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56-456: Aarti is thought to have descended from Vedic fire rituals or yajna . Aarati is derived from the Sanskrit word आरात्रिक ( ārātrika ) which means something that removes rātrī , “darkness”. A Marathi language reference says it is also known as Mahānīrāñjanā ( Sanskrit : महानीराञ्जना ). According to Steven Rosen, arti means "before night" or symbolic end of the night to

112-488: A murti or icon of a deity, accompanied by hymns. After waving the lamp before the deity, it is brought to the devotee, who then briefly places the palmar surface of both hands above the sanctified flame to receive its warmth. The devotee may then raise their hands in supination , bringing both palms toward to their forehead in a gesture of self-purification, and connection with the Divine. The diya (lamp) used for aarti

168-585: A Christian understanding of religion, the original "God-given religion" was corrupted by priests, in this case Brahmins, and their religion, "Brahminism", which was supposedly imposed on the Indian population. Reformist Hindus, and others such as Ambedkar , structured their criticism along similar lines. Texts dating to the Vedic period, composed in Vedic Sanskrit , are mainly the four Vedic Samhitas , but

224-413: A better understanding of the Vedic religion and its shared heritage and theology with contemporary Hinduism, led scholars to view the historical Vedic religion as ancestral to modern Hinduism. The historical Vedic religion is now generally accepted to be a predecessor of modern Hinduism , but they are not the same because the textual evidence suggests significant differences between the two. These include

280-408: A business or home. Traditional Arti is a expression of many aspects including love, benevolence, gratitude, prayers, or desires depending on the object it is done for. For example, it can be a form of respect when performed to elders, prayers when performed to deities, or hope when performed for homes or vehicles. Emotions and prayers are often silent while doing arti , but this is determined by

336-414: A form of the ancient Vedic religion. It has also been suggested by Michael Witzel that Shinto , the native religion of Japan , contains some influences from the ancient Vedic religion. Brahmanism, also called Brahminism or Brahmanical Hinduism, developed out of the Vedic religion, incorporating non-Vedic religious ideas, and expanding to a region stretching from the northwest Indian subcontinent to

392-548: A glimpse Guide me along the path to thee Oh Lord of the Universe Friend of the helpless and feeble You are my noble Lord, you are my noble Lift up your hand Offer me thy refuge At thy feet Oh Lord of the Universe Remove the corruption of the mind Defeat evil, Supreme Soul Lord, defeat evil Grow my faith and devotion Oh Lord, grow my faith and devotion So I may serve

448-564: A separate people in the early 2nd millennium BCE. From the BMAC Indo-Aryan tribes migrated to the northwestern region of the Indian subcontinent , and the Vedic religion developed there during the early Vedic period ( c. 1500–1100 BCE) as a variant of Indo-Aryan religion, influenced by the remnants of the late Indus Valley Civilisation (2600–1900 BCE). During the late Vedic period ( c. 1100–500 BCE) Brahmanism developed out of

504-522: Is a type of arti recited by first guru , Guru Nanak in either 1506 or 1508 at Jagannath Temple, Puri , during his Udaasi (journey) to the east of the Indian subcontinent . Amritsar Sikhs sing Arti kirtan , which comprise a few shabads from Guru Nanak , Ravidas and other Bhagats and Gurus. According to them, it is the arti of divine wisdom in the form of the Guru Granth Sahib – Sikhism’s eternal Guru and chief scripture. It

560-420: Is also a common practice to perform arti to inanimate objects like vehicles, electronics etc. at least when a Hindu starts using it, just as a gesture of showing respect and praying that this object would help one excel in the work one would use it for. It is similar to the ritual of doing auspicious red mark(s) using kanku ( kumkum ) and rice. Hinduism has a long tradition of songs sung as an accompaniment to

616-654: Is being sung. Devotees only watch the arti being done and do not get to take a major part in it. During bhajan or utsavs (festivals) celebrated at home, "Jai Jai Shree Yamuna" is sung while devotees perform arti . It is said that Sandhya arti is done to see if Lord Shrinathji had gotten hurt while playing outside because it is performed after sundown. During the Bengali festival Durga puja ritual drummers – dhakis, carrying large leather-strung dhak 's , show off their skills during ritual dance worships called arti or Dhunuchi dance . In Sikhism , Gagan mai thaal

