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141-619: He is considered to be the 11th century's mujaddid , a renewer of the faith, who, according to the prophetic hadith , appears once every 100 years to restore the faith of the Islamic community . Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title " Proof of Islam " ( Ḥujjat al-Islām ) . Al-Ghazali was a prominent mujtahid in the Shafi'i school of law . Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as

282-656: A Levantine coalition, that included forces from the northern Aram-Hamath kingdom and troops supplied by King Ahab of Israel, in the Battle of Qarqar against the Neo-Assyrian army. Aram-Damascus came out victorious, temporarily preventing the Assyrians from encroaching into Syria. However, after Hadadzezer was killed by his successor, Hazael, the Levantine alliance collapsed. Aram-Damascus attempted to invade Israel but

423-517: A caravan city was evident with the trade routes from southern Arabia , Palmyra , Petra , and the silk routes from China all converging on it. The city satisfied the Roman demands for eastern luxuries. Circa 125 AD the Roman emperor Hadrian promoted the city of Damascus to "Metropolis of Coele-Syria ". Little remains of the architecture of the Romans, but the town planning of the old city did have

564-406: A Jewish theologian was deeply interested and vested in the works of al-Ghazali. One of the more notable achievements of Ghazali was his writing and reform of education that laid out the path of Islamic Education from the 12th to the 19th centuries. Al-Ghazali's works were heavily relied upon by Islamic mathematicians and astronomers such as At-Tusi. Al-Ghazali was by every indication of his writings

705-441: A century. The concept is based on a hadith (a saying of Islamic prophet Muhammad ), recorded by Abu Dawood , narrated by Abu Hurairah who mentioned that Muhammad said: Allah will raise for this community at the end of every 100 years the one who will renovate its religion for it. Ikhtilaf (disagreements) exist among different hadith viewers. Scholars such as Al-Dhahabi and Ibn Hajar al-Asqalani have interpreted that

846-464: A crusader stronghold, which led to a new crusade from Europe in 1148. In the meantime, Zengi was assassinated and his territory was divided among his sons, one of whom, Nur ad-Din , emir of Aleppo, made an alliance with Damascus. When the European crusaders arrived, they and the nobles of Jerusalem agreed to attack Damascus. Their siege , however, was a complete failure. When the city seemed to be on

987-478: A decline in scientific advancement in Islam, because of his refutation of the new philosophies of his time. He purportedly saw danger in the statements made by philosophers that suggested that God was not all-knowing or even non-existent, which strongly contradicted his conservative Islamic belief. This position has been challenged, however. The following statement made by al-Ghazali has been described as evidence that he

1128-467: A lasting effect. The Roman architects brought together the Greek and Aramaean foundations of the city and fused them into a new layout measuring approximately 1,500 by 750 m (4,920 by 2,460 ft), surrounded by a city wall. The city wall contained seven gates, but only the eastern gate, Bab Sharqi , remains from the Roman period. Roman Damascus lies mostly at depths of up to five meters (16 feet) below

1269-580: A local teacher and Abu ali Farmadi , a Naqshbandi sufi from Tus. He later studied under al-Juwayni , the distinguished jurist and theologian and "the most outstanding Muslim scholar of his time," in Nishapur , perhaps after a period of study in Gurgan . After al-Juwayni's death in 1085, al-Ghazali departed from Nishapur and joined the court of Nizam al-Mulk , the powerful vizier of the Seljuk empire, which

1410-587: A mandate from the Abbasids to extend his authority to Damascus. In 1129, around 6,000 Isma'ili Muslims were killed in the city along with their leaders. The Sunnis were provoked by rumors alleging there was a plot by the Isma'ilis, who controlled the strategic fort at Banias , to aid the Crusaders in capturing Damascus in return for control of Tyre . Soon after the massacre, the Crusaders aimed to take advantage of

1551-584: A middle ground for man, in order to practice the tenets of Islam faithfully. The ultimate goal that Ghazali is presenting not only in these two chapters, but in the entirety of The Revival of the Religious Sciences , is that there must be moderation in every aspect of the soul of a man, an equilibrium. These two chapters were the 22nd and 23rd chapters, respectively, in Ghazali's Revival of the Religious Sciences . Al-Ghazali crafted his rebuttal of

