Misplaced Pages

#36963

67-703: In the events leading up to the schism, Pope Felix III wrote two letters, one to Emperor Zeno and one to Patriarch Acacius of Constantinople , reminding them of the need to defend the faith without compromise, as they had done previously. When former patriarch John Talaia , exiled from Alexandria , arrived in Rome and reported on what was happening in the East, Felix wrote two more letters, summoning Acacius to Rome to explain his conduct. The legates who brought these letters to Constantinople were imprisoned as soon as they landed and forced to receive communion from Acacius as part of

134-527: A "monster, born and educated for the destruction of the church". Theodosius, by now old enough to hold power by himself, annulled the verdict of the Council and arrested Cyril, but Cyril eventually escaped. Having fled to Egypt, Cyril bribed Theodosius's courtiers, and sent a mob led by Dalmatius , a hermit , to besiege Theodosius's palace, and shout abuse; the emperor eventually gave in, sending Nestorius into minor exile (Upper Egypt). Cyril died about 444, but

201-541: A betrayal of the Council of Chalcedon . Zeno died in 491; his successor Anastasius I Dicorus began by keeping the policy of the Henotikon , though he was a Miaphysite. After Anastasius' death, his successor Justin I immediately sought to end the schism with Rome, a goal shared by the new Patriarch of Constantinople, John of Cappadocia . A papal legation under Germanus of Capua was sent to Constantinople. The reunion

268-518: A controversy between Theophilus (Cyril's uncle) and the " Tall Brothers "; the monks assaulted Orestes and accused him of being a pagan. Orestes rejected the accusations, showing that he had been baptised by the Archbishop of Constantinople. A monk named Ammonius threw a stone hitting Orestes in the head. The prefect had Ammonius tortured to death, whereupon the Patriarch allegedly honored him as

335-471: A letter to the Egyptian monks warning them of Nestorius's views. A copy of this letter reached Constantinople where Nestorius preached a sermon against it. This began a series of letters between Cyril and Nestorius which gradually became more strident in tone. Finally, Emperor Theodosius II convoked the Council of Ephesus (in 431) to solve the dispute. Cyril selected Ephesus as the venue since it supported

402-544: A letter to the bishops of Africa, expounding the conditions under which the unwilling apostates were to be taken back. Cyril of Alexandria Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Cyril of Alexandria ( Ancient Greek : Κύριλλος Ἀλεξανδρείας ; Coptic : Ⲡⲁⲡⲁ Ⲕⲩⲣⲓⲗⲗⲟⲩ ⲁ̅ or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ; c.  376–444)

469-859: A liturgy in which they heard Peter Mongus and other Miaphysites named in the diptychs . Felix, having heard of this from the Acoemetae monks in Constantinople, held a synod in 484 in which he denounced his legates and deposed and excommunicated Acacius. Acacius replied to this act by striking Felix's name from his diptychs. Only the Acoemeti in Constantinople stayed loyal to Rome, and Acacius put their abbot, Cyril, in prison. Acacius died in 489, and his successor Flavitas tried to reconcile himself with Rome but refused to give up communion with Miaphysites and to omit Acacius' name in his diptychs. Felix's successor Gelasius also refused any compromise as

536-678: A martyr. However, at least according to Scholasticus, the Christian community displayed a general lack of enthusiasm for Ammonius's case for martyrdom. The prefect then wrote to the emperor Theodosius II , as did Cyril. The Prefect Orestes enjoyed the political backing of Hypatia , an astronomer, philosopher and mathematician who had considerable moral authority in the city of Alexandria, and who had extensive influence. Indeed, many students from wealthy and influential families came to Alexandria purposely to study privately with Hypatia , and many of these later attained high posts in government and

603-511: A series of letters to various ecclesiastical authorities in which he espoused the orthodoxy of "Theotokos". The propriety of the term was justified through appeals to earlier theologians who had used it, like Athanasius , the Cappadocians , and Atticus . Following an epistolary exchange with the increasingly unpopular archbishop of Constantinople, in 430 Cyril wrote his famous 12 Anathemas in which anyone who refused to call Mary Theotokos

670-413: A similar story. Even later historian Byzantinist Fr. Adrian Fortescue , says that the mob of Christian Parabalanies and Peter, cruelly tore her to pieces on the steps of a church. Damascius adds that they also cut out her eyeballs. They tore her body into pieces and dragged her limbs through the town to a place called Cinarion, where they set them on fire. According to Watts, this was in line with

