Afro–Costa Ricans are Costa Ricans of African ancestry.
161-421: Costa Rica has four small minority groups: Mulattoes , Blacks , Amerindians and Asians (primarily Chinese/East Asian). About eight percent of the population is of African descent or Mulatto (mix of European and African) who are called Afro–Costa Ricans. A large portion of this group descends from the late 19th, and early 20th century waves of Afro-Caribbean migrant workers (mostly from Jamaica). They represent
322-733: A social construct , an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism , the belief that humans can be divided based on the superiority of one race over another. Social conceptions and groupings of races have varied over time, often involving folk taxonomies that define essential types of individuals based on perceived traits. Modern scientists consider such biological essentialism obsolete, and generally discourage racial explanations for collective differentiation in both physical and behavioral traits. Even though there
483-601: A European/indigenous mix like in other Latin American countries, while Indio describes people of skin tones between white and black and has nothing to do with native peoples. Representing 73.9% of the Dominican Republic 's population, they are by far the single largest racial grouping of the country. Mixed Dominicans are the descendants from the racial integration between the Europeans, Native Americans, and later
644-452: A concept devised by Mark Shriver and Tony Frudakis , is not an objective measure of the biological aspects of race as Shriver and Frudakis claim it is. She argues that it is actually just a "local category shaped by the U.S. context of its production, especially the forensic aim of being able to predict the race or ethnicity of an unknown suspect based on DNA found at the crime scene". Recent studies of human genetic clustering have included
805-602: A concept often translated as "race" was associated with supposed common descent from the Yellow Emperor , and used to stress the unity of ethnic groups in China. Brutal conflicts between ethnic groups have existed throughout history and across the world. The first post- Graeco-Roman published classification of humans into distinct races seems to be François Bernier 's Nouvelle division de la terre par les différents espèces ou races qui l'habitent ("New division of Earth by
966-404: A debate over how genetic variation is organized, with clusters and clines as the main possible orderings. Serre & Pääbo (2004) argued for smooth, clinal genetic variation in ancestral populations even in regions previously considered racially homogeneous, with the apparent gaps turning out to be artifacts of sampling techniques. Rosenberg et al. (2005) disputed this and offered an analysis of
1127-535: A division of negro troops of Faustin ran, and their commander, Gen. Garat, was killed. The main body, eighteen thousand troops, under the Emperor, encountered four hundred Dominicans with a field piece, and notwithstanding the disparity of force, the latter charged and caused the Haytiens to flee in every direction ... Faustin came very near falling into the enemy's hands. They were once within a few feet of him, and he
1288-405: A great deal more diversity than elsewhere and that diversity should decrease the further from Africa a population is sampled. Hence, the 85% average figure is misleading: Long and Kittles find that rather than 85% of human genetic diversity existing in all human populations, about 100% of human diversity exists in a single African population, whereas only about 60% of human genetic diversity exists in
1449-517: A host of other similarities and differences (for example, blood type) that do not correlate highly with the markers for race. Thus, anthropologist Frank Livingstone's conclusion was that, since clines cross racial boundaries, "there are no races, only clines". In a response to Livingstone, Theodore Dobzhansky argued that when talking about race one must be attentive to how the term is being used: "I agree with Dr. Livingstone that if races have to be 'discrete units', then there are no races, and if 'race'
1610-723: A large multiethnic population in the United States, and "detected only modest genetic differentiation between different current geographic locales within each race/ethnicity group. Thus, ancient geographic ancestry, which is highly correlated with self-identified race/ethnicity – as opposed to current residence – is the major determinant of genetic structure in the U.S. population." Witherspoon et al. (2007) have argued that even when individuals can be reliably assigned to specific population groups, it may still be possible for two randomly chosen individuals from different populations/clusters to be more similar to each other than to
1771-635: A locus-by-locus analysis of variation to derive taxonomy, it is possible to construct a human classification system based on characteristic genetic patterns, or clusters inferred from multilocus genetic data . Geographically based human studies since have shown that such genetic clusters can be derived from analyzing of a large number of loci which can assort individuals sampled into groups analogous to traditional continental racial groups. Joanna Mountain and Neil Risch cautioned that while genetic clusters may one day be shown to correspond to phenotypic variations between groups, such assumptions were premature as
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#17327754106641932-471: A marked change in the way Puerto Ricans view themselves. This may show that Puerto Ricans are now more open to embracing all sides of their mixed-race heritage and do not view themselves as part of the standard race dynamic in the United States hence the high number of people identifying as "some other race", a similar phenomenon went on in the mainland United States with the overall US Hispanic/Latino population. Most have significant ancestry from two or more of
2093-438: A mix of mainly European and African, with lesser amounts of indigenous Taino, they can accurately be described as "Mulatto" or "Tri-racial" . Dominican Republic have several informal terms to loosely describe a person's degree of racial admixture, Mestizo means any type of mixed ancestry unlike in other Latin American countries it describes specifically a European/native mix, Indio describes mixed race people whose skin color
2254-565: A mixed nature, of Spaniards and blackamoors) is so light, and their carriage so enticing, that many Spaniards even of the better sort (who are too too [sic] prone to venery) disdain their wives for them... Most of these are or have been slaves, though love have set them loose, at liberty to enslave souls to sin and Satan." In the late 18th century, some mixed-race persons sought legal "certificates of whiteness" ( cédulas de gracias al sacar ), in order to rise socially and practice professions. American-born Spaniards ( criollos ) sought to prevent
2415-538: A mulatto, Be it enacted and declared, and it is hereby enacted and declared, That the child of an Indian and the child, grand child, or great grand child, of a negro shall be deemed, accounted, held and taken to be a mulatto." However, southern colonies began to prohibit Indian slavery in the eighteenth century, so, according to their own laws, even mixed-race children born to Native American women should be considered free. The societies did not always observe this distinction. Race (human categorization) Race
2576-562: A native blouse ( huipil ), sometimes silken, sometimes woolen. She wears shoes, and her natural and common language is not Spanish, but Chocho [an indigenous Mexican language], as she was brought up among Indians with her mother, from which she contracted the vice of drunkenness, to which she often succumbs, as Indians do, and from them she has also received the crime of [idolatry]." Community members were interrogated as to their understanding of her racial standing. Her mode of dress, very wavy hair and light skin confirmed for one witness that she
2737-454: A product of the colonial enterprises of European powers from the 16th to 18th centuries which identified race in terms of skin color and physical differences. Author Rebecca F. Kennedy argues that the Greeks and Romans would have found such concepts confusing in relation to their own systems of classification. According to Bancel et al., the epistemological moment where the modern concept of race
2898-413: A race for political reasons. When people define and talk about a particular conception of race, they create a social reality through which social categorization is achieved. In this sense, races are said to be social constructs. These constructs develop within various legal, economic, and sociopolitical contexts, and may be the effect, rather than the cause, of major social situations. While race
3059-449: A randomly chosen member of their own cluster. They found that many thousands of genetic markers had to be used in order for the answer to the question "How often is a pair of individuals from one population genetically more dissimilar than two individuals chosen from two different populations?" to be "never". This assumed three population groups separated by large geographic ranges (European, African and East Asian). The entire world population
3220-407: A sexual relationship with the master, or another male in the family, as a way of gaining distinction among the slaves, avoiding field work, and obtaining special jobs and other favored treatment for their mixed children (Reuter, 1970:129). Sexual contacts between the races also included prostitution, adventure, concubinage , and sometimes love. In rare instances, where free blacks were concerned, there
