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25-516: The first written mention of the aristocratic seat of Haus an der Aa dates from around 1030. Around 1120, Bernhard von Diepenheim had Ahaus Castle built where Ahaus Castle stands today. In 1154 his son Lifhard called himself von Ahaus for the first time.  The lords of Ahaus belonged to the smaller noble dynasties in Westphalia in the wider environment of the Munster bishops. They got into

50-424: A seigneur or "lord", 12th century), which gives rise to the expression "seigneurial system" to describe feudalism. Originally, vassalage did not imply the giving or receiving of landholdings (which were granted only as a reward for loyalty), but by the 8th century the giving of a landholding was becoming standard. The granting of a landholding to a vassal did not relinquish the lord's property rights, but only

75-623: A Seigneur or Dame that owns the fief. The Guernsey fiefs and seigneurs existed long before baronies, and are historically part of Normandy . While nobility has been outlawed in France and Germany, noble fiefs still exist by law in Guernsey. The owners of the fiefs actually convene each year at the Court of Chief Pleas under the supervision of His Majesty's Government. There are approximately 24 private fiefs in Guernsey that are registered directly with

100-471: A fight with them in 1176 when the nobleman Johann von Ahaus gave his castle as a fief to the Archbishop of Cologne. In 1177, however, John had to surrender to Prince Bishop Hermann II of Munstersubdue. The castles of Ahaus and Diepenheim, which belonged to the noble lords of Ahaus, were destroyed. Nevertheless, the noble lords remained in possession of their rule. In 1389 the noble lords of Ahaus granted

125-598: A form of property holding or other rights granted by an overlord to a vassal , who held it in fealty or "in fee" in return for a form of feudal allegiance, services or payments. The fees were often lands, land revenue or revenue-producing real property like a watermill , held in feudal land tenure : these are typically known as fiefs or fiefdoms . However, not only land but anything of value could be held in fee, including governmental office, rights of exploitation such as hunting, fishing or felling trees, monopolies in trade, money rents and tax farms . There never existed

150-485: A land grant in exchange for service continued to be called a beneficium (Latin). Later, the term feudum , or feodum , began to replace beneficium in the documents. The first attested instance of this is from 984, although more primitive forms were seen up to one hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, but there are multiple theories, described below. The most widely held theory

175-549: A standard feudal system, nor did there exist only one type of fief. Over the ages, depending on the region, there was a broad variety of customs using the same basic legal principles in many variations. In ancient Rome, a " benefice " (from the Latin noun beneficium , meaning "benefit") was a gift of land ( precaria ) for life as a reward for services rendered, originally, to the state. In medieval Latin European documents,

200-437: Is first attested around 1250–1300 (Middle English); the word "fief" from around 1605–1615. In French, the term fief is found from the middle of the 13th century (Old French), derived from the 11th-century terms feu , fie . The odd appearance of the second f in the form fief may be due to influence from the verb fiever 'to grant in fee'. In French, one also finds seigneurie (land and rights possessed by

225-559: Is put forth by Marc Bloch that it is related to the Frankish term *fehu-ôd , in which *fehu means "cattle" and -ôd means "goods", implying "a moveable object of value". When land replaced currency as the primary store of value , the Germanic word *fehu-ôd replaced the Latin word beneficium . This Germanic origin theory was also shared by William Stubbs in the 19th century. A theory put forward by Archibald R. Lewis

250-518: Is that the origin of 'fief' is not feudum (or feodum ), but rather foderum , the earliest attested use being in Astronomus 's Vita Hludovici (840). In that text is a passage about Louis the Pious which says "annona militaris quas vulgo foderum vocant" , which can be translated as "(Louis forbade that) military provender which they popularly call 'fodder' (be furnished)." In

275-471: The Limousin Astronomer . This is due to his many detailed comments on astronomical matters in the work upon which he describes himself as "one credited with having knowledge of this subject." He held office at the court of Louis the Pious, and his cultural and religious references suggest that he was not a churchman. It has been conjectured, based on evidence within the text, that the author

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300-405: The 10th and 11th centuries the Latin terms for 'fee' could be used either to describe dependent tenure held by a man from his lord, as the term is used now by historians, or it could mean simply "property" (the manor was, in effect, a small fief). It lacked a precise meaning until the middle of the 12th century, when it received formal definition from land lawyers. In English usage, the word "fee"

