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43-660: The Erznka valley, crossed by the Upper Euphrates, was the location of the most important pre-Christian shrine in Armenia, dedicated to the Armenian goddess Anahit . The temple, whose site has not yet been identified, was in a settlement called Erez. Because of its association with the goddess, the region was also called Anahtakan ('of Anahit', corresponding to the Latin Anaetica , itself from Anaïtis ,

86-417: A Christian upbringing. Jean-Michel Thierry described him as of " Cappadocian culture and religion " and credited him with having introduced "Greek civilization to Armenia." According to Khorenatsi, upon coming of age, Gregory married Mariam , daughter of a Christian named David. He had two children with Mariam: Aristaces and Vrtanes , who would later succeed Gregory as patriarchs of Armenia. After

129-647: A custom. Gregory the Illuminator Gregory the Illuminator ( Classical Armenian : Գրիգոր Լուսաւորիչ , reformed spelling : Գրիգոր Լուսավորիչ, Grigor Lusavorich ; c.  257  – c.  328 ) was the founder and first official head of the Armenian Apostolic Church . He converted Armenia from Zoroastrianism to Christianity in the early fourth century (traditionally dated to 301), making Armenia

172-425: A deep pit called Khor Virap near Artaxata , where he remained for thirteen (or fifteen) years. In Agathangelos's history, Gregory is miraculously saved and brought out from the pit after Tiridates' sister Khosrovidukht sees a vision. Gregory then healed the king, who, Agathangelos writes, had been transformed into a wild boar for his sinful behavior. Tiridates and his court accepted Christianity, making Armenia

215-589: A number of religious orders to flee the Byzantine Empire and seek refuge elsewhere. San Gregorio Armeno in Naples was built in that century over the remains of a Roman temple dedicated to Ceres , by a group of nuns escaping from the Byzantine Empire with the relics of Gregory, including his skull, arms, a femur bone, his staff, the leather straps used in his torture and the manacles that held

258-617: A reward, the Parthian nobleman went to Armenia and assassinated the Arsacid king of Armenia Khosrov II after gaining his confidence. Anak was then put to death by the Armenian nobles along with his entire family․ Anak's son Gregory narrowly escaped execution with the help of his nurse, whom Khorenatsi calls Sophy, sister of a Cappadocian notable named Euthalius (Ewtʻagh). Gregory was taken to Caesarea in Cappadocia , where he received

301-624: Is also said to have journeyed to Rome with King Tiridates in an embassy to the recently converted Constantine the Great , but scholar Robert W. Thomson views this as fictional. The conversion of Armenia to Christianity is traditionally dated to 301, but modern scholarship considers a later date, approximately 314, to be a more likely. Additionally, the history of Agathangelos depicts the spread of Christianity of Armenia as having occurred practically entirely within Gregory's lifetime, when, in fact, it

344-619: Is depicted next to John the Baptist, the prophet Elijah , and most likely Thaddeus, James of Nisibis , and the apostle Bartholomew on the east façade of the tenth-century Aghtamar Cathedral in Lake Van . Sixteen scenes depicting Gregory's life are painted in the Church of Tigran Honents in Ani (1215), that contains the most complete painted interior of all medieval Armenian monuments. Gregory

387-540: Is depicted on the silver reliquary of Skevra (1293), the best known work of precious metal from Armenian Cilicia , along with Saint Thaddeus, and on the reliquary of the Holy Sign (1300), another significant piece of Armenian metalwork made at the Monastery of Khotakerats , along with John the Baptist. Gregory is depicted with King Trdat on the left and Hripsime on a 1448 processional banner of embroidered silk kept at

430-729: Is said to have shown a special devotion to 'the great lady Anahit, ... the benefactress of the whole human race, mother of all knowledge, daughter of the great Aramazd ' " According to Agathangelos , tradition required the Kings of Armenia to travel once a year to the temple at Eriza (Erez) in Acilisene in order to celebrate the festival of the divinity; Tiridates made this journey in the first year of his reign where he offered sacrifice and wreaths and boughs. The temple at Eriza appears to have been particularly famous, "the wealthiest and most venerable in Armenia", staffed with priests and priestesses,

473-808: The Carrara marble was installed in the north courtyard of St. Peter's Basilica in Vatican City in January 2005. Sculpted by France-based Lebanese-Armenian sculptor Khatchik Kazandjian, the statue was inaugurated by Pope John Paul II . Gregory is depicted holding a cross in one hand and the Bible in the other. Pope Benedict XVI inaugurated the area as St. Gregory the Illuminator Courtyard in February 2008. Church of San Gregorio Armeno

