The Africa Museum ( Dutch : Afrika Museum ) is a museum in Berg en Dal in the Netherlands . The museum on the outskirts of the city of Nijmegen is a complex with indoor as well as open-air display areas, covering art, culture, music, photographs, videos and architecture of Africa . As of 2014, the museum, along with the Tropenmuseum in Amsterdam, and National Museum of Ethnology (Museum Volkenkunde) in Leiden, together make up the National Museum of World Cultures .
130-554: Apart from displaying traditional historic sculptures, the museum focuses on exhibiting contemporary art produced in Africa and the diaspora such as North and South America and the Caribbean , especially on the islands of Cuba , Haiti and Curaçao . The section on religion and society displays artefacts regarding the cycle of life, healing, fighting off the evil. Outside, the visitors can experience rebuilt African architecture such as
260-802: A New York Times article claimed that Middle Eastern Armenians, which includes Armenians from Iran, preferred to settle in Glendale, California , while Armenian immigrants from the Soviet Union were attracted to Hollywood, Los Angeles. A study regarding Americans of Armenian descent showed that Armenians from Iran (Iranian-Armenians) are known for quick integration into American society: for example, only 31% of Armenian Americans born in Iran claim not to speak English well, while those Armenians from other nations were shown to have less success at integrating. The Small Business Administration (SBA) conducted
390-911: A Kusasi compound from Ghana , a Dogon clay building village from Mali and river-side pile dwellings from Benin . The museum was founded in 1954 as a missionary museum, five years after the Fathers of the Holy Spirit had acquired a property, which was to become a place of rest for the members of their congregation. With the museum they wanted to pay homage to the African cultures they had encountered and increase awareness of these cultures in Europe. While being stationed in Africa they had occasionally obtained objects for colonial exhibitions and collected objects that were both evidence of religious practices and of daily life and were sometimes destined for sale in
520-601: A "founding benefactor" of the Houston Museum of Fine Arts . The George Bush Presidential Library has a gallery named after him. Iranians in Houston particularly came under the spotlight when Iranian student and activist Gelareh Bagherzadeh was murdered in Houston in 2012. The perpetrator, Ali Irsan , was later convicted and sentenced to death for the crime, an honor killing in retaliation against Bagherzadeh's encouragement of Irsan's daughter to leave Islam and marry
650-481: A Christian man. The other notable Iranian in Texas that gained national attention in recent years was UT Austin 's Omid Kokabee who was imprisoned in Iran for political reasons. The Dallas-Fort Worth metropolitan area is estimated to have over 30,000 Iranian-Americans. Iran's first astronaut Anousheh Ansari for many years was a resident of Plano, Texas , a suburb of Dallas-Fort Worth . Dallas' Iranian community
780-412: A conspicuous immigration flow. These migratory movements were accompanied by other flows of lesser intensity, such as transfers from the countryside to smaller cities and travel from mountainous areas to the plains. The main reasons that gave rise to this massive migratory flow were linked to the living conditions in the places of origin of the emigrants (which were very harsh), the absence of stable work,
910-600: A cooperation rate of 31.2%. The margin of error for the results was +/- 5 percentage points, with higher margins of error for sub-groups. Notably, the number of Muslims decreased from 42% in 2008 to 31% in 2012. According to Harvard University 's Robert D. Putnam , the average Iranian is slightly less religious than the average American. In the book Social Movements in 20th Century Iran: Culture, Ideology, and Mobilizing Frameworks , author Stephen C. Poulson adds that Western ideas are making Iranians irreligious . There are religious and ethnolinguistic differences among
1040-471: A criterion of having been forced into exile by political or economic factors, followed by a long period of settlement in the new host culture. In 1997, Robin Cohen argued that a diasporic group could leave its homeland voluntarily, and assimilate deeply into host cultures. Rogers Brubaker (2005) more inclusively applied three basic definitional criteria: First, geographic dispersion (voluntary or forced) of
1170-940: A large scale after the Highland and Lowland Clearances ; Romani from the Indian subcontinent ; the Italian diaspora and the Mexican diaspora ; Circassians in the aftermath of the Circassian genocide ; the Palestinian diaspora ( shatat due to the Israeli–Palestinian conflict ; the Armenian diaspora following the Armenian genocide ; the Lebanese diaspora due to the Lebanese civil war ; and Syrians due to
1300-413: A master's or doctoral degree, the highest rate among 67 ethnic groups studied. A 1990 University of California, Los Angeles study showed that by virtue of education and occupation, native-born and Armenian-Americans of Iranian origin "tend to have the highest socioeconomic status... while those from Turkey have the lowest", although Turkish Armenians boast the highest rate of self-employment. In 1988,
1430-713: A minority in their own country. At least 60,000 ethnic Nepalese from Bhutan have been resettled in the United States. A second wave was driven by British recruitment of mercenary soldiers beginning around 1815 and resettlement after retirement in the British Isles and Southeast Asia. The third wave began in the 1970s as land shortages intensified and the pool of educated labor greatly exceeded job openings in Nepal. Job-related emigration created Nepalese enclaves in India,
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#17327912229971560-683: A new wave of Greek colonization in Asia and Africa, with Greek ruling classes established in Egypt , southwest Asia and northwest India . Subsequent waves of colonization and migration during the Middle Ages added to the older settlements or created new ones, thus replenishing the Greek diaspora and making it one of the most long-standing and widespread in the world. The Romans also established numerous colonies and settlements outside of Rome and throughout
1690-418: A people; second, "the orientation to a real or imagined 'homeland' as an authoritative source of value, identity and loyalty"; and third, maintenance of a social boundary corresponding to the conservation of a distinctive diasporic identity which differs from the host culture. Brubaker also noted that the use of the term diaspora has been widening. He suggests that one element of this expansion in use "involves
1820-458: A shared hometown or province, and recruiters and foremen commonly select entire work-crews from the same village. In two separate June 2011 incidents, Sichuanese migrant workers organized violent protests against alleged police misconduct and migrant-labor abuse near the southern manufacturing hub of Guangzhou . Much of Siberia 's population has its origins in internal migration – voluntary or otherwise – from European Russia since
1950-671: A statewide exodus of talent, the State of Michigan continues to host "MichAGAIN" career-recruiting events in places throughout the United States with significant Michigan-diaspora populations. In the People's Republic of China, millions of migrant workers have sought greater opportunity in the country's booming coastal metropolises, though this trend has slowed with the further development of China's interior. Migrant social structures in Chinese megacities are often based on place of origin, such as