3381-458: A social construct, differences in genetic ancestry that happen to correlate to many of today's racial constructs are real". In response to Reich, a group of 67 scientists from a broad range of disciplines wrote that his concept of race was "flawed" as "the meaning and significance of the groups is produced through social interventions". Although commonalities in physical traits such as facial features, skin color, and hair texture comprise part of
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#17327754106643542-567: A term for people of mixed backgrounds. Many mixed-race Brazilians have varying degrees of European, Amerindian and African ancestry. According to the Brazilian Institute of Geography and Statistics census 2006, some 42.6% of Brazilian identify as pardo , an increase over the 2000 census. Mulattoes account for up to 5% of Haiti 's population. In Haitian history , such mixed-race people, known in colonial times as free people of color, gained some education and property before
3703-532: A year later. Leclerc was succeeded by General Rochambeau . With reinforcements from France and Poland, Rochambeau began a bloody campaign against the mulattoes and intensified operations against the blacks, importing bloodhounds to track and kill them. Thousands of black POW and suspects were chained to cannonballs and tossed into the sea. Historians of the Haitian Revolution credit Rochambeau's brutal tactics for uniting black and mulatto soldiers against
3864-544: Is mulatos . The masculine plural in Italian is mulatti and in French it is mulâtres . The feminine plurals are: English – mulattas ; Spanish and Portuguese – mulatas ; Italian – mulatte ; French – mulâtresses . Countries with the highest percentages of multi-racials who specifically have equally high European and African ancestry — Mulatto — are the Dominican Republic (74%) and Cape Verde (71%). Brazil has
4025-603: Is a racial classification that refers to people of mixed African and European ancestry only. When speaking or writing about a singular woman in English, the word is mulatta (Spanish: mulata ). The use of this term began in the United States of America shortly after the Atlantic Slave Trade began and its use was widespread, derogatory and disrespectful. After the post Civil Rights Era ,
4186-405: Is a broad scientific agreement that essentialist and typological conceptions of race are untenable, scientists around the world continue to conceptualize race in widely differing ways. While some researchers continue to use the concept of race to make distinctions among fuzzy sets of traits or observable differences in behavior, others in the scientific community suggest that the idea of race
4347-474: Is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society . The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical ( phenotypical ) traits, and then later to national affiliations. Modern science regards race as
4508-447: Is a natural taxonomy of the human species, because multiple other genetic patterns can be found in human populations that crosscut racial distinctions. Moreover, the genomic data underdetermines whether one wishes to see subdivisions (i.e., splitters) or a continuum (i.e., lumpers) . Under Kaplan and Winther's view, racial groupings are objective social constructions (see Mills 1998 ) that have conventional biological reality only insofar as
4669-408: Is also observed for many alleles that vary from one human group to another. Another observation is that traits or alleles that vary from one group to another do not vary at the same rate. This pattern is referred to as nonconcordant variation. Because the variation of physical traits is clinal and nonconcordant, anthropologists of the late 19th and early 20th centuries discovered that the more traits and
4830-472: Is apparent in the political, economic and cultural hierarchy in present-day Haiti. Numerous leaders throughout Haiti's history have been people of color. Many Haitian mulattoes were slaveholders and often actively participated in the oppression of the black majority. Some Dominican mulattoes were also slave owners. The Haitian Revolution was started by mulattoes. The subsequent struggle within Haiti between
4991-486: Is between white and black. In Dominican Republic and some other Latin American countries, it can sometimes be difficult to determine the exact number of racial groups, because the lines between whites and lighter multiracials are very blurry, which is also true between blacks and darker multiracials. As race in Dominican Republic acts as a continuum of white—mulatto—black and not as clear cut as in places like
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5152-406: Is compatible with the observation that most human genetic variation is found within populations, not between them. It is also compatible with our finding that, even when the most distinct populations are considered and hundreds of loci are used, individuals are frequently more similar to members of other populations than to members of their own population." Anthropologists such as C. Loring Brace ,
5313-487: Is frequently criticized for perpetuating an outmoded understanding of human biological variation, and promoting stereotypes. Because in some societies racial groupings correspond closely with patterns of social stratification , for social scientists studying social inequality, race can be a significant variable . As sociological factors, racial categories may in part reflect subjective attributions, self-identities , and social institutions. Scholars continue to debate
5474-634: Is inherently naive or simplistic. Still others argue that, among humans, race has no taxonomic significance because all living humans belong to the same subspecies , Homo sapiens sapiens . Since the second half of the 20th century, race has been associated with discredited theories of scientific racism , and has become increasingly seen as a largely pseudoscientific system of classification. Although still used in general contexts, race has often been replaced by less ambiguous and/or loaded terms: populations , people (s) , ethnic groups , or communities , depending on context. Its use in genetics
5635-416: Is much more complex and studying an increasing number of groups would require an increasing number of markers for the same answer. The authors conclude that "caution should be used when using geographic or genetic ancestry to make inferences about individual phenotypes". Witherspoon, et al. concluded: "The fact that, given enough genetic data, individuals can be correctly assigned to their populations of origin
5796-653: Is not necessarily any evolutionary significance to these observed differences, so this form of classification has become less acceptable to evolutionary biologists. Likewise this typological approach to race is generally regarded as discredited by biologists and anthropologists. In 2000, philosopher Robin Andreasen proposed that cladistics might be used to categorize human races biologically, and that races can be both biologically real and socially constructed. Andreasen cited tree diagrams of relative genetic distances among populations published by Luigi Cavalli-Sforza as
5957-518: Is now called scientific racism . After the Nazi eugenics program, along with the rise of anti-colonial movements, racial essentialism lost widespread popularity. New studies of culture and the fledgling field of population genetics undermined the scientific standing of racial essentialism, leading race anthropologists to revise their conclusions about the sources of phenotypic variation. A significant number of modern anthropologists and biologists in
6118-583: Is now the Gambia ( Mandingas ), Guinea (specifically Wolofe), Ghanaian ( Ashanti ), Benin (specifically Ije / Ararás) and Sudan (Puras). Many of the enslaved people were also Minas (i.e. slaves from parts of the region extending from Ivory Coast to the Slave Coast ), Popo (be imported tribes as Ana and Baribas ), Yorubas and Congas (perhaps from Kongasso , Ivory Coast). Slaves also came from other places, such as neighboring Panama . However,
6279-473: Is the offspring of a European and a Black". This earliest usage regarded "black" and "white" as discrete "species", with the "mulatto" constituting a third separate "species". According to Julio Izquierdo Labrado , the 19th-century linguist Leopoldo Eguilaz y Yanguas, as well as some Arabic sources muwallad is the etymological origin of mulato . These sources specify that mulato would have been derived directly from muwallad independently of
6440-411: Is to say, found in diverse groups of people at different frequencies; (3) what was not cultural or polymorphic was principally clinal – that is to say, gradually variable over geography; and (4) what was left – the component of human diversity that was not cultural, polymorphic, or clinal – was very small. A consensus consequently developed among anthropologists and geneticists that race as
6601-422: Is understood to be a social construct by many, most scholars agree that race has real material effects in the lives of people through institutionalized practices of preference and discrimination . Socioeconomic factors, in combination with early but enduring views of race, have led to considerable suffering within disadvantaged racial groups. Racial discrimination often coincides with racist mindsets, whereby
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6762-715: Is used as an 'explanation' of the human variability, rather than vice versa, then the explanation is invalid." He further argued that one could use the term race if one distinguished between "race differences" and "the race concept". The former refers to any distinction in gene frequencies between populations; the latter is "a matter of judgment". He further observed that even when there is clinal variation: "Race differences are objectively ascertainable biological phenomena ... but it does not follow that racially distinct populations must be given racial (or subspecific) labels." In short, Livingstone and Dobzhansky agree that there are genetic differences among human beings; they also agree that