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672-778: Is considered the equivalent of bowing on one’s knees before the Guru Granth Sahib . This arti does not employ ritual items, but is instead sung after the daily recitation of the Rehraas Sahib and Ardās at Harmandir Sahib in Amritsar , and most Gurdwaras worldwide. An exception is the Nihang order, whose members first recite Aarta (prayers derived from banis in the Dasam Granth and Sarbloh Granth – scriptures of secondary and tertiary importance in

728-577: Is dated back to 2nd millennium BCE. The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesized Proto-Indo-European religion , and shows relations with rituals from the Andronovo culture , from which the Indo-Aryan people descended. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between

784-455: Is most often made of brass, or other materials, and holds a cotton wick soaked in camphor, ghee, or oil. The aarti plate may contain other offerings like flowers, incense, and akshata (rice). The purpose of aarti is waving light in a spirit of humility and gratitude, wherein the faithful become immersed in a God's divine form. All accoutrements used for aarti symbolize the five elements : Aarti may also be performed at shrines within

840-475: Is not mentioned in the early layers of the historic Vedic religion texts such as the Rigveda . The later layers of the Rigveda do mention ideas that suggest an approach towards the idea of rebirth, according to Ranade. Jai Jagdish Hare Om Jai Jagdish Hare ( Hindi : ॐ जय जगदीश हरे ) is a Hindu religious song written by Shardha Ram Phillauri . It is a Hindi -language composition dedicated to

896-437: Is peripheral to godhead or divinity. This would keep one's ego down and help one remain humble in spite of high social and economic rank. A third commonly held understanding of the ritual is that arti serves as a reminder to stay vigilant so that the forces of material pleasures and desires cannot overcome the individual. Just as the lighted wick provides light and chases away darkness, the vigilance of an individual can keep away

952-499: Is posited as that which existed before the creation of the universe, which constitutes all of existence thereafter, and into which the universe will dissolve, followed by similar endless creation-maintenance-destruction cycles. The post-Vedic period of the Second Urbanisation saw a decline of Brahmanism. With the growth of political entities, which threatened the income and patronage of the rural Brahmins including;

1008-602: Is significantly different from the historical Vedic religion. The Vedic religion has roots in the Indo-Iranian culture and religion of the Sintashta ( c. 2200–1750 BCE) and Andronovo ( c. 2000–1150 BCE) cultures of Eurasian Steppe . This Indo-Iranian religion borrowed "distinctive religious beliefs and practices" from the non-Indo-Aryan Bactria–Margiana culture (BMAC; 2250–1700 BCE) of south of Central Asia , when pastoral Indo-Aryan tribes stayed there as

1064-577: Is that arti represents our daily activities, which revolves around god, a center of our life. Looking at god while performing arti reminds the performer (and the attendees of the arti ) to keep god at the center of all activities and reinforces the understanding that routine worldly activities are secondary in importance. This understanding gives the believers strength to withstand the unexpected grief and keeps them humble and remindful of god during happy moments. Apart from worldly activities arti also represents one's self - thus, arti signifies that one

1120-618: Is unclear if the theory in diverse Vedic texts actually reflect the folk practices, iconography, and other practical aspects of the Vedic religion. The Vedic religion changed when Indo-Aryan people migrated into the Ganges Plain after c. 1100 BCE and became settled farmers, further syncretizing with the native cultures of northern India. The evidence suggests that the Vedic religion evolved in "two superficially contradictory directions", namely an ever more "elaborate, expensive, and specialized system of rituals", which survives in

1176-578: The BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers. The oldest inscriptions in Old Indic, the language of the Rig Veda , are found in northern Syria, the location of the Mitanni kingdom. The Mitanni kings took Old Indic throne names, and Old Indic technical terms were used for horse-riding and chariot-driving. The Old Indic term r'ta , meaning "cosmic order and truth",

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1232-609: The Brahmanas , Aranyakas , and some of the older Upanishads are also placed in this period. The Vedas record the liturgy connected with the rituals and sacrifices. These texts are also considered as a part of the scripture of contemporary Hinduism. Who really knows? Who will here proclaim it? Whence was it produced? Whence is this creation? The gods came afterwards, with the creation of this universe. Who then knows whence it has arisen? — Nasadiya Sukta , Rig Veda , 10:129-6 The idea of reincarnation , or saṃsāra ,