737-523: A theatre. This order had two aims: one to quell the riot, the other to mark Orestes' authority over Cyril. Socrates Scholasticus recounts that upon hearing of Hierex's severe and public punishment, Cyril threatened to retaliate against the Jews of Alexandria with "the utmost severities" if the harassment of Christians did not cease immediately. In response to Cyril's threat, the Jews of Alexandria grew even more furious, eventually resorting to violence against

SECTION 10

#1732772078037

804-727: Is counted among the Church Fathers and also as a Doctor of the Church , and his reputation within the Christian world has resulted in his titles Pillar of Faith and Seal of all the Fathers . The Nestorian bishops at their synod at the Council of Ephesus declared him a heretic, labelling him as a "monster, born and educated for the destruction of the church". Cyril is well known for his dispute with Nestorius and his supporter, Patriarch John of Antioch , whom Cyril excluded from

871-575: Is the foremost expression of Cyril's devotion to Mary, and is one of the first historical attestations of the salutation Χαῖρε ("Hail") being used to invoke the Virgin, a practice later standardised in Byzantine homiletics and hymnography such as the sermons of Chrysippus and Basil of Selecucia , and the Akathist hymn . Mary, who is credited with calling the council fathers together, embodies for Cyril

938-529: The Henotikon is considered the beginning of the Acacian schism . He is commemorated on March 1. Felix was born into a Roman senatorial family - possibly the son of a priest. He was married and widowed before he was elected as pope. He fathered two children, and through his son Gordianus (a priest) was thought to be great-great-grandfather to Pope Gregory I , and possibly related to Pope Agapetus I . It

1005-635: The Alexandrian and Antiochian schools of ecclesiastical reflection, piety, and discourse. This long running conflict widened with the third canon of the First Council of Constantinople which granted the see of Constantinople primacy over the older sees of Alexandria and Antioch. Thus, the struggle between the sees of Alexandria and Antioch now included Constantinople. The conflict came to a head in 428 after Nestorius , who originated in Antioch,

1072-487: The Cappadocian Fathers created a climate wherein intellectual argumentation over disputed theology overlapped with blossoming lay piety. When the Council of Ephesus convened under Cyril's presidency it did so in the newly constructed Church of Mary , a venue that contributed to the devotional matrix of the debates. Whereas in the past scholars have often argued that Marian piety and theology only developed in

1139-514: The Council of Ephesus for arriving late. He is also known for his expulsion of Novatians and Jews from Alexandria and for inflaming tensions that led to the murder of the Hellenistic philosopher Hypatia by a Christian mob. Historians disagree over the extent of his responsibility in this. Cyril tried to oblige the pious Christian emperor Theodosius II (AD 408–450) to himself by dedicating his Paschal table to him. Cyril's Paschal table

1206-472: The Diocese of Egypt , steadfastly resisted Cyril's ecclesiastical encroachment upon secular prerogatives. Tension between the parties increased when in 415, Orestes published an edict that outlined new regulations regarding mime shows and dancing exhibitions in the city, which attracted large crowds and were commonly prone to civil disorder of varying degrees. Crowds gathered to read the edict shortly after it

1273-521: The miaphysite slogan "One Nature united out of two" being used to encapsulate the theological position of this Alexandrian bishop. According to Cyril's theology, there were two states for the Son of God: the state that existed prior to the Son (or Word/Logos) becoming enfleshed in the person of Jesus and the state that actually became enfleshed. The Logos Incarnate suffered and died on the Cross, and therefore

1340-406: The parabalani from Cyril's power and instead place them under the authority of Orestes. The edict restricted the parabalani from attending "any public spectacle whatever" or entering "the meeting place of a municipal council or a courtroom." It also severely restricted their recruitment by limiting the total number of parabalani to no more than five hundred. Another major conflict was between

1407-592: The "classical (Alexandrian) 19-year lunar cycle" would emerge a century later in Rome as the basic structure of Dionysius Exiguus ’ Paschal table (AD 525). The Catholic Church did not commemorate Saint Cyril in the Tridentine calendar : it added his feast only in 1882, assigning to it the date of 9 February. This date is used by the Western Rite Orthodox Church . Yet the 1969 Catholic Calendar revision moved it to 27 June, considered to be

