Misplaced Pages

Cusabo

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

The Cusabo were a group of American Indian tribes who lived along the coast of the Atlantic Ocean in what is now South Carolina , approximately between present-day Charleston and south to the Savannah River , at the time of European colonization. English colonists often referred to them as one of the Settlement Indians of South Carolina, tribes who "settled" among the colonists.

#879120

43-533: Five of the groups were recorded by the settlers as having spoken a common language, although one distinctly different from the major language families known nearby, such as Algonquian , Iroquoian , Muskogean , and Siouan . With the English settling on their land at Charleston beginning in the 17th century, the Cusabo developed a chafing relationship with the colony that persisted through the early 18th century. After

86-607: A 1696 report include the Sewee and Santee . Although in the 1930s, American anthropologist John Swanton theorized that the Cusabo may have spoken a form of the Muskogean language , linguistic research since the late 20th century disputes this. The language spoken by the Cusabo is virtually unknown and is now extinct . It did not appear to be related to other known language families on the North American continent. There

129-632: A Cusabo subtribe, was listed separately as living in one village with a population of 80 men and 160 women and children. During the Yamasee War of 1715, the Cusabo were one of the few Indian groups who sided with the colony of South Carolina. After the war, most of them migrated from the area, joining either the Catawba or the Muscogee , who had territory to the west and south, respectively. The Catawba territory extended into western North Carolina and

172-487: A degree that their population increased and they reached a density of 287 people per 100 square miles as opposed to 41 in the north. Scholars estimate that, by the year 1600, the indigenous population of New England had reached 70,000–100,000. The French encountered Algonquian peoples in this area through their trade and limited colonization of New France along the Mississippi and Ohio rivers. The historic peoples of

215-467: A native who was kidnapped from the Pee Dee River area by Spanish in 1521. He was taken by the expedition back to Spain, where he learned Spanish. His Testimony of Francisco de Chicora was recorded by the court chronicler Peter Martyr and published in 1525. n 1526, Lucas Vázquez de Ayllón 's party visited this area and recorded some names. The English colony of South Carolina was founded in

258-734: A relationship to the Arawakan languages of the Caribbean indigenous peoples, some of whom originated on the South American continent. If true, it would mean that parts of the Atlantic Coast in North America may have been settled by indigenous peoples from the Caribbean islands. The names of many subtribes of the Cusabo and Catawba people may be recognized among the provinces that were described by Francisco de Chicora ,

301-452: A seasonal economy. The basic social unit was the village: a few hundred people related by a clan kinship structure. Villages were temporary and mobile. The people moved to locations of greatest natural food supply, often breaking into smaller units or gathering as the circumstances required. This custom resulted in a certain degree of intertribal mobility, especially in troubled times. In warm weather, they constructed portable wigwams ,

344-598: A supplement giving an account of events from 1501 to 1511. Jointly with this Decades , he published a narrative of his experiences in Egypt with a description of the inhabitants, their country, and history. By 1516 he had finished two other Decades : In 1530 the eight Decades were published together for the first time at Alcalá. Later editions of single or of all the Decades appeared at Basel (1533), Cologne (1574), Paris (1587), and Madrid (1892). A German translation

387-628: A time. Historians hypothesize that this practice kept the population down, with some invoking Liebig's law of the minimum . The southern Algonquians of New England relied predominantly on slash and burn agriculture. They cleared fields by burning for one or two years of cultivation, after which the village moved to another location. This is the reason the English found the region relatively cleared and ready for planting. By using various kinds of native corn (maize), beans and squash, southern New England natives were able to improve their diet to such

430-553: A type of hut usually with buckskin doors. In the winter, they erected the more substantial longhouses , in which more than one clan could reside. They cached food supplies in more permanent, semi-subterranean structures . In the spring, when the fish were spawning, they left the winter camps to build villages at coastal locations and waterfalls. In March, they caught smelt in nets and weirs , moving about in birch bark canoes . In April, they netted alewife , sturgeon and salmon . In May, they caught cod with hook and line in

473-612: Is evidence that at least five tribes on the coast, in the territory from the lower Savannah to the Wando River (east of Charleston), spoke a common language that was different from the Guale and Sewee languages of neighboring peoples. It is likely the Ashepoo, Combahee, Escamaçu, Etiwan , and Kiawah also spoke this language, which has been referred to as Cusaboan . Only a few words (mostly town names) of this language were recorded in