1288-608: The Brahmo Samaj and the Neo-Vedanta in the late 19th and early 20th century rejected the 'superstitions' of Puranic Hinduism, which in their view had deviated from the Vedic heritage, instead propagating a return to the Vedas and to restore an "imagined" original, rational and monotheistic ancient Hinduism with an equal standing as Protestant Christianity. In the 20th century, the neo-Hindu emphasis on Vedic roots, and

1344-548: The Hindu religion , treating the term Brahmanism as synonymous with Hinduism , and using it interchangeably. In the 18th and 19th centuries, Brahminism was the most common term used in English for Hinduism. Brahmanism gave importance to Absolute Reality (Brahman) speculations in the early Upanishads , as these terms are etymologically linked, which developed from post-Vedic ideas during the late Vedic era. The concept of Brahman

1400-660: The Kuru-Pancala realm , and expanded over a wider area after the demise of the Kuru-Pancala kingdom and its incorporation into the Magadha-based empires. It co-existed with local religions, such as the Yaksha cults. The word Brahmanism was coined by Gonçalo Fernandes Trancoso (1520–1596) in the 16th century. Historically, and still by some modern authors, the word 'Brahmanism' was used in English to refer to

1456-703: The Sramanic movement , the conquests of eastern empires from Magadha including the Nanda Empire and the Mauryan Empire , and also invasions and foreign rule of the northwestern Indian Subcontinent which brought in new political entities. This was overcome by providing new services and incorporating the non-Vedic Indo-Aryan religious heritage of the eastern Ganges plain and local religious traditions, giving rise to contemporary Hinduism . This "new Brahmanism" appealed to rulers, who were attracted to

1512-537: The Zeravshan River (present-day Uzbekistan ) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements" which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana culture (BMAC). This syncretic influence is supported by at least 383 non-Indo-European words that were borrowed from this culture, including the god Indra and

1568-529: The arti " Sukhakarta Dukhaharta " is popular in Maharashtra. In Swaminarayan Mandirs, Jay Sadguru Swami is the arti that is sung. In most temples in India, arti is performed at least twice a day, after the ceremonial puja , which is the time when the largest number of devotees congregates. In Pushtimarg Havelis, arti is performed by a sole mukhiyaji (priest) while "Haveli Sangit" ( kirtan )

1624-597: The Ganges valley. Brahmanism included the Vedic corpus, but also post-Vedic texts such as the Dharmasutras and Dharmasastras , which gave prominence to the priestly ( Brahmin ) class of the society, Heesterman also mentions the post-Vedic Smriti ( Puranas and the Epics), which are also incorporated in the later Smarta tradition . The emphasis on ritual and the dominant position of Brahmans developed as an ideology in

1680-650: The Lord of everything and everyone Oh Lord of the Universe Thou art an ocean of mercy Thou art the protector Lord, thou art the protector I am a simpleton with vain desires I am a servant and thou art the Lord Oh Lord, grant me thy divine grace Oh Lord of the Universe You are the one unseen Of all living beings The Lord of all living beings Grant me a glimpse Grant me

1736-434: The Universe Thou art my mother and father Whom should I take refuge with Lord, whom should I take refuge with Without thee, there is no other Without thee, there is no other For whom I would wish Oh Lord of the Universe Thou art the ancient great soul Thou art the omnipotent master Lord, thou art the omnipotent master Perfect, Absolute, Supreme God Perfect, Absolute, Supreme God Thou art

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1792-532: The Universe Mighty Lord of the whole Universe The troubles of devotees The troubles of servants (of God) In an instant, thou removest Oh Lord of the Universe He who's immersed in devotion reaps the benefits His mind's sadness ceases Lord, his mind's sadness ceases Joy, prosperity enter the home Joy, prosperity enter the home A body free of problems Oh Lord of

1848-582: The Vedic religion include, among others: the Soma rituals; Fire rituals involving oblations ( havir ); and the Ashvamedha ( horse sacrifice ). The rites of grave burials as well as cremation are seen since the Rigvedic period. Deities emphasized in the Vedic religion include Dyaus , Indra , Agni , Rudra and Varuna , and important ethical concepts include satya and ṛta . Vedism refers to

1904-564: The Vedic religion, as an ideology of the Kuru - Panchala realm which expanded into a wider area after the demise of the Kuru-Pancala realm and the domination of the non-Vedic Magadha cultural sphere. Brahmanism was one of the major influences that shaped contemporary Hinduism , when it was synthesized with the non-Vedic Indo-Aryan religious heritage of the eastern Ganges plain (which also gave rise to Buddhism and Jainism ), and with local religious traditions. Specific rituals and sacrifices of