2080-402: A study that found Iranian immigrants among the top 20 immigrant groups with the highest rate of business ownership, contributing substantially to the U.S. economy. According to the report, there were 33,570 active and contributing Iranian American business owners in the U.S., with a 21.5% business ownership rate. The study also found that the total net business income generated by Iranian Americans
2210-542: A total of 253) were about the Jewish case, with a total of eight different diasporas covered. Brubaker outlined the original use of the term diaspora as follows: Most early discussions of the diaspora were firmly rooted in a conceptual 'homeland'; they were concerned with a paradigmatic case, or a small number of core cases. The paradigmatic case was, of course, the Jewish diaspora; some dictionary definitions of diaspora, until recently, did not simply illustrate but defined
2340-581: Is Iranian Assyrian. Kings Point, New York , a village in Great Neck , New York, is said to have the largest concentration of Iranians in the United States (nearly 30%). However, unlike the population in Los Angeles, the Great Neck population is almost exclusively Jewish . Nashville, Tennessee has the largest Kurdish population in the United States, with many of them coming from Iran. It
2470-620: Is a population that is scattered across regions which are separate from its geographic place of origin . The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere. Notable diasporic populations include the Jewish diaspora formed after the Babylonian exile ; Assyrian–Chaldean–Syriac diaspora following the Assyrian genocide ; Greeks that fled or were displaced following
2600-629: Is a problem of underrepresenting due to the fact that "many community members have been reluctant in identifying themselves as such because of the problems between Iran and the United States in the past two decades." and also because many were ethnic minorities (Jewish, Armenian, and Assyrian Iranians) who instead identify as the ethnic group they are part of rather than as Iranians. Estimates of 1,000,000 and above are given by many Iranian and non-Iranian organizations, media, and scholars. Kenneth Katzman, specialist in Middle Eastern affairs and part of
2730-482: Is a tendency among Iranian-Americans to categorize themselves as "Persian" rather than "Iranian", mainly to dissociate themselves from the negative stereotypes of Iranians in media. Some Iranian-Americans also don't prefer "Iranian" to disassociate themselves with the Islamic Republic of Iran , yet this rationale has been criticized as the term "Iran" was widely used before 1979 as well. The term "Iranian"
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#17327912229972860-611: Is not indicative of the entire United States, merely of the areas in which most of the Iranian-American population is concentrated. Though Iranian-Americans have historically excelled in business, academia, and the sciences, they have traditionally shied away from participating in American politics or other civic activities. Iranian-Americans do not appear to engage in American politics, as demonstrated by survey results from large cities showing only 10 percent of them voted in
2990-545: Is part of the reason so many Iranians began to flee to America. The third phase of Iranian immigration started in 1995 and continues to the present. According to the 2000 US Census , there were 283,225 Iranian-born people in the US. According to the same 2000 US Census, there were 385,488 Americans of Iranian ancestry at that time. The 2011 American Community Survey (ACS) estimate found 470,341 Americans with full or partial Iranian ancestry. However, most experts believe that this
3120-399: Is regarded as more inclusive than "Persian", as the term "Persian" excludes non-Persian ethnic minorities of Iran. While the majority of Iranian-Americans come from Persian backgrounds, there is a significant number of non-Persian Iranians such as Azeris and Kurds within the Iranian-American community, leading some scholars to believe that the label "Iranian" is more inclusive, since
3250-537: Is still a major factor in 2012. During this period, Siam decimated the Lao capital, capturing, torturing, and killing the Lao king Anuwongse , who led the lao rebellion in the 19th century . European history contains numerous diaspora-causing events. In ancient times , the trading and colonising activities of the Greek tribes from the Balkans and Asia Minor spread people of Greek culture, religion and language around
3380-624: Is termed) of evangelizing among the National Protestant Churches on the continent". The term became more widely assimilated into English by the mid 1950s, with long-term expatriates in significant numbers from other particular countries or regions also being referred to as a diaspora. An academic field, diaspora studies , has become established relating to this sense of the word. William Safran in an article published in 1991, set out six rules to distinguish diasporas from migrant communities. These included criteria that
3510-649: Is the Irish diaspora , beginning in the mid-19th century and brought about by an Gorta Mór or "the Great Hunger" of the Irish Famine . An estimated 45% to 85% of Ireland's population emigrated to areas including Britain, the United States, Canada, Argentina, Australia, and New Zealand. The size of the Irish diaspora is demonstrated by the number of people around the world who claim Irish ancestry; some sources put
3640-481: Is the third in Asia with approximately 9 million Pakistanis living abroad mostly in middle east, North America and Europe. At least three waves of Nepalese diaspora can be identified. The earliest wave dates back to hundreds of years as early marriage and high birthrates propelled Hindu settlement eastward across Nepal, then into Sikkim and Bhutan. A backlash developed in the 1980s as Bhutan's political elites realized that Bhutanese Buddhists were at risk of becoming
3770-622: Is the verb speírô (seed) conjugated in the passive aorist." The passage in Thucydides reads: καὶ οἱ μὲν αὐτῶν ἐνταῦθα ᾤκησαν, οἱ δ᾽ ἐσπάρησαν [esparēsan] κατὰ τὴν ἄλλην Ἑλλάδα , translated to mean 'Those of the Aeginetans who did not settle here were scattered over the rest of Hellas.' Dufoix further notes, "Of all the occurrences of diaspora in the Thesaurus Linguae Graecae (TLG), which draws upon almost
3900-474: Is widely believed that most Iranian-Americans in the United States are clustered in the large cities of California, namely Greater Los Angeles , the San Francisco Bay Area , San Diego , Sacramento , and Fresno . According to extrapolated U.S. Census data and other independent surveys done by Iranian-Americans themselves in 2009, there were an estimated one million Iranian-Americans living in
4030-550: The 2010 United States Census was not according to race, but rather ancestry, which is collected by the annual American Community Survey (ACS). Data on Iranian ancestry from the annual ACS is available on the Census Bureau's American Factfinder website. Racially, on the Census, Iranian Americans have been classified as a white American group. Most experts believe that the underrepresented number of Iranian Americans in