6923-857: The African mainland to work as slaves. In the early years, mestiços began to form a third-class between the Portuguese colonists and African slaves, as they were usually bilingual and often served as interpreters between the populations. In Angola and Mozambique , the mestiço constitute smaller but still important minorities; 2% in Angola and 0.2% in Mozambique. Mulatto and mestiço are not terms commonly used in South Africa to refer to people of mixed ancestry. The persistence of some authors in using this term, anachronistically, reflects
7084-533: The National Geographic Genographic Project , "the average Puerto Rican individual carries 12% Native American, 65% West Eurasian (Mediterranean, Northern European and/or Middle Eastern) and 20% Sub-Saharan African DNA." Studies have shown that the racial ancestry mixture of the average Puerto Rican (regardless of racial self-identity) is about 64% European, 21% African, and 15% Native Taino, with European ancestry strongest on
7245-458: The Out of Africa and Multiregional models). In the early 20th century, many anthropologists taught that race was an entirely biological phenomenon and that this was core to a person's behavior and identity, a position commonly called racial essentialism . This, coupled with a belief that linguistic , cultural, and social groups fundamentally existed along racial lines, formed the basis of what
7406-620: The Regla del Sacar . Under Spanish rule, Puerto Rico had laws such as Regla del Sacar or Gracias al Sacar , which allowed persons of mixed ancestry to pay a fee to be classified as white, which was the opposite of " one-drop rule " in US society after the American Civil War. In the 2012 Census of Cuba, 26.6% (2.97 million) of the Cubans self-identified as mulatto or mestizo . But
7567-631: The United States . The English term and spelling mulatto is derived from the Spanish and Portuguese mulato . It was a common term in the Southeastern United States during the era of slavery. Some sources suggest that it may derive from the Portuguese word mula (from the Latin mūlus ), meaning ' mule ', the hybrid offspring of a horse and a donkey . The Real Academia Española traces its origin to mulo in
7728-431: The one-drop rule used in the 19th-century United States to exclude those with any amount of African ancestry from the dominant racial grouping, defined as " white ". Such racial identities reflect the cultural attitudes of imperial powers dominant during the age of European colonial expansion . This view rejects the notion that race is biologically defined. According to geneticist David Reich , "while race may be
7889-512: The world , they speculated about the physical, social, and cultural differences among various human groups. The rise of the Atlantic slave trade , which gradually displaced an earlier trade in slaves from throughout the world, created a further incentive to categorize human groups in order to justify the subordination of African slaves . Drawing on sources from classical antiquity and upon their own internal interactions – for example,
8050-465: The 18th century, according to [Joan] Corominas ". Scholars such as Werner Sollors cast doubt on the mule etymology for mulatto . In the 18th and 19th centuries, racialists such as Edward Long and Josiah Nott began to assert that mulattoes were sterile like mules. They projected this belief back onto the etymology of the word mulatto. Sollors points out that this etymology is anachronistic: "The Mulatto sterility hypothesis that has much to do with
8211-586: The Africans. They have a total population of approximately 8 million. The Dominican Republic was the site of the first European settlement in the Americas, the Captaincy General of Santo Domingo founded in 1493. After the arrival of Europeans and the founding of the colony, African people were imported to the island. The fusion of European, native Taino , and African influences contributed to
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#17327754106648372-780: The Cape Colony (now known as South Africa). The Dutch East India Company's ship "Het Gelderland", which arrived at the Cape in 1671 with 174 slaves from the Canary Islands and The Portuguese ship, "Sao Jose" which was captured by the Dutch in 1713 and brought to the Cape with slaves from the Canary Islands. These enslaved people were forced to work on farms, in households, and in other industries and many were subjected to harsh conditions and treatment. The intermixing among European men and Spanish and Portuguese women's descendants are part of
8533-663: The Cape Colony Dutch and indigenous African women. The name Baster is derived from the Dutch word for 'bastard' (or 'crossbreed'). While some people consider this term demeaning, the Basters proudly use the term as an indication of their history. In the early 21st century, they number between 20,000 and 30,000 people. There are, of course, other people of mixed race in the country. As of 2018, 71% of Cape Verdeans were Mulatto or Creole. The Coloured / Cape Malay people from Africa are descendants of mixed ancestry, from
8694-461: The Cape Colony to work on farms, in households, as they were enslaved labourers . There is a significant genetic mixture of European, African and (Indian) Asian DNA in the modern ethnic group of Coloured people. Thus forced into their own communities and therefore created a generational mix of people and are to date an ethnic group. In addition to African, European and Asian ancestry, Coloured people had some portion of Spanish or Portuguese ancestry. In
8855-840: The Caribbean Province of Puerto Limón. By 2011 Afro–Costa Ricans were spread in all 7 Costa Rican provinces: 32% of them in San José, 16% in Alajuela, 15% in Limón, 10% in Heredia and 8% in Cartago and Guanacaste. Today, Afro–Costa Rican people are part of different disciplines and fields in Costa Rica. Mulatto Mulatto ( / m j uː ˈ l æ t oʊ / , / m ə ˈ l ɑː t oʊ / ) (original Italian spelling)
9016-628: The Caribbean and Central America. This coincided with an employment crisis in Jamaica that caused an exodus to neighboring countries. So on December 20, 1872, the Lizzie , the first boat from Jamaica, arrived at the port of Limón with 123 workers to work on the railroad. From this moment, the number of Jamaican workers in Limon increased rapidly and the next year already saw over 1,000 Jamaican workers in
9177-464: The Caribbean coast of Costa Rica, especially from Panama and the West Indies. They stayed in temporary camps during fishing seasons, from March to September, to plant coconuts, cassava, and yams, which were then harvested the following season. Since 1828, some of these fishermen began to settle in Costa Rica permanently with their families. Towards the second half of the 19th century, coffee became
9338-516: The Cuban population is 72% European, 23% African, and 5% indigenous, though among mulatto Cubans the European and African ancestry is more even. Prior to the 20th century, majority of the Cuban population was of mixed race descent to varying degrees, with pure Spaniards or criollos being a significant minority. Between 1902 and 1933, some 750,000 Spaniards migrated to Cuba from Europe, which changed
9499-570: The Dominican population, the genetic makeup is predominantly European and Sub-Saharan African , with a lesser degree of Native American ancestry. The average Dominican DNA of the founder population is estimated to be 73% European, 10% Native, and 17% African. After the Haitian and Afro-Caribbean migrations the overall percentage changed to 57% European, 8% Native and 35% African. Due to mixed race Dominicans (and most Dominicans in general) being
9660-491: The Dutch East India Company administration, Kok provided refuge to deserting soldiers, refugee slaves, and remaining members of various Khoikhoi tribes. Africans were transported by Spaniards slave traders to Mexico starting in the early 16th century. Offspring of Spaniards and African women resulted early on in mixed-race children, termed mulattoes. In Spanish law, the status of the child followed that of
9821-468: The French. In 1806, Haiti divided into a black-controlled north and a mulatto-ruled south. Haitian President Jean-Pierre Boyer , the son of a Frenchman and a former African slave, managed to unify a divided Haiti but excluded blacks from power. In 1847, a black military officer named Faustin Soulouque was made president, with the mulattoes supporting him; but, instead of proving a tool in the hands of
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#17327754106649982-800: The Human Genetic Diversity Panel showing that there were small discontinuities in the smooth genetic variation for ancestral populations at the location of geographic barriers such as the Sahara , the Oceans, and the Himalayas . Nonetheless, Rosenberg et al. (2005) stated that their findings "should not be taken as evidence of our support of any particular concept of biological race ... Genetic differences among human populations derive mainly from gradations in allele frequencies rather than from distinctive 'diagnostic' genotypes." Using
10143-571: The Islamic religion and manners. Specifically, the term was historically applied to the descendants of Arab or Berber Muslims and indigenous Christian Iberians who, after several generations of living among a Muslim majority, adopted their culture and religion. In English, printed usage of mulatto dates to at least the 16th century. The 1595 work Drake's Voyages first used the term in the context of intimate unions producing biracial children. The Oxford English Dictionary defined mulatto as "one who
