Misplaced Pages

Croton–Harmon station

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
#832167

86-698: Croton–Harmon station ( / k r oʊ t ɪ n h ɑːr m ɪ n / ) is a train station in Croton-on-Hudson, New York . It serves the Metro-North Railroad 's Hudson Line and all Amtrak lines running along the Empire Corridor . It is the main transfer point between the Hudson Line's local and express service and marks the northern endpoint of third-rail electrification on the route. Nearly all electric trains running on

172-601: A Recorded Minister in Manchester . His 1835 book A Beacon to the Society of Friends insisted that the inner light was at odds with a religious belief in salvation by the atonement of Christ. This Christian controversy led to Crewdson's resignation from the Religious Society of Friends, along with 48 fellow members of Manchester Meeting and about 250 other British Quakers in 1836–1837. Some of these joined

258-507: A charge of religious blasphemy . According to Fox's autobiography, Bennet "was the first that called us Quakers, because I bade them tremble at the word of the Lord". It is thought that Fox was referring to Isaiah 66:2 or Ezra 9:4 . Thus the name Quaker began as a way of ridiculing Fox's admonition, but became widely accepted and used by some Quakers. Quakers also described themselves using terms such as true Christianity, Saints, Children of

344-510: A great people to be gathered". Following this he travelled around England, the Netherlands, and Barbados preaching and teaching with the aim of converting new adherents to his faith. The central theme of his Gospel message was that Christ has come to teach his people himself. Fox considered himself to be restoring a true, "pure" Christian church. In 1650, Fox was brought before the magistrates Gervase Bennet and Nathaniel Barton, on

430-454: A historically Protestant Christian set of denominations . Members refer to each other as Friends after John 15:14 in the Bible, and originally, others referred to them as Quakers because the founder of the movement, George Fox , told a judge to quake "before the authority of God". The Friends are generally united by a belief in each human's ability to be guided by the inward light to "make

516-494: A meeting house in 1672 that was visited by George Fox in the same year. They were able to establish thriving communities in the Delaware Valley , although they continued to experience persecution in some areas, such as New England . The three colonies that tolerated Quakers at this time were West Jersey , Rhode Island , and Pennsylvania , where Quakers established themselves politically. In Rhode Island, 36 governors in

602-568: A more structured organisation, which led to separate women's meetings. Through the women's meetings, women oversaw domestic and community life, including marriage. From the beginning, Quaker women, notably Margaret Fell , played an important role in defining Quakerism. They were involved in missionary work in various ways and places. Early Quaker women missionaries included Sarah Cheevers and Katharine Evans. Others active in proselytising included Mary Penington , Mary Mollineux and Barbara Blaugdone . Quaker women published at least 220 texts during

688-574: A national Famine Relief Committee in May 1942, encouraging a network of local famine relief committees, among the most energetic of which was the Oxford Committee for Famine Relief, Oxfam . Irving and Dorothy Stowe co-founded Greenpeace with many other environmental activists in 1971, shortly after becoming Quakers. Some Quakers in America and Britain became known for their involvement in

774-638: A new world rather than fighting to destroy the old", as did the American Friends Service Committee . Birmingham in England had a strong Quaker community during the war. Many British Quakers were conscripted into the Non-Combatant Corps during both world wars. After the two world wars had brought the different Quaker strands closer together, Friends from different yearly meetings – many having served together in

860-677: A peak of 60,000 in England and Wales by 1680 (1.15% of the population of England and Wales). But the dominant discourse of Protestantism viewed the Quakers as a blasphemous challenge to social and political order, leading to official persecution in England and Wales under the Quaker Act 1662 and the Conventicle Act 1664 . This persecution of Dissenters was relaxed after the Declaration of Indulgence (1687–1688) and stopped under

946-630: A plaque in the park there . Stephanus van Cortlandt began acquiring land in the area to build a manor in 1677, the same year he became mayor of New York City. It was granted by royal patent in 1697 as the Manor of Cortlandt, including the area known as Croton Landing where the Croton River meets the Hudson River , where the manor house was built. A 1718 census reported 91 inhabitants, including Dutch settlers and English Quakers . People worked