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1692-504: A sharp sword-thrust in refuting a slanderer and protecting the high-road of guidance. The Shafi'i jurist al-Subki stated: "If there had been a prophet after Muhammad, al-Ghazali would have been the man". Also a widely considered Sunni scholar, al-Dhahabi , in his praise of al-Ghazali wrote: "Al-Ghazzaali, the imaam and shaykh, the prominent scholar, Hujjat al-Islam, the wonder of his time, Zayn al-Deen Abu Haamid Muhammad ibn Muhammad ibn Muhammad ibn Ahmad al-Toosi al-Shaafa'i al-Ghazzaali,

1833-556: A short explanatory note on al-Manḵul added on its frontispiece. The majority of other Persian texts, ascribed to him with the use of his fame and authority, especially in the genre of Mirrors for Princes, are either deliberate forgeries fabricated with different purposes or compilations falsely attributed to him. The most famous among them is Ay farzand (O Child!). This is undoubtedly a literary forgery fabricated in Persian one or two generations after al-Ghazali's death. The sources used for

1974-589: A shorter work. It is one of the outstanding works of 11th-century-Persian literature. The book was published several times in Tehran by the edition of Hussain Khadev-jam, a renowned Iranian scholar. It is translated to English , Arabic , Turkish , Urdu , Azerbaijani and other languages. Another authentic work of al-Ghazali is the so-called "first part" of the Nasihat al-muluk (Counsel for kings), addressed to

2115-591: A shrine on the site of Mu'awiya's grave in the city. Tulunid rule of Damascus was brief, lasting only until 906 before being replaced by the Qarmatians who were adherents of Shia Islam . Due to their inability to control the vast amount of land they occupied, the Qarmatians withdrew from Damascus and a new dynasty, the Ikhshidids , took control of the city. They maintained the independence of Damascus from

2256-455: A strong uprising in Damascus that was eventually put down. On 24 November 847, a multiple earthquake struck and destroyed Damascus , causing the lives of 70,000 people in estimated deaths. Ahmad ibn Tulun , a dissenting Turkish wali appointed by the Abbasids, conquered Syria, including Damascus, from his overlords in 878–79. In an act of respect for the previous Umayyad rulers, he erected

2397-725: A truce with the Crusaders in 1110. In 1126, the Crusader army led by Baldwin II fought Burid forces led by Toghtekin at Marj al-Saffar near Damascus; however, despite their tactical victory, the Crusaders failed in their objective to capture Damascus. Following Toghtekin's death in 1128, his son, Taj al-Muluk Buri , became the nominal ruler of Damascus. Coincidentally, the Seljuq prince of Mosul , Imad al-Din Zengi , took power in Aleppo and gained

2538-467: A true mystic in the Persian sense. He believed himself to be more mystical or religious than he was philosophical; however, he is more widely regarded by some scholars as a leading figure of Islamic philosophy and thought. He describes his philosophical approach as a seeker of true knowledge, a deeper understanding of the philosophical and scientific, and a better understanding of mysticism and cognition. The period following Ghazali "has tentatively been called

2679-400: Is a crime against religion. Its aim is not to promote the study of mathematics: it is to condemn the attitude which consists in considering them as rivals of religion. For him, religion has nothing to fear from them, because they do not deal with the same subjects. To condemn the study of mathematics for fear that it endangers religion is to mistake the place of each of them. This is clarified by

2820-465: Is a rewritten version of The Revival of the Religious Sciences . After the existential crisis that caused him to completely re-examine his way of living and his approach to religion, al-Ghazali put together The Alchemy of Happiness . One of the key sections of Ghazali's Revival of the Religious Sciences is Disciplining the Soul , which focuses on the internal struggles that every Muslim will face over

2961-404: Is an Islamic term for one who brings "renewal" ( تجديد , tajdid ) to the religion. According to the popular Muslim tradition, it refers to a person who appears at the turn of every century of the Islamic calendar to revitalize Islam , cleansing it of extraneous elements and restoring it to its pristine purity. In contemporary times, a mujaddid is looked upon as the greatest Muslim of

