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52-769: Historical Aiboland encompasses Nuckö , Ormsö , Runö , Odensholm , Dagö , Ösel , Moon , Nargö , Rågöarna , and the towns around Hapsal on the Estonian mainland. During World War II , in the summer of 1944, nearly all of the Estonian Swedes living in Aiboland fled to Sweden before the Red Army invaded the Baltic states. 59°00′N 23°23′E  /  59.000°N 23.383°E  / 59.000; 23.383 This Estonia location article

104-575: A folk high school in rural Appalachia based on observations of European folk high schools. The John C. Campbell Folk School opened in 1925 in Brasstown, North Carolina , and it is still offering classes today. Students can learn American traditional arts and crafts, including blacksmithing, ceramics, cooking, jewelry, dance and music. Myles Horton , who co-founded the civil rights-focused Highlander Folk School in New Market, Tennessee in 1932,

156-461: A large number of them are owned by a foundation and some are owned by the county. Most courses last for one year, but a few schools give a second year course. Common course options include outdoor skills, land use skills, the arts such as photography or painting, music such as jazz or rock, Norwegian language and culture, and travel skills. In 1910, the Przegląd Oświatowy magazine published by

208-474: A large part of its territory. This incident allowed the growth of a new Danish consciousness and nationalism based on enlightenment of the people. Denmark's loss of territory to Prussia hit the Danish national consciousness hard, which became a catalyst for a new Danish identity. They established folk high schools all around the country and by 1867 twenty-one folk high schools had opened. Almost everyone working at

260-482: A local level and provide non-credit courses for adults in: This type of folk high school is currently most widespread in Germany. Because they offer preparatory classes for school exams, in Germany these schools also function as the equivalent of adult high schools in other countries. Germany also has folk high schools that are boarding schools, called Heimvolkshochschulen . Iceland is home to only two folk schools,

312-790: A population of 910. The administrative centre of Noarootsi Parish was Pürksi village ( Swedish : Birkas ). It is located 10 km north of the capital of Lääne County , Haapsalu . There were 23 villages in Noarootsi Parish: Aulepa (Dirslätt), Dirhami (Derhamn), Einbi (Enby), Elbiku (Ölbäck), Hara (Harga), Hosby , Höbringi (Höbring), Kudani (Gutanäs), Osmussaare (Odensholm), Paslepa (Pasklep), Pürksi (Birkas), Riguldi (Rickul), Rooslepa (Roslep), Saare (Lyckholm), Spithami (Spithamn), Sutlepa (Sutlep), Suur-Nõmmküla (Klottorp), Tahu (Skåtanäs), Telise (Tällnäs), Tuksi (Bergsby), Vanaküla (Gambyn), Väike-Nõmmküla (Persåker), Österby . Noarootsi

364-416: A row with the old school. Grundtvig fought for a public education as an alternative to the university elite. The folk high schools should be for those wanting to learn in general and to help people form part of human relations and society . The folk high schools have changed naturally – some also radically – through time, but many of Grundtvig's core ideas about the folk high school are still to be found in

416-426: A sufficient reward. The essential element was and is the life at the schools. A folk high school becomes what it is because of the individuals of which it is made. Learning happens across social positions and differences – the teacher learns from the student and vice versa in a living exchange and mutual teaching. For Grundtvig dialogue across differences was essential – the ideal was that people must learn to bear with

468-464: A very active ship construction centre, the ship Hoppet ( Swedish : Hope ) is one ship that still exists from this era. At first, potatoes and apples were exported to Sweden and Finland. It seemed that the Swedes were developing their place in Estonian society. In 1939 the Red Army bases were brought to Estonia. During this time, a great deal of the population was evacuated from Osmussaar island. In

520-466: Is a stub . You can help Misplaced Pages by expanding it . This Swedish history -related article is a stub . You can help Misplaced Pages by expanding it . Noarootsi Noarootsi Parish ( Estonian : Noarootsi vald , Swedish : Nuckö kommun ) was a rural municipality in Lääne County , western Estonia between 1991 and 2017. It covered an area of 296 km (114 sq mi) and had