SECTION 10

#1732791141833

1032-671: A prepared Bible message coordinated by a pastor (with the largest Quaker group being the Evangelical Friends Church International ). Some 11% practice waiting worship or unprogrammed worship (commonly Meeting for Worship ), where the unplanned order of service is mainly silent and may include unprepared vocal ministry from those present. Some meetings of both types have Recorded Ministers present, Friends recognised for their gift of vocal ministry. The proto- evangelical Christian movement dubbed Quakerism arose in mid-17th-century England from

1118-664: A statement of faith known as the Richmond Declaration . Supported by many of the older, longstanding members in the London Yearly Meeting, Braithwaite saw the Richmond Declaration of Faith as being a bulwark against "unsound and dangerous doctrine" in times when Friends were "in a state of discipline and warfare". This statement of faith was agreed to by 95 of the representatives at a meeting of Five Years Meeting Friends, but unexpectedly

1204-450: A steam or diesel locomotive to continue the journey to points north and west. As of August 2006, daily commuter ridership was 3368 and there are 1903 parking spots. The Berkshire Flyer began running on July 8, 2022, providing direct service to Pittsfield on summer weekends. The Village of Croton-on-Hudson operates the station parking lot. A great number of spots are reserved for long-term permit holders and village residents. There

1290-854: A variety of industries. Two notable examples were Abraham Darby I and Edward Pease . Darby and his family played an important role in the British Industrial Revolution with their innovations in ironmaking. Pease, a Darlington manufacturer, was the main promoter of the Stockton and Darlington Railway , which was the world's first public railway to use steam locomotives. Other industries with prominent Quaker businesses included banking ( Lloyds Banking Group and Barclays PLC ), pharmaceuticals ( Allen & Hanburys ), chocolate ( Cadbury and Fry's ), confectionery (Rowntree ), shoe manufacturing ( Clarks ), and biscuit manufacturing ( Huntley & Palmers ). Voltaire 's Letters on

1376-503: Is also ample parking for daily use. The station has three high-level island platforms , each 10 cars long. [REDACTED] Media related to Croton–Harmon station at Wikimedia Commons Croton-on-Hudson, New York Croton-on-Hudson ( / k r oʊ t ɪ n / KROH-tin ) is a village in Westchester County , New York , United States. The population was 8,327 at the 2020 United States census over 8,070 at

1462-500: Is called the Croton-Harmon station of the Metro-North Railroad and of Amtrak . In 1906, the station became a major service facility for the railroad. The station expanded even further in 1913, when it became the stop at which electric trains from New York City switched to steam engines. The station still serves this purpose, but for diesel locomotives instead of steam engines. Harmon thrived as an artist's colony alongside

1548-576: Is now the Mid-India Yearly Meeting. Later it spread to Madagascar from 1867, China from 1896, Sri Lanka from 1896, and Pemba Island from 1897. After the 1860 civil conflict in Mount Lebanon and Damascus between Christians and Druze, many missionaries flocked to Ottoman Syria . These missionaries included Friends from several nations. The Friends Syrian Mission was established in 1874, which among other institutions ran

1634-663: The Act of Toleration 1689 . One modern view of Quakerism at this time was that the direct relationship with Christ was encouraged through spiritualisation of human relations, and "the redefinition of the Quakers as a holy tribe, 'the family and household of God ' ". Together with Margaret Fell , the wife of Thomas Fell , who was the vice-chancellor of the Duchy of Lancaster and an eminent judge, Fox developed new conceptions of family and community that emphasised "holy conversation": speech and behaviour that reflected piety, faith, and love. With

1720-537: The Bill of Rights to the U.S. Constitution from Rhode Island Quakers, trial by jury, equal rights for men and women, and public education. The Liberty Bell was cast by Quakers in Philadelphia , Pennsylvania. Early Quakerism tolerated boisterous behaviour that challenged conventional etiquette, but by 1700, its adherents no longer supported disruptive and unruly behaviour. During the 18th century, Quakers entered

1806-645: The Great Separation of 1827, which resulted in a parallel system of Yearly Meetings in America, joined by Friends from Philadelphia, New York, Ohio, Indiana, and Baltimore. They were referred to by opponents as Hicksites and by others and sometimes themselves as Orthodox. Quakers in Britain recognised only the Orthodox Quakers and refused to correspond with the Hicksites. Isaac Crewdson was