SECTION 20

#1732772078037

1474-582: The Alexandrians were always rioting. Thus, Cyril followed his uncle in a position that had become powerful and influential, rivalling that of the prefect in a time of turmoil and frequently violent conflict between the cosmopolitan city's pagan , Jewish , and Christian inhabitants. He began to exert his authority by causing the churches of the Novatianists to be closed and their sacred vessels to be seized. Orestes , Praefectus augustalis of

1541-453: The Archbishop, drafted a long list of largely unfounded accusations against Chrysostom, who refused to recognize the legality of a synod in which his open enemies were judges. Chrysostom was subsequently deposed. Theophilus died on 15 October 412, and Cyril was made Pope or Patriarch of Alexandria on 18 October 412, but only after a riot between his supporters and those of his rival Archdeacon Timotheus. According to Socrates Scholasticus ,

1608-646: The Blind , and writers of the Church of Alexandria . He received the formal Christian education standard for his day: he studied grammar from age twelve to fourteen (390–392), rhetoric and humanities from fifteen to twenty (393–397) and finally theology and biblical studies (398–402). In 403, he accompanied his uncle to attend the " Synod of the Oak " in Constantinople, which deposed John Chrysostom as Archbishop of Constantinople. The prior year, Theophilus had been summoned by

1675-444: The Christian murder of Hypatia is the sole historical source naming Bishop Cyril. Some modern studies, as well as the 2009 Hypatia biopic Agora represent Hypatia as falling casualty to a conflict between two Christian factions, one peaceful and moderate and led by Orestes, with the support of Hypatia, and fundamentalist faction enforced by Parabalani and led by Patriarch Cyril. According to lexicographer William Smith , "She

1742-769: The Christian season of Lent in March 415, a mob of Christians under the leadership of a lector named Peter, raided Hypatia's carriage as she was travelling home. They dragged her into a building known as the Kaisarion , a former pagan temple and center of the Roman imperial cult in Alexandria that had been converted into a Christian church. There, the mob stripped Hypatia naked and murdered her using ostraka , which can either be translated as " roof tiles " or " oyster shells ". Later historian John of Nikiû also tells

1809-510: The Christians. They plotted to flush the Christians out at night by running through the streets claiming that the Church of Alexander was on fire. When Christians responded to what they were led to believe was the burning down of their church, "the Jews immediately fell upon and slew them" by using rings to recognize one another in the dark and killing everyone else in sight. When the morning came, Cyril, along with many of his followers, took to

1876-588: The Church he wrote several exegetical documents. Among these were: Commentaries on the Old Testament , Thesaurus , Discourse Against Arians , Commentary on St. John's Gospel , and Dialogues on the Trinity . In 429 as the Christological controversies increased, the output of his writings was so extensive that his opponents could not match it. His writings and his theology have remained central to

1943-489: The Church. Several Christians thought that Hypatia's influence had caused Orestes to reject all conciliatory offerings by Cyril. Modern historians think that Orestes had cultivated his relationship with Hypatia to strengthen a bond with the pagan community of Alexandria, as he had done with the Jewish one, in order to better manage the tumultuous political life of the Egyptian capital. According to Socrates Scholasticus during

2010-473: The Gospels, which he interpreted to indicate that the religious authority of Cyril would require Orestes' acquiescence in the bishop's policy. Nevertheless, Orestes remained unmoved by such gestures. This refusal almost cost Orestes his life. Nitrian monks came from the desert and instigated a riot against Orestes among the population of Alexandria. These monks had resorted to violence 15 years before, during

2077-643: The Holy Trinity consists of a singular divine nature, essence, and being ( ousia ) in three distinct aspects, instantiations, or subsistencies of being ( hypostases ). These distinct hypostases are the Father, the Son or Word ( Logos ), and the Holy Spirit. His christology is a topic of debate. He taught of "μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη", meaning "one physis of the Word of God made flesh". This resulted in

Acacian schism - Misplaced Pages Continue

2144-502: The Jews, however many, "Orestes [...] was filled with great indignation at these transactions, and was excessively grieved that a city of such magnitude should have been suddenly bereft of so large a portion of its population." Because of this, the feud between Cyril and Orestes intensified, and both men wrote to the emperor regarding the situation. Eventually, Cyril attempted to reach out to Orestes through several peace overtures, including attempted mediation and, when that failed, showed him

2211-545: The Son was able to suffer without suffering. Cyril passionately argued for the continuity of a single subject, God the Word, from the pre-Incarnate state to the Incarnate state. The divine Logos was really present in the flesh and in the world—not merely bestowed upon, semantically affixed to, or morally associated with the man Jesus, as the adoptionists and, he believed, Nestorius had taught. Cyril of Alexandria became noted in Church history because of his spirited fight for

