Misplaced Pages

Aguda

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Minority:

#883116

56-852: Aguda may refer to: People [ edit ] Aguda people In Nigeria, liberated "returnee" Africans from Brazil were commonly known as "Agudas"; see Liberated Africans in Nigeria Emperor Taizu of Jin , born Wányán Āgǔdǎ (1068–1123), the founder and first emperor of the Jurchen-led Jin dynasty of China Wanyan Aguda (manga artist) Akinola Aguda (1923–2001), Nigerian jurist and former Chief Justice of Botswana Pemi Aguda , Nigerian writer, architect, and podcast host Godwin Aguda (born 1997, Nigerian professional footballer Other [ edit ] Aguda Point , on

112-850: A corrupt form of the name Ghana , picked up by the Portuguese in the Maghrib . The present writer finds this unacceptable. The name Guinea has been in use both in the Maghrib and in Europe long before Prince Henry's time. For example, on a map dated about 1320 by the Genoese cartographer Giovanni di Carignano, who got his information about Africa from a fellow-countryman in Sijilmassa [ancient trading city in North Africa], we find Gunuia, and in

168-414: A few years later another tower was added with the structure forming a cruciform structure with two towers. The Church was built by Agudas, but its construction was supervised by French missionaries. Among the builders were the quartet of Francisco Nobre (built one of the towers), Balthazar dos Reis, João da Costa and Lázaro Borges da Silva (master bricklayer) along with their apprentices. This group also built

224-505: A huge problem in the Gulf of Guinea and as a consequence has different Maritime security issues become more pressing. These maritime security crimes are characterized not only by piracy but by a myriad of maritime crimes despite piracy often dominating the conversation on maritime security. The other notable crimes in the Gulf of Guinea are illegal fishing, kidnapping for ransom, drug trafficking and oil-bunkering. Illegal oil-bunkering consists of

280-553: A line from Ihléu Gago Coutinho northwestward to Cape Palmas ( 4°22′N 7°44′W  /  4.367°N 7.733°W  / 4.367; -7.733 ), in Liberia. The Gulf of Guinea contains a number of islands, the largest of which are in a southwest-northeast chain, forming part of the Cameroon line of volcanoes. Annobón , also known as Pagalu or Pigalua, is an island that is part of Equatorial Guinea . Bobowasi Island

336-602: A political class was dim. The Brazilians began to cultivate relationships with the traditional authorities in Lagos, while some renewed relationships with Africans in the hinterland by supplying them with weapons. Agudas supplied weapons to the Ijeshas in the war against Ibadan. Beginning in the 1880s, many began to change their names to African ones while the Aurora relief Society was formed to research their culture. Agudas' cuisine in

392-456: A pressing issue in the region. Many pirate groups in the Gulf of Guinea often recruit unemployed and underemployed fishermen. This has become highly lucrative due to poor wages and little to no money going around. Often have these local fishermen been lured into the prospect of quick easy money and as a result sold their fishing boats to other pirates in the Gulf. Depliting fishing stocks encourages fishermen to engage in piracy and more violence in

448-573: A result of racism, waves of African migration back to the West African coast developed. By the middle of the nineteenth century, an Afro-Brazilian community had begun to emerge along the West African coast, developed by descendants of slaves who had twice crossed the Atlantic. These Africans brought back Afro-Brazilian sensibilities in food, agriculture, architecture and religion. The first recorded repatriation of African people from Brazil to what

504-535: A result of the tough conditions, taxation, racism and homesickness. In 1851, 60 Mina Africans put together $ 4,000 to charter a ship for Badagry. After slavery was abolished in Cuba and Brazil in 1886 and 1888 respectively, further migration to Lagos continued. Many of the returnees chose to return to Nigeria for cultural, missionary and economic reasons. Many of them descended from the Yoruba . In Lagos , they were given

560-572: A severe problem in the Gulf of Guinea. In 2000 were there reports of 212,800 tons of fish caught and in 2012 has this number increased by 9 percent to 232,200 tons. IUU consequently creates spillover problems to the social, economic and environmental life in the Gulf of Guinea. It presents a direct threat to the national security of the coastal states in the Gulf of Guinea. IUU has been linked to multiple issues and forms of organized crime. Some of these crimes are arms trafficking, drug smuggling, forced labor, piracy and more. IUU depletes fish stocks in

