The Mpondomise people , also called Ama-Mpondomise , are a Xhosa-speaking people. Their traditional homeland has been in the contemporary era Eastern Cape province of South Africa , and during apartheid they were located both in the Ciskei and Transkei region. Like other separate Xhosa-speaking kingdoms such as Aba- Thembu and Ama- Mpondo , they speak Xhosa and are at times considered as part of the Xhosa people.
84-501: The Ama-Mpondomise form part of the AbaMbo ethnic group of South Africa one of few indigenous groups of Southern Africa alongside the San and Khoekhoe. The formal establishment of the ethnic groups as a separate nation from the other local AbaMbo. They are not Nguni but some people turn to confuse them with Nguni people due to the intermarriage. Their Kingdom was established 1000s of years before
168-609: A subspecies of its own, the Cape lion as a population is now extinct in the wilderness , though descendants could exist in captivity . The Cape of Good Hope is an integral part of the Cape Floristic Kingdom , the smallest but richest of the world's six floral kingdoms. This comprises a treasure trove of 1100 species of indigenous plants, of which a number are endemic (occur naturally nowhere else on earth). The main type of fynbos ("fine bush") vegetation at
252-572: A 19th-century king. After the conquest, the Thembu came under the government of the Cape Colony as part of Transkei . Except for a few missionaries and traders, Transkei was a Bantustan . The Transkei remained a Bantustan under apartheid and was regarded, along with Ciskei , as the homeland of the Xhosa people. The great house of AbaThembu is called Eastern Thembu at Bumbane Great Palace and
336-757: A Javanese pilot, containing the Cape of Good Hope, Portugal and the land of Brazil, the Red Sea and the Sea of Persia , the Clove Islands, the navigation of the Chinese and the Gores, with their rhumbs and direct routes followed by the ships, and the hinterland, and how the kingdoms border on each other. It seems to me, Sir, that this was the best thing I have ever seen, and Your Highness will be very pleased to see it; it had
420-501: A different type of dialect which is not their own original dialect it's a diversified dialect that kept connection with Abambo people. The original Thembu's spoke five to six-click dialect. Thembu's always praises a phrase called Sopitso or Yem-Yem which means (/Xam - /Xam) it connects all the Madiba, Dlomo, Nxongo, and Qwithi people. AbaThembu is a nation independent of AmaXhosa , from the eMbo/Aba-Mbo Empire. Zwide ( Not of Ndwandwe )
504-537: A lion would rest). The Ntsundu people are Nǀuu people they exist in Northern Cape , Free State and Kalahari . The definition of Thembu is /Xam bu !e. /Xam intermarried with Abambo a minority, not the majority of Abambo they build a relationship with them, that's why today the /Xam bu !e, !e is a suffix when people say AbaThembu it is a Xhosa language it's not a Indigenous language in Transkei they speak
588-535: A maiden from the Mpemvu clan, and she burst out in praise of how Dlomo had basically installed himself as King and left shedding tears of joy. Before the British conquest in the 19th century, the Thembu had an independent kingdom . The Xhosa clan name of the Thembu kings is Ntlazi aNkosiyane. Recent kings, Buyelekhaya Zwelibanzi Dalindyebo including Sabata Jonguhlanga Dalindyebo , took the surname Dalindyebo, after
672-551: A place known as Qacha's Nek he got into a battle with the Basotho's and won his newfound land when Bhomoyi confiscated land Basotho came to ask him to leave so that they could continue to farm on their land Bhomoyi replied (Andizuhamba de ndizobe ndibhentselwa zintombi zabesotho) meaning I won't leave until I'm awarded young Basotho women, The messenger went back to the Basotho King and returned with fifteen Basotho women this
756-474: A place known as Msana in Eastern Cape Ndilo's sons were Ntongakazi (dumakazi), Bhomoyi, Mncotshe, Mdlane, Qoma, and Jali. The houses of Mdlane and Jali, Qoma, Mncotshe were unimportant because their mothers were commoners. The only houses that were respected were the houses of Bhomoyi and Ntongakazi also known as Dumakazi both their mothers came from Royal houses. Bhomoyi left Msana to Lesotho to
840-419: A second language. Some people view Mpondomise as a dialect of Xhosa. However, the language is dying out. The name Mpondomise, which means "to hold your horns upright", is a descriptor for the mountainous lands that the ethnic group occupied. It is also to signify the fighting strength of the nation. The Mpondomise originate in traditional Southern Nguni and Mbo lands in south-east Africa and the northern parts of
924-614: A ship begins to travel more eastward than southward. Thus, the first modern rounding of the cape in 1487 by Portuguese explorer Bartolomeu Dias was a milestone in the attempts by the Portuguese to establish direct trade relations with the Far East (although Herodotus mentioned a claim that the Phoenicians had done so far earlier ). Dias called the cape Cabo das Tormentas ('Cape of Storms'; Dutch : Stormkaap ), which