1960-490: The ancient Vedic religion. According to Heinrich von Stietencron , in 19th century western publications, the Vedic religion was believed to be different from and unrelated to Hinduism. Instead, Hinduism was thought to be linked to the Hindu epics and the Puranas through sects based on purohita , tantras and Bhakti . In response to western colonialism and (Protestant) proselytizing, Hindu reform movements like

2016-508: The authority of non-Vedic textual sources. The Vedic religion is described in the Vedas and associated with voluminous Vedic literature, including the early Upanishads , preserved into the modern times by the different priestly schools. The religion existed in the western Ganges plain in the early Vedic period from c. 1500–1100 BCE, and developed into Brahmanism in the late Vedic period ( c. 1100–500 BCE). The eastern Ganges plain

2072-578: The belief in an afterlife instead of the later developed reincarnation and samsāra concepts. Nevertheless, while "it is usually taught that the beginnings of historical Hinduism date from around the beginning of the Common Era," when "the key tendencies, the crucial elements that would be encompassed in Hindu traditions, collectively came together," some scholars have come to view the term "Hinduism" as encompassing Vedism and Brahmanism, in addition to

2128-632: The brāhmaṇa (priestly) class of society." During the late Vedic period, the Brahmanas and early Upanishads were composed. Both Vedism and Brahmanism regard the Veda as sacred, but Brahmanism is more inclusive, incorporating doctrines and themes beyond the Vedas with practices like temple worship, puja, meditation, renunciation, vegetarianism, the role of the guru, and other non-Vedic elements important to Hindu religious life. The terms ancient Hinduism and Vedic Hinduism have also been used when referring to

2184-551: The central concept of the Rig Veda , was also employed in the Mitanni kingdom. Old Indic gods, including Indra , were also known in the Mitanni kingdom. The Vedic religion was the product of "a composite of the Indo-Aryan and Harappan cultures and civilizations". White (2003) cites three other scholars who "have emphatically demonstrated" that Vedic religion is partially derived from the Indus Valley civilization . It

2240-411: The deity Vishnu , popularly sung during the ritual of arti . It has been described as a "film arti " due to its inclusion in the film Purab Aur Paschim (1970), after which it became immensely popular such that it entered temple puja s. Due to its popularisation by Bollywood cinema , it has been described as a "national arti " that is sung on any given religious occasion. In the late 1980s, it

2296-423: The deity so that the performer and onlookers may better see and concentrate on the form. Arti is waved in circular fashion, in clockwise manner around the deity. After every circle (or second or third circle), when arti has reached the bottom (6–8 o'clock position), the performer waves it backwards while remaining in the bottom (4–6 o'clock position) and then continues waving it in clockwise fashion. The idea here

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2352-787: The faith), and as in Hindu practise, employ diya , flowers, conch shells, bells, incense during the ritual. This form of Sikh arti is also recited at Patna Sahib and Hazur Sahib . Historical Vedic religion Traditional Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The historical Vedic religion , also called Vedicism or Vedism , and sometimes ancient Hinduism or Vedic Hinduism , constituted

2408-404: The influence of the material world. Arti is not only limited to god. Arti can performed not only to all forms of life, but also inanimate objects which help in progress of the culture. This is exemplified by performer of the arti waving arti to all the devotees as the arti comes to the end – signifying that everyone has a part of god within that the performer respects and bows down to. It

2464-467: The oldest form of the Vedic religion , when Indo-Aryans entered into the valley of the Indus River in multiple waves during the 2nd millennium BCE. Brahmanism refers to the further developed form of the late Vedic period which took shape at the Ganges basin around c. 1000 BCE. According to Heesterman, "It is loosely known as Brahmanism because of the religious and legal importance it places on

2520-414: The person carrying out the ritual or the holiday involved. It's also believed that goodwill and luck can be taken through symbolic hand movements over the flame. When arti is performed, the performer faces the deity of god (or divine element, e.g. Ganges river) and concentrates on the form of god by looking into the eyes of the deity to get immersed. The flame of the arti illuminates the various parts of

2576-679: The present-day srauta -ritual, and "abstraction and internalization of the principles underlying ritual and cosmic speculation" within oneself, akin to the Jain and Buddhist tradition. Aspects of the historical Vedic religion still continue in modern times. For instance, the Nambudiri Brahmins continue the ancient Śrauta rituals, and the complex Vedic rituals of Śrauta are practiced in Kerala and coastal Andhra . The Kalash people residing in northwest Pakistan also continue to practice

