66-465: Abbotsbury Abbey , dedicated to Saint Peter , was a Benedictine monastery in the village of Abbotsbury in Dorset , England . The abbey was founded in the 11th century by King Cnut 's thegn Orc and his wife Tola, who handsomely endowed the monastery with lands in the area. The abbey prospered and became a local centre of power, controlling eight manor houses and villages. During the later Middle Ages,
132-575: A charter of King Edmund (r. 939–946) recording a grant of five hides of land at Abbedesburi to the thegn Sigewulf. The name ( Abbedesburi ) may suggest that the land had once belonged to an abbot. During the reign of King Cnut (r. 1016–1035), the Scandinavian thegn Orc (also Urki, Urk) and his wife Tola took up residence in the area, having been granted land at Portesham . Edward the Confessor (r. 1042–1066) also granted him Wootton and it
198-457: A huge number of fish. Immediately after this, they follow Him. The Gospel of John gives a comparable account of "The First Disciples". In John, the readers are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the " Lamb of God " and then followed Jesus. Andrew then went to his brother Simon, saying, "We have found
264-746: A party of "Cephas". First Corinthians suggests that perhaps Peter visited the city of Corinth, located in Greece, during their missions. Dionysius, bishop of Corinth , in his Epistle to the Roman Church under Pope Soter (A.D. 165–174), declares that Peter and Paul founded the Church of Rome and the Church of Corinth, and they have lived in Corinth for some time, and finally in Italy where they found death: You have thus by such an admonition bound together
330-562: A reminiscent scene in John's epilogue, Peter affirms three times that he loves Jesus. Paul's First Epistle to the Corinthians contains a list of resurrection appearances of Jesus , the first of which is an appearance to Peter. Here, Paul apparently follows an early tradition that Peter was the first to see the risen Christ, which, however, did not seem to have survived to the time when the gospels were written. In John's gospel, Peter
396-707: A trip by Paul the Apostle to Jerusalem where he meets Peter. Peter features again in Galatians, fourteen years later, when Paul (now with Barnabas and Titus ) returned to Jerusalem. When Peter came to Antioch , Paul opposed Peter to his face "because he [Peter] was in the wrong". Acts 12 narrates how Peter, who was in Jerusalem, was put into prison by Agrippa I (AD 42–44) but was rescued by an angel . After his liberation Peter left Jerusalem to go to "another place". Concerning Peter's subsequent activity there
462-903: Is always listed first among the Twelve Apostles in the Gospels and in the Book of Acts . Along with James the Elder and John he formed an informal triumvirate within the Twelve Apostles. Jesus allowed them to be the only apostles present at three particular occasions during his public ministry, the Raising of Jairus' daughter , Transfiguration of Jesus and Agony in the Garden of Gethsemane . Peter often confesses his faith in Jesus as
528-435: Is disputed, some saying that its usual meaning is "rock" or "crag", others saying that it means rather "stone" and, particularly in its application by Jesus to Simon, like a "jewel", but most scholars agree that as a proper name, it denotes a rough or tough character... Both meanings, "stone" (jewel or hewn stone) and "rock", are indicated in dictionaries of Aramaic and Syriac . Catholic theologian Rudolf Pesch argues that
594-637: Is found 19 times. He is the brother of Saint Andrew , and they both were fishermen . The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul 's First Letter to the Corinthians and the Epistle to the Galatians . The New Testament also includes two general epistles , First Peter and Second Peter , that are traditionally attributed to him, but modern scholarship generally rejects
660-435: Is further enhanced by the chapel's lofty position. Within the interior of the chapel, stained glass windows and details of the roof picked out in bright colours would have been the effect in medieval times. At the vaulting's intersections are bosses carved with foliage, figure subjects and animals. The chapel's main window is a large triple window on the east wall, although there are smaller windows on other walls. St Catherine
726-645: Is instead spelled " Simeon " ( Συμεών in Greek). The variation possibly reflects "the well-known custom among Jews at the time of giving the name of a famous patriarch or personage of the Old Testament to a male child [i.e., Simeon ] along with a similar sounding Greek/Roman name [in this case, Simon]". He was later given by Jesus the name Cephas ( / ˈ s iː f ə s / ), from the Aramaic כֵּיפָא , Kepha , 'rock/stone'. In translations of
