
5580-463: The only record of evidence. For over a century after Rafinesque's publication, the Walam Olum was widely accepted by ethnohistorians as authentically Native American in origin, but as early as 1849, when the document was republished by Ephraim G. Squier , Henry Rowe Schoolcraft , an ethnologist who had worked extensively in Michigan and related territories, wrote to Squier saying that he believed
5673-409: The people depended on. The men also fished and hunted, making fishing nets and ropes from cotton and palm . Their dugout canoes ( kanoa ) were of various sizes and could hold from 2 to 150 people; an average-sized canoe would hold 15–20. They used bows and arrows for hunting and developed the use of poisons on their arrowheads. Taíno women commonly wore their hair with bangs in front and longer in
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#17327611684425766-495: The possible outcome of a game. Taíno spoke an Arawakan language and used an early form of proto-writing in the form of petroglyph , as found in Taíno archeological sites in the West Indies . Some words they used, such as barbacoa ("barbecue"), hamaca ("hammock"), kanoa ("canoe"), tabaco ("tobacco"), sabana (savanna), and juracán ("hurricane"), have been incorporated into other languages. For warfare,
5859-519: The publication in 1995 of David Oestreicher 's thesis, The Anatomy of the Walam Olum: A 19th Century Anthropological Hoax , many scholars concurred with his analysis. They concluded that Rafinesque had been either the perpetrator, or perhaps the victim, of a hoax. Other scholars, writers, and some among the Lenape continue to find the account plausible and support its authenticity. Rafinesque made
5952-453: The sea and the mountains". He was considered the spirit of cassava, the zemi of cassava – the Taínos' main crop – and the sea. Guabancex was the non-nurturing aspect of the zemi Atabey who was believed to have control over natural disasters. She is identified as the goddess of hurricanes or as the zemi of storms. Guabancex had twin sons: Guataubá, a messenger who created hurricane winds, and Coatrisquie, who created floodwaters . Iguanaboína
6045-497: The sources led archaeologists to use the term "Ciboney" for the aceramic (lacking pottery) archaeological sites found on various Caribbean islands. As many of these were found in the former Guanahatabey territory, the term became associated with the historical non-Taíno Guanahatabey. Scholars recognized the error in the 1980s and have restored the name "Ciboney" to the Western Taíno people of Cuba. Ta%C3%ADno Taíno
6138-443: The staple crop yuca , were prepared by heaping up mounds of soil, called conucos . This improved soil drainage and fertility as well as delayed erosion while allowing for the longer storage of crops in the ground. Less important crops such as corn were cultivated in clearings made using the slash-and-burn technique. Typically, conucos were three feet high, nine feet in circumference, and were arranged in rows. The primary root crop
6231-532: The sweetest talk in the world, and are gentle and always laughing. Constantine Samuel Rafinesque Constantine Samuel Rafinesque-Schmaltz ( French pronunciation: [kɔ̃stɑ̃tin samɥɛl ʁafinɛsk(ə)ʃmalts] ; 22 October 1783 – 18 September 1840) was a French early 19th-century polymath born near Constantinople in the Ottoman Empire and self-educated in France. He traveled as
6324-547: The term Taíno should refer to all the Taíno/Arawak nations except the Caribs , who are not seen as belonging to the same people. Linguists continue to debate whether the Carib language was an Arawakan dialect or a Creole language . They also speculate that it was an independent language isolate, with an Arawakan pidgin used for communication purposes with other peoples, as in trading. Rouse classifies all inhabitants of
6417-436: The term " mutations ". He believed that evolution had occurred "by gradual steps at remote irregular periods." This has been compared to the concept of punctuated equilibrium . He also held that the same processes apply to humans. In 1836, Rafinesque published his first volume of The American Nations . This included Walam Olum , a purported migration and creation narrative of the Lenape (also known by English speakers as
6510-493: The term to identify the ethnicity of indigenous Caribbean peoples. Although mistaken in his presumption that the ancient Maya script was alphabetical in nature, Rafinesque was probably first to insist that studying modern Mayan languages could lead to deciphering the ancient script. In 1832, he was the first to partly decipher ancient Maya. He explained that its bar-and-dot symbols represent fives and ones, respectively. According to historian George Daniels, Rafinesque