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516-551: The Euphrates . In two non-Armenian versions of Agathangelos's history, Gregory also baptizes together with Tiridates the kings of Caucasian Albania , Georgia and Lazica /Abkhazia. He founded schools for the Christian education of children, where the languages of instruction were Greek and Syriac . He established the ecclesiastical structure of Armenia, appointing as bishops some of the children of pagan priests. Gregory

559-780: The Pammakaristos Church in Constantinople (14th century). One of the sections of Moscow's iconic Saint Basil's Cathedral is named after Gregory the Armenian ( Tserkov Grigoriya Armyanskogo ). It is dedicated to the capture of Ars Tower of the Kazan Kremlin by Ivan the Terrible during the Siege of Kazan on September 30, 1552, on his feast day. In the 8th century, the iconoclast decrees in Greece caused

602-520: The Roman Empire . Gregory returned to Armenia as an adult and entered the service of King Tiridates III , who had Gregory tortured after he refused to make a sacrifice to a pagan goddess. After discovering Gregory's true identity, Tiridates had him thrown into a deep pit well called Khor Virap for 14 years. Gregory was miraculously saved from death and released after many years with the help of Tiridates' sister Khosrovidukht . Gregory then converted

645-550: The Council of Nicaea; Cyril Toumanoff gives 328 as the year of Gregory's death. Levon Ter-Petrosyan , philologist and Armenia's first president, postulates that Gregory and Mesrop Mashtots had the most influence on the course of Armenian history. James R. Russell argues that both Gregory and Mashtots were visionaries, found a champion for their program in the king, looked to the West, had very strong pro-Hellenic bias, trained

688-574: The Cyrus River, on the borders of Albania and Iberia , was also called "the land of Anaïtis." In Armenia, worship of Anahit was established in Erez , Armavir , Artashat and Ashtishat . A mountain in the Sophene district was known as Anahit's throne ( Athor Anahta ). The entire district of Erez, in the province of Akilisene (Ekeghiats), was called Anahtakan Gavar . According to Plutarch ,

731-568: The King to Christianity, and Armenia then became the first country to adopt Christianity as a state religion in 301 AD. Gregory, the Illuminator, then healed King Tiridates, who the hagiographical sources say had been transfomed into a boar for his sins, and preached Christianity in Armenia. He was consecrated bishop of Armenia at Caesarea, baptized King Tiridates and the Armenian people, and traveled throughout Armenia, destroying pagan temples and building churches in their place. Gregory eventually gave up

774-851: The Treasury of Etchmiadzin. At the Vank Cathedral in New Julfa , the Armenian district of Isfahan , Iran, Gregory's martyrdom was painted in a European style by the Italian-trained Hovhannes M'rkuz Jułayeci in 1646. Gregory is commemorated on September 30 by the Eastern Orthodox Church , which styles him "Holy Hieromartyr Gregory, Bishop of Greater Armenia, Equal of the Apostles and Enlightener of Armenia." His relics were scattered near and far in

817-457: The armed resistance of the pagan priests. Gregory then went to Caesarea with a retinue of Armenian princes and was consecrated bishop of Armenia by Leontius of Caesarea . Until the death of Nerses I in the late fourth century, Gregory's successors would go to Caesarea to be confirmed as bishops of Armenia, and Armenia remained under the titular authority of the metropolitans of Caesarea. Returning to Armenia, Gregory raised churches in place of

860-401: The birth of their sons, Mariam and Gregory separated, and Gregory went to Armenia to enter the service of King Tiridates III , son of the assassinated king Khosrov II. After Gregory refused to sacrifice to the goddess Anahit , the king had Gregory imprisoned and subjected to many tortures. Once Tiridates discovered that Gregory was the son of his father's killer, he had Gregory thrown into

903-652: The children of pagan priests and assembled their own disciples to spread the faith through learning. After his death his corpse was removed to the village of Thodanum (T'ordan, modern Doğanköy, Kemah , near Erzincan ). The Mother See of Holy Etchmiadzin , the Armenian Catholicosate of the Great House of Cilicia , the Armenian Patriarchate of Jerusalem and the Armenian Patriarchate of Constantinople each claim to have relics from