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#17327795900731008-781: A ship, or junk, from India crossed the Sea of India towards the Island of Men and the Island of Women, off Cape Diab, between the Green Islands and the shadows. It sailed for 40 days in a south-westerly direction without ever finding anything other than wind and water. According to these people themselves, the ship went some 2,000 miles ahead until — once favourable conditions came to an end — it turned round and sailed back to Cape Diab in 70 days. The ships called junks (lit. " Zonchi ") that navigate these seas carry four masts or more, some of which can be raised or lowered, and have 40 to 60 cabins for
1092-435: A third wife. All these women had not been classified into different ranks from major to minor. But it was clear that Hlanga, whose mother was a princess, was most likely to be the royal successor. Just at that time, AmaMfene came asking to be incorporated into the Thembu nation. They were duly received and Ndungwana was instructed to allocate sites to them. Ndungwana never returned from his mission, instead, he remained with
1176-592: A wider sense, to indicate the area of the European colony centered on Cape Town, and the later South African province . Since 1994, it has been broken up into three smaller provinces: the Western Cape , Eastern Cape , and Northern Cape ; parts of the province were also absorbed into the North West . With its diverse habitat, ranging from rocky mountain tops to beaches and open sea, the Cape of Good Hope
1260-602: Is King Mbulali Ka-Nanzinzaba, whose grandson (named uMthembu KaNtongakazi), led his people from what became the South African province of KwaZulu-Natal to Dedesi in the present-day Transkei region of South Africa. The Thembu emerged as unified people during the reign of King Ngubengcuka , who united clans living in Thembuland into a single political entity, owing allegiance to the Thembu royal family, or "Hala Mvelase." Famous Thembus include Nelson Mandela , whose father
1344-594: Is a rocky headland on the Atlantic coast of the Cape Peninsula in South Africa . A common misconception is that the Cape of Good Hope is the southern tip of Africa , based on the misbelief that the Cape was the dividing point between the Atlantic and Indian oceans. In fact, the southernmost point of Africa is Cape Agulhas about 150 kilometres (90 mi) to the east-southeast . The currents of
1428-421: Is also through King Sibiside (the king of the aba-Mbo and grandfather of Mpondomise) that Mpondomise people are cousins to other aba-Mbo people such as Ama-Mpondo (who was Mpondomise's the twin), Ama-Xesibe (born after the twins), ooMkhize and ooDlamini (regardless of Nguni affiliation, including those who are so-called "Mfengu"). Since Mpondomise and Mpondo were twins, there is an ongoing argument as to which twin
1512-576: Is also used in three other ways: Eudoxus of Cyzicus ( fl. c. 130 BC ) was a Greek navigator for Ptolemy VIII , king of the Hellenistic Ptolemaic dynasty in Egypt . In or about 116 BCE, while returning from a voyage to India, Eudoxus found the wreck of a ship that appeared to have originated in Gades (later Cádiz), in what was then Roman Hispania Baetica . At the time,
1596-536: Is home to at least 250 species of birds including one of the two mainland colonies of African penguins . "Bush birds" tend to be rather scarce because of the coarse, scrubby nature of fynbos vegetation. When flowering, however, proteas and ericas attract sunbirds , sugarbirds , and other species in search of nectar. For most of the year, there are more small birds in coastal thicket than in fynbos. The Cape of Good Hope section of Table Mountain National Park
1680-495: Is home to several species of antelope. Bontebok and eland are easily seen, and red hartebeest can be seen in the grazing lawns in Smitswinkel Flats. Grey rhebok are less commonly seen and are scarce, but may be observed along the beach hills at Olifantsbos. Most visitors are unlikely to ever see either Cape grysbok or klipspringer. The Cape of Good Hope section is home to four Cape mountain zebra . They might be seen by
1764-509: Is preserved in iziduko zamaNgxongo Ntsundu(these were the cattle's colors). It then happened that Mngxongo didn't return and his father Mguti got lost searching for him to crown him as the next King and he drowned with his dogs in the Qethume River. Mngxongo's heir was Mphosesebeni, who was refused his place on the throne by the royal family. And to this day when Mguti and Mngxongo names are mentioned, it gets awkward ebaThenjini because