2632-604: The recent synthesis. The Vedic religion refers to the religious beliefs of some Vedic Indo-Aryan tribes, the aryas , who migrated into the Indus River valley region of the Indian subcontinent after the collapse of the Indus Valley Civilisation . The Vedic religion, and subsequent Brahmanism, center on the myths and ritual ideologies of the Vedas, as distinguished from Agamic , Tantric and sectarian forms of Indian religion, which take recourse to

2688-547: The religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent ( Punjab and the western Ganges plain) during the Vedic period ( c. 1500–500 BCE). These ideas and practices are found in the Vedic texts , and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped modern Hinduism , though present-day Hinduism

2744-436: The ritual drink Soma . According to Anthony, Many of the qualities of Indo-Iranian god of might/victory, Verethraghna , were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda . He was associated more than any other deity with Soma , a stimulant drug (perhaps derived from Ephedra ) probably borrowed from

2800-716: The ritual of arti . It primarily extols the virtues of the deity that the ritual is being offered to, and several sects have their own versions of the common arti songs that are often sung on chorus at various temples, during evening and morning artis. Sometimes they also contain snippets of information on the life of the deity. The most commonly sung arti is that which is dedicated to all deities called Om Jai Jagdish Hare , known as "the universal arti ". Other arti's are used for other deities as well such as Om Jai Shiv omkara, Om Jai Lakshmi mata, Om Jai Ambe gauri, Om Jai Adya Shakti, Om Jai Saraswati Mata, Om Jai Gange Mata, Om Jai Tulsi Mata and Om Jai Surya Bhagvaan. In Ganesha worship,

2856-536: The saints Oh Lord of the Universe Body, mind, and wealth Everything is yours Oh Lord, everything is yours I present you with what is yours I present you with what is yours Nothing is mine Oh Lord of the Universe Oh Lord of the Universe Mighty Lord of the whole Universe The troubles of devotees The troubles of servants In an instant, thou removest Oh Lord of

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2912-428: The supernatural powers and the practical advice Brahmins could provide, and resulted in a resurgence of Brahmanical influence, dominating Indian society since the classical Age of Hinduism in the early centuries CE. Nowadays, the term Brahmanism, used interchangeably with Brahminism , is used in several ways. It denotes the specific Brahmanical rituals and worldview as preserved in the Śrauta ritual, as distinct from

2968-607: The wide range of popular cultic activity with little connection with them. Brahminism also refers specifically to the Brahminical ideology, which sees Brahmins as naturally privileged people entitled to rule and dominate society. The term is frequently used by anti-Brahmin opponents , who object against their domination of Indian society and their exclusivist ideology. They follow the outline of 19th century colonial rulers, who viewed India's culture as corrupt and degenerate, and its population as irrational. In this view, derived from

3024-433: The worshipper's "material sojourn - he or she is now situated in the light of God's devotion." Aarti ranges from simple acts of worship to extravagant rituals, but almost always includes a jyoti (flame or light). It is performed up to eight times daily, depending on the many Hindu traditions and temples. It is performed during most Hindu liturgies and occasions, and often involves circling a diya (lamp) clockwise before