SECTION 20

#1732791141833

1892-711: The Inward light . They were imprisoned in harsh conditions for five weeks and banished by the Massachusetts Bay Colony . Their books were burned, and most of their property confiscated. In 1660, English Quaker Mary Dyer was hanged near Boston Common for repeatedly defying a Puritan law banning Quakers from the colony. She was one of the four executed Quakers known as the Boston martyrs . In 1661, King Charles II forbade Massachusetts from executing anyone for professing Quakerism. In 1684, England revoked

1978-633: The Legatine-Arians and other dissenting Protestant groups breaking with the established Church of England . The Quakers, especially the Valiant Sixty , sought to convert others by travelling through Britain and overseas preaching the Gospel. Some early Quaker ministers were women. They based their message on a belief that "Christ has come to teach his people himself", stressing direct relations with God through Jesus Christ and belief in

2064-574: The London Yearly Meeting for the same reason in 1865. They formed a separate body of Friends called Fritchley General Meeting , which remained distinct and separate from London Yearly Meeting until 1968. Similar splits took place in Canada. The Yearly Meetings that supported John Wilbur's religious beliefs became known as Conservative Friends . In 1887, a Gurneyite Quaker of British descent, Joseph Bevan Braithwaite , proposed to Friends

2150-509: The MTA 's Metro-North Hudson Line service , both at the Croton-Harmon station . Metro-North's main shops and yards are also located here. Croton-on-Hudson is served by US 9 , NY 9A , and NY 129 . Croton Point Park hosts Clearwater's Great Hudson River Revival , a yearly folk music, art and environmental festival. Croton-on-Hudson has an annual event called the Summerfest. Every year

2236-767: The Nobel Peace Prize . Religious strife in the Kingdom of England had existed for centuries, with proto-Protestant groups (mainly the Lollards ) popping up before the English Reformation brought radical ideas to the mainstream. During and after the English Civil War (1642–1651) many dissenting Christian groups emerged, including the Seekers and others. A young man, George Fox ,

2322-782: The Penn's Creek Massacre of 1755. Early colonial Quakers also established communities and meeting houses in North Carolina and Maryland, after fleeing persecution by the Anglican Church in Virginia. In a 2007 interview, author David Yount ( How the Quakers Invented America ) said that Quakers first introduced many ideas that later became mainstream, such as democracy in the Pennsylvania legislature,

2408-606: The Plymouth Brethren . Orthodox Friends became more evangelical during the 19th century and were influenced by the Second Great Awakening . This movement was led by British Quaker Joseph John Gurney . Christian Friends held Revival meetings in America and became involved in the Holiness movement of churches. Quakers such as Hannah Whitall Smith and Robert Pearsall Smith became speakers in

2494-474: The Quietist period in the history of their church, becoming more inward-looking spiritually and less active in converting others. Marrying outside the Society was cause for having one's membership revoked. Numbers dwindled, dropping to 19,800 in England and Wales by 1800 (0.21% of the population), and 13,859 by 1860 (0.07% of population). The formal name "Religious Society of Friends" dates from this period and

2580-700: The Ramallah Friends School in the West Bank, which still exist today and is affiliated with the Friends United Meeting . The Swiss missionary Theophilus Waldmeier founded Brummana High School in Lebanon in 1873. Evangelical Friends Churches from Ohio Yearly Meeting sent missionaries to India in 1896, forming what is now Bundelkhand Yearly Meeting . Cleveland Friends went to Mombasa , Kenya , and started what became

2666-576: The Society for Effecting the Abolition of the Slave Trade , or The Society for the Abolition of the Slave Trade, were Quakers: John Barton (1755–1789); William Dillwyn (1743–1824); George Harrison (1747–1827); Samuel Hoare Jr (1751–1825); Joseph Hooper (1732–1789); John Lloyd; Joseph Woods Sr (1738–1812); James Phillips (1745–1799); and Richard Phillips. Five of the Quakers had been amongst