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#17327795900731848-599: Is said by both these and those, and that they had therefore sailed 4,000 miles. Fra Mauro also comments that the account of the expedition, together with the relation by Strabo of the travels of Eudoxus of Cyzicus from Arabia to Gibraltar through the southern Ocean in Antiquity , led him to believe that the Indian Ocean was not a closed sea and that Africa could be circumnavigated by her southern end (Text from Fra Mauro map, 11, G2). This knowledge, together with
1932-578: Is situated in Mthata, Eastern Cape. The right-hand house is called Western Thembu at Qamata Great Palace and is situated in Cofimvaba, Eastern Cape. The Western Thembu's house enjoyed autonomy for decades and was often referred to as the right-hand house, while the Eastern Thembu's house was referred to as the great house. King Buyelekhaya Dalindyebo, son of King Sabata Jonguhlanga Dalindyebo, became
2016-506: Is strictly enforced throughout the Table Mountain National Park , and especially in marine protected areas . Disturbance or removal of any marine organisms is strictly prohibited between Schusters Bay and Hoek van Bobbejaan, but is allowed in other areas during season and with relevant permits. Chacma baboons ( Papio ursinus ) are the mammals most intimately associated with the Cape of Good Hope. Baboons inside
2100-597: Is unknown. Although some, such as Pliny , claimed that Eudoxus did achieve his goal, the most probable conclusion is that he perished on the journey. In the 1450 Fra Mauro map , the Indian Ocean is depicted as connected to the Atlantic. Fra Mauro puts the following inscription by the southern tip of Africa, which he names the "Cape of Diab", describing the exploration by a ship from the East around 1420: Around 1420
2184-417: Is where Isiduko Zabathembu got the phrase ( VelaBembhentsele ). Bhomoyi begot Ceduma who begot Mguti who begot Mngxongo and a daughter named Khazeka whose mother came from Mpondo royal family and who begot Ntoyi in the right-hand house whose mother was a commoner. Khazeka is one of the two woman names mentioned in the history of AbaThembu because of their fearlessness and victories in unifying and stabilizing
2268-706: The Dutch East India Company's administrator Jan van Riebeeck established a resupply camp for the Dutch East India Company some 50 km north of the cape in Table Bay on April 6, and this eventually developed into Cape Town . Supplies of fresh food were vital on the long journey around Africa and Cape Town became known as "The Tavern of the Seas". On 31 December 1687, a community of Huguenots (French Protestants) arrived at
2352-1536: The Eastern Cape High Court ( Mthatha ) officially recognised the Ama-Mpondomise's-kingship . It ordered that the kingship be reinstated. With the presiding judge setting aside the Tolo Commission's decision to oppose the Ama-Mpondomise's claim of kingship . The most prominent of all the kings of the Ama-Mpondomise was King Myeki. Both royal houses include him in their clan names. [Fathered:Prince Khubazi (•Njanya•) & Prince Shange & Prince Ngcongo & Prince Hlengwa & Princess Madlebe & Princess Lebuka & Princess Nomafu] (Born:1120-Died:1202) [Fathered:Prince Mpondo & Prince Mpondomise & Prince Xesibe & Prince Nyambose & Prince Chibi] (Born:1151-Died:1225) [Fathered:Prince Snduntu & Prince Hlahlane & Prince Vamba] (Born:1204-Died:1277)[Reigned:1224 Till 1277] [Fathered:Prince Nxunxa] (Born:1229-Died:1304)[Reigned:1277 Till 1304] [Fathered:Prince Blambeza] (Born:1263-Died:1346)[Reigned:1304 Till 1346] [Fathered: Prince Malangana] (Born:1291-Died:1368)[Reigned:1346 Till 1368] [Fathered:Prince Sikhomo] (Born:1322-Died:1385)[Reigned:1368 Till 1385] [Fathered:Prince Rhudulu & Prince Hlombose] (Born:1346-Died:1408)[Reigned:1385 Till 1408] [Fathered:Prince Sinukaza] (he
2436-503: The Indian Ocean . The Cape of Good Hope route took a toll on the sea freight industry; stretching the transit time, reducing carriers availability, and skyrocketing shipment cost and container hire. Carriers' attempts to resort to Red Sea route come at the expense of vessels and seafarers' safety; as the Red Sea witnessed multiple sunken carriers struck by Houthi movement . Many huge shipping companies and industries were afflicted by
2520-605: The Proteaceae family, of which up to 24 species occur. These include king protea , sugarbush , tree pincushion and golden cone bush ( Leucadendron laureolum ). Many popular horticultural plants like pelargoniums , freesias , daisies , lilies and irises also have their origins in fynbos. 34°21′29″S 18°28′32″E / 34.35806°S 18.47556°E / -34.35806; 18.47556 ( Cape of Good Hope ) AbaThembu The Thembu ( Xhosa : AbaThembu ) are Xhosa people who lived in
2604-400: The humpback whale and Bryde's whale . Seals , dusky dolphins and orcas have also been seen. The strategic position of the Cape of Good Hope between two major ocean currents, ensures a rich diversity of marine life. There is a difference between the sea life west of Cape Point and that to the east due to the markedly differing sea temperatures. The South African Marine Living Resources Act