572-505: Is embedded in the teaching of various subjects, e.g. the arts , gymnastics , and journalism . Most of the schools have an area of expertise, for example sports , music , art or writing . Since no degree or diploma is awarded the teaching is freer and more informal than at ordinary educational institutions. Most Scandinavian folk high schools are boarding schools where the students live for from two to six months., and some schools offer programs for an entire year. The movement started as

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624-684: Is typically around 1300 Danish kroner per week, including board and lodging. In recent history, globalization has exercised an increasingly important influence on Danish schools. Many courses are open to foreigners as well as Danes, and many courses include travelling or voluntary stays in other countries as part of the curriculum. In 1889, Sofia Hagman started the first folk high school in Finland in Kangasala . Public, private, secular and religious folk high schools are common in Finland, and there are also worker's high schools, which are governed by

676-626: Is unique among the Danish folk high schools in that it is the most international one in Denmark, with classes taught in English and teachers and students from countries all around the world attending. There are around 70 folk high schools in Denmark. The principal subjects of instruction vary from the creative arts such as music, arts, design, writing, to intellectual courses such as religion, philosophy, literature and psychology. Some schools even have courses that specialize in sports. Tuition varies, but

728-708: The 20th arrondissement of Paris (and is still active), Oslo Experimental High School , which opened in 1967 in Norway, and Saint-Nazaire Experimental High School, which opened six months before the LAP. Theoretical influences include the works of Célestin Freinet , Raymond Fonvieille , Fernand Oury , and other theoreticians of the institutional pedagogy , institutional analysis ( René Lourau in particular), and institutional psychotherapeutic movements. Folk high schools in Germany, Switzerland and Austria are usually funded on

780-778: The LungA School , an artist-run art school in Seyðisfjörður , which opened in 2014 and the The Flateyri Folk School in Flateyri , which opened in 2018. Folk high schools ( Lithuanian : liaudies universitetas which translates as people's university) were first established in the early 20th century in Lithuania. They became more popular in the interwar Lithuania . In 1937, there were 56 people's universities attended by 160,000 students. Some of

832-581: The People's Libraries Society featured an article by Idzi Świtała, in which he reported on the success of Danish folk high schools in fostering the prosperity of the Danish countryside. This inspired Polish activist Antoni Ludwiczak to establish a similar school in partitioned Poland, also for Polish patriotic education in view of the Germanisation policy of the German authorities. The establishment of

884-759: The Second Empire , Jean Macé founded the Ligue de l'enseignement ("Teaching League"), which was devoted to popular instruction. Following the split between the Anarchists and the Marxists at the 1872 Hague Congress , popular education remained an important part of the workers' movement , especially in the anarcho-syndicalist movement which set up, with Fernand Pelloutier , various Bourses du travail centres, where workers gathered and discussed politics and sciences. The Jules Ferry laws that were passed in

936-1349: The Soviet occupation of Lithuania in 1940 , the number of people's universities was reduced to eight attended by about 6,000 students. The schools were completely closed after the German occupation in 1941. The people's universities were reestablished in 1958 by the Ministry of Culture of the Lithuanian SSR . They were supervised by a council under the Lithuanian chapter of the Znanie Society  [ ru ] . In 1964, there were 18 people's universities in Vilnius that prepared training materials for other people's universities based in cities and districts. The curriculum reflected Soviet ideology. After Lithuania regained independence in 1990, people's universities were closed. Instead, cultural organizations (such as museums or libraries) organize educational activities (lectures, seminars, conferences, etc.). The first folk high school in Norway , Sagatun ,

988-574: The countryside , often in remote areas. Tuition is free, and the students are eligible for normal financial aid for expenses such as accommodation and other school costs. Students can either study for a general qualification, which makes them eligible to study at university, or a specific subject such as arts, crafts, film, theatre, music or design to gain practical experience. Some schools, for example Södra Vätterbygdens Folkhögskola near Jönköping , cooperate with schools in other countries and have an exchange student program. A comprehensive overview of

1040-597: The 1880s established free, secular , mandatory public education as one of the founding principles of the Third Republic . In addition, many teachers were strong supporters of Alfred Dreyfus during the Dreyfus Affair of the 1890s. Afterward, some teachers set up free educational lectures on humanist topics in order to struggle against the spread of antisemitism in France. In more recent times, following