10304-594: The Mediterranean and up the Nile into Africa. From one end of this range to the other, there is no hint of a skin color boundary, and yet the spectrum runs from the lightest in the world at the northern edge to as dark as it is possible for humans to be at the equator. In part, this is due to isolation by distance . This point called attention to a problem common to phenotype-based descriptions of races (for example, those based on hair texture and skin color): they ignore
10465-523: The Revolution. In some cases, their white fathers arranged for multiracial sons to be educated in France and join the military, giving them an advance economically. Free people of color gained some social capital and political power before the Revolution, were influential during the Revolution and since then. The people of color have retained their elite position, based on education and social capital, that
10626-534: The Spanish conquistadors. Slave trade was common in all the countries conquered by Spain , and in Costa Rica the first Black people seem to have come from specific sources in Africa- Equatorial and Western regions. The people from these areas were thought of as ideal slaves because they had a reputation for being more robust, affable and hard-working than other Africans. The enslaved people were from what
10787-585: The United States. And many times in the same family, there can be people of different colors and racial phenotypes who are blood related, this is due to the large amounts of interracial mixing for hundreds of years in Dominican Republic and the Spanish Caribbean in general, allowing for high amounts of genetic diversity. The majority of the Dominican population is tri-racial, with nearly all Dominicans having Taíno Native American ancestry along with European and African ancestry. European ancestry in
10948-489: The West came to view race as an invalid genetic or biological designation. The first to challenge the concept of race on empirical grounds were the anthropologists Franz Boas , who provided evidence of phenotypic plasticity due to environmental factors, and Ashley Montagu , who relied on evidence from genetics. E. O. Wilson then challenged the concept from the perspective of general animal systematics, and further rejected
11109-505: The anthropologist Stephen Molnar has suggested that the discordance of clines inevitably results in a multiplication of races that renders the concept itself useless. The Human Genome Project states "People who have lived in the same geographic region for many generations may have some alleles in common, but no allele will be found in all members of one population and in no members of any other." Massimo Pigliucci and Jonathan Kaplan argue that human races do exist, and that they correspond to
11270-549: The approval of such petitions, since the "purity" of their own whiteness would be in jeopardy. They asserted their "purity of blood" ( limpieza de sangre ) as white persons who had "always been known, held and commonly reputed to be white persons, Old Christians of the nobility, clean of all bad blood and without any mixture of commoner, Jew, Moor, Mulatto, or converso in any degree, no matter how remote." Spaniards both American- and Iberian-born discriminated against pardos and mulattoes because of their "bad blood." One Cuban sought
11431-541: The banana industry, whose production grew to its peak in 1907. Usually these workers lived on the plantations and had little knowledge of Costa Rica beyond their immediate environment. The contact was minimal because the Costa Rican banana plantations were in foreign hands. They did not speak Spanish and retained Jamaican customs. They had their own schools with teachers brought from Jamaica. Until 1949 Costa Rica had segregation laws where Black people lived exclusively in
11592-437: The basis for a phylogenetic tree of human races (p. 661). Biological anthropologist Jonathan Marks (2008) responded by arguing that Andreasen had misinterpreted the genetic literature: "These trees are phenetic (based on similarity), rather than cladistic (based on monophyletic descent, that is from a series of unique ancestors)." Evolutionary biologist Alan Templeton (2013) argued that multiple lines of evidence falsify
11753-414: The border regions. Although the average Puerto Rican is of mixed-race, few actually identified as multiracial ("two or more races") in the 2010 census; only 3.3% did so. They more often identified with their predominant heritage or phenotype. However, in the 2020 census, the amount of Puerto Ricans identifying as multiracial went up to 49.8% and an additional 25.5% identified as "some other race", showing
11914-416: The categories are chosen and constructed for pragmatic scientific reasons. In earlier work, Winther had identified "diversity partitioning" and "clustering analysis" as two separate methodologies, with distinct questions, assumptions, and protocols. Each is also associated with opposing ontological consequences vis-a-vis the metaphysics of race. Philosopher Lisa Gannett has argued that biogeographical ancestry,
12075-428: The claim that "races" were equivalent to "subspecies". Human genetic variation is predominantly within races, continuous, and complex in structure, which is inconsistent with the concept of genetic human races. According to the biological anthropologist Jonathan Marks , By the 1970s, it had become clear that (1) most human differences were cultural; (2) what was not cultural was principally polymorphic – that
12236-543: The clustering would be different. Weiss and Fullerton have noted that if one sampled only Icelanders, Mayans and Maoris, three distinct clusters would form and all other populations could be described as being clinally composed of admixtures of Maori, Icelandic and Mayan genetic materials. Kaplan and Winther therefore argue that, seen in this way, both Lewontin and Edwards are right in their arguments. They conclude that while racial groups are characterized by different allele frequencies, this does not mean that racial classification
12397-702: The colonial and post-revolutionary slavery times by white men in power: planters, their sons before marriage, overseers, etc., which resulted in many multiracial children born into slavery. Starting with Virginia in 1662, colonies adopted the principle of partus sequitur ventrem in slave law, which said that children born in the colony were born into the status of their mother. Thus, children born to slave mothers were born into slavery, regardless of who their fathers were and whether they were baptized as Christians. Children born to white mothers were free, even if they were mixed-race. Children born to free mixed-race mothers were also free. Paul Heinegg has documented that most of
12558-511: The colony took the status of their mothers. This meant that multi-racial children born to white women were born free. The colony required them to serve lengthy indentures if the woman was not married, but nonetheless, numerous individuals with African ancestry were born free, and formed more free families. Over the decades, many of these free people of color became leaders in the African-American community; others married increasingly into
12719-450: The consequence that the number and geographic location of any described races is highly dependent on the importance attributed to, and quantity of, the traits considered. A skin-lightening mutation, estimated to have occurred 20,000 to 50,000 years ago, partially accounts for the appearance of light skin in people who migrated out of Africa northward into what is now Europe. East Asians owe their relatively light skin to different mutations. On
12880-434: The degrees to which racial categories are biologically warranted and socially constructed. For example, in 2008, John Hartigan Jr. argued for a view of race that focused primarily on culture, but which does not ignore the potential relevance of biology or genetics. Accordingly, the racial paradigms employed in different disciplines vary in their emphasis on biological reduction as contrasted with societal construction. In
13041-413: The development of present-day Dominican culture. From the start of the colonial period in the 1500s, Miscegenation ( Mestizaje) , intermixing of races particularly Spanish settlers, native Tainos, and imported Africans (free or enslaved), was very strong. In fact, colonial Santo Domingo had higher amount of mixing and lesser racial tensions in comparison to other colonies, even other Spanish colonies, this
13202-459: The different species or races which inhabit it"), published in 1684. In the 18th century the differences among human groups became a focus of scientific investigation. But the scientific classification of phenotypic variation was frequently coupled with racist ideas about innate predispositions of different groups, always attributing the most desirable features to the White, European race and arranging
13363-522: The difficulty of defining a population, the clinal nature of variation, and heterogeneity across the genome (Long and Kittles 2003). In general, however, an average of 85% of statistical genetic variation exists within local populations, ≈7% is between local populations within the same continent, and ≈8% of variation occurs between large groups living on different continents. The recent African origin theory for humans would predict that in Africa there exists
13524-682: The diverse Coloured communities in South Africa. It is however important to note that Spanish and Portuguese ancestry is not a dominant feature amongst the Coloured identity in South Africa, Namibia and Zimbabwe. Individual family histories and ancestry may vary widely while the African, European and Asian ancestry is dominant amongst Coloured people from Africa. Based on the Population Registration Act to classify people,