Croton–Harmon station - Misplaced Pages Continue

2752-404: The 1650s, individual Quaker women prophesied and preached publicly, developing charismatic personae and spreading the sect. This practice was bolstered by the movement's firm concept of spiritual equality for men and women. Moreover, Quakerism initially was propelled by the nonconformist behaviours of its followers, especially women who broke from social norms. By the 1660s, the movement had gained

2838-489: The 17th century. However, some Quakers resented the power of women in the community. In the early years of Quakerism, George Fox faced resistance in developing and establishing women's meetings. As controversy increased, Fox did not fully adhere to his agenda. For example, he established the London Six Weeks Meeting in 1671 as a regulatory body, led by 35 women and 49 men. Even so, conflict culminated in

2924-570: The 1910s to the 1960s, Croton was a popular location for the summer homes of American communists, socialists and other radicals and many important artists and writers. This gave the Mt. Airy area in Croton the nickname "Red Hill" Croton-on-Hudson is the original home of the Hudson Institute , a key Cold War think tank where the " Mutual Assured Destruction " strategy for nuclear war deterrence

3010-564: The 2010 census. It is located in the town of Cortlandt as part of New York City 's northern suburbs . The village was incorporated in 1898. Humans have lived in the area that would become Croton-on-Hudson since at least 7000 BC. The Kitchawanc tribe, part of the Wappinger Confederacy of the Algonquian peoples , signed a peace treaty with the newly arriving Dutch people at Croton Point in 1645, now commemorated by

3096-717: The Bible as secondary to the individual cultivation of God's light within. With Gurneyite Quakers' shift toward Protestant principles and away from the spiritualisation of human relations, women's role as promoters of "holy conversation" started to decrease. Conversely, within the Hicksite movement the rejection of the market economy and the continuing focus on community and family bonds tended to encourage women to retain their role as powerful arbiters. Elias Hicks 's religious views were claimed to be universalist and to contradict Quakers' historical orthodox Christian beliefs and practices. Hicks' Gospel preaching and teaching precipitated

3182-544: The Blaze. Started in 2005, the Blaze consists of thousands of pumpkins which are hollowed out by volunteers but carved by a creative team. The Asbury United Methodist Church and Bethel Chapel and Cemetery , Croton North Railroad Station , and St. Augustine's Episcopal Church Complex are listed on the National Register of Historic Places . Van Cortlandt Manor is listed as a National Historic Landmark . From

3268-556: The English (1733) included the spirit of commerce and religious diversity in Great Britain, with the first four letters based on the Quakers. Quakers have a long history of establishing educational institutions. Initially, Quakers had no ordained clergy , and therefore needed no seminaries for theological training. In England, Quaker schools sprang up soon after the movement emerged, with Friends School Saffron Walden being

3354-683: The Five Years Meeting due to a concern of what they saw as the allowance of modernism in the FYM. Some Orthodox Quakers in America disliked the move towards evangelical Christianity and saw it as a dilution of Friends' traditional orthodox Christian belief in being inwardly led by the Holy Spirit . These Friends were headed by John Wilbur , who was expelled from his yearly meeting in 1842. He and his supporters formed their own Conservative Friends Yearly Meeting. Some UK Friends broke away from

3440-805: The Friends Ambulance Unit or the American Friends Service Committee, or in other relief work – later held several Quaker World Conferences. This brought about a standing body of Friends: the Friends World Committee for Consultation . A growing desire for a more fundamentalist approach among some Friends after the First World War began a split among Five Years Meetings . In 1924, the Central Yearly Meeting of Friends

3526-425: The Hudson Line originate and terminate here, though a handful of peak-direction rush hour trains do so further south at Greystone , Irvington , or Tarrytown . As the line's electrification ends just north of the station, trains traveling to or from points north (primarily the northern terminus, Poughkeepsie ) are powered by dual-mode (electric/diesel) GE P32AC-DM locomotives. The Hudson River Railroad , one of

Croton–Harmon station - Misplaced Pages Continue

3612-733: The Light, and Friends of the Truth, reflecting terms used in the New Testament by members of the early Christian church. Quakerism gained a considerable following in England and Wales, not least among women. An address "To the Reader" by Mary Forster accompanied a Petition to the Parliament of England presented on 20 May 1659, expressing the opposition of over 7000 women to "the oppression of Tithes". The overall number of Quakers increased to