2278-417: The actions of the mob, declaring, "Surely nothing can be farther from the spirit of Christianity than the allowance of massacres, fights, and transactions of that sort." Neoplatonist historian Damascius ( c.  458 – c.  538) was "anxious to exploit the scandal of Hypatia's death", and attributed responsibility for her murder to Bishop Cyril and his Christian followers. Damascius's account of

2345-482: The city (Orestes wanted him banished). One could deduce from this that there were some who didn't think Cyril responsible for this or that even his own followers thought he went too far. However, according to Damascius , Cyril himself allegedly only managed to escape even more serious punishment by bribing one of Theodosius's officials. Indeed, the investigation resulted in the emperors Honorius and Theodosius II issuing an edict in autumn of 416, which attempted to remove

2412-404: The city's synagogues in search of the perpetrators of the massacre. According to Socrates, after Cyril rounded up all the Jews in Alexandria he ordered them to be stripped of all possessions, banished them from Alexandria, and allowed their goods to be pillaged by the remaining citizens of Alexandria. Scholasticus alleges that all the Jews of Alexandria were banished, while John of Nikiû says it

2479-533: The controversies were to continue for decades, from the "Robber Synod" of Ephesus (449) to the Council of Chalcedon (451) and beyond. Cyril regarded the embodiment of God in the person of Jesus Christ to be so mystically powerful that it spread out from the body of the God-man into the rest of the race, to reconstitute human nature into a graced and deified condition of the saints, one that promised immortality and transfiguration to believers. Nestorius , on

2546-570: The day of the saint's death, as celebrated by the Coptic Orthodox Church . The same date has been chosen for the Lutheran calendar. The Eastern Orthodox and Byzantine Catholic Churches celebrate his feast day on 9 June and also, together with Pope Athanasius I of Alexandria , on 18 January. Cyril is remembered in the Church of England with a commemoration on 27 June. Little is known for certain of Cyril's early life. He

2613-450: The distinct "Jesus the man" and "the divine Logos " in ways that Cyril thought were too dichotomous , widening the ontological gap between man and God in a way that some of his contemporaries believed would annihilate the person of Christ. The main issue that prompted this dispute between Cyril and Nestorius was the question which arose at the Council of Constantinople: What exactly was the being to which Mary gave birth? Cyril affirmed that

2680-545: The emperor had driven the patriarchs of Antioch and Alexandria from their sees. Peter the Fuller deposed Martyrius of Antioch and assumed the See of Antioch in 470. Peter Mongus took the See of Alexandria . In his first synod, Felix excommunicated Peter the Fuller. In 484, Felix also excommunicated Peter Mongus, an act that brought about a schism between East and West that was not healed until 519. In North Africa, conquered by

2747-520: The emperor to Constantinople to apologize before a synod , over which Chrysostom would preside, on account of several charges which were brought against him by certain Egyptian monks. Theophilus had them persecuted as Origenists . Placing himself at the head of soldiers and armed servants, Theophilus had marched against the monks, burned their dwellings, and ill-treated those whom he captured. Theophilus arrived at Constantinople with twenty-nine of his suffragan bishops, and conferring with those opposed to

Acacian schism - Misplaced Pages Continue

2814-463: The fervently Arian Vandals , persecution by king Genseric and his son and successor Huneric had driven many Catholic Romans into exile. When Huneric died, the persecutions were eased, and many of those who through fear had been rebaptized as Arians desired to return to the Church. However, the Vandals remained resolutely Arian. The Catholics appealed to Felix, who convened a synod in 487 and sent

2881-435: The issue of the suffering of Christ. Cyril maintained that the Son of God or the divine Word, truly suffered "in the flesh." However, Nestorius claimed that the Son of God was altogether incapable of suffering, even within his union with the flesh. Eusebius of Dorylaeum went so far as to accuse Nestorius of adoptionism . By this time, news of the controversy in the capital had reached Alexandria. At Easter 429 A.D., Cyril wrote

2948-475: The other hand, saw the incarnation as primarily a moral and ethical example to the faithful, to follow in the footsteps of Jesus. Cyril's constant stress was on the simple idea that it was God who walked the streets of Nazareth (hence Mary was Theotokos , meaning "God bearer", which became in Latin "Mater Dei or Dei Genitrix", or Mother of God), and God who had appeared in a transfigured humanity. Nestorius spoke of