616-447: A western style of dressing, owned race horses and organized waltzes, square dances and musical soirees where Molière was performed. However, with time many began to embrace their heritage and when the children of the returnees were grown, they came to embrace Lagos as their home. The annexation of Lagos that led to the rise of this wealthy class also came with the realisation that the colonists were not leaving soon and any hope of forming

SECTION 10

#1732765429884

672-548: Is an island off the west coast of Africa in the Gulf of Guinea that is part of the Western Region of Ghana. Bioko is an island off the Ambazonian region of Cameroon in the Gulf of Guinea under the sovereignty of Equatorial Guinea. Corisco is an island belonging to Equatorial Guinea. Elobey Grande and Elobey Chico are two small islands belonging to Equatorial Guinea. São Tomé and Príncipe (officially

728-517: Is different from Wikidata All article disambiguation pages All disambiguation pages Aguda people Brazilians in Nigeria , Amaros or Agudas consist of the descendants of freed Afro-Brazilian slaves who left Brazil and settled in Benin , Togo and Nigeria . The term Brazilians in Nigeria can also otherwise refer to first generation expatriates from Brazil. Starting from

784-560: Is in the gulf. Among the many rivers that drain into the Gulf of Guinea are the Niger and the Volta . The coastline on the gulf includes the Bight of Benin and the Bight of Bonny . “Guinea” is thought to have originated from a local name for an area in the region, although the specifics are disputed. Bovill (1995) gives a thorough description: The name Guinea is usually said to have been

840-558: Is now Nigeria was a government-led deportation in 1835 in the aftermath of a Yoruba and Hausa rebellion in the city of Salvador known as the Malê Revolt . After the rebellion, the Brazilian government - fearful of further insurrection - allowed freed or manumitted Africans the option to return home or keep paying an exorbitant tax to the government. A few Africans who were free and had saved some money were able to return to Africa as

896-405: Is there more piracy, forced labor and human trafficking as a consequence of IUU fishing, depleting fish stock and large competition of resources and food. There have been many reports of forced labor at sea in the Gulf of Guinea on illegal fishing boats. The EJF reports that through their studies they found that some fishermen and immigrant workers have been forced to work on fishing boats in

952-734: The Egba colony in Lagos, which is located on the mainland in Ebute Metta. Returnees from Brazil and their present-day descendants were and are more commonly called "Agudas" (from agudão , a non-standard Portuguese word for cotton properly rendered as algodão ) or "Amaro". Most were Catholics, but some worshiped African Orishas which they brought from Brazil. Some of the Agudas are also Muslims. Most of them still have Portuguese names . Some common Portuguese family names in Nigeria include Pinheiro, Da Silveira, De Silva, De Souza, and Moreira. In

1008-525: The 1800s, the major distinguishing set of classification was by birth, Agudas taken captive from West Africa who emigrated back to Lagos were called Papae or Mamae and those who were born in Brazil and then returned were called Yaya or Yayo. The British annexation of Lagos in 1861 and the promotion of trade benefited the Brazilian community. Along with the Saros, they became a rising bourgeoisie . They utilized

1064-413: The 1830s, many emancipated Africans who had been through forced labour and discrimination in Brazil began moving back to Lagos, bringing along with them some cultural and social sensibilities adapted from their sojourn in Brazil. These emancipated Africans were often called "Aguda" or "Amaro", and also included returnees from Cuba. As of today there are less than 200 Brazilian citizens registered within

1120-523: The Catalan atlas of 1375 as Ginyia. A passage in Leo [Africanus] (vol. III, 822) points to Guinea having been a corrupt form of Jenne [2,000-year-old city in central Mali on Niger river], less famous than Ghana but nevertheless for many centuries famed in the Maghrib as a great market and a seat of learning. The relevant passage reads: "The Kingdom of Ghinea . . . called by the merchants of our nation Gheneoa, by

1176-592: The Catholic church before the coming of French missionaries. The practice of baptism was important to the local community and it was also a way to enter the Aguda community. A cathedral, the Holy Cross Pro-Cathedral was completed in 1881, financed by funds from the lay congregation. It was designed to be the most significant structure in Lagos colony when completed. Originally built with one tower,

SECTION 20

#1732765429884

1232-476: The Democratic Republic of São Tomé and Príncipe) is a Portuguese-speaking island nation in the Gulf of Guinea that became independent from Portugal in 1975. It is located off the western equatorial coast of Africa and consists of two islands, São Tomé and Príncipe . They are located about 140 kilometres (87 mi) apart and about 250 and 225 kilometres (155 and 140 mi), respectively, off