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4160-521: The Americas . The new migration of capital created millions of unskilled jobs around the world and was responsible for the simultaneous mass migration of Italians searching for "work and bread". The second diaspora started after the end of World War II and concluded roughly in the 1970s. Between 1880 and 1980, about 15,000,000 Italians left the country permanently. By 1980, it was estimated that about 25,000,000 Italians were residing outside Italy. In
4290-458: The Athabasca oil sands . With the fall of Fascist regime in 1943, and the end of World War II in 1945, a large internal migratory flow began from one Italian region to another . This internal emigration was sustained and constantly increased by the economic growth that Italy experienced between the 1950s and 1960s. Given that this economic growth mostly concerned Northwest Italy , which
4420-527: The Chinese diaspora , with a population of 10.7 million. The term "diaspora" is derived from the Ancient Greek verb διασπείρω ( diaspeirō ), "I scatter", "I spread about" which in turn is composed of διά ( dia ), "between, through, across" and the verb σπείρω ( speirō ), "I sow, I scatter". The term διασπορά ( diaspora ) hence meant "scattering". There is confusion over
4550-668: The Congressional Research Service , in December 2015 estimated the number at over 1,000,000. Paul Harvey and Edward Blum of the University of Colorado and the University of San Diego in 2012 estimated their number at 1,000,000, as well as Al-Jazeera . According to the PAAIA (Public Affairs Alliance of Iranian Americans), estimates range from 500,000 to 1,000,000, numbers backed up by Ronald H. Bayor of
4680-668: The Georgia Institute of Technology as well. The Atlantic stated that there were an estimated 1,500,000 Iranians in the United States in 2012. The Iranian interest section in Washington, D.C., in 2003 claimed to hold passport information for approximately 900,000 Iranians in the US. Today, the United States contains the highest number of Iranians outside of Iran. The Iranian-American community has produced individuals notable in many fields , including medicine, engineering, and business. Although Iranians have lived in
4810-601: The Indian subcontinent , and their presence in Europe is first attested to in the Middle Ages . The South Asian diaspora as a whole has over 44 million people. The earliest known Asian diaspora of note is the Jewish diaspora . With roots in the Babylonian Captivity and later migrations under Hellenism , the majority of the diaspora can be attributed to the Roman conquest , expulsion, and enslavement of
4940-545: The Iranian Revolution , which included a disproportionate share of Iran's religious minorities, as well as subsequent ex-Muslim asylum seekers and other conversions away from Islam. Many Iranian Americans identify as irreligious or Shiite , but a full one-fifth are Christians , Jews , Baháʼís , or Zoroastrians . Additionally, there are also some Iranian Mandaeans , but they are very small in number. According to Pew Research, about 22% of those who left Islam in
5070-784: The Iranian monarchy , with over 40% settling in California, specifically Los Angeles. They have created many distinct ethnic enclaves, such as the Los Angeles Tehrangeles community in Westwood, Los Angeles . Based on a 2012 announcement by the National Organization for Civil Registration, an organization of the Ministry of Interior of Iran , the United States has the greatest number of Iranians outside
5200-732: The Kingdom of Samaria which was exiled from Israel by the Assyrians between 740 and 722 BC, as well as Jews, Benjaminites, and Levites who were exiled from the Kingdom of Judah by the Babylonians in 587 BC, and Jews who were exiled from Roman Judea by the Roman Empire in 70 AD. It subsequently came to be used in reference to the historical movements and settlement patterns of the Jews. In English, capitalized, and without modifiers,
5330-792: The Mediterranean and Black Sea basins, establishing Greek city-states in southern Italy (the so-called " Magna Graecia "), northern Libya, eastern Spain, the south of France , and the Black Sea coasts. Greeks founded more than 400 colonies. Tyre and Carthage also colonised the Mediterranean. Alexander the Great 's conquest of the Achaemenid Empire marked the beginning of the Hellenistic period , characterized by
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5460-423: The Ministry of Foreign Affairs of Iran have stated the United States has the highest number of Iranians outside the country , stating 1,500,000 Iranians who were born in Iran are living in the U.S. However this number only represents Iranian born population who moved to the U.S. at some point and does not include the number of U.S.-born Iranian-Americans and other groups with Iranian ancestors. Roughly half of
5590-417: The PAAIA (Public Affairs Alliance of Iranian Americans), estimates range from 500,000 to 1,000,000, numbers backed by Ronald H. Bayor of the Georgia Institute of Technology . The Atlantic , in 2012, stated that there are an estimated 1,500,000 Iranians in the United States. The Iranian interest section in Washington D.C., in 2003, claimed to hold passport information for approximately 900,000 Iranians in
5720-524: The Syrian civil war ; The Iranian diaspora , which grew from half a million to 3.8 million between the 1979 revolution and 2019, mostly live in United States , Canada and Turkey. According to a 2019 United Nations report, the Indian diaspora is the world's largest diaspora, with a population of 17.5 million, followed by the Mexican diaspora , with a population of 11.8 million, and
5850-672: The USSR , 11.5% in Lebanon , 9.7% in Turkey , 11.7% in other Middle Eastern countries (Egypt, Iraq , Israel , etc.), and the rest in other parts of the world. Beverly Hills , Irvine , and Glendale all have large communities of Iranian Americans (much of the Iranian population in Glendale being of Armenian descent); 26% of the total population of Beverly Hills is Iranian Jewish , making it
5980-703: The fall of Constantinople and the later Greek genocide as well as the Istanbul pogroms ; the emigration of Anglo-Saxons (primarily to the Byzantine Empire ) after the Norman Conquest of England ; the southern Chinese and South Asians who left their homelands during the 19th and 20th centuries; the Irish diaspora after the Great Famine ; the Scottish diaspora that developed on
6110-413: The 16th century. In Canada, internal migration has occurred for a number of different factors over the course of Canadian history. An example is the migration of workers from Atlantic Canada (particularly Newfoundland and Labrador ) to Alberta , driven in part by the cod collapse in the early 1990s and the 1992 moratorium on cod fishing. Fishing had previously been a major driver of the economies of
6240-461: The 1979 revolution were mostly experienced physicians who came with their families and an intent to stay permanently. As of 2013 , there are 5,050 Iranian medical school graduates in the United States. Prior to the revolution, the 1,626 physicians migrated to the United States were 15% of all Iranian medical school graduates, while the 5,045 medical graduates who migrated post-Islamic Revolution represent only 5% of total Iranian medical graduates. This
6370-426: The 1979 revolution. About 50 percent of all working Iranian Americans are in professional and managerial occupations, a percentage greater than any other group in the United States (Bayor, 2011). The earliest Iranian people in the U.S. were mostly young trainees who worked as medical interns or residents. Some established themselves to continue practice beyond the residency stage. Their motives to extend their stay in