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2688-555: The 16th century, Ngxeko led the migration from Dedesi to Msana in the Mthatha district . Ngxeko was the first legitimate king of abaThembu because he was the one who assimilated various fragments from tribes such as amaBomvana , amaVundle, amaMpondomise , and amaMfengu to build his kingdom. Nxekwa begot Hlanga by a Mpondo woman of the Mqiha clan, and Dlomo who is the eldest from another wife, as well as twins Balisa and Ndungwana, from
2772-479: The 1820s. However, Europeans used these terms as a synonym for "Thembu" for much of the 19th century. Thembu was known as /Xam bu !e, /Xam and Embo people which makes /Xam bu !e in Xhosa it's Thembu, the O became U for bu. AbaThembu derives from /Xam ka !ue the meaning of /Xam is an Oryx or Antelope. The original name of AbaThembu was /Xam ka !eten (Antelope water people) in khoemana the word exists as /ehem it's
2856-603: The Ama-Mpondomise Revolt in 1880–81. Although King Mhlontlo Ka-Matiwane was acquitted of the murder charge, he lost his kingship by administrative action. The Ama-Mpondomise-nation hopes were again dashed during the democratic dispensation when the Nhlapo Commission found in 2005 that they had no claim to a kingship. However, a 115-year battle, for this anti-colonial nation, to get their king and kingdom reinstalled and reinstated respectively, ended when
2940-598: The Cape of Good Hope from the Netherlands. They had fled from France due to religious persecution and gone to the Netherlands, before making the journey to the Cape Colony. Members of this group included Pierre Joubert , who came from La Motte-d'Aigues , as well as Jean Roy . The Dutch East India Company needed skilled farmers at the Cape of Good Hope and the Dutch government saw opportunities to settle Huguenots at
3024-487: The Cape of Good Hope is Peninsula Sandstone Fynbos , an endangered vegetation type that is endemic to the Cape Peninsula. Coastal Hangklip Sand Fynbos grows on low-lying alkaline sands and, right by the sea, small patches of Cape Flats Dune Strandveld can be found. Characteristic fynbos plants include proteas , ericas (heath), and restios (reeds). Some of the most striking and well-known members belong to
3108-486: The Cape of Good Hope section of the park are a major tourist attraction. There are 11 troops consisting of about 375 individuals throughout the entire Cape Peninsula. Six of these 11 troops either live entirely within the Cape of Good Hope section of the park, or use the section as part of their range. The Cape Point, Kanonkop, Klein Olifantsbos, and Buffels Bay troops live entirely inside the Cape of Good Hope section of
3192-637: The Cape. The colony gradually grew over the 150 years that followed until it extended hundreds of kilometers to the north and the north-east. During the French Revolutionary Wars , the Dutch Republic was occupied by the French in 1795. The Cape Colony then became a French vassal and enemy of the British, who were at war with France. British troops invaded and occupied the Cape Colony that same year. The British relinquished control of
3276-463: The European and other native tribes arrived. One of their notable kings is estimated around 13th century. The San and AmaMpondomise are the earliest residence of what was later to be renamed East Griqualand by the colonialist government of Hamilton Hope chief Magistrate. The area of Maclear did not have Griquas or Khoe descendants up until Adam Kok arrived later in the 1800s and found both the San and AmaMpondomise residing and intermarrying; in fact, one of
3360-528: The King of AbaThembu Nation in May 1989; his praise name is Aa! Zwelibanzi !. When King Moshoeshoe I of Basotho invaded Thembuland in search of more cattle he went along with his younger brother Magabane and Morosi his great friend and the King of BaPhuthi, Moshoeshoe then instructed Magabane to go and raid for cattle at Ngubengcuka’s Royal Estate while he and Morosi relaxed on a mountain near Ncobo when Magabane
3444-475: The King of Siam, and also the end of the land of the navigation of the Chinese, the direction it takes, and how they do not navigate farther." — Letter of Albuquerque to King Manuel I of Portugal, 1 April 1512. In the Early Modern Era , the first European to reach the cape was the Portuguese explorer Bartolomeu Dias on 12 March 1488, who named it the "Cape of Storms" ( Cabo das Tormentas ). It
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3528-665: The Kingdom. Amagorhakazi esizwe saBathembu. One day, Mtshutshumbe's section of AmaXesibe had to pass by the land of AbaThembu to reach AmaGcaleka . But because AbaThembu namaXesibe had some history, Mtshutshumbe decided to hide his Xesibe identity by calling his people AmaQwathi, named after a cow that was used at his graduation from initiation school. After they arrived, they presented a tribute of cattle to Mnguti in exchange for land, which they got eNgcobo. Mguti then told his son Mngxongo to confiscate their land, and when he had done so, amaQwathi gave him cattle that were all black, which