6603-538: The third edition of On the Origin of Species published in 1861, Charles Darwin added a Historical Sketch that acknowledged the ideas of Rafinesque. Rafinesque's evolutionary theory appears in a two-page article in the 1833 spring issue of the Atlantic Journal and Friend of Knowledge (a journal founded by himself). Rafinesque held that species are not fixed; they gradually change through time. He used
6696-555: The time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba , the Dominican Republic , Jamaica , Haiti , Puerto Rico , the Bahamas , and the northern Lesser Antilles . The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus , in the Bahama Archipelago on October 12, 1492. The Taíno historically spoke
6789-485: The uncle introduced the boys to men's societies in his sister and his family's clan. Some Taíno practiced polygamy . Men might have multiple wives. Ramón Pané, a Catholic friar who traveled with Columbus on his second voyage and was tasked with learning the Indigenous people's language and customs, wrote in the 16th century that caciques tended to have two or three spouses and the principal ones had as many as 10, 15, or 20. The Taíno women were skilled in agriculture, which
6882-413: The union of the cultural hero Deminán Caracaracol and a female turtle (who was born of the former's back after being afflicted with a blister). The origin of the oceans is described in the story of a huge flood that occurred when the great spirit Yaya murdered his son Yayael (who was about to murder his father). The father put his son's bones into a gourd or calabash . When the bones turned into fish,
6975-540: The unity of the Indigenous communities in a territory; they would band together as a defensive strategy to face external threats, such as the attacks by the Caribs on communities in Puerto Rico. The practice of polygamy enabled the cacique to have women and create family alliances in different localities, thus extending his power. As a symbol of his status , the cacique carried a guanín of South American origin, made of an alloy of gold and copper. This symbolized
7068-409: The welfare of the tribe and to protect it from harm from both natural and supernatural forces. They were also expected to direct and manage the food production process. The cacique's power came from the number of villages he controlled and was based on a network of alliances related to family , matrimonial, and ceremonial ties. According to an early 20th-century Smithsonian study, these alliances showed
7161-509: The western scientific expeditions organized by President Thomas Jefferson , but received notice of appointment to the Dunbar and Hunter Expedition only after his arrival in Sicily. After studying the specimens collected by the Lewis and Clark expedition, he assigned scientific names to the black-tailed prairie dog ( Cynomys ludovicianus ), the white-footed mouse ( Peromyscus leucopus ), and
7254-430: The wild. Taíno spirituality centered on the worship of zemis (spirits or ancestors). Major Taíno zemis included Atabey and her son, Yúcahu . Atabey was thought to be the zemi of the moon , fresh waters, and fertility. Other names for her included Atabei, Atabeyra, Atabex, and Guimazoa. The Taínos of Kiskeya (Hispaniola) called her son, "Yúcahu|Yucahú Bagua Maorocotí", which meant "White Yuca, great and powerful as
7347-616: The zemi carved into a stalagmite in a cave in La Patana, Cuba. Cemí pictographs were found on secular objects such as pottery, and tattoos . Yucahú, the zemi of cassava, was represented with a three-pointed zemí, which could be found in conucos to increase the yield of cassava. Wood and stone zemís have been found in caves in Hispaniola and Jamaica. Cemís are sometimes represented by toads , turtles, fish, snakes , and various abstract and human-like faces. Some zemís were accompanied by small tables or trays, which are believed to be
7440-552: Was a brilliant but erratic naturalist who roamed the American wilderness. His style was offputting to the emerging professionalization of science and achievements were controversial at the time and by historians ever since. By 1820, he was virtually an outcast in the scientific community as all the important publications rejected his submissions. The two leading American scientists of the day, Benjamin Silliman and Asa Gray , were harshly critical. Modern historians agree that Rafinesque
7533-758: Was applied to the Greater Antillean natives only, but could include the Bahamian or the Leeward Islands natives, excluding the Puerto Rican and Leeward nations. Similarly, Island Taíno has been used to refer only to those living in the Windward Islands , or to the northern Caribbean inhabitants, as well as to the Indigenous population of all the Caribbean islands. Many modern historians, linguists, and anthropologists now hold that
7626-421: Was being used here to denote ethnicity, then it was used by the Spanish sailors to indicate that they were "not Carib", and gives no evidence of self-identification by the native people. According to José Barreiro , a direct translation of the word Taíno signified "men of the good". The Taíno people, or Taíno culture, have been classified by some authorities as belonging to the Arawak peoples. Their language