6500-435: The 19th century to 1949 was caused mainly by wars and starvation in mainland China , as well as political corruption. Most migrants were illiterate or poorly educated peasants, called by the now-recognized racial slur coolies (Chinese: 苦力, literally "hard labor"), who migrated to developing countries in need of labor, such as the Americas, Australia, South Africa, Southeast Asia, Malaya and other places. Pakistani diaspora
6630-517: The 600s to mid 3000s. Previously, migrant Africans with national African passports could only enter thirteen African countries without advanced visas. In pursuing a unified future, the African Union (AU) launched an African Union Passport in July 2016, allowing people with a passport from one of the 55 member states of the AU to move freely between these countries under this visa free passport and encourage migrants with national African passports to return to Africa. The largest Asian diaspora in
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#17327912229976760-409: The 70s, it enabled many more Iranians to travel abroad freely. Consequently, the number of Iranian visitors to the United States also increased considerably, from 35,088, in 1975, to 98,018, in 1977. During the 1977–78 academic year, of about 100,000 Iranian students abroad, 36,220 were enrolled in American institutions of higher learning. During the 1978–79 academic year, on the eve of the revolution,
6890-615: The ACS is a problem due to the fact that "many community members have been reluctant in identifying themselves as such because of the problems between Iran and the United States in the past two decades." Estimations of 1,000,000 and above are given by many Iranian and non-Iranian organizations, media, and scholars. Kenneth Katzman, specialist in Middle Eastern affairs and part of the Congressional Research Service , estimated their number at over 1,000,000 in published December 2015. Historians Paul Harvey and Edward Blum estimate their number at 1,000,000 in 2012, as well as Al-Jazeera . According to
7020-445: The Americas, after which European exploration and colonization rapidly expanded. Historian James Axtell estimates that 240,000 people left Europe for the Americas in the 16th century. Emigration continued. In the 19th century alone over 50 million Europeans migrated to North and South America. Other Europeans moved to Siberia, Africa, and Australasia. The properly Spanish emigrants were mainly from several parts of Spain, but not only
7150-489: The Atlantic provinces, and this loss of work proved catastrophic for many families. As a result, beginning in the early 1990s and into the late 2000s, thousands of people from the Atlantic provinces were driven out-of-province to find work elsewhere in the country, especially in the Alberta oil sands during the oil boom of the mid-2000s. This systemic export of labour is explored by author Kate Beaton in her 2022 graphic memoir Ducks , which details her experience working in
7280-510: The British Isles and Greenland. The recent application of the word "diaspora" to the Viking lexicon highlights their cultural profile distinct from their predatory reputation in the regions they settled, especially in the North Atlantic. The more positive connotations associated with the social science term help to view the movement of the Scandinavian peoples in the Viking Age in a new way. Such colonizing migrations cannot be considered indefinitely as diasporas; over very long periods, eventually,
7410-408: The Iewes, as it were an heauenly sowing, fell out after their returne from the captiuitie of Babylon. Wherevpon both Acts. 2. and also 1. Pet. 1. and 1. Iam. ver. 1. [sic] they are called Diaspora , that is, a scattering or sowing abrode. However, the current entry on "diaspora" in the Oxford English Dictionary Online dates the first recorded use a century later to 1694, in a work on ordination by
7540-408: The Iranian American community, most notably Baháʼís, Jews, Armenians, and Assyrians. According to the 1980 US Census , there were 123,000 Americans of Iranian ancestry at that time. Between 1980 and 1990, the number of foreign-born people from Iran in the United States increased by 74 percent. The revolution caused a drastic change in the Iranian culture. Iran was no longer a thriving country. This
7670-505: The Jewish population of Judea , whose descendants became the Ashkenazim , Sephardim , and Mizrahim of today, roughly numbering 15 million of which 8 million still live in the diaspora, though the number was much higher before Zionist immigration to what is now Israel and the murder of 6 million Jews in the Holocaust . Chinese emigration (also known as the Chinese Diaspora; see also Overseas Chinese ) first occurred thousands of years ago. The mass emigration that occurred from
7800-866: The Muslim, Jewish, Baháʼí, Zoroastrian, Christian, Armenian , Azerbaijani , Kurdish , and Assyrian groups. Calculating the percentage of Christian Iranian-Americans is difficult because most Iranian Christians (especially those raised in the faith) are of Armenian or Assyrian origin; and, apart from identifying as Iranian, a number amongst them also strongly self-identifies as Armenian or Assyrian, rather than as (or apart from) Iranian. The majority of Iranian-Americans are ethnic Persians , with sizeable ethnic minorities being Iranian Azerbaijanis , Armenians , Iranian Jews , Kurds , Assyrians , Mandaeans , Turkmen , Baloch , Arabs , among others. According to Hakimzadeh and Dixon in 2006, members of religious and ethnic minorities such as Baháʼís, Jews, Armenians, and Assyrians were disproportionately represented amongst
7930-424: The PAAIA, is likely because, as a group, they are more likely to adhere to traditional Iranian values, including making marriages that are approved by their families and are within Iranian cultural norms. Regarding language proficiency in the United States among its immigrant groups, the first generation principally speaks their native language, the second generation speaks both English and their parents' language, and
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#17327912229978060-774: The Public Affairs Alliance of Iranian Americans (PAAIA) in 2008, only 21 percent of Iranian-Americans reported interacting mostly with other Iranian Americans outside of their workplace, demonstrating that most of them have successfully integrated into United States society. The intermarriage rate is very high among Iranian Americans. It has been estimated that nearly 50 percent of Iranian-Americans who married between 1995 and 2007 married non-Iranian Americans. Research has furthermore indicated that Iranian-Americans who are Muslim are more open to intermarry than those who are members of religious or ethnic minorities, such as Jews and Armenians. Compared to men, Iranian women are less likely to mix or intermarry outside their group, which, according to
8190-521: The Roman empire. The Migration-Period relocations, which included several phases, are just one set of many in history. The first phase Migration-Period displacement (between 300 and 500 AD) included relocation of the Goths ( Ostrogoths and Visigoths ), Vandals , Franks , various other Germanic peoples ( Burgundians , Lombards , Angles , Saxons , Jutes , Suebi and Alemanni ), Alans and numerous Slavic tribes . The second phase, between 500 and 900 AD, saw Slavic , Turkic , and other tribes on