1288-448: The EJF called “trash fish" -caught as by-catch- and then the way they would earn money was to further sell this fish. Other reports of forced labor on illegal fishing boats report poor and non-existent safety equipment. Little to no hygiene standards, poor accommodation standards, and very little food. Even though piracy in the gulf of Guinea has dropped since its peak in 2020, is it still

1344-597: The European trading companies. In 1897, of the 96 qualified Aguda artisans listed in a directory, 11 were bricklayers and builders, 6 were cabinet makers, 9 tailors, 21 carpenters, 17 clerks and 24 traders. The leading dressmaker in Victorian Lagos was Yaya Clemencia Guinaries. The Brazilians who engaged in trading of goods also had the benefit of using their connection to their home cities to bypass traditional channels of trade by opening direct routes from Lagos to

1400-443: The Gulf of Guinea for months at a time without access to land. Some of these workers were deployed to sea each day in canoes and in the night where they were forced to return to the mother ship to unload fish. Many illegal fishing boats have operated like such for many years and the workers are often contracted for two years at a time, with no chance to visit home or at times even land in general. Many workers are paid in boxes of what

1456-611: The Gulf of Guinea), which became known as "Upper Guinea", and to the west coast of Southern Africa (to the east), which became known as "Lower Guinea". Today, the word "Guinea" is found in the names of three countries in Africa ( Guinea , Guinea-Bissau , and Equatorial Guinea ), and in one country in Melanesia ( Papua New Guinea ). The main river dispensing its waters in the gulf is the Niger River . Different definitions of

1512-535: The Gulf of Guinea: the Economic Community of West African States (ECOWAS) and the Economic Community of Central African States (ECCAS). Additionally, maritime security in the Gulf of Guinea is also addressed by the Gulf of Guinea Commission (GGC). There has been a 60% population growth in the Gulf of Guinea since 2000, which consequently leads people to resort to hijacking, kidnapping, robberies and more due to food shortages. Climate change has become

1568-458: The IUU fishing boats are old, rusty and often in poor condition. Both small-scale and large-scale fisheries often do illegal fishing in the Gulf of Guinea In the Gulf of Guinea can we see severe blue crime spillover effects of IUU through both piracy and human trafficking. Economic activity in the Gulf of Guinea has given rise to maritime piracy in the region. It is evident that in the Gulf of Guinea

1624-457: The Twentieth century it was virtually non existent. They had pioneered trade with Brazil in the mid nineteenth century but by the 1880s, ruinous competitors and an economic downturn had forced many to abandon the export trade. Agriculture soon became an avenue to supplement shortfalls in economic activity. Before the downturn, many traders had acquired wealth and became prominent families within

1680-585: The area and causes issues for fishermen and the local population's food security . One of the main issues of IUU is that a lot of the fish that is caught in the Gulf of Guinea is fish that is unreported when caught. This causes overfishing and overfishing causes depleting fisheries all around the region. IUU fishing also becomes a severe issue in the region because it allows fishermen to fish in vessels that are not nationally regulated or managed. Furthermore, can these vessels threaten people's human security due to poor working conditions and poorly regulated boats. Many of

1736-496: The attacking of vessels transporting oil and transferring the oil to the thieves’ own vessel, after which the oil is sold in local and international markets. Illegal oil bunkering at sea is mainly prevalent in the Nigerian waters. Kidnapping for ransom is also one of the most prevalent maritime crimes in the region. Between 2018 and 2019, the number of crew members that were kidnapped in the Gulf of Guinea increased by 50%, leading

Aguda - Misplaced Pages Continue

1792-502: The baroque styles popular in Brazil in the 18th century. In early 1800s Lagos, the dominant architectural style was mud houses and houses with stilt using thatched leaves as roofing; these houses were usually divided into compartments to hold the extended family. The residences of the Oba and chiefs were much bigger, they had large courtyards, pillars and arches, a mixture of European and indigenous styles. The European influence took root during

1848-730: The city. The Saros lived in Olowogbowo , a tract of land on the Western corner of Lagos Island, Europeans lived and traded along the long stretch of the Marina and indigenous Lagosians lived on the Northwestern areas of the island. The westernmost corner of Brazilian quarters reached the easternmost parts of Olowogbowo at Tinubu Square, while the center of the Brazilian area was Campos Square - named after Cuban returnee Hilario Campos. Other major streets include Bamgbose and Tokunboh. Within