3698-596: The Manchester Conference in England in 1895, one thousand British Friends met to consider the future of British Quakerism, and as a result, Liberal Quaker thought gradually increased within the London Yearly Meeting. During World War I and World War II , Friends' opposition to war was put to the test. Many Friends became conscientious objectors and some formed the Friends Ambulance Unit , aiming at "co-operating with others to build up

3784-452: The Massachusetts charter , sent over a royal governor to enforce English laws in 1686 and, in 1689, passed a broad Toleration Act. Some Friends migrated to what is now the north-eastern region of the United States in the 1660s in search of economic opportunities and a more tolerant environment in which to build communities of "holy conversation". In 1665 Quakers established a meeting in Shrewsbury, New Jersey (now Monmouth County), and built

3870-558: The Midwest. Acceptance of the theory of evolution became more widespread in Yearly Meetings who moved toward liberal Christianity in the 19th and 20th centuries. However, creationism predominates within evangelical Friends Churches, particularly in East Africa and parts of the United States. In the late 19th century and early 20th century, the so-called Quaker Renaissance movement began within London Yearly Meeting. Young Friends in London Yearly Meeting at this time moved away from evangelicalism and towards liberal Christianity. This movement

3956-469: The Richmond Declaration was not adopted by London Yearly Meeting because a vocal minority, including Edward Grubb , opposed it. Following the Christian revivals in the mid-19th century, Friends in Great Britain sought also to start missionary activity overseas. The first missionaries were sent to Benares ( Varanasi ), in India, in 1866. The Friends Foreign Mission Association was formed in 1868 and sent missionaries to Madhya Pradesh , India, forming what

4042-451: The Village incorporated, the population was 1,000 people, growing to 1,700 people in the early 1900s. In 1846, work began on a Hudson River rail line from Poughkeepsie to New York City. Clifford Harmon , a realtor, purchased 550 acres of land next to the village of Croton in 1903. He gave part of the land to the New York Central Railroad to build a train station, on the condition that the station would forever be named after him. Today it

4128-401: The Wilkinson–Story split, in which a portion of the Quaker community left to worship independently in protest at women's meetings. After several years, this schism became largely resolved, testifying to the resistance of some within the Quaker community and to the spiritual role of women that Fox and Margaret Fell had encouraged. Particularly within the relatively prosperous Quaker communities of

4214-415: The abolitionist movement. In the early history of Colonial America , it was fairly common for Friends to own slaves, e.g. in Pennsylvania . During the early to mid-1700s, disquiet about this practice arose among Friends, best exemplified by the testimonies of Benjamin Lay , Anthony Benezet and John Woolman , and this resulted in an abolition movement among Friends. Nine of the twelve founding members of

4300-409: The average family size was 3.11. In the village, the population was spread out, with 25.7% under the age of 18, 4.5% from 18 to 24, 30.1% from 25 to 44, 26.1% from 45 to 64, and 13.6% who were 65 years of age or older. The median age was 40 years. For every 100 females, there were 90.8 males. For every 100 females age 18 and over, there were 86.7 males. The median income for a household in the village

4386-467: The central business district (with corners at the municipal building, Grand Street fire house and Croton-Harmon High School ) is closed to automobile traffic for music, American food, local fund raisers, traveling, and local artists. Since 1981 Croton-on-Hudson has been the home of the annual Harry Chapin Run Against Hunger, a 10k race and Fun Run, held on a Sunday afternoon in October. Every weekend in October, people visit Van Cortlandt Manor to see

SECTION 50

#1732791141833

4472-402: The eastern United States, the focus on the child and "holy conversation" gave women unusual community power, although they were largely excluded from the market economy. With the Hicksite–Orthodox split of 1827–1828, Orthodox women found their spiritual role decreased, while Hicksite women retained greater influence. Described as "natural capitalists" by the BBC , many Quakers were successful in

4558-411: The first 100 years were Quakers. West Jersey and Pennsylvania were established by affluent Quaker William Penn in 1676 and 1682 respectively, with Pennsylvania as an American commonwealth run under Quaker principles. William Penn signed a peace treaty with Tammany , leader of the Delaware tribe, and other treaties followed between Quakers and Native Americans. This peace endured almost a century, until