3015-414: The paradoxes of orthodox Christology, "container of the uncontained" and "the place for the infinite", among other lauded descriptions. Cyril's notions of the identity of Christ, therefore, have direct bearing on the identity of Mary. Wessell explains how "Cyril's spatial metaphors construed Mary as a sacred place" and how he "applied metaphors depicting royalty and exaltation to Mary: she was the treasure of

3082-511: The priest. Rather than repudiating the priest, Nestorius intervened on his behalf. Nestorius argued that Mary was neither a "Mother of Man" nor " Mother of God " as these referred to Christ's two natures ; rather, Mary was the "Mother of Christ" (Greek: Christotokos ). Christ, according to Nestorius, was the conjunction of the Godhead with his "temple" (which Nestorius was fond of calling his human nature). The controversy seemed to be centered on

3149-514: The standard of Christological fidelity in Cyril's theology; Nestorius's denial of "Theotokos" became the identifiable sign of his impugning of the divinity of Jesus. St. Cyril received an important recognition of his preachings by the Second Council of Constantinople (553 d.C.) which declared; Cyril was a scholarly archbishop and a prolific writer. In the early years of his active life in

3216-512: The teachings of Eutyches , in 482 Emperor Zeno , at the suggestion of Patriarch Acacius of Constantinople , had issued an edict known as the Henoticon . The edict was intended as a bond of reconciliation between Catholics and Eutychians, but it caused greater conflicts than ever, and split the Church of the East into three or four parties. The Henotikon endorsed the condemnations of Eutyches and Nestorius made at Chalcedon and explicitly approved

3283-625: The title " Theotokos " during the First Council of Ephesus (431), establishing the ecclesiastically settled basis for all subsequent mariological developments. Prior to the controversy over the theology of Nestorius , Cyril rarely if ever used the Mariological title, but theo-political circumstances compelled him as Archbishop of one of the Empire's chief sees, to become involved and develop his theology." Beginning in 429 Cyril wrote

3350-499: The traditional manner in which Alexandrians carried the bodies of the "vilest criminals" outside the city limits to cremate them as a way of symbolically purifying the city. Although Socrates Scholasticus never explicitly identifies Hypatia's murderers, they are commonly assumed to have been members of the parabalani . Christopher Haas disputes this identification, arguing that the murderers were more likely "a crowd of Alexandrian laymen". Socrates Scholasticus unequivocally condemns

3417-462: The twelve anathemas of Cyril of Alexandria , but in attempting to appease both sides of the dispute, avoided any definitive statement on whether Christ had one or two natures. Felix's first act was to repudiate the Henoticon. He also addressed a letter of remonstrance to Acacius. The latter proved refractory and sentence of deposition was passed against Acacius. As Catholics spurned Zeno's edict,

SECTION 50

#1732772078037

3484-451: The veneration of Mary. The council was convoked before Nestorius's supporters from Antioch and Syria had arrived and thus Nestorius refused to attend when summoned. Predictably, the Council ordered the deposition and exile of Nestorius for heresy. However, when John of Antioch and the other pro-Nestorius bishops finally reached Ephesus, they assembled their own Council, condemned Cyril for heresy, deposed him from his see, and labelled him as

3551-423: The wake of the conciliar decrees, Shoemaker considers this to be refuted by the picture emerging from liturgical and archaeological evidence. The substance of Cyril's arumentation was Christological in orientation. His mature Mariology was chiefly in service to this, and to the end of discrediting Nestorius. Yet Wessel, quoting Homily IV, notes that the enthusiastic praises go beyond the strictly Christological. "She

3618-458: The whole Christian Church in Alexandria, "for murder and slaughter and all such things are altogether opposed to the Christian religion." After the murder, a deputation of citizens went to Constantinople to petition the Emperor for an investigation so as to prevent such horrors in the future and to put down the disorderly Parabalani, however they urged for the Patriarch to be allowed to remain in

3685-608: The world, the crown of virginity, and the sceptre of orthodoxy." Subsequently, such praise would become normative in Marian theology. In several of his works, Cyril focuses on the love of Jesus to his mother. On the Cross , he overcomes his pain and thinks of his mother. At the wedding in Cana , he bows to her wishes. The conflict with Nestorius was mainly over this issue, and some have argued that it has often been misunderstood. "[T]he debate