1904-528: The coast dates only from 1481. In that year the Portuguese built a fort, São Jorge da Mina (modern-day Elmina ), on the Gold Coast region , and their king, John II, was permitted by the Pope [Sixtus II or Innocent VIII] to style himself Lord of Guinea, a title that survived until the recent extinction of the monarchy. The name " Guinea " was also previously applied to the south coast of West Africa (north of

1960-486: The coming out of Caretas or masked figures, burrinha at Epiphany and Nosso Senhor do Bonfim (Our Lord of the Good End) associated with Obatala was celebrated during yuletide. Popo Aguda was a close-knit community and residents were known for their thriftiness and a strong work ethic. A majority of the Agudas were Catholics, but the community had a significant number of Muslim families and those who still adhered to

2016-573: The community in Lagos. Such patriarchs included Angelo Campos, Esan da Rocha and Joaquim Branco (originally settled in Dahomey) who were able to sponsor their children for further education in Bahia, Havana or Europe. In Bahia, Afro-Brazilians formed the bulk of skilled labor, Aguda returnees brought along trade skills mastered in Bahia and preferred to teach their children a trade or handicraft such as masonry, carpentry or tailoring. Some worked as clerks for

2072-715: The consulate in Nigeria. At the height of the Transatlantic slave trade in West Africa , many prisoners of war or those kidnapped for sale in slave markets were sold to Europeans and transported across the Atlantic. Estimates of the number of slaves from the Gulf of Guinea to Brazil totaled about 300,000 in the nineteenth century. The captives disembarked in Bahia before moving further south to work on plantations, assist tradesmen or hawk goods for white Brazilians. As some gained manumission , earned savings or got deported as

2128-464: The descendants of Francisco Felix de Sousa and Domingo Martinez. When Agudas arrived from Bahia and Pernambuco, they took up residence on the Eastern parts of Lagos on land provided by Oba Ojulari . In 1852, this region was demarcated as the Brazilian quarters (what later came to be known as Popo Aguda). During this time, metropolitan Lagos followed the racial and cultural characteristics evident in

2184-459: The early 1920s included food considered African in Bahia but considered different from those eaten by indigenes on the Island. They ate pirão de caranguejo during holidays and prepared mungunzá , mingau (porridge) and feijão-de-leite (coconut milk beans) as food staples. In agriculture, the returnees also popularized the use of Cassava as a food crop. Agudas celebrated Easter with

2240-597: The geographic limits of the Gulf of Guinea are given; the International Hydrographic Organization defines the southwest extent of the Gulf of Guinea as "B line from Cap Lopez ( 0°37′S 8°43′E  /  0.617°S 8.717°E  / -0.617; 8.717 ), in Gabon, northwestward to Ihléu Gago Coutinho (Ilhéu das Rôlas) ( 0°01′S 6°32′E  /  0.017°S 6.533°E  / -0.017; 6.533 ); and thence

2296-597: The houses have been remodeled or demolished to make way for bigger houses. Gulf of Guinea Main five oceans division: Further subdivision: The Gulf of Guinea is the northeasternmost part of the tropical Atlantic Ocean from Cape Lopez in Gabon , north and west to Cape Palmas in Liberia . Null Island , defined as the intersection of the Equator and Prime Meridian (zero degrees latitude and longitude ),

Aguda - Misplaced Pages Continue

2352-574: The interior and ignoring the traditional market cities and middlemen. Apart from trading in goods, investment in properties was also common among the wealthier families. Brazilian architecture in Nigeria is a legacy of the thousands of freed slaves who returned to Nigeria in the 19th century. Trained as carpenters, cabinetmakers, masons and bricklayers in Brazil, the ex-slaves were notably technically skilled artisans and were known for their exuberant and individualistic style on doorways, brightly painted facades and chunky concrete columns which are rooted in

2408-675: The natural inhabitants thereof Genni and by the Portugals and other people of Europe Ghinea." But it seems more probable that Guinea derives from aguinaou , the Berber for Negro. Marrakech [city in southeastern Morocco] has a gate, built in the twelfth century, called the Bab Aguinaou, the Gate of the Negro (Delafosse, Haut-Sénégal-Niger, II, 277-278). The modern application of the name Guinea to

2464-440: The northwestern coast of Gabon . Both islands are part of an extinct volcanic mountain range . São Tomé, the sizeable southern island, is situated just north of the Equator . Maritime security in the Gulf of Guinea consists of 18 sovereign states. Where most of the maritime security issues in the Gulf of Guinea have terrible consequences for the shipping industry. Multiple institutional mandates address maritime security in