1092-478: The 1981 presidential election Minister of Education Alain Savary supported Jean Lévi 's initiative to create a public high school that would deliver the baccalauréat but would be organized on the principles of workers' self-management (or "autogestion"). This high school took the name Lycée autogéré de Paris (LAP). The LAP was explicitly inspired by the secondary school Vitruve , which opened in 1962 in

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1144-778: The Danish writer, poet, philosopher, and pastor N. F. S. Grundtvig (1783–1872). Grundtvig was inspired by the Marquis de Condorcet 's Report on the General Organization of Public Instruction which was written in 1792 during the French Revolution . The revolution had a direct influence on popular education in France. In the United States, a Danish folk school, called Danebod, was founded in Tyler, Minnesota . Despite similar names and somewhat similar goals,

1196-466: The Swedish population stems from the 13th century. There has been speculation, although unfounded, that many of the Swedes came from Finland . For historical reasons, the Swedes had privileges ( Svensk Rätt —"Swedish rights"), which consisted mainly of personal freedom and freedom of movement, and lower taxes. The Swedish population was strengthened by influx of Swedes from Uusimaa in Finland, peaking in

1248-457: The adult education tradition. Other countries have also been inspired by Grundtvig's concept of popular education. In Nigeria, the United States, and India, a few schools have been built upon Grundtvig's principles for education. Grundtvig , regarded as the founder of the folk high school, received inspiration for the concept from the English boarding schools , but Grundtvig's focus was not on formal education but on popular education . The idea

1300-496: The beginning of the 16th century. In the second half of the 16th century, during the Livonian war , the areas of Noarootsi were plundered by Russian army troops, and many sites, such as the church, were devastated. Beginning in the 1580s, Noarootsi was subjected to Swedish rule, which lasted until 1710. The Swedish era caused the cultural life to accelerate. In Noarootsi, the first known folk high school (first mentioned in 1650)

1352-1315: The demise of Soviet Union and bought or reclaimed old property, usually land, which they developed. The area is attractive for people looking for a summer house as large areas of Noarootsi have been off limits for civilians during Soviet rule. High property tax in Sweden and low in Estonia is another reason. 59°00′N 23°31′E  /  59.000°N 23.517°E  / 59.000; 23.517 Folk high school Folk high schools (also adult education center , Danish : folkehøjskole ; Dutch : volkshogeschool ; Finnish : kansanopisto and työväenopisto or kansalaisopisto ; German : Volkshochschule and (a few) Heimvolkshochschule ; Bokmål : folkehøgskole , Nynorsk : folkehøgskule ; Spanish : Universidad popular ; Swedish : folkhögskola ; Polish : Uniwersytet ludowy ; Hungarian : népfőiskola ) are institutions for adult education that generally do not grant academic degrees , though certain courses might exist leading to that goal. They are most commonly found in Nordic countries and in Germany, Switzerland and Austria. The concept originally came from

1404-614: The differences of each other before enlightenment can be realized. The character of folk high schools differ from country to country, but usually institutions have the following common features: Especially in non-German speaking countries, the folk high schools may be boarding schools or may mainly offer courses for adults age 18–30. In addition to the Nordic countries and Germany there are also folk high schools in Switzerland, Austria, Poland, and France. The first folk high school

1456-520: The first Swedish lending library was established. In 1903 the first Swedish calendar was distributed. In 1909 the Swedish education association was established in the Vööla manor house. In 1920 Pürksi's folk high school was opened and it was in operation until 1943. During the Estonian Republic, the relationship between local residents and Swedes and Finns increased remarkably. Riguldi became

1508-408: The first folk high school for females was founded by Fredrique Paijkull . Swedish folk high schools receive public funding from the Swedish government to support four goals: strengthening democracy, personal development, creating educational equality, and promoting interest and participation in culture. As of 2023, there are 156 folk high schools throughout the country, most of which are situated in

1560-453: The folk high schools had been an apprentice of Grundtvig. In 1918 the number of folk high schools in Denmark had reached 68. The modern folk high schools vary significantly. Some still have a religious focus but most of them are secular. The schools are still Grundtvigian folk high schools which means that their focus is on enlightenment, ethics , morality and democracy although they are not taught explicitly. The Grundtvigian philosophy