SECTION 10
#1732780886446792-419: Is largely unaltered. Under the care of English Heritage, the chapel is open over the peak season, with free entry. Abbotsbury's local parish holds several informal services at St Catherine's Chapel during the year, usually in the latter half of the year, from June to December. The construction of the chapel, which has a rectangular structure, is entirely of locally quarried ashlar golden buff limestone. It
858-418: Is no further connected information from the extant sources, although there are short notices of certain individual episodes of his later life. The synoptic gospels mention that Peter had a mother-in-law at the time he joined Jesus, and that Jesus healed Peter's mother-in-law. However, the gospels give no information about his wife. Clement of Alexandria claimed that Peter's wife was executed for her faith by
924-401: Is notably robust in order to withstand the elements; the walls are 4-foot (1.2 m) thick and supported by stout buttresses, and the roof and even the paneled ceiling are also made of stone. The construction allows rainwater to drain off the roof through holes in the parapet wall between the buttresses. In the north-west corner is a tower. At the north-east corner a stair turret, octagonal on
990-472: Is now in the guardianship of English Heritage and became a Grade I listed building in 1956. The chapel is also scheduled together with the field systems and quarries on the hill. The chapel is best seen from the viewpoint on the B3157 Abbotsbury to Bridport road, with Chesil Beach in the background. The medieval strip lynchets etched into the side of the hill are known locally as
1056-509: Is often repeated in the service of worship on Maundy Thursday by some Christian denominations . The three synoptic gospels all mention that, when Jesus was arrested, one of his companions cut off the ear of a servant of the High Priest of Israel . The Gospel of John also includes this event and names Peter as the swordsman and Malchus as the victim. Luke adds that Jesus touched the ear and miraculously healed it. This healing of
1122-772: Is once referred to as "prominent" or "head" among the Apostles, a title shared with Paul in the text ( The Fraction of Fast and Feast of the Apostles Peter and Paul in the Coptic Orthodox Church of Alexandria ). Some, including the Orthodox Churches, believe this is not the same as saying that the other Apostles were under Peter's orders. According to the Epistle to the Galatians ( 2:11 ), Peter went to Antioch where Paul rebuked him for following
1188-409: Is provided by Jesuit Father Daniel J. Harrington , who suggests that Peter was an unlikely symbol of stability. While he was one of the first disciples called and was the spokesman for the group, Peter is also the exemplar of "little faith". In Matthew 14 , Peter will soon have Jesus say to him, "O you of little faith, why did you doubt?", and he will eventually deny Jesus three times. Thus, in light of
1254-574: Is regarded as the first leader of the early Church, though he was soon eclipsed in this leadership by James the Just, "the brother of the Lord" . Because Peter was the first to whom Jesus appeared, the leadership of Peter forms the basis of the Apostolic succession and the institutional power of orthodoxy, as the heirs of Peter, and he is described as "the rock" on which the church will be built. Peter
1320-677: Is that Peter had a group of 12 to 16 followers, whom the Clementine writings name. Another is that it provides an itinerary of Peter's route from Caesarea Maritima to Antioch, where he debated his adversary Simon Magus ; during this journey he ordained Zacchaeus as the first bishop of Caesarea and Maro as the first bishop of Tripolis . Historian Fred Lapham suggests the route recorded in the Clementine writings may have been taken from an earlier document mentioned by Epiphanius of Salamis in his Panarion called "The Itinerary of Peter". Peter may have visited Corinth , and maybe there existed
1386-400: Is the first person to enter the empty tomb , although the women and the beloved disciple see it before him. In Luke's account, the women's report of the empty tomb is dismissed by the apostles, and Peter is the only one who goes to check for himself, running to the tomb. After seeing the graveclothes, he goes home, apparently without informing the other disciples. In the final chapter of
SECTION 20
#17327808864461452-595: Is the patron saint of spinsters and virgins, particularly those in search of husbands, and until the late 19th century the chapel had a local tradition where young women of Abbotsbury would 'wish', which involved using the niches provided (one for a knee and two other two holes for the hands) in the east jamb of the south doorway to 'post' prayers and make a wish to the saint asking for her help and aid. A traditional prayer used here says: A husband, St Catherine, A handsome one, St Catherine, A rich one, St Catherine, A nice one, St Catherine, And soon, St Catherine. In