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946-409: The city's registers, only 350 out of the city's 10,000 inhabitants died in the earthquake, leading the inhabitants to believe that St. Gregory saved the city. Every year, they mark the anniversary of the earthquake by holding three days of celebrations in his honor. Two relics of the saint are at Nardò Cathedral : one is kept in a silver bust of the saint, which is carried in processions, and the other,

989-485: The destroyed pagan temples and seized their estates and wealth for the Armenian Church and his house. On the site of the destroyed temple to Vahagn at Ashtishat , Gregory raised a church which became the original center of the Armenian Church and remained so until after the partition of the country in 387. Gregory met King Tiridates near the town of Bagavan and baptized the Armenian king, army and people in

1032-514: The feast of his entry into Khor Virap , the 'deep pit or dungeon' (commemorated on the last Saturday of Lent) and his deliverance from Khor Virap (commemorated on the Saturday before the second Sunday after Pentecost). Gregory has been depicted widely in Armenian art since the early Middle Ages on various media. He is most likely the figure, a saint, carved on a seventh-century stele in Talin . He

1075-477: The fifth century. According to Movses Khorenatsi, Gregory sometimes came out from his hermitage and traveled around the country until Aristaces returned from the Council of Nicaea (325), after which Gregory never appeared to anyone again. He died in seclusion in the cave of Manē and was buried nearby by shepherds who did not know who he was. All of the sources indicate that Gregory's death occurred not long after

1118-615: The first state to adopt Christianity as its official religion. After being released, Gregory preached the Christian faith in Armenia and erected shrines to the martyrs Gayane and Hripsime in Vagharshapat on a spot indicated to him in a vision. Vagharshapat would later become home to the mother church of Armenian Christianity and, by medieval times, called Ejmiatsin ("descent of the only-begotten") in reference to Gregory's vision. Gregory, sometimes accompanied by Tiridates, went around Armenia destroying pagan temples , defeating

1161-563: The first state to adopt Christianity as its official religion. He is venerated as a saint in the Armenian Apostolic Church and in some other churches. Gregory is said to have been the son of a Parthian nobleman, Anak , who assassinated the Arsacid king of Armenia Khosrov II . The young Gregory was saved from the extermination of Anak's family and was raised as a Christian in Caesarea of Cappadocia , then part of

1204-488: The general, "on the contrary, I have today the good fortune of treating you with one part of the hip of that gold statue." The Armenians erected a new golden statue of Anahit in Erez, which was worshiped before the time of St. Gregory Illuminator . The annual festivity of the month Navasard , held in honor of Anahit, was the occasion of great gatherings, attended with dance, music, recitals, competitions, etc. The sick went to

1247-503: The latter from eminent families who would serve at the temple before marrying. This practice may again reveal Semitic syncretic influences, and is not otherwise attested in other areas. Pliny reports that Mark Antony 's soldiers smashed an enormous statue of the divinity made of solid gold and then divided the pieces amongst themselves. Also according to Pliny, supported by Dio Cassius , Acilisene eventually came to be known as Anaïtica. Dio Cassius also mentions that another region along

1290-538: The life of Gregory the Illuminator derives from the fifth-century hagiographic history attributed to Agathangelos . According to Agathangelos's account, Gregory was the son of the Parthian nobleman Anak ; the later Armenian historian Movses Khorenatsi identifies Anak as a member of the Parthian noble house of Suren . At the incitation of the Sasanian king Ardashir I , who promised to return Anak his domain as

1333-684: The metacarpus, is kept within a silver arm-shaped reliquary. The feast day of Saint Gregory the Illuminator is on September 30 according to both the 2004 Roman Martyrology of the Ordinary Form and the 1956 Roman Martyrology of the Extraordinary Form of the Catholic Church ; however, the 1962 Roman Missal and its previous editions list the feast day of "Saint Gregory, Bishop of Greater Armenia and Martyr" on October 1. A 5.7 m (19 ft) tall statue of Gregory in

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1376-572: The name of the goddess in Latin and Greek classical sources). Under the Arsacid dynasty, it was one of the properties of the house of Gregory the Illuminator (the Gregorids ) and was sometimes called Gavar Lusavorchi ('district of the Illuminator'). This Armenia location article is a stub . You can help Misplaced Pages by expanding it . Anahit Anahit ( Armenian : Անահիտ )