13685-548: The early 17th Century European colonizers namely Dutch, British and French intermixed with the indigenous Khoisan and Bantu tribes of that region, as well as intermixing with Asian slaves from Indonesia, Malaysia and India. The intermixing of different races began in the Cape province of South Africa during the 17th and 18th centuries, the Dutch east India company brought enslaved people from Asian regions, including; Indonesia , Malaysia and India these individuals were brought to
13846-445: The early 19th century some immigrants from Brazil arrived in South Africa as sailors, traders or refugees, and some intermarried with local mixed race (Coloured) communities. Also The (Canary Islands) Spain off the northwest coast of Africa, were a Spanish colony, and during the 17th and 18th centuries, the Dutch east India Company and other European powers brought enslaved people from the Canary Islands to South Africa, particularly to
14007-473: The failure of the Dominican campaign, Soulouque caused himself to be proclaimed emperor on 26 August 1849, under the name of Faustin I . He was called a rey de farsa (clown emperor) by the Dominicans. Toward the close of 1855, he invaded the Dominican Republic again at the head of an army of 30,000 men, but was again defeated by Santana, and barely escaped being captured. His treasure and crown fell into
14168-535: The first centuries of the Spanish colonial period the island was overwhelmingly racially mixed. Under Spanish rule, mass immigration shifted the ethnic make-up of the island, as a result of the Royal Decree of Graces of 1815. Puerto Rico went from being two-thirds black and mulatto in the beginning of the 19th century, to being nearly 80% white by the middle of the 20th century. This was compounded by more flexible attitudes to race under Spanish rule, as epitomized by
14329-590: The following century witnessed a gradual lessening of the differences between Black people and their white owners. As whites took Black women as their concubines, they freed the children that were born from this union. The same thing started to happen with the " zambos ", born of Amerindians and Black people. During the time of slavery, the slaves worked on cattle ranches of Guanacaste and the Central Valley plantations and cacao plantations in Matina, whose situation
14490-676: The former, and a more liberal view on race by the latter. Today, all humans are classified as belonging to the species Homo sapiens . However, this is not the first species of homininae : the first species of genus Homo , Homo habilis , evolved in East Africa at least 2 million years ago, and members of this species populated different parts of Africa in a relatively short time. Homo erectus evolved more than 1.8 million years ago, and by 1.5 million years ago had spread throughout Europe and Asia. Virtually all physical anthropologists agree that Archaic Homo sapiens (A group including
14651-658: The founding source populations of Spaniards, Africans, and Tainos, although Spanish ancestry is predominant in a majority of the population. Similar to many other Latin American ethnic groups, Puerto Ricans are multi-generationally mixed race, though most are European dominant in ancestry, Puerto Ricans who are "evenly mixed" can accurately be described " Mulatto ", " Quadroon ", or Tri-racial very similar to mixed populations in Cuba and Dominican Republic. Overall, Puerto Ricans are European-dominant Tri-racials, however there are many with near even European and African ancestry. According to
14812-572: The free people of color listed in the 1790–1810 censuses in the Upper South were descended from unions and marriages during the colonial period in Virginia between white women, who were free or indentured servants, and African or African American men, servant, slave or free. In the early colonial years, such working-class people lived and worked closely together, and slavery was not as much of a racial caste. Slave law had established that children in
14973-406: The frequency of one or more of the genes it possesses. It is an arbitrary matter which, and how many, gene loci we choose to consider as a significant 'constellation'". Leonard Lieberman and Rodney Kirk have pointed out that "the paramount weakness of this statement is that if one gene can distinguish races then the number of races is as numerous as the number of human couples reproducing". Moreover,
15134-815: The genetic classification of ecotypes , but that real human races do not correspond very much, if at all, to folk racial categories. In contrast, Walsh & Yun reviewed the literature in 2011 and reported: "Genetic studies using very few chromosomal loci find that genetic polymorphisms divide human populations into clusters with almost 100 percent accuracy and that they correspond to the traditional anthropological categories." Some biologists argue that racial categories correlate with biological traits (e.g. phenotype ), and that certain genetic markers have varying frequencies among human populations, some of which correspond more or less to traditional racial groupings. The distribution of genetic variants within and among human populations are impossible to describe succinctly because of
15295-654: The government passed laws prohibiting mixed marriages. Many people who classified as belonging to the "Asian" category could legally intermarry with "mixed-race" people because they shared the same nomenclature. The use of the term Coloured has changed over the course of history. For instance, in the first census after the South African war (1912), Indians were counted as 'Coloured'. Before and after this war, they were counted as 'Asiatic'. Zimbabwean Coloureds were descended from Shona or Ndebele mixing with British and Afrikaner settlers and Arab slaves. Griqua , on
15456-486: The grant of his petition in order to practice as a surgeon, a profession from which he was barred because of his mulatto designation. Royal laws and decrees prevented pardos and mulattoes from serving as a public notary, lawyer, pharmacist, ordination to the priesthood, or graduation from university. Mulattas declared white could marry a Spaniard. According to the IBGE 2000 census, 38.5% of Brazilians identified as pardo ,
15617-544: The hands of the enemy. Soulouque was ousted in a military coup led by mulatto General Fabre Geffrard in 1858–59. In the eastern two-thirds of Hispaniola , the mulattoes were an ever-growing majority group, and in essence they took over the entire Dominican Republic, with no organized black opposition. Many of its rulers and famous figures were mulattoes, such as Gregorio Luperón , Ulises Heureaux , José Joaquín Puello , Matías Ramón Mella , Buenaventura Báez , and Rafael Trujillo . The Dominican Republic has been described as
15778-437: The haplotype for beta-S hemoglobin , on the other hand, radiate out of specific geographical points in Africa. As the anthropologists Leonard Lieberman and Fatimah Linda Jackson observed, "Discordant patterns of heterogeneity falsify any description of a population as if it were genotypically or even phenotypically homogeneous". Patterns such as those seen in human physical and genetic variation as described above, have led to
15939-439: The historical process of exploration and conquest which brought Europeans into contact with groups from different continents, and of the ideology of classification and typology found in the natural sciences. The term race was often used in a general biological taxonomic sense , starting from the 19th century, to denote genetically differentiated human populations defined by phenotype. The modern concept of race emerged as
16100-635: The hostility between the English and Irish powerfully influenced early European thinking about the differences between people – Europeans began to sort themselves and others into groups based on physical appearance, and to attribute to individuals belonging to these groups behaviors and capacities which were claimed to be deeply ingrained. A set of folk beliefs took hold that linked inherited physical differences between groups to inherited intellectual , behavioral , and moral qualities. Similar ideas can be found in other cultures, for example in China , where
16261-524: The idea of a phylogenetic tree structure to human genetic diversity, and confirm the presence of gene flow among populations. Marks, Templeton, and Cavalli-Sforza all conclude that genetics does not provide evidence of human races. Previously, anthropologists Lieberman and Jackson (1995) had also critiqued the use of cladistics to support concepts of race. They argued that "the molecular and biochemical proponents of this model explicitly use racial categories in their initial grouping of samples ". For example,
16422-481: The implication of being born of Arab and non-Arab parents. Muwallad is derived from the root word WaLaD (Arabic: ولد , direct Arabic transliteration : waw , lam , dal ) and colloquial Arabic pronunciation can vary greatly. Walad means 'descendant, offspring, scion; child; son; boy; young animal, young one'. In al-Andalus , muwallad referred to the offspring from parents of Arab Muslim origin and non-Arab Muslim people who adopted
16583-521: The individuals and ideologies of one group come to perceive the members of an outgroup as both racially defined and morally inferior. As a result, racial groups possessing relatively little power often find themselves excluded or oppressed, while hegemonic individuals and institutions are charged with holding racist attitudes. Racism has led to many instances of tragedy, including slavery and genocide . In some countries, law enforcement uses race to profile suspects. This use of racial categories
16744-525: The landing of marines from the men-of-war in the harbor. Soulouque considered the neighbouring Dominican Republic 's white and mulatto rulers as his "natural" enemies. He invaded the Dominican Republic in March 1849, but was defeated at the Battle of Las Carreras by Pedro Santana near Ocoa on 21 April and compelled to retreat. Haitian strategy was ridiculed by the American press: [At the first encounter] ...