7719-451: Was cooked and eaten off the cob. Corn bread becomes moldy faster than cassava bread in the high humidity of the Caribbean. Corn also was used to make an alcoholic beverage known as chicha . The Taíno grew squash , beans , peppers , peanuts , and pineapples . Tobacco , calabashes (bottle gourds), and cotton were grown around the houses. Other fruits and vegetables, such as palm nuts , guavas , and Zamia roots, were collected from
7812-533: Was elected a Fellow of the American Academy of Arts and Sciences in 1808. Rafinesque had a common-law wife . After their son died in 1815, he left her and returned to the United States. When his ship Union foundered near the coast of Connecticut, he lost all his books (50 boxes) and all his specimens (including more than 60,000 shells ). Settling in New York, Rafinesque became a founding member of
7905-568: Was loosely associated with John D. Clifford, a merchant who was also interested in the ancient earthworks that remained throughout the Ohio Valley. Clifford conducted archival research, seeking the origins of these mounds, and Rafinesque measured and mapped them. Some had already been lost to American development. He was elected a member of the American Antiquarian Society in 1820. Rafinesque started recording all
7998-455: Was mostly self-educated; he never attended university. By the age of 12, he had begun collecting plants for an herbarium . By 14, he had taught himself Greek and Latin because he needed to follow footnotes in the books he was reading in his paternal grandmother's libraries. In 1802, at the age of 19, Rafinesque sailed to Philadelphia in the United States with his younger brother. They traveled through Pennsylvania and Delaware , where he made
8091-400: Was not the name this people called themselves originally, and there is still uncertainty about their attributes and the boundaries of the territory they occupied. The term nitaino or nitayno , from which Taíno derived, referred to an elite social class, not to an ethnic group. No 16th-century Spanish documents use this word to refer to the tribal affiliation or ethnicity of the natives of
8184-435: Was often hasty, and tried to claim credit properly due to other researchers. Scientists were troubled that his theory of evolution – long before Darwin – seemed to be based more on his speculation and exaggerations than on solid research. Despite all his faults, says Daniels, "he made enormous contributions to the natural history phase of American science...with the establishment of 34 genera and 24 species of American fishes." He
8277-482: Was the goddess of good weather. She also had twin sons: Boinayel, the messenger of rain, and Marohu, the spirit of clear skies. Minor Taíno zemis are related to the growing of cassava, the process of life, creation, and death. Baibrama was a minor zemi worshiped for his assistance in growing cassava and curing people of its poisonous juice. Boinayel and his twin brother Márohu were the zemis of rain and fair weather, respectively. Maquetaurie Guayaba or Maketaori Guayaba
8370-409: Was the zemi of Coaybay or Coabey, the land of the dead. Opiyelguabirán', a dog-shaped zemi, watched over the dead. Deminán Caracaracol, a male cultural hero from whom the Taíno believed themselves to be descended, was worshipped as a zemí. Macocael was a cultural hero worshipped as a zemi, who had failed to guard the mountain from which human beings arose. He was punished by being turned into stone, or
8463-420: Was their duty to cure the sick, heal the wounded, and interpret the will of the gods in ways that would satisfy the expectations of the tribe. Before carrying out these functions, the bohíques performed certain cleansing and purifying rituals , such as fasting for several days and inhaling sacred tobacco snuff. Taíno staples included vegetables, fruit, meat, and fish. Though there were no large animals native to
8556-408: Was to hook a remora , also known as a suckerfish, to a line secured to a canoe and wait for the fish to attach itself to a larger fish or even a sea turtle. Once this happened, someone would dive into the water to retrieve the catch. Another method used by the Taínos involved shredding the stems and roots of poisonous senna plants and throwing them into nearby streams or rivers. After eating the bait,
8649-421: Was yuca or cassava , a woody shrub cultivated for its edible and starchy tuberous root . It was planted using a coa , a kind of hoe made completely from wood. Women processed the poisonous variety of cassava by squeezing it to extract its toxic juices. Roots were then ground into flour for bread. Batata ( sweet potato ) was the next most important root crop. Tobacco was grown by pre-Columbian peoples in
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