SECTION 10

#1732772931880

516-546: The Canadian Prairies . The Arapaho , Blackfoot and Cheyenne developed as indigenous to the Great Plains . Peter Martyr d%27Anghiera Peter Martyr d'Anghiera ( Latin : Petrus Martyr Anglerius or ab Angleria ; Italian : Pietro Martire d'Anghiera ; Spanish : Pedro Mártir de Anglería ; 2 February 1457 – October 1526), formerly known in English as Peter Martyr of Angleria ,

559-627: The Iroquois League , known as the Haudenosaunee . They lived near the Oneida in their territory and declared their migration finished in 1722. In 1712, South Carolina granted Polawana Island, near Saint Helena Island , to the Cusabo, where many were already living. Barnwell took a census in early 1715 that listed the Cusabo ("Corsaboy") as living in five villages and having a population of 95 men and 200 women and children. The "Itwan",

602-702: The Tuscarora War , the Cusabo joined the first South Carolina army under John Barnwell . They fought against the Tuscarora in North Carolina in 1711 and 1712. These were an Iroquoian-speaking people. Part of the "Yamasee Company", the Cusabo warriors numbered fewer than 15 men. After the Yamasee War, most of the Tuscarora migrated north to western New York, where they joined the Five Nations of

645-792: The Yamasee War of 1715, also known as the Gullah Wars, surviving tribal members migrated to join the Muscogee or Catawba . Subtribes of the Cusabo included the Ashepoo (Ishpow), Combahee, Cusso (also spelled Coosaw, Coosawa, Cussoe, or Kussoe; not the same people as the earlier Coosa chiefdom of the Mississippian culture in Georgia), Edisto (also spelled Edistow), Escamacu (also St. Helena Indians), Etiwaw tribe (also Etiwan, Ittawan or Eutaw), Kiawah , Stono, Bohicket, Wando , Wappoo and Wimbee. Non-Cusabo Settlement Indians listed in

688-568: The ocean ; and trout , smelt , striped bass and flounder in the estuaries and streams. Putting out to sea, they hunted whales , porpoises , walruses and seals . They gathered scallops , mussels , clams and crabs and, in southern New Jersey, harvested clams year-round. From April through October, natives hunted migratory birds and their eggs: Canada geese , brant , mourning doves and others. In July and August they gathered strawberries , raspberries , blueberries and nuts. In September, they split into small groups and moved up

731-504: The 16th century by French explorer René Goulaine de Laudonnière . (One example was Skorrye or Skerry , meaning "bad" or "enemy"). Most words lack translations. Approximately 100 place names and 12 personal names in Cusabo have survived. The place names do not seem to be related to the Algonquian , Siouan , Iroquoian , and Muskogean languages , or languages used by other South Carolina coastal and Piedmont tribes. (In places where

774-922: The Algonquian peoples is not known. At the time of the European arrival, the hegemonic Iroquois Confederacy , based in present-day New York and Pennsylvania , was regularly at war with their Algonquian neighbors. The Algonquian peoples include and have included historical populations in: Colonists in the Massachusetts Bay area first encountered the Wampanoag , Massachusett , Nipmuc , Pennacook , Penobscot , Passamaquoddy , and Quinnipiac . The Mohegan , Pequot , Pocumtuc , Podunk , Tunxis , and Narragansett were based in southern New England. The Abenaki were located in northern New England: present-day Maine, New Hampshire, and Vermont in what became

817-768: The Illinois Country were the Shawnee , Illiniwek , Kickapoo , Menominee , Miami , Sauk and Meskwaki . The latter were also known as the Sac and Fox, and later known as the Meskwaki Indians, who lived throughout the present-day Midwest of the United States. During the nineteenth century, many Native Americans from east of the Mississippi River were displaced over great distances through

860-457: The Muskogean family. Later scholars of the 21st century think this relation of sounds might have been a coincidence without meaning, especially since the older Choctaw form was bayok (meaning small river, river forming part of a delta). They believe that Cusabo was from a different language family altogether. Blair Rudes has suggested that the - bo suffix and other evidence may indicate

903-570: The Sewee and Santee lived, the place names are in the Catawban languages , likely reflecting earlier dominance by the Catawba.) John R. Swanton thought that the bou or boo element, presumably the same bou in the Cusabo word Westo boe meaning "Westoe River", which occurs in many coastal place names, is related to the Choctaw word -bok (river). He speculated that Cusabo was related to