3612-694: The Park. The Groot Olifantsbos and Plateau Road troops range into the park. Chacma baboons are widely distributed across southern Africa and are classified as "least concern" in the IUCN Red List of Threatened Species . However, the South African Parks Department states in its publication Mountains in the Sea that the baboon population on the Cape is "critically endangered." This is due to habitat loss, genetic isolation, and conflicts with humans. Cape baboons have been eliminated from
3696-586: The Ra Ra means something bitter (!kung ra ra) bitter bush or tree people in Afrikaans (bitter bos mense). The name ǂKhomani is what we know now as Queenstown it was a /Xam land which is now known as Thembuland , ǂkhomani people still exist in the Kalahari, (!kung ra ma ba) which is Upington , Eastern Cape used to be a Cape Colony Queenstown (now called komani) is named after AmaQoma, Qoma means (A tree were
3780-648: The Thembu Kingdom. AbaThembu likely settled in their present-day region in the Eastern Cape around the 14th or 15th century. By this time, they had established themselves as a distinct group within the broader Nguni-speaking communities, with their own customs, governance, and identity. According to the Xhosa oral tradition, the Thembu migrated along the east coast of southern Africa before settling in KwaZulu-Natal . The earliest known Thembu ancestor
3864-403: The Thembu king in May 1989; his praise name is Zwelibanzi . Sabata deposed Kaiser Matanzima , whom the government had installed and who advocated against South African liberation movements. In December 2009, King Buyelekhaya was convicted of offenses including culpable homicide , kidnapping , arson and assault . In response, he proposed secession from South Africa, and later demanded that
3948-800: The Western Cape. They presently reside in KwaZulu Natal , the Eastern Cape and the Western Cape . They are part of the Nguni people , being part of the greatest subdivision of the Ngunis i.e. the Aba-Mbo people . Aba-Mbo people include some Zulus (Mkhize, Mavovo, Majola etc.), some Tswanas (Bapo), Swatis (particularly Dlaminis from which the monarch of Eswatini comes), Mpondos , Ama-Xesibe and Ama-Bomvu and Ama-Bomvana descendants of Nomafu. Ama-Mpondomise did not migrate to Southern Africa because
4032-518: The attentive or lucky visitor, usually in Smitswinkel Flats. There are a wealth of small animals such as lizards , snakes , tortoises and insects . Small mammals include rock hyrax , four-striped grass mouse , water mongoose , Cape clawless otter and fallow deer . The area offers excellent vantage points for whale watching. The southern right whale is the species most likely to be seen in False Bay between June and November. Other species are
4116-456: The first modern European explorers to reach the cape. When lined up, these crosses point to Whittle Rock , a large, permanently submerged shipping hazard in False Bay . Two other beacons in Simon's Town provide the intersection. The Cape of Good Hope saw an increase of ship activity after the 2021 Suez canal obstruction , and the 2024 Red Sea Crisis with ships needing a different route from
4200-453: The forest with sticks and clubs and Magabane was fatally wounded. When the fight reached Moshoeshoe he put up no resistance and joined the flight into a nearby forest which Ngubengcuka ordered his men to surround at once, evening soon approached and because of the darkness AbaThembu could not get to drive Basotho out of the forest by the following morning there was not a single Mosotho in the forest as they had all escaped in that way Moshoeshoe
4284-535: The government pay Dalindyebo R 900 million and the tribe a further R80 billion in compensation for the humiliation caused by his criminal trial. Dalindyebo was imprisoned in December 2015. He was also dethroned and was expected to be administratively dethroned. Prince Azenathi Dalindyebo, Buyelekhaya's heir, has served as the acting king of the tribe since 2016. On 23 December 2019, following president Cyril Ramaphosa 's Day of reconciliation speech,
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#17327795900734368-479: The letter because AmaBhaca were rather backward people who would gruesomely kill even defenseless old men women and children in times of battle, faced with this crisis AmaMpondomise appealed for help from AbaThembu , King Ngubengcuka agreed to join hands with AmaMpondomise against AmaBhaca and proceeded to cross the Tsitsa river to join them. AmaMpondomise was defeated once again but the arrival of Ngubengcuka turned
4452-448: The limbs of the enemy but they were thrown into confusion as AbaThembu attacked from behind. After some time Basotho gave in and sought refuge in a forest Ngubengcuka instructed his army to completely expel Basotho from his Kingdom but one of the men informed him that they had run out of weapons Ngubengcuka then told them to get wood from the forest and make clubs at once the orders of the King were carried out, Basotho were driven out of