8320-401: The South and the Northeast , did not easily convince farmers to stay on the land and to work the soil. Another factor was related to the overpopulation of Southern Italy as a result of the improvements in socioeconomic conditions after Unification . That created a demographic boom and forced the new generations to emigrate en masse in the late 19th century and the early 20th century, mostly to
8450-494: The U.S. Census in 2000. Second generation Iranians located outside these concentrated cities showed high rates of marrying a non-Iranian and low literacy rates in Persian . In San Diego County, the communities of La Jolla and Westlake village also held a large Iranian population. La Jolla was the first American city to have an Iranian American mayor Iraj Broomand. Texas also has a large population of Iranian descent. And like California, Iranians in Texas are concentrated in
8580-410: The U.S., with the largest concentration—about 300,000 people—living in the greater Los Angeles area. For this reason, the Westwood, L.A. area, with its Iranian American residents, is sometimes colloquially referred to as " Tehrangeles ", "Irangeles", or "Little Persia" among Iranian-Americans. In 1985, the Los Angeles Times estimated 200,000 Iranian Americans were living in California; and by 1991
8710-402: The US state of California. "Iranian-American" is sometimes used interchangeably with "Persian-American", partly due to the fact that, in the Western world , Iran was known as "Persia". On the Nowruz of 1935, Reza Shah Pahlavi asked foreign delegates to use the term Iran , the endonym of the country used since the Sasanian Empire , in formal correspondence. Since then the use of
8840-437: The US. According to research done by the Iranian Studies Group, an independent academic organization at the Massachusetts Institute of Technology (MIT), Iranian Americans are most likely far more numerous in the United States than census data indicate. The group estimates that the number of Iranian Americans may have topped 691,000 in 2004—more than twice the figure of 338,000 cited in the 2000 U.S. census . Sources from
8970-400: The United States and Canada after the Highland Clearances ; as well as the Lowlanders, becoming the Ulster Scots in Ireland and the Scotch-Irish in America. There were two major Italian diasporas in Italian history . The first diaspora began around 1880, two decades after the Unification of Italy , and ended in the 1920s to the early 1940s with the rise of Fascist Italy . Poverty was
9100-505: The United States are Iranian Americans. A 2012 national telephone survey of a sample of 400 Iranian-Americans, commissioned by the Public Affairs Alliance of Iranian Americans and conducted by Zogby Research Services, asked the respondents what their religions were. The responses broke down as follows: Muslim 31%, atheist / realist / humanist 11%, agnostic 8%, Baháʼí 7%, Jewish 5%, Protestant 5%, Roman Catholic 2%, Zoroastrian 2%, "Other" 15%, and "No response" 15%. The survey had
9230-516: The United States in relatively small numbers since the 1930s, a large number of Iranian-Americans immigrated to the United States after the Iranian Revolution of 1979. Data on this group is well documented by the United States Citizenship and Immigration Services (USCIS). According to the 2000 US Census , there were 385,488 Americans of Iranian ancestry at that time. In the 2011 ACS , the number of Americans of full or partial Iranian ancestry amounted c. 470,341. Federal data on Iranian Americans in
9360-565: The United States of America, approximately 4.3 million people moved outside their home states in 2010, according to IRS tax-exemption data. In a 2011 TEDx presentation, Detroit native Garlin Gilchrist referenced the formation of distinct "Detroit diaspora" communities in Seattle and in Washington, DC, while layoffs in the auto industry also led to substantial blue-collar migration from Michigan to Wyoming c. 2005. In response to
9490-496: The United States of America. After World War II, the Soviet Union and communist -controlled Poland, Czechoslovakia , Hungary and Yugoslavia expelled millions of ethnic Germans , most of them were the descendants of immigrants who had settled in those areas centuries ago. This expulsion was allegedly carried out in reaction to Nazi Germany's invasions and pan-German attempts to annex Eastern European territory. Most of
9620-544: The United States were more for professional than economic reasons. Researchers from Johns Hopkins University in 1974 reported, in the Journal of the American Medical Association , that, in 1971, the number of Iranian physicians in the U.S. was 1,625. The authors further studied the causes for immigration by sending questionnaire to all Iranian MDs in the United States. According to the 660 respondents,
9750-588: The United States who chose not to return home, created a large pool of highly educated and skilled Iranian professionals in the United States. By 2002, an estimated 1.5 to 2.5 million Iranians lived abroad, mainly in North America and Europe, due to the Islamic government's authoritarian practices. A further notable aspect of the migration in this phase is that members of religious and ethnic minorities were starting to become disproportionally represented among
9880-420: The United States. Four benchmarks are traditionally used to measure assimilation: language proficiency, intermarriage, spatial concentration, and socio-economic status. Per these criteria, one can determine with a significant degree of confidence that the Iranian-American community has made significant strides in successfully assimilating to a new culture and way of living. According to a survey commissioned by
10010-477: The United States. By the mid-1970s, nearly half of all Iranian students who studied abroad did so in the United States. By 1975, the Institute of International Education's annual foreign student census figures listed Iranian students as the largest group of foreign students in the United States, amounting to a total of 9% of all foreign students in the country. As the Iranian economy continued to rise steadily in
10140-683: The Welsh theologian James Owen. Owen wanted to prove that there is no difference in the Bible between Presbyters and Bishops; he cited the example of the Jews in exile: The Presbyters of the Jewish Diaspora , to whom St. Peter wrote, are requir'd ποιμαίνειν ϗ̀ ἐπισκοπείν, to feed or rule the Flock, and to perform the office and work of Bishops among them. The OED records a usage of "diaspora" in 1876, which refers to "extensive diaspora work (as it
10270-429: The aforementioned areas began to emigrate to the large industrial centers of the north-west, especially in the so-called "industrial triangle, or the area corresponding to the three-sided polygon with vertices in the cities of Turin, Milan and Genoa . Even some cities in central and southern Italy (such as Rome , which was the object of immigration due to employment in the administrative and tertiary sectors) experienced
10400-453: The ancestral lands, maintaining any form of ties with the region of origin as well as relationships with other communities in the diaspora, and lack of full integration into the new host countries. Diasporas often maintain ties to the country of their historical affiliation and usually influence their current host country's policies towards their homeland. "Diaspora management" is a term that Harris Mylonas has "re-conceptualized to describe both