16905-422: The large and highly diverse macroethnic groups of East Indians, North Africans, and Europeans are presumptively grouped as Caucasians prior to the analysis of their DNA variation. They argued that this a priori grouping limits and skews interpretations, obscures other lineage relationships, deemphasizes the impact of more immediate clinal environmental factors on genomic diversity, and can cloud our understanding of
17066-753: The largest Mulatto population by definition, numbering between 60–90 million (30–45% of the country), as majority of the people who identify as Pardo (brown or mixed) have high amounts of both European and African ancestries, many can be considered Mulatto, Quadroon , or Tri-racial , smaller numbers of other Brazilians –especially those who self identify as black– can be considered 'Mulatto' due to having high levels of both African and European blood. Mulattos in many Latin American countries, aside from predominately European and African ancestry, usually also have slight indigenous admixture. "Race-mixing" has been strong in Latin America for centuries, since
17227-481: The largest group of Jamaicans living outside of Jamaica's Anglophone dominated diaspora. However, not all Black Costa Ricans are descended from these groups, as some are directly descended from colonial-era enslaved Africans imported to Costa Rica by the Spanish. This latter group, however, is more likely to be mulatto , or tri-racial. The first recorded arrival of people of African descent in Costa Rica came with
17388-443: The largest groups of social relevance, and these definitions can change over time. Historical race concepts have included a wide variety of schemes to divide local or worldwide populations into races and sub-races. Across the world, different organizations and societies choose to disambiguate race to different extents: The establishment of racial boundaries often involves the subjugation of groups defined as racially inferior, as in
17549-624: The last two decades of the 18th century, the theory of polygenism , the belief that different races had evolved separately in each continent and shared no common ancestor, was advocated in England by historian Edward Long and anatomist Charles White , in Germany by ethnographers Christoph Meiners and Georg Forster , and in France by Julien-Joseph Virey . In the US, Samuel George Morton , Josiah Nott and Louis Agassiz promoted this theory in
17710-565: The least diverse population they analyzed (the Surui, a population derived from New Guinea). Statistical analysis that takes this difference into account confirms previous findings that "Western-based racial classifications have no taxonomic significance". A 2002 study of random biallelic genetic loci found little to no evidence that humans were divided into distinct biological groups. In his 2003 paper, " Human Genetic Diversity: Lewontin's Fallacy ", A. W. F. Edwards argued that rather than using
17871-419: The level of alleles and allele frequencies. Nature has not created four or five distinct, nonoverlapping genetic groups of people. Another way to look at differences between populations is to measure genetic differences rather than physical differences between groups. The mid-20th-century anthropologist William C. Boyd defined race as: "A population which differs significantly from other populations in regard to
18032-563: The main export of Costa Rica. The crops were transported from the Pacific Coast, by an inaccessible jungle terrain of the Atlantic Coast. To be taken to Europe, they had to turn back to South America, which increased the cost and removed competitiveness . To remedy this situation, in 1871 a railway and a port on the Atlantic Coast were constructed. Because of the scarcity of local labor, workers were imported from Italy, China, and
18193-554: The mid-19th century. Polygenism was popular and most widespread in the 19th century, culminating in the founding of the Anthropological Society of London (1863), which, during the period of the American Civil War, broke away from the Ethnological Society of London and its monogenic stance , their underlined difference lying, relevantly, in the so-called "Negro question": a substantial racist view by
18354-471: The mixed population typically ranges between 50% and 60% on average, while African ancestry ranges between 30% and 40%, and the Native ancestry usually ranges between 5% and 10%. European and Native ancestry tends to be strongest in cities and towns of the north-central Cibao region, and generally in the mountainous interior of the country. African ancestry is strongest in coastal areas, the southeast plain, and
18515-559: The more common plantation slavery at the time. By the 1700s, the majority of the population was mixed race, forming the basis of the Dominican ethnicity as a distinct people well before independence was achieved. During colonial times, mixed-race/mulatto Dominicans had a lot of influence, they were instrumental in the independence period and the founding of the nation. Many Dominican presidents were mulatto, and mulatto Dominicans have had influence in every aspect of Dominican culture and society. According to recent genealogical DNA studies of
18676-420: The more human groups they measured, the fewer discrete differences they observed among races and the more categories they had to create to classify human beings. The number of races observed expanded to the 1930s and 1950s, and eventually anthropologists concluded that there were no discrete races. Twentieth and 21st century biomedical researchers have discovered this same feature when evaluating human variation at
18837-482: The mother, so that despite having a Spanish parent, their offspring were enslaved. The label mulatto was recorded in official colonial documentation, so that marriage registers, censuses, and court documents allow research on different aspects of mulattoes’ lives. Although some legal documents simply label a person a mulatto/a , other designations occurred. In the sales of casta slaves in 17th-century Mexico City , official notaries recorded gradations of skin color in
18998-487: The mulattoes led by André Rigaud and the black Haitians led by Toussaint Louverture devolved into the War of Knives . With secret aid from the United States, Toussaint eventually won the conflict and made himself ruler of the entire island of Hispaniola. Napoleon ordered for Charles Leclerc and a substantial army to put down the rebellion; Leclerc seized Toussaint in 1802 and deported him to France, where he died in prison
19159-405: The old-school essentialist views of race as a de facto biological phenomenon, and the 'mixing' of race as legitimate grounds for the creation of a 'new race'. This disregards cultural, linguistic and ethnic diversity and/or differences between regions and globally among populations of mixed ancestry. In Namibia , an ethnic group known as Rehoboth Basters , descend from historic liaisons between
19320-707: The only true mulatto country in the world. Pervasive Dominican racism , based on rejection of African ancestry, has led to many assaults against the large Haitian immigrant community, the most lethal of which was the 1937 parsley massacre . Approximately 5,000–67,000 men, women, children, babies and elderly, who were selected by their skin color, were massacred with machetes, or were thrown to sharks. Mixed Dominicans, also referred to as mulatto , mestizo or historically quadroon , are Dominicans who are of mixed racial ancestry. Dominican Republic has many racial terms and some are used differently than in other countries, for example Mestizo signifies any racial mix and not solely
19481-474: The other hand, are descendants of Khoisan and Afrikaner trekboers . The Griqua were subjected to an ambiguity of other creole people within Southern African social order. According to Nurse and Jenkins (1975), the leader of this "mixed" group, Adam Kok I, was a former slave of the Dutch governor. He was manumitted and provided land outside Cape Town in the eighteenth century. With territories beyond
19642-514: The other hand, the greater the number of traits (or alleles ) considered, the more subdivisions of humanity are detected, since traits and gene frequencies do not always correspond to the same geographical location. Or as Ossorio & Duster (2005) put it: Anthropologists long ago discovered that humans' physical traits vary gradually, with groups that are close geographic neighbors being more similar than groups that are geographically separated. This pattern of variation, known as clinal variation,
19803-416: The other races along a continuum of progressively undesirable attributes. The 1735 classification of Carl Linnaeus , inventor of zoological taxonomy, divided the human species Homo sapiens into continental varieties of europaeus , asiaticus , americanus , and afer , each associated with a different humour : sanguine , melancholic , choleric , and phlegmatic , respectively. Homo sapiens europaeus
19964-437: The percentage multiracial/mulatto make up varies widely, from as low as 26% to as high as 51%. Unlike, the two other Spanish Caribbean islands (Dominican Republic and Puerto Rico) where nearly everyone even most self-proclaimed whites and blacks are mixed to varying degrees, in Cuba there are significant pure or nearly pure European and African populations. Multi-racials/Mulattos are widespread throughout Cuba. The DNA average for