4536-481: The literal meaning being "hold your horns upright"). Mpondomise people are the descendants of King Mpondomise, the grandson of King Sibiside who was the leader of the once-powerful Embo nation (Aba-Mbo or Ma-Mbo). It is through king King Sibiside's son Prince Njanya (the father of Prince Mpondomise) that the Mpondomise nation emerged together with other Nguni nations or ethnic groups as a force to be reckoned with. It
4620-446: The majority of their range across the Cape Peninsula, and the Cape of Good Hope section of Table Mountain National Park provides a sanctuary for the troops that live within its boundaries. It provides relative safety from nearby towns, where people have killed many baboons after the baboons raid their houses looking for food. Baboons are also frequently injured or killed outside of the park by cars and by electrocution on power lines. Inside
4704-516: The map depiction of the African continent, probably encouraged the Portuguese to intensify their effort to round the tip of Africa. In 1511, after Afonso de Albuquerque conquered Malacca , the Portuguese recovered a chart from a Javanese maritime pilot , which, according to Albuquerque, already included the Cape of Good Hope. Regarding the chart Albuquerque said: "...a large map of
4788-615: The merchants and only one tiller. They can navigate without a compass , because they have an astrologer , who stands on the side and, with an astrolabe in hand, gives orders to the navigator. —Text from the Fra Mauro map, 09-P25 Fra Mauro explained that he obtained the information from "a trustworthy source", who traveled with the expedition, possibly the Venetian explorer Niccolò da Conti who happened to be in Calicut , India at
4872-414: The most notable royal clans of AmaMpondomise, the Jola/Majola clan, are descendants of the intermarriage between AmaMpondomise and the San. The Mpondomise encountered colonists migrating further inland and eastwards from the Cape of Good Hope . As a result of colonial conquest, a majority of ama-Mpondomise speak Xhosa, with a minority who are bilingual speaking Mpondomise as their home language and Xhosa as
4956-399: The name is abaThembu ( aba- is a common prefix implying "people"). The territory of the Thembu state was historically known as Thembuland . In the 19th century, Thembu were frequently known as the "Tamboekie" or "Tambookie" people. This name was originally the Khoisan language term specifically for the followers of Chief Maphasa who moved into the area west of the Great Kei River in
5040-409: The names in Javanese writing, but I had with me a Javanese who could read and write. I send this piece to Your Highness, which Francisco Rodrigues traced from the other, in which Your Highness can truly see where the Chinese and Gores come from, and the course your ships must take to the Clove Islands, and where the gold mines lie, and the islands of Java and Banda, of nutmeg and mace, and the land of
5124-404: The only way such a vessel could have reached the Indian Ocean was by rounding the Cape. When Eudoxus was returning from his second voyage to India, the wind forced him south of the Gulf of Aden and down the coast of Africa for some distance. Somewhere along the coast of East Africa, he found the remains of the ship. Due to its appearance and the story told by the natives, Eudoxus concluded that
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#17327795900735208-457: The park, some management policies such as allowing barbecues and picnics in the baboon home ranges cause detriment to the troops, as they become embroiled in conflicts with guests to the park. At the Cape in particular, the baboon is known for eating shellfish and other marine invertebrates. In 1842, Charles Hamilton Smith had described a black-maned lion from the Cape under the scientific name Felis (Leo) melanochaita . No longer seen as
5292-489: The region forms parts of their land. The Lebombo born that is estimated to be about 35 000 years the oldest mathematical tool in the world, which is similar to the Ishango bone found in the Lebombo border serves as proof that Nguni and Ama-Mbo are indigenous to Southern Africa. In abaMbo history and tradition, Mpondomise are seen as wise since the name metaphorically means to be dual in nature or to raise your horn: in other words, to be diplomatic but also be ready to attack (with
5376-430: The rightful king was overlooked. Mphosesebeni's uncle Ntoyi, who had usurped the royal throne begot Ntande and Zima. When Ntoyi passed on, Zima succeeded him as regent for the young Ntande. This is when amaTola arrived led by Mkhume and his brother. They are the ones who introduced the use of spears to abaThembu. Ntande took over the reins after Zima's death, and he begot Ngxeko, Maya, and the twins Qithi and Cube. During