1612-401: The ideal was to give the students a sense of a common best and focusing on life as it really is. Therefore, Grundtvig never set down guidelines for the future schools or a detailed description of how they should be run. He declared that the folk high schools should be arranged and developed according to life as it is and the schools should not hold exams because the education and enlightenment was

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1664-531: The institutions in Germany and Sweden are quite different from those in Denmark and Norway. Folk high schools in Germany and Sweden are in fact much closer to the institutions known as folkeuniversitet in Norway and Denmark, which provide adult education. However, unlike the folkeuniversitet folk high schools in Sweden are not connected with a regular university . The Finnish adult education centers called työväenopisto and kansalaisopisto (Swedish: arbetarinstitut , literally 'workers' institute') are also part of

1716-493: The labor movement. There are 184 folk high schools in Finland, with an annual course attendance of 650,000, in 2 million hours of lessons, which are substantial numbers for a country of 5.5 million people. Unlike in Finnish public education, there are tuition fees , per-course and per-lesson fees. The most common subjects are handicraft skills, music, languages, physical education, visual arts, theater and dance. In 1866, during

1768-592: The local residents could return to their homes. In 1988 the first folk day celebrations were organized in Noarootsi. In 1989 Swedish instruction was reinstated in Noarootsi. In 1990, Noarootsi Gymnasium, with immersion study in Swedish, was founded in Pürksi . Approximately 900 people lived in Noarootsi Parish in 2005, only 50 of them considered themselves Swedish. Some Swedes have returned to Noarootsi after

1820-509: The mainland came to live in the empty villages. It was the start of Noarootsi becoming Estonianized. After the Great Northern War, the conflicts between the lords of the manors and the peasants became more critical. This conflict culminated in the 1770s, with the sending of some of Hara 's village residents to the mainland. In 1816 serfdom was abolished in Estonia. It did not touch the coastal Swedish Estonians, as their condition

1872-614: The more prominent schools included the People's University of Vincas Kudirka (established in 1923), People's University of Motiejus Valančius (established in 1924 by the Catholic youth organization Pavasaris ), People's University of Povilas Višinskis (established in 1926 by Kltūra Company  [ lt ] ), People's University of Jonas Basanavičius (established in 1928 by the Lithuanian Teachers' Union). After

1924-480: The popular education of theoretical and practical knowledge directly to the whole population, especially to industrial workers ( proletariat ), rural farm workers ( campisinos ), emigrants, and citizens with special needs who do not have convenient access to regular, formal educational facilities, The first folk high schools in Sweden were established in 1868. The first school was open only to men, but already in 1870,

1976-554: The programs offered at all Swedish folk high schools between 1952-2019 is provided in an open data repository and the central page for applying to folk high schools is folkhogskola.nu . In 1998, the Grundtvig Movement of Nigeria led by Dr. Kachi Ozumba Snr. established Grundtvig International Secondary School , an independent co-educational secondary school built upon Grundtvig's principles for education. Americans John C. Campbell and Olive Dame Campbell helped create

2028-506: The rest of the year. Kold's goal was for students to return to the school regularly in the winter to continue their education. In the beginning only young men could attend the courses, but in 1861 young women also gained access to folk high schools when teaching began being offered from May to July. The men still only attended during winter. The breakthrough for the idea was the Second War of Schleswig in 1864 when Denmark had to surrender

2080-721: The school was delayed by World War I . The first Polish folk high school was eventually established in 1921 in Dalki after the restoration of independent Poland. The second folk high school was founded in 1924 in Szyce near Kraków , and many more were founded in the interbellum and after World War II . As of May 1948, there were 63 folk high schools in Poland. A Universidad popular means any competent educational institution such as those established by municipalities, interest groups, charitable associations and social organizations to promote

2132-523: The summer of 1940, the Soviet Union established their power and with this a border zone. It became impossible for the residents to go on with their previous occupations and they started to think about emigration to Sweden. From 1943 to 1944 most of the Swedes left Estonia. In their place came war refugees from northeastern Estonia and Ingria . In 1944 the Soviet Army returned and the border zone