1518-429: Is there, in the area of Caesarea Philippi , that he receives from Jesus the name Cephas (Aramaic Kepha ), or Peter (Greek Petros ). In Luke , Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret . Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch
1584-642: The Gentiles . Simon Peter applied the message of the vision on clean animals to the gentiles and follows his meeting with Cornelius the Centurion by claiming that "God shows no partiality". According to the Acts of the Apostles , Peter and John were sent from Jerusalem to Samaria . Peter/Cephas is mentioned briefly in the opening chapter of one of the Pauline epistles , Epistle to the Galatians , which mentions
1650-707: The Messiah ", and then brought Simon to Jesus, who immediately named him as "Cephas". Three of the four gospels—Matthew, Mark and John—recount the story of Jesus walking on water . Matthew additionally describes Peter walking on water for a moment but beginning to sink when his faith wavers. At the beginning of the Last Supper , Jesus washed His disciples' feet. Peter initially refused to let Jesus wash his feet, but when Jesus told him: "If I wash thee not, thou hast no part with me", Peter replied: "Lord, not my feet only, but also my hands and my head". The washing of feet
1716-468: The Apostle , Simon Peter , Simeon , Simon , or Cephas , was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church . He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles . Catholic tradition accredits Peter as the first bishop of Rome —or pope —and also as the first bishop of Antioch . According to Christian tradition , Peter
1782-699: The Apostle Peter, his See , and his successors in book III of Adversus Haereses (Against Heresies ). In the book, Irenaeus wrote that Peter and Paul founded and organised the Church in Rome. Sources suggest that at first, the terms episcopos and presbyteros were used interchangeably, with the consensus among scholars being that by the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters, whose duties of office overlapped or were indistinguishable from one another. Protestant and secular historians generally agree that there
1848-722: The Apostles portrays Peter as the central figure within the early Christian community. All four canonical gospels recount that, during the Last Supper , Jesus foretold that Peter would deny him three times before the following cockcrow ("before the cock crows twice" in Mark's account). The three Synoptics and John describe the three denials as follows: In the Gospel of Luke is a record of Christ telling Peter: "Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren." In
1914-466: The Apostles. The word used for "rock" ( petra ) grammatically refers to "a small detachment of the massive ledge", not to a massive boulder. Thus, Orthodox Sacred Tradition understands Jesus' words as referring to the apostolic faith. Petros had not previously been used as a name, but in the Greek-speaking world it became a popular Christian name, after the tradition of Peter's prominence in
1980-454: The Aramaic word would mean "precious stone" to designate a distinguishing person. This cannot be sufficiently proven from Aramaic, however, since the use of the Aramaic root kp as a personal name has not been proven and there are hardly any known examples of the word being used to mean "precious stone". The combined name Σίμων Πέτρος ( Símon Pétros , Simon Peter) appears 19 times in
2046-644: The Bible from the original Greek , his name is maintained as Cephas in nine occurrences in the New Testament , whereas in the vast majority of mentions (156 occurrences in the New Testament) he is called Πέτρος , Petros , from the Greek and Latin word for a rock or stone ( petra ) to which the masculine ending was added, rendered into English as Peter . The precise meaning of the Aramaic word
Abbotsbury Abbey - Misplaced Pages Continue
2112-493: The Chapel Rings. Although no records survive of the chapel's construction, the chapel has been dated in style to the late 14th century, the same time as Abbotsbury's tithe barn was built. The chapel is built on a definite platform which could have been originally for a pagan temple. St Catherine's Chapel was built as a place of pilgrimage and retreat by the monks of the nearby Benedictine monastery Abbotsbury Abbey , which