3752-416: Was accused of too much familiarity with Orestes, prefect of Alexandria, and the charge spread among the clergy, who took up the notion that she interrupted the friendship of Orestes with their archbishop, Cyril." Scholasticus, alleges that Hypatia fell "victim to the political jealousy which at the time prevailed" and that news of Hypatia's murder, "brought no small disgrace", not only to Patriarch Cyril but to

3819-450: Was also said that Felix appeared as an apparition to another of his descendants, his great-granddaughter Trasilla (an aunt of Pope Gregory I), and asked her to enter Heaven , and "on the eve of Christmas Trasilla died, seeing Jesus Christ beckoning". Eutyches was an archimandrite at Constantinople. In his opposition to Nestorianism he seemed to have taken the opposite view to extremes. In an effort to defuse controversy regarding

3886-405: Was born circa 376, in the town of Didouseya, Egypt, modern-day El-Mahalla El-Kubra . A few years after his birth, his maternal uncle Theophilus rose to the powerful position of Patriarch of Alexandria . His mother remained close to her brother and under his guidance, Cyril was well educated. His writings show his knowledge of Christian writers of his day, including Eusebius , Origen , Didymus

3953-468: Was condemned. The following year over 100 bishops met in council at Ephesus to rule on the disputes. In between sessions at the Council Cyril delivered a number of sermons; some of those attributed to his hand are of disputed authorship, but 6 are recognised as genuine. Homily IV delivered upon the late arrival of western delegates is a particularly striking example of Cyril's developed Mariology. It

4020-401: Was formalized on Easter , March 24, 519. [REDACTED]  This article incorporates text from a publication now in the public domain :  Herbermann, Charles, ed. (1913). " Schism ". Catholic Encyclopedia . New York: Robert Appleton Company. Pope Felix III Pope Felix III (died 1 March 492) was the bishop of Rome from 13 March 483 to his death. His repudiation of

4087-399: Was made Archbishop of Constantinople. Cyril gained an opportunity to restore Alexandria's pre-eminence over both Antioch and Constantinople when an Antiochine priest who was in Constantinople at Nestorius' behest began to preach against calling Mary the "Mother of God" ( Theotokos ). As the term "Mother of God" had long been attached to Mary, the laity in Constantinople complained against

SECTION 60

#1732772078037

4154-465: Was not only valuable as a vessel storing something sacred but was herself precious and venerated: ‘Is it even possible for people to speak of the celebrated Mary? The virginal womb; O thing of wonder! The marvel strikes me with awe!’" Such sentiments served to further distinguish what Cyril believed to be orthodox theology from that which Nestorius taught, characterising the latter as subversive to both church and empire. As "scepter of orthodoxy", Mary became

4221-478: Was not so much about Mary as about Jesus. The question was not what honors were due to Mary, but how one was to speak of the birth of Jesus." Wessell notes that in Homily V delivered at the council, Cyril argued that Nestorius' refusal to acknowledge God's incarnate birth from Mary was a blasphemy against Christ. At the same time, the close relationship between Christological and Mariological formulations going back to

4288-534: Was only those involved in the ambush and massacre. Susan Wessel says that, while it is not clear whether Scholasticus was a Novationist (whose churches Cyril had closed), he was apparently sympathetic towards them, and repeatedly accuses Cyril of abusing his episcopal power by infringing on the rights and duties of the secular authorities. Wessel says, however, "...Socrates probably does not provide accurate and unambiguous information about Cyril's relationship to imperial authority". Nonetheless, with Cyril's banishment of

4355-453: Was posted in the city's theater. Cyril sent the grammaticus Hierax to discover the content of the edict. The edict angered Christians as well as Jews. At one such gathering, Hierax read the edict and applauded the new regulations, prompting a disturbance. Many people felt that Hierax was attempting to incite the crowd—particularly the Jews—into sedition. Orestes had Hierax tortured in public in

4422-460: Was provided with a Metonic basic structure in the form of a 19-year lunar cycle adopted by him around AD 425, which was very different from the first Metonic 19-year lunar cycle invented around AD 260 by Anatolius , but exactly equal to the lunar cycle which had been introduced around AD 412 by Annianus ; the Julian equivalent of this Alexandrian cycle adopted by Cyril and nowadays referred to as

4489-597: Was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire . Cyril wrote extensively and was a major player in the Christological controversies of the late-4th and 5th centuries. He was a central figure in the Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople . Cyril

#36963