10530-661: The ancient Roman Empire." "Magna Graecia" refers to ancient Greek colonies established along the Italian coast, which lost their independence following the Second Punic War and their integration into the Roman Empire. The first recorded use of the word "diaspora" is found in the Septuagint , first in: and secondly in: When the Bible was translated into Greek, the word diaspora was applied in reference to
10660-502: The application of the term diaspora to an ever-broadening set of cases: essentially to any and every nameable population category that is to some extent dispersed in space". Brubaker used the WorldCat database to show that 17 out of the 18 books on diaspora published between 1900 and 1910 were on the Jewish diaspora. The majority of works in the 1960s were also about the Jewish diaspora, but in 2002 only two out of 20 books sampled (out of
10790-609: The basis of the cultural, economic, and social networks that would enable large-scale immigration in the years that followed. The second phase of Iranian migration began immediately before and after the Iranian Revolution of 1979 and the overthrow of the Shah Mohammad Reza Pahlavi , and became significant in the early 1980s. As Ronald H. Bayor writes, "The 1979 Revolution and the 1980–88 war with Iraq transformed Iran's class structure, politically, socially, and economically." The revolution drastically changed
10920-618: The city's largest religious community. Iranian Americans have formed ethnic enclaves in many affluent neighborhoods mostly in the Los Angeles metropolitan area. In Los Angeles , Iranians were concentrated in Tarzana , West Hills , Hidden Hills , Woodland Hills , Beverly Hills , Calabasas , Brentwood , and Rancho Palos Verdes . Tarzana has the highest concentration of Iranians in Los Angeles County, according to
11050-593: The country . Iranian Americans are among the most highly educated people in the United States . They have historically excelled in business, academia, science, the arts, and entertainment. Many have become doctors, engineers, lawyers, and tech entrepreneurs. Research by the Iranian Studies Group at the Massachusetts Institute of Technology in 2004 estimated the number of Iranian Americans at 691,000, about half of which live in
11180-771: The creation of communities of African descent in India, most notably the Siddi , Makrani and Sri Lanka Kaffirs . Beginning as early as the 2nd century AD, the kingdom of Aksum (modern-day Ethiopia ) created colonies on the Arabian Peninsula. During the 4th century, Aksum formally adopted Christianity as a state religion, becoming the first to do so along with Armenia . In the 6th century, Kaleb of Axum invaded Himyar (modern-day Yemen ) to aid and defend Christians under religious persecution. During these campaigns, several groups of soldiers chose not to return to Aksum. These groups are estimated to have ranged in size from
11310-700: The definition, framing diaspora as almost any population on the move and no longer referring to the specific context of their existence". It has even been noted that as charismatic Christianity becomes increasingly globalized, many Christians conceive of themselves as a diaspora, and form a bond that mimics salient features of some ethnic diasporas. Professional communities of individuals no longer in their homeland can also be considered diaspora. For example, science diasporas are communities of scientists who conduct their research away from their homeland and trading diasporas are communities of merchant aliens. In an article published in 1996, Khachig Tölölyan argues that
11440-524: The democratic ideals he read about and how his fellow Iranians were treated by their leaders. He began his travels as a 23-year-old looking for knowledge, to experience the lives of others, and to use that knowledge to help with Iran's progress. His stay in the United States lasted 10 years, and he traveled across the country from New York to San Francisco. He met a variety of influential American figures including President Ulysses S. Grant , who met with him on several occasions. On 26 May 1875, Hajj Sayyah became
11570-593: The different kinds of diasporas based on their causes, such as colonialism , trade/labour migrations , or the social coherence which exists within the diaspora communities and their ties to the ancestral lands. With greater migration flows through the world in modern times, the concept of a secondary diaspora (a new diaspora branching out of a previous diaspora) or a sub-diaspora grouping has started being studied. Some diaspora communities maintain strong cultural and political ties to their homelands. Other qualities that may be typical of many diasporas are thoughts of return to
11700-532: The early exiles of the 1978–1979 revolution. According to DHS , in 2015, 13,114 people born in Iran were issued green cards , while 13,298 were issued one in 2016. In 2015, 10,344 Iranians became naturalized, with a further 9,507 in 2016. Nearly all Iranians who reside in the United States are either citizens (81%) or permanent residents (15%) of the United States (2008 survey). Iranian-Americans regard their culture and heritage as an important component of their day-to-day life and their overall identity within
11830-528: The entire written corpus in the Greek language . . . none refer to colonisation." Dufoix surmises that the confusion may stem from a comment by Jewish historian Simon Dubnow , who wrote an entry on diaspora for the influential Encyclopaedia of the Social Sciences . His entry, published in 1931, includes the following remark: "In a sense Magna Graecia constituted a Greek diaspora in
11960-427: The estimate jumped to 800,000, however the accuracy of these numbers could be debated due to a lack of data. In 1990, Los Angeles had a larger population of religious minorities than Muslims, who were the religious majority in Iran. Regarding Iranian-Americans of Armenian origin, the 1980 US Census put the number of Armenians living in Los Angeles at 52,400, of whom 71.9% were foreign born: 14.7% in Iran, 14.3% in
12090-399: The exact process of derivation from these Ancient Greek verbs to the concept of diaspora. Many cite Thucydides (5th century BC) as the first to use the word. However, sociologist Stéphane Dufoix remarks "not only is the noun diaspora quite absent from the Greek original [Thucydides' Peloponnesian War , II, 27)], but the original does not include the verb diaspeírô either. The verb used
12220-594: The figure at 80 to 100 million. From the 1860s, the Circassian people, originally from Europe, were dispersed through Anatolia, Australia, the Balkans, the Levant, North America, and West Europe, leaving less than 10% of their population in the homeland – parts of historical Circassia (in the modern-day Russian portion of the Caucasus ). The Scottish Diaspora includes large populations of Highlanders moving to
12350-419: The first Iranian to become an American citizen. He was imprisoned upon his return to Iran for taking a stand against living conditions there. He looked to the United States to protect him but to no avail. During the peak period of worldwide emigration to the United States (1842–1903), only 130 Iranian nationals were known to have immigrated. The first wave of Iranian migration to the United States occurred from
12480-433: The group maintains a myth or collective memory of their homeland; they regard their ancestral homeland as their true home, to which they will eventually return; being committed to the restoration or maintenance of that homeland, and they relate "personally or vicariously" to the homeland to a point where it shapes their identity. Safran's definitions were influenced by the idea of the Jewish diaspora. Safran also included