2178-511: The Christian church. Peter was considered along with James the Just and John the Apostle as the three Pillars of the Church . Legitimised by Jesus' appearance, Peter assumed leadership of the group of early followers, forming the Jerusalem ekklēsia mentioned by Paul. He was soon eclipsed in this leadership by James the Just, "the Brother of the Lord." According to Lüdemann, this
2244-600: The Easter event, Peter became an exemplar of the forgiven sinner. Outside the Catholic Church, opinions vary as to the interpretation of this passage with respect to what authority and responsibility, if any, Jesus was giving to Peter. In the Eastern Orthodox Church this passage is interpreted as not implying a special prominence to the person of Peter, but to Peter's position as representative of
2310-540: The Gospel of John, Peter, in one of the resurrection appearances of Jesus, three times affirmed his love for Jesus , balancing his threefold denial, and Jesus reconfirmed Peter's position. The Church of the Primacy of St. Peter on the Sea of Galilee is seen as the traditional site where Jesus Christ appeared to his disciples after his resurrection and, according to Catholic tradition, established Peter's supreme jurisdiction over
2376-654: The Greek city before his journey to Rome. Claims of direct blood lineage from Simon Peter among the old population of Antioch existed in the 1st century and continue to exist today, notably by certain Semaan families of modern-day Syria and Lebanon. Historians have furnished other evidence of Peter's sojourn in Antioch. The Clementine literature , a group of related works written in the fourth century but believed to contain materials from earlier centuries, relates information about Peter that may come from earlier traditions. One
2442-511: The Just was bishop of Jerusalem whilst Peter was bishop of Rome and that this position at times gave James privilege in some (but not all) situations. In a dialogue between Jesus and his disciples ( Matthew 16:13–19 ), Jesus asks, "Who do people say that the Son of Man is?" The disciples give various answers. When he asks, "Who do you say that I am?", Simon Peter answers, "You are the Messiah,
2508-410: The Messiah. Peter is often depicted in the gospels as spokesman of all the Apostles. John Vidmar , a Catholic scholar, writes: "Catholic scholars agree that Peter had an authority that superseded that of the other apostles. Peter is their spokesman at several events, he conducts the election of Matthias, his opinion in the debate over converting Gentiles was crucial, etc." The author of the Acts of
2574-582: The New Testament. In some Syriac documents he is called, in English translation, Simon Cephas. The sources used to reconstruct the life of Peter can be divided in three groups: In the New Testament, he is among the first of the disciples called during Jesus' ministry. Peter became the first listed apostle ordained by Jesus in the early Church. Peter was a Jewish fisherman in Bethsaida . He
2640-585: The Petrine authorship of both . Nevertheless, Evangelicals and Catholics have always affirmed Peter's authorship, and recently, evangelical scholars have revived the claim of Petrine authorship of these epistles . Based on contemporary historical data, Peter's papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope , at anywhere from 34 to 38 years; however, this has never been verified. Saint Irenaeus ( c. 130 – c. 202 AD ) explains
2706-519: The Roman authorities but he did not specify any date or location. Another opinion states that Peter's wife was no longer alive at the time he met Jesus, so he was a widower. The Gospels and Acts portray Peter as the most prominent apostle, though he denied Jesus three times during the events of the crucifixion. According to the Christian tradition, Peter was the first disciple to whom Jesus appeared, balancing Peter's denial and restoring his position. Peter
Abbotsbury Abbey - Misplaced Pages Continue
2772-553: The Son of the living God." Jesus then declares: Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Cephas (Peter) ( Petros ), and on this rock ( petra ) I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. A common view of Peter
2838-418: The abbey suffered much misfortune. In the time of the dissolution of the monasteries , the last abbot surrendered the abbey and the site became the property of Sir Giles Strangways. Today, a small part of the former Abbey estate, including the abbey's remains, and those of the nearby St Catherine's Chapel , are in the guardianship of English Heritage . The first reference to the site of Abbotsbury may be in
2904-430: The abbot, £80; the prior, Thomas Bradford, £9; Thomas Tolpuddle, £7; six other brethren, including William Grey and John Vynsant, £6 to £5 each; Thomas Holnest, 40s. Sir Giles Strangways (died 1546), the commissioner who had dissolved the monastery and who bought the abbey buildings, manor houses, water mills and Abbotsbury Swannery and much of the abbey's land for £ 1,906, 10 s (equivalent to £1,620,000 in 2023). On