3080-3254: Was associated with younger educated people whose notions of religious ritual had had greater influence from Hindi cinema than local religious tradition. ॐ जय जगदीश हरे स्वामी जय जगदीश हरे भक्त जनों के संकट दास जनों के संकट क्षण में दूर करे ॐ जय जगदीश हरे जो ध्यावे फल पावे दुख बिनसे मन का स्वामी दुख बिनसे मन का सुख संपत्ती घर आवे सुख संपत्ती घर आवे कष्ट मिटे तन का ॐ जय जगदीश हरे मात पिता तुम मेरे शरण गहूँ मैं किसकी स्वामी शरण गहूँ मैं किसकी तुम बिन और न दूजा तुम बिन और न दूजा आस करूँ मैं किसकी ॐ जय जगदीश हरे तुम पूरण परमात्मा तुम अंतर्यामी स्वामी तुम अंतर्यामी पारब्रह्म परमेश्वर पारब्रह्म परमेश्वर तुम सब के स्वामी ॐ जय जगदीश हरे तुम करुणा के सागर तुम पालनकर्ता स्वामी तुम पालनकर्ता मैं मूरख खल कामी मैं सेवक तुम स्वामी कृपा करो भर्ता ॐ जय जगदीश हरे तुम हो एक अगोचर सबके प्राणपति स्वामी सबके प्राणपति किस विधि मिलूँ दयामय किस विधि मिलूँ दयामय तुमको मैं कुमति ॐ जय जगदीश हरे दीनबंधु दुखहर्ता ठाकुर तुम मेरे, स्वामी ठाकुर तुम मेरे अपने हाथ उठाओ, अपने शरण लगाओ द्वार पड़ा तेरे | ॐ जय जगदीश हरे विषय विकार मिटाओ पाप हरो देवा स्वमी पाप हरो देवा श्रद्धा भक्ति बढ़ाओ श्रद्धा भक्ति बढ़ाओ संतन की सेवा ॐ जय जगदीश हरे तन मन धन सब कुछ है तेरा स्वामी सब कुछ है तेरा तेरा तुझ को अर्पण तेरा तुझ को अर्पण क्या लागे मेरा ॐ जय जगदीश हरे ॐ जय जगदीश हरे स्वामी जय जगदीश हरे भक्त जनों के संकट दास जनों के संकट क्षण में दूर करे ॐ जय जगदीश हरे Ōm̐ jaya Jagadīśa harē Svāmī jaya Jagadīśa harē Bhakta janō̃ kē saṅkaṭa Dāsa janō̃ kē saṅkaṭa Kṣaṇa mē̃ dūra karē Ōm̐ jaya Jagadīśa harē Jō dhyāvē phala pāvē Dukha binasē mana kā Svāmī dukha binasē mana kā Sukha sampati ghara āvē Sukha sampati ghara āvē Kaṣṭa miṭē tana kā Ōm̐ jaya Jagadīśa harē Māta pitā tuma mērē Śaraṇa gahū̃ maĩ kisakī Svāmī śaraṇa gahū̃ maĩ kisakī Tuma bina aura na dūjā Tuma bina aura na dūjā Āsa karū̃ maĩ kisakī Ōm̐ jaya Jagadīśa harē Tuma pūraṇa Paramātmā Tuma Antaryāmī Svāmī tuma Antaryāmī Pārabrahma Paramēśvara Pārabrahma Paramēśvara Tuma saba kē svāmī Ōm̐ jaya Jagadīśa harē Tuma karuṇā kē sāgara Tuma pālanakartā Svāmī tuma pālanakartā Maĩ mūrakha khala kāmī Maĩ sevak Tum swami Kr̥pā karō bhartā Ōm̐ jaya Jagadīśa harē Tuma hō ēka agōcara Sabakē prāṇapati Svāmī sabakē prāṇapati Kisa vidhi milū̃ dayāmaya Kisa vidhi milū̃ dayāmaya Tumakō maĩ kumati Ōm̐ jaya Jagadīśa harē Dīnabandhu dukhahartā Ṭhākura tuma mērē Svāmī ṭhākura tuma mērē Apanē hātha uṭhāō Apanē śaraṇa lagāō Dvāra paṛā tērē Ōm̐ jaya Jagadīśa harē Viṣaya vikāra miṭāō Pāpa harō Dēvā Svamī pāpa harō Dēvā Śraddhā bhakti baṛhāō Śraddhā bhakti baṛhāō Santana kī sēvā Ōm̐ jaya Jagadīśa harē Tana mana dhana Saba kucha hai tērā Svāmī saba kucha hai tērā Tērā tujha kō arpaṇa Tērā tujha kō arpaṇa Kyā lāgē mērā Ōm̐ jaya Jagadīśa harē Ōm̐ jaya Jagadīśa harē Svāmī jaya Jagadīśa harē Bhakta janō̃ kē saṅkaṭa Dāsa janō̃ kē saṅkaṭa Kṣaṇa mē̃ dūra karē Ōm̐ jaya Jagadīśa harē Oh Lord of

3136-716: Was dominated by another Indo-Aryan complex, which rejected the later Brahmanical ideology and gave rise to Jainism and Buddhism , and the Maurya Empire . The Indo-Aryans were speakers of a branch of the Indo-European language family which originated in the Sintashta culture and further developed into the Andronovo culture , which in turn developed out of the Kurgan culture of the Central Asian steppes . The commonly proposed period of earlier Vedic age

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