1419-410: The patriarchate to live as a hermit and was succeeded by his son Aristaces . Gregory's descendants, called the Gregorids , hereditarily held the office of Patriarch of Armenia with some interruptions until the fifth century. It is in Gregory's honor that the Armenian Church is sometimes called lusavorchʻakan ("of the Illuminator") or Gregorian. In the Armenian tradition, the standard version of

1462-704: The reign of the Eastern Roman Emperor Zeno . Relic fragments are found at the Karakallou Monastery and Iviron Monastery on Mount Athos ; the Gregoriou Monastery claims to have the saint's skull. Veneration of Gregory began in the Byzantine Empire in the late 9th century with the ascend of Basil I . A 9th century mosaic of Gregory was uncovered in Hagia Sophia under a layer of plaster in 1847–49 during

1505-749: The restoration by the Fossati brothers . Located in the south tympanum , next to the Fathers of the Church , it shows Gregory standing in bishop robes, blessing with one hand and holding the Book of the Gospels with the other. The mosaic, thought to have been destroyed in the 1894 earthquake , survives in drawing by Wilhelm Salzenberg and the Fossati brothers. Sirarpie Der Nersessian argued that his inclusion in

1548-567: The right arm of the saint, in an arm-shaped reliquary. The catholicosates of Etchmiadzin and Cilicia use the arm relic for the blessing of the Holy Myron every seven years. In the calendar of the Armenian Church, the discovery of the relics of St. Gregory is an important feast and is commemorated on the Saturday before the Fourth Sunday after Pentecost. Two other feast days in the Armenian Apostolic Church are devoted to St. Gregory:

1591-590: The saint. The femur and manacles were returned by Pope John Paul II to Catholicos Karekin II and are now enshrined at Saint Gregory the Illuminator Cathedral in Yerevan . On February 20, 1743, Nardò , Italy was hit by a devastating earthquake that destroyed almost the entire city. The only structure to survive intact after the quake was the city's statue of St. Gregory the Illuminator. According to

1634-722: The series of the Church Fathers is explained by the myth of the Arsacid origin of Basil I, likely fabricated by Patriarch Photios I of Constantinople . Gregory is depicted in two prominent Byzantine illuminated manuscripts—the Menologion of Basil II (c. 1000) and the Theodore Psalter (1066) —and in a number of Byzantine churches and monasteries, most notably Hosios Loukas (11th century), Church of Panagia Chalkeon in Thessaloniki (11th century), and

1677-523: The temple of Erez was the wealthiest and the noblest in Armenia. During the expedition of Mark Antony in Armenia, the statue was broken to pieces by the Roman soldiers. Pliny the Elder gives us the following story about it: Emperor Augustus , being invited to dinner by one of his generals, asked him if it were true that the wreckers of Anahit's statue had been punished by the wrathful goddess. "No!" answered

1720-596: The temples in pilgrimage, asking for recovery. The symbol of ancient Armenian medicine was the head of the bronze gilded statue of the goddess Anahit. According to Agathangelos , King Trdat extolls the "great Lady Anahit, the glory of our nation and vivifier ...; mother of all chastity, and issue of the great and valiant Aramazd ." The historian Berossus identifies Anahit with Aphrodite , while medieval Armenian scribes identify her with Artemis . According to Strabo , Anahit's worship included rituals of sacred prostitution , but later Christian writers do not mention such

1763-493: Was a more gradual process. Some time after converting Armenia to Christianity, Gregory appointed his younger son Aristaces as his successor and went to live an ascetic life in the "cave of Manē" in the district of Daranali in Upper Armenia . The Patriarchate of Armenia would be held as a hereditary office, with some interruptions, by the house of Gregory, called the Gregorids , until the death of Patriarch Isaac in

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1806-538: Was of paramount significance in Armenia. Artaxias I erected statues of Anahit, and promulgated orders to worship them. According to Strabo, the "Armenians shared in the religion of the Perses and the Medes and particularly honored Anaitis". The kings of Armenia were "steadfast supporters of the cult" and Tiridates III , before his conversion to Christianity, "prayed officially to the triad Aramazd -Anahit- Vahagn but

1849-575: Was the goddess of fertility and healing, wisdom and water in Armenian mythology . In early periods she was the goddess of war. By the 5th century BCE she was the main deity in Armenia along with Aramazd . The Armenian goddess Anahit is related to the similar Iranian goddess Anahita . Anahit's worship, most likely borrowed from the Iranians during the Median invasion or the early Achaemenid period,

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