20125-400: The philosophers Jonathan Kaplan and Rasmus Winther, and the geneticist Joseph Graves , have argued that the cluster structure of genetic data is dependent on the initial hypotheses of the researcher and the influence of these hypotheses on the choice of populations to sample. When one samples continental groups, the clusters become continental, but if one had chosen other sampling patterns,
20286-408: The policing and disproportionate incarceration of certain groups. Groups of humans have always identified themselves as distinct from neighboring groups, but such differences have not always been understood to be natural, immutable and global. These features are the distinguishing features of how the concept of race is used today. In this way the idea of race as we understand it today came about during
20447-525: The port. Many Jamaicans intended to return home, but most remained in the province of Limón on the Caribbean Coast. In 1890 the railways suffered a financial crisis, forcing many workers to sustain themselves by working in agriculture. This in turn saw the laborers establishing relationships and cultural exchanges with native populations of these areas. Later, the Jamaican workers began working for
20608-686: The possible species H. heidelbergensis , H. rhodesiensis , and H. neanderthalensis ) evolved out of African H. erectus ( sensu lato ) or H. ergaster . Anthropologists support the idea that anatomically modern humans ( Homo sapiens ) evolved in North or East Africa from an archaic human species such as H. heidelbergensis and then migrated out of Africa, mixing with and replacing H. heidelbergensis and H. neanderthalensis populations throughout Europe and Asia, and H. rhodesiensis populations in Sub-Saharan Africa (a combination of
20769-878: The previous generation had known it – as largely discrete, geographically distinct, gene pools – did not exist. The term race in biology is used with caution because it can be ambiguous. Generally, when it is used it is effectively a synonym of subspecies . (For animals, the only taxonomic unit below the species level is usually the subspecies; there are narrower infraspecific ranks in botany , and race does not correspond directly with any of them.) Traditionally, subspecies are seen as geographically isolated and genetically differentiated populations. Studies of human genetic variation show that human populations are not geographically isolated. and their genetic differences are far smaller than those among comparable subspecies. In 1978, Sewall Wright suggested that human populations that have long inhabited separated parts of
20930-442: The proportions showed significant variation. Depending on individuals, although often correlating with their self-identified race, African ancestry ranged from less than 10% to over 50%, while European ancestry ranged from under 20% to over 80%. Amerindian ancestry showed less fluctuation, generally hovering between 5% and 20% irrespective of self-identified race. Many Spaniard men took indigenous Taino and West African wives and in
21091-403: The race concept, this linkage is a social distinction rather than an inherently biological one. Other dimensions of racial groupings include shared history, traditions, and language. For instance, African-American English is a language spoken by many African Americans , especially in areas of the United States where racial segregation exists. Furthermore, people often self-identify as members of
21252-523: The races. Blumenbach also noted the graded transition in appearances from one group to adjacent groups and suggested that "one variety of mankind does so sensibly pass into the other, that you cannot mark out the limits between them". From the 17th through 19th centuries, the merging of folk beliefs about group differences with scientific explanations of those differences produced what Smedley has called an " ideology of race". According to this ideology, races are primordial, natural, enduring and distinct. It
21413-590: The racial demographics of the region rapidly. Many of the newly arrived Spanish migrants did not intermix with the native Cuban population, unlike the earlier colonial settlers and conquistadors who intermixed with Tainos and Africans at large scale rates. Self identified “white” Cubans with colonial roots on the island usually have Amerindian and or African admixture to varying degrees, as well as self identified “black” Cubans with colonial roots having varying degrees of European and or Amerindian admixture. Historians have documented sexual abuse of enslaved women during
21574-456: The rejection of the term by some writers is only half as old as the word 'Mulatto'." Of São Tomé and Príncipe 's 193,413 inhabitants, the largest segment is classified as mestiço , or mixed race. 71% of the population of Cape Verde is also classified as such. The great majority of their current populations descend from unions between the Portuguese, who colonized the islands from the 15th century onward, and black Africans they brought from
21735-714: The related word muladí , a term that was applied to Iberian Christians who had converted to Islam during the Moorish governance of Iberia in the Middle Ages . The Real Academia Española (Spanish Royal Academy) casts doubt on the muwallad theory. It states, "The term mulata is documented in our diachronic data bank in 1472 and is used in reference to livestock mules in Documentacion medieval de la Corte de Justicia de Ganaderos de Zaragoza , whereas muladí (from mullawadí ) does not appear until
21896-592: The relationship between genes and complex traits remains poorly understood. However, Risch denied such limitations render the analysis useless: "Perhaps just using someone's actual birth year is not a very good way of measuring age. Does that mean we should throw it out? ... Any category you come up with is going to be imperfect, but that doesn't preclude you from using it or the fact that it has utility." Early human genetic cluster analysis studies were conducted with samples taken from ancestral population groups living at extreme geographic distances from each other. It
22057-489: The senators, he showed a strong will, and, although by his antecedents belonging to the mulatto party, he began to attach the blacks to his interest. The mulattoes retaliated by conspiring; but Soulouque began to decimate his enemies by confiscation, proscriptions, and executions. The black soldiers began a general massacre in Port-au-Prince, which ceased only after the French consul, Charles Reybaud, threatened to order
22218-504: The sense of hybridity; originally used to refer to any mixed race person. The term is now generally considered outdated and offensive in non-Spanish and non-Portuguese speaking countries, and was considered offensive even in the 19th century. Jack D. Forbes suggests it originated in the Arabic term muwallad , which means 'a person of mixed ancestry'. Muwallad literally means 'born, begotten, produced, generated; brought up', with
22379-411: The social sciences, theoretical frameworks such as racial formation theory and critical race theory investigate implications of race as social construction by exploring how the images, ideas and assumptions of race are expressed in everyday life. A large body of scholarship has traced the relationships between the historical, social production of race in legal and criminal language, and their effects on
22540-519: The start of the European colonization of the Americas in many cases. Many Latin American multiracial families (including mulatto) have been mixed for several generations. In the 21st century, multiracials now frequently have unions and marriages with other multiracials. Other countries and territories with notable mulatto populations in percentage and/or total number include Cuba , Puerto Rico , Venezuela , Panama , Colombia , South Africa , and
22701-543: The term zambo was more consistently used for that racial mixture. Dominican friar Thomas Gage spent over a decade in the Viceroyalty of New Spain in the early 17th century; he converted to Anglicanism and later wrote of his travels, often disparaging Spanish colonial society and culture. In Mexico City, he observed in considerable detail the opulence of dress of women, writing that "The attire of this baser sort of people of blackamoors and mulattoes (which are of
22862-652: The term is now considered to be both outdated and offensive in America. In other Anglophone countries (the English-speaking world ) such as the British Isles, the Caribbean, and English and Dutch-speaking West Indian countries, the word mulatto is still used. The use of this word does not have the same negative associations found among English speakers. Among Latinos in both the US and Latin America,
23023-768: The transactions. These included mulato blanco or mulata blanca ('white mulatto'), for light-skinned slave. These were usually American-born slaves. Some said categorized persons i.e. mulata blanca used their light skin to their advantage if they escaped their unlawful and brutal incarceration from their criminal slave owners, thus 'passing' as free persons of color. Mulatos blancos often emphasized their Spanish parentage, and considered themselves and were considered separate from negros or pardos and ordinary mulattoes. Darker mulatto slaves were often termed mulatos prietos or sometimes mulatos cochos . In Chile, along with mulatos blancos , there were also españoles oscuros ('dark Spaniards'). There