2970-438: The ascension of our Saviour, as if also preferred by our Lord, strove not after honor, but chose James the Just bishop of Jerusalem. Dunn proposes that Peter was a "bridge-man" between the opposing views of Paul and James the Just [italics original]: For Peter was probably in fact and effect the bridge-man (pontifex maximus!) who did more than any other to hold together the diversity of first-century Christianity . James
3036-514: The brother of Jesus and Paul, the two other most prominent leading figures in first-century Christianity, were too much identified with their respective "brands" of Christianity, at least in the eyes of Christians at the opposite ends of this particular spectrum. Paul affirms that Peter had the special charge of being apostle to the Jews, just as he, Paul, was apostle to the Gentiles. Some argue James
3102-553: The century following the Abbey's situation had started to improve somewhat. In 1535 and 1539 Henry VIII undertook the forcible Dissolution of the Monasteries . Under the last Abbot of Abbotsbury, Roger Roddon, the Abbey was dissolved in 1539, following a visit from Dr. Thomas Legh (Leigh, Lee) . Upon the surrender of the abbey, on 12 March 1539, Abbot Roger Roddon, along with the prior and eight brethren received pensions:
3168-413: The chapel overlooks high up on the hilltop. Its position on the top of a hill about 80 m (260 ft) high, overlooking the coast from Portland Bill to Bridport , meant that it was a prominent feature for seafarers. Only a handful of chapels of the same kind are located outside the precincts of the monasteries who constructed them. The isolated setting of the chapel granted the monks to withdraw from
3234-537: The conservative line regarding the conversion of Gentiles, having meals separate from Gentiles. Subsequent tradition held that Peter had been the first Patriarch of Antioch . According to the writings of Origen and Eusebius in his Church History (III, 36) Peter had founded the church of Antioch. Later accounts expand on the brief biblical mention of his visit to Antioch . The Liber Pontificalis (9th century) mentions Peter as having served as bishop of Antioch for seven years, and having potentially left his family in
3300-533: The early Christian church had been established. The leadership of Peter forms the basis of the Apostolic succession and the institutional power of orthodoxy, as the heirs of Peter, and is described as "the rock" on which the church will be built. Catholics refer to him as chief of the Apostles, as do the Eastern Orthodox and the Oriental Orthodox . In Coptic Orthodox Church liturgy, he
3366-463: The extant statutes, had its hall at Abbotsbury and protected the minster's interests. During the 14th century the Black Death killed many villagers and also the abbot. Moreover, the village was repeatedly attacked from the sea, reducing the security of the abbey and its status. In addition, the area suffered depredations from the forces sent to man the coastal defences. Later that century and in
SECTION 50
#17327808864463432-402: The general destruction was St Catherine's Chapel , used at one time as a lookout across the sea and conversely as a landmark for mariners. Both are currently Grade I listed buildings and scheduled monuments . In the churchyard to the south of the present parish church, traces of the north wall of the abbey are visible. These remnants are also listed at Grade I. Other Grade I listed buildings at
3498-517: The local dialect version the request ends with the expression "Arn-a-one's better than Narn-a-one", meaning that anyone is better than 'never a one'. The dedication of the chapel to St Catherine of Alexandria is rare, but her cult was one of the most popular in medieval England. It was St Augustine's policy that his priests, sent out from Rome around 600 AD to convert the English, should replace pagan temples with Christian churches and chapels. The early Christian missionaries would naturally try to choose
3564-399: The monastery during Lent for private prayer and meditation. In the 16th century the main abbey buildings were destroyed in the dissolution of the monasteries , but the chapel survived, most likely due to its usefulness as a coastal beacon and seamark. In later times a navigation light used to be lit at the top of the stair turret. The chapel was repaired in 1742 and the late 19th century but
3630-458: The one hand Strangways' own father had in fact been buried in the Abbey, and when he himself died in 1546 his will bequeathed £6 13s.4d. a year for two years for a priest to say Mass for the repose of his soul and the souls of his wife and son. Henry VIII granted the abbey site to Sir Giles Strangways. Much of the land still belongs to Strangways' descendants, the Earls of Ilchester . As