5460-419: The rocks found at the two capes, and indeed over much of the peninsula, are part of the Cape Supergroup , and are formed of the same type of sandstones as Table Mountain itself. Both the Cape of Good Hope and Cape Point offer spectacular scenery; the whole of the southernmost portion of the Cape Peninsula is a wild, rugged, scenic and generally unspoiled national park. The term "the Cape" has also been used in
5544-427: The same. Thembu's by a large portion spoke /Xam or /Xam ke an extinct language, The Basotho's used to call Eastern Cape (Bathebu ke ing ke ma /Xam), it was known as a /Xam area. AbaThembu never originated from Central Africa the Thembu history never descended they ascended. Mtikrakra is a bitter bush, it's written in Xhosa as Mtikrakra, in /Xam it's (/um ti na) or (/um ra ra) and even in !Orakobab , and /Xam ke
5628-534: The senior inherits the father's land. In terms of genealogy of kings, King Sibiside begests: It is worth noting that Ama-Mpondomise also intermarried with the San people. This can be picked up in their language that has various clicks. Evidence is also found in their clan names. The Mpondomise openly assert themselves as a San woman's descendants (thole loMthwakazi). According to Mpondomise counselor Vethe Mziziba, AmaBhaca found AmaMpondomise at Mcuthu and defeated them however AmaMpodomise would just not submit to
5712-481: The ship was from Gades and had sailed anti-clockwise around Africa, passing the Cape and entering the Indian Ocean. This inspired him to repeat the voyage and attempt a circumnavigation of the continent. Organising the expedition on his own account he set sail from Gades and began to work down the African coast. The difficulties were too great, however, and he was obliged to return to Europe. After this failure he again set out to circumnavigate Africa. His eventual fate
5796-443: The situation such as IKEA , Amazon (company) , Automotive companies, and Maersk . The Cape of Good Hope is at the southern tip of the Cape Peninsula , about 2.3 kilometers (1.4 mi) west and a little south of Cape Point on the south-east corner. Cape Town is about 50 kilometers to the north of the Cape, in Table Bay at the north end of the peninsula. The peninsula forms the western boundary of False Bay . Geologically,
5880-454: The strangers, enjoying all the respect that was accorded him, and he installed himself as their Nkosi. Whenever Dlomo slaughtered a cow, he would send inxaxheba (the right hindquarter) to Ndungwana, his junior, and then Hlanga would also send his nxaxheba to his junior Balisa which was a popular costume that displayed royal authority. One day cows were slaughtered in the homes of both Dlomo and Hlanga. Dlomo decided to share meat with Welangaye,
5964-412: The tables and successfully drove back AmaBhaca, it was not an easy Victory as AmaBhaca were able to escape and settle near AmaCina. After existing as a kingdom for over 800 years, the Ama-Mpondomise-people were stripped of their Royal status by the Union of South Africa in 1904 after King Mhlontlo Ka-Matiwane was accused of killing a Qumbu magistrate, Hamilton Hope, and two white police officers during
6048-721: The territory in 1803, under the peace of Amiens , but reoccupied the Colony on 19 January 1806 following the Battle of Blaauwberg . The Dutch formally ceded the territory to the British in the Anglo-Dutch Treaty of 1814 . It would remain a separate British colony until its incorporation into the Union of South Africa in 1910. The Portuguese government erected two navigational beacons, Dias Cross and da Gama Cross , to commemorate Bartolomeu Dias and Vasco da Gama , who were
6132-410: The time the expedition left: What is more, I have spoken with a person worthy of trust, who says that he sailed in an Indian ship caught in the fury of a tempest for 40 days out in the Sea of India, beyond the Cape of Soffala and the Green Islands towards west-southwest; and according to the astrologers who act as their guides, they had advanced almost 2,000 miles. Thus one can believe and confirm what
6216-412: The two oceans meet at the point where the warm-water Agulhas current meets the cold-water Benguela current and turns back on itself. That oceanic meeting point fluctuates between Cape Agulhas and Cape Point (about 1.2 kilometres (0.75 mi) east of the Cape of Good Hope). When following the western side of the African coastline from the equator, however, the Cape of Good Hope marks the point where