12610-459: The high rate of poverty, the poor fertility of many agricultural areas, the fragmentation of land properties, which characterized southern Italy above all, and the insecurity caused by organized crime . Overall, the Italians who moved from southern to northern Italy amounted to 4 million. The migratory flow from the countryside to the big cities also contracted and then stopped in the 1980s. At
12740-771: The impoverished ones (i.e., Basques in Chile ), and the destination varied also along the time. As an example, the Galicians moved first to the American colonies during the XVII-XX (mainly but not only Mexico, Cuba, Argentine and Venezuela, as many writers during the Francoist exile), later to Europe (France, Switzerland) and finally within Spain (to Madrid, Catalonia or the Basque Country). A specific 19th-century example
12870-519: The label "Persian" excludes non-Persian minorities. One of the first recorded Iranians to visit North America was Martin the Armenian, an Iranian-Armenian tobacco grower who settled in Jamestown, Virginia in 1618. Mirza Mohammad Ali , also known as Hajj Sayyah, was an Iranian who came to North America in the 1800s. He was inspired to travel around the world due to the contradiction between
13000-597: The larger major cities of the state. Houston has the largest population of Iranians and Iranian expats, with an estimated 70,000 residents (50,000 in 1994 ), mainly due to the Texas Medical Center and the presence of large energy companies. Houston contains an Iranian business district including shops and restaurants that has been dubbed "Little Persia" by the Houston Press . There are many Iranian Zoroastrians and Baháʼís living there. Some of
13130-600: The late 16th century CE and continuing into the 19th. Outside of the Atlantic slave trade, however, African diasporic communities have existed for millennia. While some communities were slave-based, other groups emigrated for various reasons. From the 8th through the 19th centuries, the Arab slave trade dispersed millions of Africans to Asia and the islands of the Indian Ocean. The Islamic slave trade also has resulted in
13260-399: The late 1940s to 1977, or 1979. The United States was an attractive destination for students, as American universities offered some of the best programs in engineering and other fields, and were eager to attract students from foreign countries. Iranian students, most of whom had learned English as a second language in Iran, were highly desirable as new students at colleges and universities in
13390-587: The main reason for emigration, specifically the lack of land as mezzadria sharecropping flourished in Italy, especially in the South, and property became subdivided over generations. Especially in Southern Italy , conditions were harsh. Until the 1860s to 1950s, most of Italy was a rural society with many small towns and cities and almost no modern industry in which land management practices, especially in
13520-464: The main reasons for migration were mandatory two-years' military service, low salaries as compared to the United States, expensive housing, and socio-political reasons. In 2013, another report was published, in the Archive of Iranian Medicine (AIM), saying that, post-revolution, the number of Iranian medical school graduates in the United States had grown to 5,045. Those who migrated to the U.S. after
13650-501: The mass migration after the fall of the Shah . According to Bayor, from the very beginning, Iranian immigrants differed from other arrivals in their high educational and professional achievements. According to Census 2000 , 50.9 percent of Iranian immigrants have attained a bachelor's degree or higher, compared to a 28.0 percent national average. According to the latest census data available, more than one in four Iranian-Americans holds
13780-578: The media have used the term corporate diaspora in a rather arbitrary and inaccurate fashion, for example as applied to "mid-level, mid-career executives who have been forced to find new places at a time of corporate upheaval" (10) The use of corporate diaspora reflects the increasing popularity of the diaspora notion to describe a wide range of phenomena related to contemporary migration, displacement and transnational mobility. While corporate diaspora seems to avoid or contradict connotations of violence, coercion, and unnatural uprooting historically associated with
13910-535: The middle east are settled in the San Antonio area. The Shah of Iran was also last hospitalized at San Antonio's Wilford Hall Ambulatory Surgical Center in Lackland Air Force Base during his last days. This is the same base that trained many pilots of Iran's Royal Air Force before the 1979 revolution. Many Iranian Americans are non-Muslim due to the religious composition of those fleeing
14040-684: The migrants assimilate into the settled area so completely that it becomes their new mental homeland. Thus the modern Magyars of Hungary do not feel that they belong in the Western Siberia that the Hungarian Magyars left 12 centuries ago; and the English descendants of the Angles, Saxons and Jutes do not yearn to reoccupy the plains of Northwest Germany. In 1492 a Spanish-financed expedition headed by Christopher Columbus arrived in
14170-545: The more well known residents of the Houston area in the past or present are Jasmin Moghbeli , Susan Roshan , Shawn Daivari , Farinaz Koushanfar , and Kavon Hakimzadeh (captain of the USS Harry Truman Naval aircraft carrier ). Ibrahim Yazdi was a graduate of Baylor College of Medicine and Kamal Kharazi also is an alumnus of University of Houston . Hushang Ansary , an active philanthropist, has been
14300-480: The move, resettling in Eastern Europe and gradually leaving it predominantly Slavic, and affecting Anatolia and the Caucasus as the first Turkic tribes ( Avars , Huns , Khazars , Pechenegs ), as well as Bulgars , and possibly Magyars arrived. The last phase of the migrations saw the coming of the Hungarian Magyars. The Viking expansion out of Scandinavia into southern and eastern Europe, Iceland,
14430-416: The movement of a considerable amount of wealth. During and after the revolution, most students did not return to Iran, and those who did were gradually purged from the newly established Islamic Republic . Many students who graduated abroad after the revolution also did not return, due to the ruling clergy's repression. As a result, the educated elite who left Iran after the revolution, and the new graduates in
14560-629: The museum's store. Father J.B. Van Croonenburg wanted to attract a broader public to understand the beauty and richness of African culture. Father Jan Vissers objected in the Cabinda area against the destruction of the traditional objects of the Woyo and collected a group of pottery lids with figural sculptures. In 1987 the museum opened its outdoor exhibition, which now consists of several reconstituted African villages. Diaspora A diaspora ( / d aɪ ˈ æ s p ər ə / dy- ASP -ər-ə )
14690-474: The nation's Iranians reside in the state of California alone. Other large communities include New York / New Jersey , which have 9.1% of the U.S.'s Iranian population, followed by Washington, D.C. / Maryland / Virginia (8.3%) and Texas (6.7%). Approximately 6,000–10,000 Iranian Americans reside in the city of Chicago , while up to 30,000 reside in the Chicago metropolitan area . Some of this population