325-689: The Crown. Astronomus Vita Hludovici or Vita Hludovici Imperatoris (The Life of Louis or the Life of the Emperor Louis) is an anonymous biography of Louis the Pious , Holy Roman Emperor and King of the Franks from AD 814 to 840. The work was written in Latin in or soon after AD 840 by an anonymous author who is conventionally called Astronomus , the Astronomer or sometimes

350-513: The Reichsdeputationshauptschluss in 1803. Ahaus has an oceanic climate ( Köppen : Cfb ; Trewartha : Dobk ). Ahaus is twinned with: This Borken district location article is a stub . You can help Misplaced Pages by expanding it . Fief List of forms of government A fief ( / f iː f / ; Latin : feudum ) was a central element in medieval contracts based on feudal law. It consisted of

375-507: The author of one of the most influential modern studies of the Astronomer's work in 1940, identified him as Hilduin  [ fr ] , the chancellor of Pippin II of Aquitaine and Charles the Bald . Ernst Tremp supports this view in his important 1995 study, although Buchner and Tremp differ by about a decade in their dating of the work. Tischler has most recently tried to make a case that

400-581: The castle settlement an excise privilege. Two years later, Ahaus received city rights. In 1406, the Prince-Bishop of Munster , Otto IV von Hoya, bought the lordship of Ahaus and incorporated it into the Bishopric of Munster. It was combined by the Bishopric of Münster together with 24 parishes, which extended over large parts of West Münsterland, to form the Amt of Ahaus . It lasted until it was dissolved by

425-417: The documents) for the life of the vassal, or, sometimes extending to the second or third generation. By the middle of the 10th century, fee had largely become hereditary. The eldest son of a deceased vassal would inherit, but first he had to do homage and fealty to the lord and pay a " relief " for the land (a monetary recognition of the lord's continuing proprietary rights over the property). Historically,

450-600: The fees of the 11th and the 12th century derived from two separate sources. The first was land carved out of the estates of the upper nobility. The second source was allodial land transformed into dependent tenures. During the 10th century in northern France and the 11th century in France south of the Loire , local magnates either recruited or forced the owners of allodial holdings into dependent relationships and they were turned into fiefs. The process occurred later in Germany, and

475-478: The right of high justice, etc.) in their lands, and some passed these rights to their own vassals. The privilege of minting official coins developed into the concept of seigniorage . In 13th-century Germany, Italy, England, France, and Spain the term "feodum" was used to describe a dependent tenure held from a lord by a vassal in return for a specified amount of knight service and occasional financial payments ( feudal incidents ). However, knight service in war

500-554: The service of mercenaries . A list of several hundred such fees held in chief between 1198 and 1292, along with their holders' names and form of tenure, was published in three volumes between 1920 and 1931 and is known as The Book of Fees ; it was developed from the 1302 Testa de Nevill . The Bailiwick of Guernsey is a group of several of the Channel Islands that is a Crown Dependency . Guernsey still has feudal law and legal fiefs in existence today. Each fief has

525-413: The use of the lands and their income; the granting lord retained ultimate ownership of the fee and could, technically, recover the lands in case of disloyalty or death. In Francia , Charles Martel was the first to make large-scale and systematic use (the practice had remained sporadic until then) of the remuneration of vassals by the concession of the usufruct of lands (a beneficatium or " benefice " in

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550-475: The view that he was not formally connected to the Church. Nevertheless, the most popular recent ideas (see below) do identify him as a cleric. Various attempts have been made to identify the author with a particular individual. In 1729, Von Eckhart thought he was a notary attached to Louis' court between 816 and 839. Von Simson in 1909 attempted to identify him as Archdeacon Gerolt, a cleric at court. Max Buchner,

575-487: Was born around AD 800 and that his nationality was not Gothic or Frankish . The author's attitude to his subject is clearly subordinate and one of admiration, yet he does not idealise Louis in the same way as, for example, Einhard does in his Life of Charlemagne . It has been suggested that the author exhibits a degree of disapproval towards clerics and the workings of the Frankish Church, lending weight to

600-400: Was far less common than: A lord in late 12th-century England and France could also claim the right of: In northern France in the 12th and 13th centuries, military service for fiefs was limited for offensive campaigns to 40 days for a knight. By the 12th century, English and French kings and barons began to commute military service for cash payments ( scutages ), with which they could purchase

625-479: Was still going on in the 13th century. In England, Henry II transformed them into important sources of royal income and patronage. The discontent of barons with royal claims to arbitrarily assessed "reliefs" and other feudal payments under Henry's son King John resulted in Magna Carta of 1215. Eventually, great feudal lords sought also to seize governmental and legal authority (the collection of taxes,

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