Tenaya (died 1853) was a leader of the Ahwahnechee people in Yosemite Valley , California .
30-626: The Ahwahnechee , Awani , or Awalache were an Indigenous people of California who historically lived in the Yosemite Valley . They were a band of Miwok people , specifically Southern Sierra Miwok . The Awani people's heritage can be found all over Yosemite National Park . The name Awani was also the name of their primary village. The anglicizations of their name from the 19th century have included Ahwahnechee (by Hittell in 1868), Awalache (by Johnston in 1851), Awallache (by McKee in 1851), and Awanee (by Powers in 1874). They spoke
60-638: A fire and placed in the basket to cook the mixture, which was then consumed either as a mush or baked into a flatbread. National Park Service naturalist, Will Neely created a list of the plants commonly used by the Ahwahnechee. Black oak , sugar pine , western juniper , canyon live oak , interior live oak , foothill pine , buckeye , pinyon pine nuts provided acorns and seeds for food. Other plants provided smaller seeds. Mariposa tulip , golden brodiaea , common camas , squaw root , and Bolander's yampah provided edible bulbs and roots. Greens eaten by
90-427: A mortar and pestle. Once they had been sufficiently ground down to a fine powder, the acorn flour was put into a shallow depression at the edge of the river. This depression was lined with leaves to keep the acorn powder from being lost in the sand. The flour was then rinsed to remove toxins, making it palatable. Once rinsed and edible, the flour was placed into willow cooking baskets with fresh water. Rocks were heated in
120-478: A range of animals, particularly deer. Some Ahwahnechee tribal names for areas around Yosemite Valley include the following: Nine Ahwahnechee villages in Yosemite Valley housed 450 Indigenous residents when Euro-American settlers first arrived. These villages were Awani, Hokokwito, Kumaini, Lesamaiti, Macheto, Notomidula, Sakaya, and Wahak. The principal village, and by extension the whole Yosemite Valley,
150-436: A search was made but no more Indians were found there or in the valley at all. The soldiers returned to the meeting place but Chief Teneiya and the part of the tribe that was already in their custody escaped and returned to the mountains. That May, a second expedition of militia traveled north to capture the old chief and his band once and for all. Only a few warriors, among them two of Chief Teneiya's sons, were found. The chief
180-411: A settler named James D. Savage set up a mining camp down below the valley, and spent most of his time mining for gold and trading with the few other white men in the area. He took several Indian wives and developed influential relations with the nearby Native people. Later that year, Savage's camp and post were attacked by the Ahwahnechee. Savage had moved into the Ahwahnechee land and effectively disrupted
210-464: A sturdy and durable shelter. An o-chum had two openings: an entrance at front and smokehole at its pinnacle A small fire was built in the colder months for warmth. A family of about six could live in an o-chum. Pelts of small animals made bedding. Hides of bear or deer were used as mattresses. The blanket was - like the bedding - made from the skins of the smaller animals, cut into strips, and woven together for extra warmth. Another sort of building that
240-523: The California wildrose , meadow goldenrod , mule ears , pearly everlasting , and the California laurel . The tribe used soap plant and meadow rue to make soap. They used fibers from Mountain dogbane , showy milkweed , wild grape , and soap plant for cordage. Baskets were woven from splints of American dogwood , big-leaf maple , buckbrush , deer brush , willow , and California hazelnut Additional bracken fern would add black colors to
270-696: The Mono Lake Paiutes in the eastern Sierra Nevada . Tenaya's father married a Mono Paiute woman and Tenaya was born from that union. Tenaya grew up amongst his mother's people. An Ahwahneechee medicine man and friend of his father persuaded a young Tenaya to return. Tenaya took the few remnants of the Ah-wah-nee-chees that had been living with the Monos and Paiutes and reestablished themselves in Yosemite Valley with him as their leader. Tenaya had four wives. The Ahwahneechee were feared by
300-546: The Southern Sierra Miwok language . The Awani lived in Yosemite Valley for centuries. It is believed that they may have lived in the area for as long as 7,000 years. According to NPS historians , they were primarily Southern Miwok, with related Miwok tribes living North and South and West. They routinely traded with both Paiute and Mono tribes across the mountains to the east, and intermarried with those people. European-American contact began after 1833. In 1850