SECTION 20

#1732772931880

946-624: The United States and eastern Quebec in what became Canada. They traded with French colonists who settled along the Atlantic coast and the Saint Lawrence River. The Mahican were located in western New England in the upper Hudson River Valley (around present-day Albany, New York). These groups cultivated crops, hunted, and fished. The Algonquians of New England such as the Piscataway (who spoke Eastern Algonquian ), practised

989-641: The United States passage and enforcement of Indian removal legislation; they forced the people west of the Mississippi River to what they designated as Indian Territory . After the US extinguished Indian land claims, this area was admitted as the state of Oklahoma in the early 20th century. Ojibwe/Chippewa, Odawa , Potawatomi , and a variety of Cree groups lived in Upper Peninsula of Michigan , Western Ontario , Wisconsin , Minnesota , and

1032-574: The area. In the early years of the colony, the Indians could "lie low" if they wanted. For three years, colonial records make no mention of the Kussoe or the war. In 1674 records note an alleged Kussoe attack in which three colonists were killed. During the same year the Stono, a Cusabo subtribe, fought with the colony. This conflict (not to be confused with the later Stono Rebellion of African slaves )

1075-681: The colonists until the Yamasee War of 1715. One of South Carolina's first powerful Indian allies was the Westo tribe, who during the 1670s conducted numerous slave raid attacks on nearly every other Indian group in the region. Contemporary scholars believe the Westo were an Iroquoian tribe who had migrated from the Great Lakes area, possibly an offshoot of the Erie during the Beaver Wars . By

1118-702: The count of Arona. He went to Rome at the age of twenty and met important men in the hierarchy of the Catholic Church . After meeting the Spanish ambassador in Rome, Martyr accompanied him to Zaragoza in August 1487. Martyr soon became a notable figure among the humanists of Spain. In 1488 he lectured in Salamanca on the invitation of the university . The new learning was supported by highly placed patrons in

1161-541: The first contacts of Europeans and Native American civilizations in the Caribbean, North America and Mesoamerica, and includes the first European reference to India rubber . The work was first translated into English in 1555, and in a fuller version in 1912. Martyr was born on 2 February 1457 at Lake Maggiore in Arona in Piedmont and later named for the nearby city of Angera . He studied under Giovanni Borromeo, then

1204-532: The first historical account of the Spanish discoveries. The Decades consisted of ten reports, two of which Martyr had previously sent as letters describing the voyages of Columbus, to Cardinal Ascanius Sforza in 1493 and 1494. In 1501 Martyr, as requested by the Cardinal Luigi d'Aragona , added eight chapters on the voyage of Columbus and the exploits of Martin Alonzo Pinzón . In 1511 he added

1247-625: The late 1670s, South Carolina colonists came into direct conflict with the Westo. The colony demanded that the Westo cease attacking the Cusabo and other Settlement Indians. Continued Westo attacks played a role in South Carolina's decision to destroy the Westo, which they did with assistance from other Native Americans in 1679-1680. By the turn of the eighteenth century, the Cusabo had become fairly integrated into South Carolina's colonial society. They retained their tribal identities and lived in their own villages. A relationship developed between

1290-463: The midst of Cusabo land, and the loose group of tribes became closely tied to the colony. In the first decade after the founding of Charles Town in 1670, there was conflict and warfare between some of the Cusabo and the English colonists. The Kussoe (Coosa) subtribe was the first to come into violent conflict; Carolina declared war against them in October 1671. The Kussoe went into hiding but remained in

1333-872: The society. Martyr would become chaplain to the court of Ferdinand and Isabella . After 1492, Martyr's chief task was the education of young nobles at the Spanish court. In 1501 he was sent to Egypt on a diplomatic mission to dissuade the Sultan of Egypt from taking vengeance on the Christians in Egypt and Palestine for the defeat of the Moors in Spain and the Fall of Granada . This he achieved by strongly asserting that there were no forced conversions and that Granada Muslims had asked for baptism of their own volition - plus, more importantly, promising Spanish help to Egypt against

Cusabo - Misplaced Pages Continue

1376-445: The streams to the forest. There, they hunted beaver , caribou , moose and white-tailed deer . In December, when the snows began, the people created larger winter camps in sheltered locations, where they built or reconstructed longhouses. February and March were lean times. The tribes in southern New England and other northern latitudes had to rely on cached food. Northerners developed a practice of going hungry for several days at