14820-444: The notion of diaspora, its scholarly use may heuristically describe the ways in which corporations function alongside diasporas. In this way, corporate diaspora might foreground the racial histories of diasporic formations without losing sight of the cultural logic of late capitalism in which corporations orchestrate the transnational circulation of people, images, ideologies and capital. In contemporary times, scholars have classified
14950-525: The number of Iranian students enrolled in American institutions rose to 45,340, and in 1979–80, that number reached a peak of 51,310. At that time, according to the Institute of International Education , more students from Iran were enrolled in American universities than from any other foreign country. The pattern of Iranian migration during this phase usually only involved individuals, not whole families. Due to Iran's increasing demand for educated workers in
15080-567: The pattern and nature of Iranian emigration to the United States, while the Iran-Iraq War that ensued afterwards was also another factor that forced many of the best-educated and most wealthy families into exile in the United States and other countries. Once basically an issue of brain drain during the Pahlavi period, it was now predominantly an involuntary emigration of a relatively large number of middle- and upper-class families, including
15210-551: The persecution and moved to the unoccupied parts of Western Europe or they moved to the Americas before the borders of the Americas were closed. Later, other Eastern European refugees moved west, away from Soviet expansion and from the Iron Curtain regimes established as World War II ended. Hundreds of thousands of these anti-Soviet political refugees and displaced persons ended up in western Europe, Australia, Canada, and
15340-486: The policies that states follow in order to build links with their diaspora abroad and the policies designed to help with the incorporation and integration of diasporic communities when they 'return' home". The diaspora of Africans during the Atlantic slave trade is one of the most notorious modern diasporas. 10.7 million people from West Africa survived transportation to arrive in the Americas as slaves starting in
15470-460: The refugees moved to the West, including western Europe, and with tens of thousands seeking refuge in the United States. Iranian Americans Iranian Americans , also known as Persian Americans , are citizens or nationals of the United States who are of Iranian ancestry. Most Iranian Americans arrived in the United States after 1979, as a result of the Iranian Revolution and the fall of
15600-650: The same time, migratory movements towards medium-sized cities and those destined for small-sized villages increased. The twentieth century saw huge population movements. Some involved large-scale transfers of people by government action. Some migrations occurred to avoid conflict and warfare. Other diasporas formed as a consequence of political developments, such as the end of colonialism . As World War II (1939–1945) unfolded, Nazi German authorities deported and killed millions of Jews ; they also enslaved or murdered millions of other people , including Romani , Ukrainians , Russians , and other Slavs . Some Jews fled from
15730-614: The term can refer specifically to the Jewish diaspora . The wider application of diaspora evolved from the Assyrian two-way mass deportation policy of conquered populations to deny future territorial claims on their part. The oldest known use of the word "diaspora" in English is in 1594 in John Stockwood's translation of Lambert Daneau's commentary on the Twelve Prophets . Daneau writes: This scattering abrode of
15860-496: The third generation typically speaks only English, while maintaining a knowledge of some isolated words and phrases from their ancestral tongue. The Iranian American community follows this pattern. Camp Ayandeh, sponsored annually by the Iranian Alliances Across Borders (IAAB), has attracted children of the Iranian diaspora from multiple nations with the intention of uniting Iranian youth following
15990-521: The wealthier countries of the Middle East, Europe, and North America. Current estimates of the number of Nepalese living outside Nepal range well up into the millions. In Siam, regional power struggles among several kingdoms in the region led to a large diaspora of ethnic Lao between the 1700s–1800s by Siamese rulers to settle large areas of the Siamese kingdom's northeast region, where Lao ethnicity
16120-468: The word "Iran" has become more common in Western countries. This also changed the usage of the terms for Iranian nationality, and the common adjective for citizens of Iran changed from "Persian" to "Iranian." In 1959, the government of Mohammad Reza Pahlavi , Reza Shah Pahlavi's son, announced that both "Persia" and "Iran" could officially be used interchangeably. The issue is still debated today. There
16250-543: The word with reference to that case. Some observers have labeled evacuation from New Orleans and the Gulf Coast in the wake of Hurricane Katrina the New Orleans diaspora , since a significant number of evacuees have not been able to return, yet maintain aspirations to do so. Agnieszka Weinar (2010) notes the widening use of the term, arguing that recently, "a growing body of literature succeeded in reformulating
16380-527: The world is the Indian diaspora. The overseas Indian community, estimated to number over 17.5 million, is spread across many regions of the world, on every continent. It is a global community which is diverse, heterogeneous and eclectic and its members represent different regions, languages, cultures, and faiths (see Desi ). Similarly, the Romani , numbering roughly 12 million in Europe trace their origins to
16510-519: The years before the revolution, the majority of the Iranian students in America intended to return home after graduation to work, especially those who had received financial aid from the Iranian government or from industry on condition of returning to take jobs upon graduation. Due to the drastic events of the 1979 Revolution , the students ended up staying in the United States as refugees. These several thousand visitors and students unintentionally became
16640-487: Was $ 2.56 billion. Almost one in three Iranian-American households have annual incomes of more than $ 100,000 (compared to one in five for the overall U.S. population). Ali Mostasahri, a founding member of the Iranian Studies Group, offers a reason for the relative success of Iranian-Americans compared to other immigrants. He believes that, unlike many other immigrants who left their home countries because of economic hardships, Iranians left due to social or religious reasons like
16770-479: Was involved in the birth of many industrial activities, migratory phenomena affected the peasants of the Triveneto and southern Italy , who began to move in large numbers. Other areas of northern Italy were also affected by emigration such as the rural areas of Mantua and Cremona . The destinations of these emigrants were mainly Milan , Turin , Varese , Como , Lecco , and Brianza . The rural population of
16900-628: Was large and influential enough to host US Secretary of State Mike Pompeo for a private visit in April 2019. And San Antonio and Austin each are said to have 3000-5000 Iranian American residents each, who are mostly attracted to large academic centers of excellence such as South Texas Medical Center and UT Austin or the climate of the Texas Hill Country area that is not un-similar to the southern Iran Zagros Mountains region. The largest concentration of Mandaeans from Khuzestan outside
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