4644-402: The first half of the 20th century before the country's independence in 1963. International volunteering organisations such as Service Civil International and International Voluntary Service were founded by leading Quakers. Eric Baker , a prominent Quaker, was one of the founders of Amnesty International and of the Campaign for Nuclear Disarmament . The Quaker Edith Pye established

4730-414: The footwear firm of C. & J. Clark and the big three British confectionery makers Cadbury , Rowntree and Fry ; and philanthropic efforts, including abolition of slavery, prison reform , and social justice . In 1947, in recognition of their dedication to peace and the common good, Quakers represented by the British Friends Service Council and the American Friends Service Committee were awarded

4816-477: The forerunners of the New York Central Railroad , ran commuter trains to Poughkeepsie via Croton-on-Hudson as early as 1849. However, little is known of what became of earlier stations. The present station dates from the late 1950s, and was expanded to a multi-level facility in 1988. Until April 1963, the station was known as simply Harmon . Trains continuing north of Harmon, including the flagship 20th Century Limited , would exchange their electric locomotive for

4902-409: The informal group of six Quakers who had pioneered the movement in 1783, when the first petition against the slave trade was presented to Parliament. As Quakers could not serve as Members of Parliament, they relied on the help of Anglican men who could, such as William Wilberforce and his brother-in-law James Stephen . By the beginning of the American Revolutionary War , few Friends owned slaves. At

4988-456: The laborers who had earlier fueled a bustling service economy were no longer present in Harmon. The exodus of labor during the early 1970s was compounded by the stagflation that was a result of higher oil prices and skyrocketing interest rates. There has been an ongoing effort since the early 1990s to develop the riverfront for recreational use. Among the accomplishments are a pedestrian bridge spanning U.S. Route 9 and NY 9A between

5074-521: The lower village and Senasqua Park, the Crossining pedestrian footbridge across the Croton River , the bicycle trail extensions around Half Moon Bay Condominiums, rehabilitation of the "Picture Tunnel" (repaving and closing it to cars), and acquisition and clearing of the Croton Landing property. In addition, Croton Point Park is also along the riverfront. The town is a stop for Amtrak 's Empire Service , Adirondack , Maple Leaf , Ethan Allen Express , and Lake Shore Limited routes, as well

5160-422: The manor primarily as farmers or millers . In the mid- to late 1800s first the Croton Dam , then the New Croton Dam , and the Croton Aqueduct were built on the Croton River to supply New York City, along with the New York Central Railroad station on the Hudson River. Many Irish, Italian and German immigrants moved to the area to work on those projects, increasing the population dramatically. By 1898, when

5246-455: The more urban, wealthier, Orthodox Quakers. With increasing financial success, Orthodox Quakers wanted to "make the Society a more respectable body – to transform their sect into a church – by adopting mainstream Protestant orthodoxy". Hicksites, though they held a variety of views, generally saw the market economy as corrupting, and believed Orthodox Quakers had sacrificed their orthodox Christian spirituality for material success. Hicksites viewed

SECTION 60

#1732791141833

5332-409: The most prominent. Quaker schools in the UK and Ireland are supported by The Friends' Schools' Council. In Australia, Friends' School, Hobart , founded in 1887, has grown into the largest Quaker school in the world. In Britain and the United States, friends have established a variety of institutions at a variety of educational levels . In Kenya, Quakers founded several primary and secondary schools in

5418-574: The most successful Friends' mission. Their Quakerism spread within Kenya and to Uganda , Tanzania , Burundi , and Rwanda . The theory of evolution as described in Charles Darwin's On the Origin of Species (1859) was opposed by many Quakers in the 19th century, particularly by older evangelical Quakers who dominated the Religious Society of Friends in Great Britain. These older Quakers were suspicious of Darwin's theory and believed that natural selection could not explain life on its own. The influential Quaker scientist Edward Newman said that

5504-407: The population. There were 2,798 households, out of which 38.7% had children under the age of 18 living with them, 62.5% were married couples living together, 8.2% had a female householder with no husband present, and 26.7% were non-families. 22.2% of all households were made up of individuals, and 7.7% had someone living alone who was 65 years of age or older. The average household size was 2.65 and