1419-636: The threat of conquest by the Ottomans [1] . He described his voyage through Egypt in the Legatio Babylonica, which was published in the 1511 edition of his Decades . Following the success of this mission, he received the title of maestro de los caballeros (master of knights). In 1520, Martyr was given the post of chronicler ( cronista ) in the newly formed Council of the Indies , commissioned by Charles V, Holy Roman Emperor to describe what

1462-651: The time of the first European settlements in North America , Algonquian peoples resided in present-day Canada east of the Rocky Mountains , New England , New Jersey , southeastern New York , Delaware , and down the Atlantic Coast to the Upper South , and around the Great Lakes in present-day Illinois , Indiana , Iowa , Michigan , Minnesota , and Wisconsin . The precise homeland of

1505-494: The two groups to avoid an alliance between them. They passed laws to reward Indians for capturing runaway slaves, and absolved them of liability if runaways were killed in the process. In contrast, Africans were punished severely for attacking Indians. As late as 1750, reportedly more than 400 "ancient native" (or Settlement Indians) lived within South Carolina, with their "chief service" being "hunting Game, destroying Vermin and Beasts of Prey, and in capturing Runaway slaves." During

1548-452: The two groups, with the Indians serving as a kind of police and security force in exchange for trade goods, weapons, and money. The colony paid the Cusabo for killing "vermin", major predators such as wolves, "tigers" (cougars), and bears. The Cusabo also hunted game animals and sold the meat to colonists. But their chief service was in capturing fugitive enslaved Africans. South Carolina colonial authorities tried to encourage hostility between

1591-627: The upper Catawba River valley. Algonquian peoples The Algonquians are one of the most populous and widespread North American indigenous North American groups, consisting of the peoples who speak Algonquian languages . They historically were prominent along the Atlantic Coast and in the interior regions along Saint Lawrence River and around the Great Lakes . Before contact with Europeans, most Algonquian settlements lived by hunting and fishing, with many of them supplementing their diet by cultivating corn , beans and squash (the " Three Sisters" ). The Ojibwe cultivated wild rice . At

1634-481: Was a prolific writer. He is estimated to have composed some eight hundred letters addressed to various illustrious persons relating events in Spain and the Spanish court, written in a journalistic style, often quite gossipy. Moving in court circles, Peter Martyr was personally acquainted with most of the leading figures of the day, and it is from his letters that historians have drawn much of the details about their physical appearance, personality, quirks and anecdotes. It

1677-587: Was an Italian historian at the service of Spain during the Age of Exploration . He wrote the first accounts of explorations in Central and South America in a series of letters and reports, grouped in the original Latin publications of 1511 to 1530 into sets of ten chapters called "decades". His Decades of the New World ( De Orbe Novo ) are of great value in the history of geography and discovery. He describes

1720-693: Was as a chronicler that Martyr performed his most notable literary work. He collected documents and accounts from the discoverers as well as personally interviewing them. He learned from the letters of Christopher Columbus and made use of the reports of the Council of the Indies. He had a great grasp of geographical issues; he was the first European to realize the significance of the Gulf Stream . His Opera , published in Seville in 1511 ( Legatio Babylonica, Oceani Decas, Poemata, Hymni, Epigrammata ), included

1763-542: Was occurring in the explorations of the New World . In 1523, Charles gave him the title of Count Palatine and in 1524 called him once more into the Council of the Indies. Martyr was invested by Pope Clement VII , as proposed by Charles V, as Abbot of Jamaica . Although Martyr never visited the island, as abbot he directed the construction of the first stone church there. He died in Granada in 1526. Peter Martyr

Cusabo - Misplaced Pages Continue

1806-722: Was published in Basle in 1582; an English version may be found in Arber, The first three English books on America (Birmingham, 1885); a French one by Gaffarel in Recueil de voyages et de documents pour servir à l'histoire de la Geographie (Paris, 1907). Martyr also wrote the historical account, Opus epistolarum, although it was not edited or published until after his death. This collection consists of 812 letters to or from ecclesiastical dignitaries, generals, and statesmen of Spain and Italy, dealing with contemporary events, and especially with

1849-540: Was similar to the Kussoe War. Colonial records are unclear on how the Kussoe-Stono War ended, except that it was resolved in South Carolina's favor. The colony forced the tribes to cede large tracts of rich land. In addition, they required the Kussoe to make a symbolic tribute payment of one deerskin per month. The Kussoe, Stono, and other Cusabo subtribes remained in the area, living in relative accord with

#879120