6300-1419: Was a regent for his younger brother King Ngcwina Ka-Ntose who was next in line to the Ama-Mpondomise-throne because their father King Ntose Ka-Hlombose died while Ngcwina was still in a process of entering an initiation school) (Born:1428-Died:1493)[Held-Power:1461 till 1464] [Fathered:Prince Cirha & Prince Dosini & Prince Nxothwe & Prince Nxamase & Prince Ngcinase & Prince Ngcitshana & Prince Gcaga & Prince Ngqukatha & Prince Bhukwana & Prince Zumbe] (Born:1434-Died:1498)[Reigned:1464 Till 1498 ] [Fathered:Prince Sabe & Princess Lodumo] (Born:1469-Died:1522)[Reigned:1498 Till 1522] [Fathered:Prince Mhlande & Prince Mhagana & Prince Krhancolo & Prince Gqwetha & Prince Gqubusha] (Born:1493-Died:1545)[Reigned:1522 Till 1545] [Fathered: Prince Vongeza & Prince Ngxabane] (Born:1518-Died:1567)[Reigned:1545 Till 1567] [Fathered:Prince Qengeba] (Born:1540-Died:1592)[Reigned:1567 Till 1592] [Fathered:Prince Majola (•Jongolunde•) & Prince Tshanzi] (Born:1561-Died:1624)[Reigned:1592 Till 1624] [Fathered:Prince Hlazane] (Born:1585-Died:1653)[Reigned:1624 Till 1653] [Fathered:Prince Ngwanya & Prince Njomose] Cape of Good Hope The Cape of Good Hope ( Afrikaans : Kaap die Goeie Hoop [ˌkɑːp di ˌχujə ˈɦuəp] )
6384-699: Was a reigning nobleman from a junior branch of the AmaMadiba clan of kings, and Walter Sisulu . Abathembu is originally from Thembuland and throughout Eastern Cape , Western Cape and South Africa, they are also located in Lesotho Quthing and Qacha's Nek and the Northern parts of Eastern Cape, Aliwal North , Sterkspruit , and up to Matatiele , Thembu's that are located in the North of Eastern Cape near Lesotho speak fluent Sesotho . In Xhosa,
6468-1169: Was assisted by his Brother Prince Rhudulu Ka-Sikhomo led the Aba-Mbo-People movement from their third settlement in Natal/Swatini, settled near the source of a mysterious river called Dedesi. This is where they resided with the Ama-Xhosa-kingdom and the Aba-Thembu-kingdom under the King Togu Ka-Sikhomo and King Hala Ka-Dhlomo respectively. The Ama-Mpondo-kingdom crossed the Mzimkhulu river first and. King Hlombose's Main son and heir apparent Prince Ntose KaHlombose took over after his demise.) [Fathered: Prince Ngcwina & Prince Cwerha & Prince Mpinga & Prince Dhlombo & Prince Debeza & Prince Nqukhwe & Prince Hlongothi & Prince Gxarha & Prince Ntsikhwe] (Born:1407-Died:1461)[Reigned:1443 Till 1461] [Fathered:????????] (he
6552-543: Was defeated by King Ngubengcuka . The forest was renamed Nduku meaning (stick to commemorate how they were used to drive out Basotho who very nearly perished in Thembuland) at the time when everything was under control in King Ngubengcuka’s country there was no nation that dared to touch him and his power was accepted and recognized by all. Buyelekhaya Dalindyebo , son of Sabata Jonguhlanga Dalindyebo , became
6636-460: Was later renamed by John II of Portugal as "Cape of Good Hope" ( Cabo da Boa Esperança ) because of the great optimism engendered by the opening of a sea route to India and the East. The Khoikhoi people lived in the cape area when the Dutch first settled there in 1652. The Khoikhoi had arrived in this area about fifteen hundred years before. The Dutch called them Hottentots , a term that has now come to be regarded as pejorative. In 1652,
6720-465: Was returning with some cattle, Ngubengcuka's regiments gave him a tough time but unfortunately they failed to stop him. AbaThembu gradually built their regiments as more and more warriors responding to the war drum kept on joining them they attacked Basotho repeatedly but were repulsed every time just as Magabane was about to ascend eLuhewini mountain with the cattle a joint Army of AmaHala and AmaQwathi arrived Basotho with their small axes reaped havoc on
6804-424: Was the eldest. The most commonly held view is that Mpondomise is the senior twin. It is said that while out hunting, Mpondo killed a lion and refused to hand over the skin to Mpondomise as was the custom (the senior was entitled to skins of certain animals). The tension between the two started from that day. Mpondo and his followers had to leave and settle elsewhere away from their father's land, as custom dictates that
6888-602: Was the first man to leave eMbo, and he begot Malandela ( not of AmaZulu years before ), who settled in Mozambique, who begot Mbulali, who begot Njanye, who begot Mthembu in 1266. Mthembu settled with his people in a place known as Mbabane in Swaziland and then went to kwaMsinga in Natal where he got two sons, Ndilo and Mvelase also known as Qudeni. He founded the tribe known as Abathembu BakwaMvelase. Ndilo left and died in
6972-537: Was the original name of the cape. As one of the great capes of the South Atlantic Ocean, it has long been of special significance to sailors, many of whom refer to it simply as " the Cape ". It is a waypoint on the Cape Route and the clipper route followed by clipper ships to the Far East and Australia , and still followed by several offshore yacht races . The term Cape of Good Hope
7056-557: Was the very first regent of the Ama-Mpondomise-Kingship and Held-power for about 2 years or more while his younger brother was being groomed and initiated into the responsibility of the Kingdom as he hadn't been seen their father King Sikhomo Ka-Malangana Passed away and he didn't think he would be King of the whole nation until the last minute) (Born:1371-Died:1439)[Held-Power:1408 Till 1413] [Fathered:Prince Ntose] (Born:1376-Died:1443)[Reigned:1413 Till 1443] (who
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