5590-424: The religious beliefs of Joseph John Gurney were known as Gurneyite yearly meetings. Many eventually collectively became the Five Years Meeting (FYM) and then the Friends United Meeting , although London Yearly Meeting , which had been strongly Gurneyite in the 19th century, did not join either of these. In 1924, the Central Yearly Meeting of Friends , a Gurneyite yearly meeting, was started by some Friends who left

5676-470: The religious movement and introduced Quaker phrases and practices to it. British Friends became involved with the Higher Life movement , with Robert Wilson from the Cockermouth meeting founding the Keswick Convention . From the 1870s it became common in Britain to have "home mission meetings" on Sunday evening with Christian hymns and a Bible-based sermon, alongside the silent meetings for worship on Sunday morning. The Quaker Yearly Meetings supporting

5762-588: The restructuring of the family and household came new roles for women; Fox and Fell viewed the Quaker mother as essential to developing "holy conversation" in her children and husband. Quaker women were also responsible for the spirituality of the larger community, coming together in "meetings" that regulated marriage and domestic behaviour. The persecution of Quakers in North America began in July 1656 when English Quaker missionaries Mary Fisher and Ann Austin began preaching in Boston. They were considered heretics because of their insistence on individual obedience to

5848-399: The shores of the Hudson River . The zip codes are 10520 and 10521. According to the United States Census Bureau , the village has a total area of 10.8 square miles (28.0 km ), of which 4.8 square miles (12.4 km ) is land and 6.1 square miles (15.8 km ), or 56.06%, is water. As of the census of 2000, there were 7,606 people, 2,798 households, and 2,050 families residing in

5934-428: The theory was "not compatible with our notions of creation as delivered from the hands of a Creator". However, some young Friends such as John Wilhelm Rowntree and Edward Grubb supported Darwin's theories, using the doctrine of progressive revelation. In the United States, Joseph Moore taught the theory of evolution at the Quaker Earlham College as early as 1861. This made him one of the first teachers to do so in

6020-400: The tragic and fateful voyage of the slave ship Sally . Brown broke away from his three brothers, became an abolitionist, and converted to Christian Quakerism. During the 19th century, Quakers such as Levi Coffin and Isaac Hopper played a major role in helping enslaved people escape through the Underground Railroad . Black Quaker Paul Cuffe , a sea captain and businessman, was active in

6106-441: The two have merged into a single sprawling commercial district. There is also a North Riverside commercial district serving communities along Riverside Drive, Brook Street, Grand Street, and Bank Street. After the New York Central Railroad folded into Penn Central in 1968, Croton-on-Hudson's economy slowly stagnated. Although Croton-Harmon station still served as the main transfer point northbound between local and express trains,

6192-572: The universal priesthood of all believers. This personal religious experience of Christ was acquired by direct experience and by reading and studying the Bible . Friends focused their private lives on behaviour and speech reflecting emotional purity and the light of God, with a goal of Christian perfection . A prominent theological text of the Religious Society of Friends is A Catechism and Confession of Faith (1673), published by Quaker divine Robert Barclay . The Richmond Declaration of Faith (1887)

6278-734: The village is in Croton-Harmon Union Free School District , while a portion of the village is in the Hendrick Hudson School District (HHSD). Hendrick Hudson High School is the latter district's comprehensive high school. Parks and sites of interest in the community include: Films shot in Croton-on-Hudson include: Quakers Quakers are people who belong to the Religious Society of Friends ,

6364-541: The village, while the neighboring Mount Airy community evolved from Quakers to Greenwich Village artists and writers by the early 1900s. Mount Airy was home to many early members of the American Communist Party. In 1932 Harmon and most of Mount Airy were incorporated into the village. Croton-on-Hudson is located at 41°12′15″N 73°53′10″W  /  41.20417°N 73.88611°W  / 41.20417; -73.88611 (41.204228, -73.886177) on

6450-433: The village. The population density was 1,601.7 inhabitants per square mile (618.4/km ). There were 2,859 housing units at an average density of 602.1 per square mile (232.5/km ). The racial makeup of the village was 91.5% white , 1.9% African American , 0.26% Native American , 2.06% Asian , 0.01% Pacific Islander , 2.58% from other races , and 1.70% from two or more races. Hispanic or Latino of any race were 6.93% of

