18-408: Ādi purāṇa is a 9th-century CE Sanskrit poem composed by Jinasena , a Digambara monk . It deals with the life of Rishabhanatha , the first Tirthankara . Adi Purana was composed by Jinasena (a Digambara monk ) as a Sanskrit poem praising the life of first Tirthankara , Rishabhanatha. According to Jain tradition, it was composed in 9th century CE. The work focusses in his own unique style
36-516: A Rashtrakuta feudatory, he is most known for his epics, Vikramarjuna Vijaya (Pampa Bharata) and Adipurana , both written in Champu style, which he created and served as the model for all future works in the Kannada. The works of Jain writers Adikavi Pampa, Sri Ponna and Ranna, collectively called the "three gems of Kannada literature ", heralded the age of classical Kannada in the 10th century,
54-443: A caste nearly as rigid as its Hindu counterpart; membership became strictly hereditary, and the range of rituals requiring the "supervision" of one of these "specialists" was greatly expanded. Faithful Digambaras in the south even today regard Jaina-brahmans as descendants of those honored by Bharata at the beginning of human civilization; Hindu brahmans are of course labeled "renegades" or "apostates," brahmans who have "fallen away from
72-560: A revered text in the Digambara tradition. The name is shared by an earlier Acharya Jinasena (I), who was the author of Harivamsa Purana . Acharya Jinasena was a 9th-century CE Jain scholar who belonged to the Panchastupanvaya. He was a disciple of Virasena. He claimed that Rishabhanatha first taught humanity how to extract sugarcane juice and that the fire by itself was not divine. Rashtrakutan Emperor Amoghavarsha
90-490: Is based on the [seven building block] principles, life and the rest. Uncreated and indestructible, it endures under the compulsion of its own nature. [from Barbara Sproul, Primal Myths (San Francisco; Harper Row, 1979), 192]. He also wrote Dharmashastra , a lawbook for laymen. Shudra Too Many Requests If you report this error to the Wikimedia System Administrators, please include
108-600: Is pointless. If he created in some kind of sport, it was the sport of a foolish child, leading to trouble. If he created because of the karma of embodied beings [acquired in a previous creation] He is not the Almighty Lord, but subordinate to something else. If out of love for living beings and need of them he made the world, why did he not take creation wholly blissful free from misfortune? If he were transcendent he would not create, for he would be free: Nor if involved in transmigration, for then he would not be almighty. Thus
126-479: The Kashtha Sangha . He wrote the encyclopedic Adipurana . Mahapurana includes Ādi purāṇa and Uttarapurana, the project was completed by his pupil Gunabhadra . Mahapurana is the source of the famous quote, used by Carl Sagan and many others: Some foolish men declare that creator made the world. The doctrine that the world was created is ill advised and should be rejected. If God created
144-618: The Medieval Kannada literature . Jinasena Acharya Jinasena II (c. 9th century CE) was a monk and scholar in the Digambara tradition of Jainism . He was patronized by the Rashtrakuta Emperor Amoghavarsha I . He was the author of Adipurana and Mahapurana . Jinasena II was the disciple of Acharya Virasena and he completed the commentary Dhavala on Ṣaṭkhaṅḍāgama ,
162-417: The doctrine that the world was created by God makes no sense at all, And God commits great sin in slaying the children whom he himself created. If you say that he slays only to destroy evil beings, why did he create such beings in the first place? Good men should combat the believer in divine creation, maddened by an evil doctrine. Know that the world is uncreated, as time itself is, without beginning or end, and
180-528: The pilgrimage of a soul to perfection and attainment of mukti . In the work, the struggle for power and control over the entire world of two brothers Bharata and Bahubali , sons of Rishabhadeva. While Bahubali wins, he renounces the worldly pursuits in favor of his brother. Many Jaina Puranas of the Middle Ages found a role model in this work. A famous quote from Adi Purana is- By birth are all men equal unto one another; but they differ in respect of
198-422: The progress they might make on the spiritual path. A 10th-century Kannada text written in Champu style, a mix of prose and verse, dealing with the ten lives of the first tirthankara , Adinatha in sixteen cantos. This work is known to be the first work of Kannada poet Adikavi Pampa (941 CE). It is based on the original Sanskrit version by Jinasena acharya. A court poet of Chalukya king Arikesari II ,
SECTION 10
#1732772457367216-593: The supposed supremacy of the traditional brahman caste. He prohibited the use of sacred thread by artisans, dancers and shudras but allowed them to wear dhoti . He preached the importance of Dāna (charity) for Jain households. Jinasena's lineage started with Chandrasena who initiated Aryanandi. Aryanandi initiated Virasena and Jayasena. Virasena initiated six disciples who were Dasharayguru, Jinasena, Vinayasena, Shripal, Padmasena and Devasena. Dasharayguru and Jinasena initiated Gunabhadra who later initiated Lokasena. Vinayasena initiated Kumarasena who started
234-556: The temples and the performance of elaborate rituals, was noted earlier, in Chapter VII. Whether this class originated, as Jinasena suggests, with a group of ordinary laymen who were on the basis of great merit or spiritual advancement appointed to such positions-or perhaps with a group of traditional brahmans who were converted to Jainism-we cannot be sure. It is clear, however, that the Jaina-brahmans eventually developed into
252-573: The true path." Thus the Jainas converted the varņa system into what was for them an acceptable form. The role of theistic crea- tion was eliminated, and the existence of a class of "spiritually superior laymen" analogous to the Hindu brahmans was justified on the basis of conduct, rather than of some irrevocable cosmic order. This second accomplishment was perhaps most important, for it allowed the community to have its own secular "priests" while still rejecting
270-407: The universe than a potter could. If he is form-less, action-less and all-embracing, how could he have created the world? Such a soul, devoid of all modality, would have no desire to create anything. If he is perfect, he does not strive for the three aims of man, so what advantage would he gain by creating the universe? If you say that he created to no purpose because it was his nature to do so, then God
288-404: The whole universe might thus have been its own creator, and have arisen quite naturally. If God created the world by an act of his own will, without any raw material, then it is just his will and nothing else — and who will believe this silly nonsense? If he is ever perfect and complete, how could the will to create have arisen in him? If, on the other hand, he is not perfect, he could no more create
306-479: The world, where was he before the creation? If you say he was transcendent then and needed no support, where is he now? No single being had the skill to make the world - for how can an immaterial god create that which is material? How could God have made this world without any raw material? If you say that he made this first, and then the world, you are faced with an endless regression. If you declare that this raw material arose naturally you fall into another fallacy, For
324-459: Was his disciple. Jinasena had prohibited the use of meat, honey and other similar materials in Jain rituals due to their connection with violence. He is said to have introduced a conduct-based counterpart to the birth-based dvijas (twice-born) found in traditional Brahmanism. Padmanabh Jaini claims: The rise among Digambaras of a class of "Jaina brahmans," individuals entrusted with care of
#366633