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2184-435: The way they are run today. The folk high school of today is engaged in a complex modern reality and influenced both by national, international and global questions. One of the main concepts still to be found at the folk high schools today is " lifelong learning ". The schools should educate for life. They should shed light on basic questions surrounding life of people both as individuals and as members of society. To Grundtvig

2236-413: Was also inspired by the Danish folk high school movement, as can be read in his autobiography The Long Haul . A contemporary wave of folk school founding in the United States began in the late 1990s and earlier 2000s. At the beginning of the 1990s, there were only twelve active folk schools. Historically in the United States, only one to two such organizations were founded each decade; however, during

2288-460: Was ambiguous. They were not slaves and yet they were not entirely free. The folks' communal self-government and permanent compulsory school attendance were established in Noarootsi in 1856. In the middle of the 19th century, a new intellectual period began. Schools needed Swedish-speaking teachers. For their preparation in the Paslepa manor house, a teachers' training college was established, which

2340-644: Was established by local Lutheran pastor Isaacus Mariaestadius Hasselblatt. Noarootsi church added chapels in Sutlepa , Rooslepa and Osmussaar . At the same time, a line of manor houses was built, which initiated limits on the coastal Swedes' rights. Noarootsi's peasants' long fight for their freedom had begun. During the Great Northern War , Noarootsi was attacked by the plague epidemic during 1710–1711. The number of residents decreased by two-thirds, and many villages died out completely. Estonians from

2392-579: Was established in 1844 in Rødding , Denmark. The school in Rødding, however, was somewhat aristocratic as chiefly civil servants and rich farmers were enrolled. Another pioneer for the folk high school was the teacher Christen Kold . His, for that time, highly unorthodox way of teaching gave the folk high schools a broader democratic basis in comparison to the initial religious focus. The teaching took place from November to March because students did farm work

2444-816: Was founded in Rødding , Denmark , in 1844. It began on the initiative of Christen Kold , who was a follower of Grundtvig . The school was inspired by the need to educate those not fortunate enough to have an education and the poor, or peasantry , who could not spare the time or the money to attend a university. Among the other old folk high schools in Denmark are Testrup Folk High School (founded 1866), Askov Højskole (founded 1865) and Ry Højskole (founded 1892) in Jutland ; Vallekilde Folk High School in Zealand (founded 1865), and Rødkilde Højskole on Møn (founded 1866). The International People's College in Helsingør

2496-451: Was founded in 1864. As of 2012, there were 77 folk high schools spread across the country, thirty of which were Christian schools. Folk high schools provide opportunities in general education, primarily for young adults. These schools are different from lower secondary schools, upper secondary schools, and higher education. All students are eligible for normal financial aid. Some folk high schools are connected to some sort of organization, but

2548-497: Was historically the only parish on the Estonian mainland where most of the local residents were Estonian Swedes . In 1934, the parish had 4,388 inhabitants, 2,697 (64%) of them Estonian Swedes. Until the end of the ancient historic period, today's Noarootsi area was practically unpopulated. Noarootsi peninsula was once a group of small islands, which joined the mainland in the middle of the 19th century. The first written proof of

2600-485: Was in operation for 14 years. The training college was led by the Swedish missionary Thure Emanuel Thorén. By the 1890s, a network of Swedish schools was formed in Estonia. In the beginning of the 20th century, Noarootsi started to be the centre of the Swedes' intellectual activity. The local society's activities were led by Johan Nymann and Hans Pöhl. In 1898 the first choral society was established in Paslepa, and in 1902

2652-402: Was restored. The remaining inhabitants' contacts with their relatives in Sweden were cut off. During the forced emigration and building up of kolkhozes (collective farms), many villages were ruined and the coastal areas became military zones. Only a few villages have retained their original look. The new age in Noarootsi's history started at the end of the 1980s. The border zone disappeared and

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2704-400: Was to give the peasantry and other people from the lower echelons of society a higher educational level through personal development; what Grundtvig called "the living word". The language and history of the fatherland, its constitution and main industries (farming) along with folk songs should be the guiding principles for an education based on a Christian framework. The first folk high school

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