3696-528: The outside, rises above the roof and gives access to the parapet. There is also a tiny oratory at roof level. The buttresses and the stair turret would have been originally crowned with pinnacles. A porch was constructed on both north and south walls. The stone slab roof was renewed during 1983 in Clipsham stone. The chapel has an effect of looking far larger than it really is. The high walls and tall parapets were designed to impress, and this sense of splendour
3762-416: The planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time. St Catherine%27s Chapel, Abbotsbury St Catherine's Chapel is a small chapel situated on a hill above the village of Abbotsbury in Dorset , England . It is dedicated to Saint Catherine . It
3828-477: The servant's ear is the last of the 37 miracles attributed to Jesus in the Bible. Simon Peter was twice arraigned , with John, before the Sanhedrin and directly defied them. Peter takes a missionary journey to Lydda , Joppa and Caesarea . At Joppa, Peter had a vision given him from God which allowed for the eating of previously unclean animals, leading the early believers to the decision to evangelise
3894-705: The site include the Malthouse , and the Dairy House. There are four structures listed at Grade II*; the Pigeon House , a gable end section of wall called Pynion's End, a gatehouse, and a run of cottages, the Abbott's Walk. Grade II buildings include a gateway, Abbey House, and a Granary . The Abbey's former swannery is an internationally famous nature reserve. Saint Peter Saint Peter (born Shimon Bar Yonah ; died AD 64–68), also known as Peter
3960-561: The sons of Zebedee , James and John . The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish . In Matthew and Mark, Jesus called Simon and his brother Andrew to be " fishers of men ". In the Confession of Peter he proclaims Jesus to be the Christ ( Jewish Messiah ), as described in the three synoptic gospels. It
4026-509: Was crucified in Rome under Emperor Nero . The ancient Christian churches all venerate Peter as a major saint and the founder of the Church of Antioch and the Church of Rome , but they differ in their attitudes regarding the authority of his successors . According to Catholic teaching , Jesus promised Peter a special position in the Church. In the New Testament , the name "Simon Peter"
SECTION 60
#17327808864464092-465: Was customary in such cases, Abbotsbury Abbey was largely demolished to maximize profit from the sale and to allow its stone to be reused. The 14th century Tithe Barn , which at 272 ft by 31 ft is reputedly the largest thatched tithe barn in the world, was spared. Though now only half roofed, the still impressive structure has two porches, each surmounted by a watching chamber. Also spared from
4158-667: Was due to the discussions about the strictness of adherence to the Jewish Law, when the more conservative faction of James the Just took the overhand over the more liberal position of Peter, who soon lost influence. According to Methodist historian James D. G. Dunn , this was not a "usurpation of power", but a consequence of Peter's involvement in missionary activities. The early Church historian Eusebius (c. AD 325) records Clement of Alexandria (c. AD 190) as saying: For they say that Peter and James (the Greater) and John after
4224-497: Was early in his reign that the couple founded a monastery at Abbotsbury, previously the site of a minor church. Orc and Tola, who had no children, enriched the monastery with a substantial amount of land, some of which was bequeathed after their deaths. By the time of the Domesday survey , Abbotsbury (itself worth 21 hides) was recorded to have held more than 65 hides of land TRE . Orc also established his own guild, which according to
4290-458: Was named Simon, the son of a man named Jonah or John. The three synoptic gospels recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum ; these passages depict Peter as being married or widowed. 1 Corinthians 9:5 has also been taken to imply that he was married. In the synoptic gospels, Peter (then Simon) was a fisherman along with his brother, Andrew , and
4356-607: Was probably "no single 'monarchical' bishop in Rome before the middle of the 2nd century...and likely later." Outside of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter , Gospel of Peter , Preaching of Peter , Apocalypse of Peter , and Judgment of Peter , although scholars believe these works to be pseudepigrapha . The New Testament presents Peter's original name as Simon ( / ˈ s aɪ m ə n / ; Σίμων , Simōn in Greek ). In only two passages, his name
#445554