23184-1092: The true patterns of affinity. In 2015, Keith Hunley, Graciela Cabana, and Jeffrey Long analyzed the Human Genome Diversity Project sample of 1,037 individuals in 52 populations, finding that diversity among non-African populations is the result of a serial founder effect process, with non-African populations as a whole nested among African populations, that "some African populations are equally related to other African populations and to non-African populations", and that "outside of Africa, regional groupings of populations are nested inside one another, and many of them are not monophyletic". Earlier research had also suggested that there has always been considerable gene flow between human populations, meaning that human population groups are not monophyletic. Rachel Caspari has argued that, since no groups currently regarded as races are monophyletic, by definition none of these groups can be clades. One crucial innovation in reconceptualizing genotypic and phenotypic variation
23345-443: The use of the race concept to classify people, and how the race concept is used, is a matter of social convention. They differ on whether the race concept remains a meaningful and useful social convention. In 1964, the biologists Paul Ehrlich and Holm pointed out cases where two or more clines are distributed discordantly – for example, melanin is distributed in a decreasing pattern from the equator north and south; frequencies for
23506-472: The west side of the island and West African ancestry strongest on the east side, and the levels of Taino ancestry (which, according to some research, ranges from about 5%-35%) generally highest in the southwest of the island. A study of a sample of 96 healthy self-identified White Puerto Ricans and self-identified Black Puerto Ricans in the U.S. showed that, although all carried a contribution from all 3 ancestral populations (European, African, and Amerindian),
23667-561: The white community. His findings have been supported by DNA studies and other contemporary researchers as well. A daughter born to a South Asian father and Irish mother in Maryland in 1680, both of whom probably came to the colony as indentured servants, was classified as a "mulatto" and sold into slavery. Historian F. James Davis says, Rapes occurred, and many slave women were forced to submit regularly to white males or suffer harsh consequences. However, slave girls often courted
23828-459: The word is used in every day speech and its meaning is a source of racial and ethnic pride. In four of the Latin-based languages, the default, masculine word ends with the letter "o" and is written as follows: Spanish and Portuguese – mulato ; Italian – mulatto . The French equivalent is mulâtre . In English, the masculine plural is written as mulattoes while in Spanish and Portuguese it
23989-571: The world should, in general, be considered different subspecies by the criterion that most individuals of such populations can be allocated correctly by inspection. Wright argued: "It does not require a trained anthropologist to classify an array of Englishmen, West Africans, and Chinese with 100% accuracy by features, skin color, and type of hair despite so much variability within each of these groups that every individual can easily be distinguished from every other." While in practice subspecies are often defined by easily observable physical appearance, there
24150-462: Was a mulatta. Ultimately though, her rootedness in the indigenous community persuaded the Inquisition that she was an India , and therefore outside of their jurisdiction. Even though the accused had physical features of a mulatta, her cultural category was more important. In colonial Latin America, mulato could also refer to an individual of mixed African and Native American ancestry, but
24311-525: Was considerable malleability and manipulation of racial labeling, including the seemingly stable category of mulatto. In a case that came before the Mexican Inquisition , a woman publicly identified as a mulatta was described by a Spanish priest, Diego Xaimes Ricardo Villavicencio, as "a white mulata with curly hair, because she is the daughter of a dark-skinned mulata and a Spaniard, and for her manner of dress she has flannel petticoats and
24472-713: Was described as active, acute, and adventurous, whereas Homo sapiens afer was said to be crafty, lazy, and careless. The 1775 treatise "The Natural Varieties of Mankind", by Johann Friedrich Blumenbach proposed five major divisions: the Caucasoid race , the Mongoloid race , the Ethiopian race (later termed Negroid ), the American Indian race , and the Malayan race , but he did not propose any hierarchy among
24633-427: Was due to the fact that for most of its colonial period, Santo Domingo was a poorer colony where even the majority of the white Spanish settlers were poor, which helped foster a relatively peaceful racial atmosphere, allowing for growth in its mixed race population and racial fluidity. Santo Domingo as a colony was used a military base and had an economy based on Cattle ranching , which was a far less labor-intensive than
24794-400: Was formally renounced by the U.S. National Academies of Sciences, Engineering, and Medicine in 2023. Modern scholarship views racial categories as socially constructed, that is, race is not intrinsic to human beings but rather an identity created, often by socially dominant groups, to establish meaning in a social context. Different cultures define different racial groups, often focused on
24955-628: Was further argued that some groups may be the result of mixture between formerly distinct populations, but that careful study could distinguish the ancestral races that had combined to produce admixed groups. Subsequent influential classifications by Georges Buffon , Petrus Camper and Christoph Meiners all classified "Negros" as inferior to Europeans. In the United States the racial theories of Thomas Jefferson were influential. He saw Africans as inferior to Whites especially in regards to their intellect, and imbued with unnatural sexual appetites, but described Native Americans as equals to whites. In
25116-538: Was invented and rationalized lies somewhere between 1730 and 1790. According to Smedley and Marks the European concept of "race", along with many of the ideas now associated with the term, arose at the time of the scientific revolution , which introduced and privileged the study of natural kinds , and the age of European imperialism and colonization which established political relations between Europeans and peoples with distinct cultural and political traditions . As Europeans encountered people from different parts of
25277-467: Was marriage (Bennett, 1962:243–68). Historically in the American South , the term mulatto was also applied at times to persons with mixed Native American and African American ancestry. For example, a 1705 Virginia statute reads as follows: "And for clearing all manner of doubts which hereafter may happen to arise upon the construction of this act, or any other act, who shall be accounted
25438-556: Was more difficult. Over time, many whites freed their slaves and slavery was abolished in 1823, along with the other Central American countries. The largest Costa Rican Black community is from the Caribbean, which today constitutes the majority of the Costa Rican Black population. Costa Rica has the largest Jamaican diaspora after Cuba and Panama and its development as a nation is witness to this contribution. Since 1850, fishermen of Afro-Caribbean origin began to settle in
25599-512: Was only saved by Thirlonge and other officers of his staff, several of whom lost their lives. The Dominicans pursued the retreating Haytiens some miles until they were checked and driven back by the Garde Nationale of Port-au-Prince, commanded by Robert Gateau, the auctioneer. The Haitians were unable to ward off a series of Dominican navy reprisal raids along Haiti's south coast, launched by Dominican president Buenaventura Báez. Despite
25760-457: Was the anthropologist C. Loring Brace 's observation that such variations, insofar as they are affected by natural selection , slow migration, or genetic drift , are distributed along geographic gradations or clines . For example, with respect to skin color in Europe and Africa, Brace writes: To this day, skin color grades by imperceptible means from Europe southward around the eastern end of
25921-535: Was thought that such large geographic distances would maximize the genetic variation between the groups sampled in the analysis, and thus maximize the probability of finding cluster patterns unique to each group. In light of the historically recent acceleration of human migration (and correspondingly, human gene flow) on a global scale, further studies were conducted to judge the degree to which genetic cluster analysis can pattern ancestrally identified groups as well as geographically separated groups. One such study looked at
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