330-708: The Ahwahnechee included broad-leaved lupine , common monkey flower , nude buckwheat , California thistle , miner's lettuce , sorrel , clover , umbrella plant , crimson columbine , and alum root . Strawberry, blackberry, raspberry, thimbleberry , wild grape , gooseberry , currant, blue elderberry , western choke cherry , Sierra plum , and greenleaf manzanita provided berries and fruits. The Ahwahnechee brewed drinks from whiteleaf manzanita and western juniper . Commonly used medicine plants included Yerba santa , yarrow , giant hyssop , Brewer's angelica , sagebrush , showy milkweed , mountain dogbane , balsamroot , California barberry , fleabane , mint, knotweed ,
SECTION 10
#1732772184305360-507: The Awani often used was a sweat house. These structures were somewhat similar to the o-chum, only with a rounded roof, as opposed to a pointed roof, and covered with mud. Young hunters used sweat houses before they went on a trip, to rid their bodies of the human smell that could betray their presence to the prey. Sweats also provided the men with a way to relax and cleanse themselves for religious and health purposes. The Awani historically hunted
390-505: The Fresno reservation, they fled back to the Yosemite Valley. The Brigade then re-entered the Valley, captured Tenaya's sons, and killed his youngest son. Tenaya then agreed to go back to the reservation. By the summer of 1851, Tenaya grew tired of the reservation. He gave his pledge that he would not disturb any non-indigenous people. However, in 1852, a group of prospectors were killed in
420-554: The Native people to sign treaties. Six tribes made agreements with the government to accept reservation land further down into the foothills. One of the tribes that refused to meet was the Ahwahnechees. When the soldiers, led by Savage, moved towards their camp to force them out, their chief, Teneiya, finally appeared alone and attempted to conceal the location and number of his people. Major Savage told Teneiya that he would travel to
450-508: The Valley. One of the prospectors had lured his comrades there to kill them and take possession of a mine they held in partnership. He had incited the Yosemites to kill the intruders, arranging his escape and letting the blame fall on them. Late in the summer of 1853, Tenaya and some of the men of his band were playing a hand bone game with some Mono Indians. The gambling became tense and a fight broke out which ended with Tenaya being struck in
480-531: The Valley. Tenaya and his band fled to join the Mono Paiutes. He returned to the Valley in 1853. He was stoned to death in a dispute with the Mono Paiutes over stolen horses. The remaining survivors who were not killed were taken back to Mono Lake and absorbed into the Mono Lake Paiute population. Another version of the story says that in the spring of 1852, a party of eight prospectors entered
510-555: The Wikimedia System Administrators, please include the details below. Request from 172.68.168.133 via cp1102 cp1102, Varnish XID 544957335 Upstream caches: cp1102 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 05:36:24 GMT Chief Teneiya Tenaya's father was a leader of the Ahwahnechee people (or Awahnichi). The Ahwahneechee had become a tribe distinct from the other tribes in
540-643: The area. Lafayette Bunnell , the doctor of the Mariposa Battalion, wrote that "Ten-ie-ya was recognized, by the Mono tribe , as one of their number, as he was born and lived among them until his ambition made him a leader and founder of the Paiute colony in Ah-wah-ne." The Ahwahneechee occupied Yosemite Valley until a sickness destroyed most of them. The few Ahwahneechee left Yosemite Valley and joined
570-469: The basket and redbud would provide red. The tribe made bows from incense-cedar , and Pacific dogwood . They built homes from Incense-cedar. The Awani people historically camped at the bottom of the valley, in small houses known as o-chum . These small homes were built with pine for the framing and supports, using the wood in a tipi -like structure with a diameter of about 12 feet. To insulate their homes, they covered pine poles with cedar bark to create
600-591: The following federally recognized tribes : An unrecognized tribe , the Southern Sierra Miwuk Nation is actively petitioning the U.S. Department of the Interior for federal recognition . The Bureau of Indian Affairs submitted a preliminary finding against federal recognition for the group in 2018. The Mono Lake Kootzaduka'a Tribe are also unrecognized. Indigenous people of California Too Many Requests If you report this error to