6536-647: The war's end in 1783, Yarnall family members along with fellow Meeting House Friends made a failed petition to the Continental Congress to abolish slavery in the United States . In 1790, the Society of Friends petitioned the United States Congress to abolish slavery. One example of a reversal in sentiment about slavery took place in the life of Moses Brown , one of four Rhode Island brothers who, in 1764, organized and funded

6622-546: The war, forming groups such as the Free Quakers and the Universal Friends . Later, in the 19th century, there was a diversification of theological beliefs in the Religious Society of Friends, and this led to several larger splits within the movement. The Hicksite–Orthodox split arose out of both ideological and socioeconomic tensions. Philadelphia Yearly Meeting Hicksites tended to be agrarian and poorer than

6708-851: The witness of God" known to everyone. Quakers have traditionally professed a priesthood of all believers inspired by the First Epistle of Peter . They include those with evangelical , holiness , liberal, and traditional Quaker understandings of Christianity, as well as Nontheist Quakers . To differing extents, the Friends avoid creeds and hierarchical structures . In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa followed by 22% in North America . Some 89% of Quakers worldwide belong to evangelical and programmed branches that hold services with singing and

6794-461: Was $ 150,260, and the median income for a family was $ 250,000+. As of the regular 2017 elections Croton-on-Hudson's economy has historically thrived on the Metro-North train station that up until the early 1980s served as the point at which northbound trains would exchange their electric engines for other modes of conveyance. During those days, the train station and its super-adjacent area

6880-434: Was adopted by many Orthodox Friends and continues to serve as a doctrinal statement of many yearly meetings. Quakers were known to use thee as an ordinary pronoun, refuse to participate in war , wear plain dress , refuse to swear oaths , oppose slavery , and practice teetotalism . Some Quakers founded banks and financial institutions, including Barclays , Lloyds , and Friends Provident ; manufacturers including

6966-547: Was developed. The village is home to one of a handful operating " dummy lights " in the United States, located downtown at the intersection of Old Post Road South and Grand Street. It is a traffic signal on a pedestal which sits in the middle of an intersection, dating back to the 1920s. Another active dummy light located in New York State is at Beacon . The one in Canajoharie was removed in 2021. Most of

7052-561: Was dissatisfied with the teachings of the Church of England and nonconformists . He claimed to have received a revelation that "there is one, even Christ Jesus, who can speak to thy condition", and became convinced that it was possible to have a direct experience of Christ without the aid of ordained clergy. In 1652 he had a vision on Pendle Hill in Lancashire, England, in which he believed that "the Lord let me see in what places he had

7138-527: Was known as Harmon. Because maintenance of diesel and steam engines was then very labor-intensive, there were many workers whose needs were served by abundant service businesses, such as restaurants and bars. Because of the separate development of both the Harmon and the Mt. Airy communities, there were originally two commercial districts—one centered on Grand Street, and the other in Harmon—though in recent years

7224-454: Was particularly influenced by Rowntree, Grubb, and Rufus Jones . Such Liberal Friends promoted the theory of evolution, modern biblical criticism , and the social meaning of Christ's teaching – encouraging Friends to follow the New Testament example of Christ by performing good works. These men downplayed the evangelical Quaker belief in the atonement of Christ on the Cross at Calvary . After

7310-536: Was probably derived from the appellations "Friends of the Light" and "Friends of the Truth". Conservative Friends (US 2K) Friends United Meeting (US 25K, world 170K) Evangelical Friends Church International (US 34K, world 200K) Beaconite Friends General Conference (US 22K, world 32K) Around the time of the American Revolutionary War , some American Quakers split from the main Society of Friends over issues such as support for

7396-656: Was started by some Friends who left the Five Years Meeting. In 1926, Oregon Yearly Meeting seceded from the Five Years Meeting , bringing together several other yearly meetings and scattered monthly meetings. In 1947, the Association of Evangelical Friends was formed, with triennial meetings until 1970. In 1965, this was replaced by the Evangelical Friends Alliance, which in 1989 became Evangelical Friends Church International . In

#832167