2520-415: The old Central Mosque, called Jamiu Central Mosque. Trade between Lagos and Brazil rose in the 1860s and in 1869, Brazil was the third largest exporter to Lagos, very much behind Britain but ahead of France. Returnees in Lagos dominated the trade with Brazil and sold cotton, traditional artifacts and kola-nuts to Africans in Bahia. However, this Transatlantic trade gradually declined and by the beginning of

2576-557: The quarters diasporic sensibilities were evident, the community lacked signs of ethnic grouping, and fluidity was present in the religious practices of the residents. Popo Aguda was also a commercial center of trade, serving as a distribution center for imported goods. Its chief , the Onipopo , today presides over various ceremonies of remembrance that take place in the quarters. A sister community of Brazilians also exists in Ago Egba ,

2632-458: The region to account for 90% of global kidnappings at sea. About 92% of the hostage-taking and 73% of kidnappings happening in and around Africa are happening in the Gulf of Guinea. There is also a large issue of drug trafficking in the Gulf of Guinea and the region has over the last few years become a haven for drug trafficking mainly from South America into Europe. IUU fishing also known as Illegal, Unreported and Unregulated fishing has become

2688-412: The reign of Oba Akinsemoyin who invited Portuguese slavers to Lagos, and the slavers in return renovated his palace using imported bricks from Portugal for the structure and roofing slates. In the 1830s, the migration of emancipated returnees began to change the architectural style. Influenced by the symmetrical plans of the Brazilian colonial house, they introduced a new architectural style to Lagos that

2744-461: The same term [REDACTED] This disambiguation page lists articles associated with the title Aguda . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Aguda&oldid=1202127212 " Categories : Disambiguation pages Disambiguation pages with surname-holder lists Hidden categories: Short description

2800-408: The top of the wall and the roof and with a compound. A ground floor usually opens to the street and was sometimes used as a storage, store or housing the domestic help. The houses were built for a nuclear family in contrast to the extended family structure of early Yoruba architecture. This style was prominent in old Lagos during the late nineteenth and twentieth centuries but as the city grew, many of

2856-403: The traditional religion. Religious differences were not as important nor divisive as they were to indigenous Africans, and they were comfortable marrying from any of the three religions. Prior to the construction of a pro-cathedral, mass was performed in a bamboo building on Broad St, the plot of land where St Mary Convent was later built on. The first priest was Padre Anthonio, he was in charge of

SECTION 50

#1732765429884

2912-424: The watery terrains of Popo Aguda as their settlement. By the 1880s, they comprised about 9% of the population of Lagos. Towards the end of 1920, the migration stopped. Though coastal Lagos was the preferred destination, most of the returnees were descendants of groups such as Ijeshas, Oyos, Ijebu and Egba based in the interior. The Agudas were aware of their home cities but preferred to set up shop in Lagos because it

2968-642: The west coast of Graham Land, on the Antarctic Peninsula A parish in the municipality of Figueiró dos Vinhos , Portugal Aguda or agudah (אגודה) (possessive: agudas or agudath (אגודת)) are Hebrew terms for "union" or "organisation". Organizations known commonly as "Aguda" include: Agudath Israel of America World Agudath Israel Agudas Chasidei Chabad Agudat Israel The Aguda - The Association for LGBTQ Equality in Israel , Israel's national LGBT organization Topics referred to by

3024-520: Was conducive for trade, they were warmly received in Badagry and also because of on-going wars in the interior. A ship with Agudas docking in Badagry would be welcomed by crowds of children hailing them as they disembarked from the ship, whereas in the hinterlands strangers were viewed with suspicion. In some cases, the Oba of Lagos gave them land to build a house and provided men to assist them in their transition to local life. This notwithstanding, Lagos

3080-570: Was different from Bahia. The elder returnees were comfortable, but many of the children were foreign to Lagos. They held on to elements of Bahia culture such as Catholicism and formed a close knit community within Lagos Island . Because of the retention of Catholicism and Western dressing, indigenous Africans called them "black whites" or Agudas. Keen on acquiring wealth in Africa, some of the earliest Agudas were morally ambivalent on issues such as slavery and became slave traders themselves, such as

3136-489: Was soon embraced by wealthy traders. The Brazilian style of architecture became dominant in Lagos Island by the end of the 19th century. The structures were one storey houses built for middle class residents and others were two or three storeys stuccoed buildings (sobrados) built for wealthier clients. The detached storey buildings conferred prestige on the owners. They were built with shuttered windows, had spaces between

#883116