630-569: The head with a rock crushing his skull along with several others of his band killed as well. As was their custom, they were cremated and wailing was heard for two weeks. After the death of their leader, the few remaining members dispersed between Mono Lake and to the near west. Tenaya Lake was named after Tenaya. Tenaya Middle Schools in Fresno, California and Merced, California are named after him. An elementary school in Groveland, California
SECTION 20
#1732772184305660-721: The lives of every Ahwahnechee. The Ahwahnechee raided his supplies, and killed two of his men. This, in turn, sparked the Mariposa Indian War of 1850 to 1851. In 1851, during the Mariposa War , California State Militia troops of the Mariposa Battalion burned Ahwahnechee villages and took their food stores. The state militia with Savage as their major and the Indian Commissioners from Washington were called out to either convince or force
690-424: The negotiations. The Major took some men with him to the north through the mountains and came upon the valley. This was the first entry into Yosemite Valley by any white men. Camping that night the men debated what to call the valley they had just discovered. They agreed upon the name that the white men had already called the tribe, Yosemite. The date was March 25, 1851. Once they reached the village of Teneiya's people
720-522: The park in 1851, 1906, 1929, and 1969. Jay Johnson of the Mariposa Indian Council identifies as an Ahwahnechee descendent. The Ahwahneechee burned undergrowth in the Valley to protect the oak trees. Acorns were a central staple of their diet, Black oak acorns providing almost 60% of it. The acorns were laid on a slab of rock in the sun to dry. Then they were ground up in small holes atop big granite slabs known as grinding rocks, like
750-737: The surrounding Miwok tribes, who called them yohhe'meti , meaning "they are killers" By 1851, conflicts between the non-indigenous miners and the Native Americans in the Sierra started to increase. The state of California decided to send the Natives to reservations . The Mariposa Battalion was formed to carry out the relocation, marching Tenaya and his people to the Fresno Reservation . Many of Tenaya's band left Yosemite Valley instead of following Tenaya. As they approached
780-486: The valley to find his people. Chief Teneiya said that he would go back and return with his tribe. When the chief appeared again Savage noticed that there were very few of the Native people present. He asked the chief where the rest of his people were, and Teneiya denied having any more people than were there at the moment. Savage was convinced that if he found the rest of the tribe he could persuade them to come with him back to
810-523: The year and then returned to their native valley taking with them horses stolen from the hospitable Monos who soon followed seeking revenge, killing Chief Teneiya and all but eight of the young braves and taking all the women and children captive. Chief Teneiya (d. 1853) was a leader in Yosemite Valley. His father was Ahwahnechee. He led his band away from Yosemite to settle with Paiutes in eastern California. Tenaya has descendants living today. The U.S. federal government evicted Yosemite Native people from
840-708: Was Awani. The Ahwahnee Hotel and Ahwahneechee Village, a recreated 19th-century tribal village in Yosemite Valley, are both named for the tribe, as are the Ahwahnee Heritage Days, Ahwahnee, California , and Ahwahnee Estates, California . Contemporary groups connected to the Ahwahneechee include the American Indian Council of Mariposa County, Inc. (or Southern Sierra Miwuk Nation), the Mono Lake Kootzaduka'a, and
870-417: Was eventually brought in to find that his sons had been shot for trying to escape. Within a few days the chief also tried to escape by jumping into the river. With the recapture of Chief Teneiya the rest of the band was easily found and brought to the Fresno reservation in the foothills where they stayed long enough to regain their strength and petitioned for their freedom to return to their mountain home. This
900-457: Was granted and they returned to their secluded valley of "Ahwahnee". In 1852, a Mariposa expedition of US federal troops heard a report that Ahwahnechee Indians killed two European-American miners at Bridalveil Meadows. Soldiers were again dispatched and the troops executed five Ahwahnechee men. Later, the tribe fled over the mountains to shelter with a neighboring people, the Mono tribe. They stayed
#304695