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3102-550: Is called Bilād aš-Šām ( بلاد الشام , lit.   ' land of the Levant ' ). The latter term etymologically means "land of the left-hand side" or "the north", as someone in the Hijaz facing east, oriented to the sunrise, will find the north to the left. This is contrasted with the name of Yemen ( اَلْيَمَن al-Yaman ), correspondingly meaning "the right-hand side" or "the south". The variation ش ء م ( š-ʾ-m '), of

3243-517: Is itself to make an incoherent statement." Rushd's book, The Incoherence of the Incoherence , attempted to refute al-Ghazali's views, but the work was not well received in the Muslim community. According to historian Firas Alkhateeb, "When one reads Imam al-Ghazali's works at a very superficial level, one can easily misunderstand what he is saying as anti-scientific in general. The truth, however,

3384-617: Is not guilty of apostasy , he does outline in The Criterion that there is one standard of Islam that is more correct than the others, and that those practicing the faith incorrectly should be moved to change. In Ghazali's view, only the Prophet himself could deem a faithfully practicing Muslim an infidel, and his work was a reaction to the religious persecution and strife that occurred often during this time period between various Islamic sects. The autobiography al-Ghazali wrote towards

3525-414: Is speculated that control of Damascus was gained by Aretas IV Philopatris of Nabatea between the death of Herod Philip in 33/34 AD and the death of Aretas in 40 AD but there is substantial evidence against Aretas controlling the city before 37 AD and many reasons why it could not have been a gift from Caligula between 37 and 40 AD. In fact, all these theories stem not from any actual evidence outside

3666-500: Is that al-Ghazali's only warning to students is to not fully accept all the beliefs and ideas of a scholar simply because of his achievements in mathematics and science. By issuing such a warning, al-Ghazali is in fact protecting the scientific enterprise for future generations by insulating it from being mixed with theoretical philosophy that could eventually dilute science itself to a field based on conjecture and reasoning alone." Al-Ghazali has been seen by Orientalist scholars as causing

3807-581: Is the capital and largest city of Syria , the oldest current capital in the world and, according to some, the fourth holiest city in Islam . Known colloquially in Syria as aš-Šām ( الشَّام ) and dubbed, poetically, the "City of Jasmine " ( مَدِيْنَةُ الْيَاسْمِينِ Madīnat al-Yāsmīn ), Damascus is a major cultural center of the Levant and the Arab world . Situated in southwestern Syria, Damascus

3948-559: Is the center of a large metropolitan area. Nestled among the eastern foothills of the Anti-Lebanon mountain range 80 kilometres (50 mi) inland from the eastern shore of the Mediterranean on a plateau 680 metres (2,230 ft) above sea level , Damascus experiences an arid climate because of the rain shadow effect . The Barada River flows through Damascus. Damascus is one of the oldest continuously inhabited cities in

4089-530: Is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, lies on the south bank of the river Barada which is almost dry (3 cm (1 in) left). To the southeast, north, and northeast it is surrounded by suburban areas whose history stretches back to the Middle Ages: Midan in the southwest, Sarouja and Imara in the north and north-west. These neighborhoods originally arose on roads leading out of

4230-519: The Amarna letters , from the 14th century BC: Dimašqa ( 𒁲𒈦𒋡 ), Dimašqì ( 𒁲𒈦𒀸𒄀 ), and Dimašqa ( 𒁲𒈦𒀸𒋡 ). Later Aramaic spellings of the name often include an intrusive resh (letter r ), perhaps influenced by the root dr , meaning "dwelling". Thus, the English and Latin name of the city is Damascus , which was imported from Greek Δαμασκός and originated from

4371-484: The Ancient Greeks . The influence of Al-Ghazali's book is still debated. Professor of Arabic and Islamic Science George Saliba in 2007 argued that the decline of science in the 11th century has been overstated, pointing to continuing advances, particularly in astronomy, as late as the 14th century. Professor of Mathematics Nuh Aydin wrote in 2012 that one the most important reasons of the decline of science in

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4512-756: The Arab Muslim general Khalid ibn al-Walid in August–September 634 CE. His army had previously attempted to capture the city in April 634 but without success. With Damascus now in Muslim-Arab hands, the Byzantines, alarmed at the loss of their most prestigious city in the Near East, had decided to wrest back control of it. Under Emperor Heraclius , the Byzantines fielded an army superior to that of

4653-603: The Asharite school of theology . Al-Ghazali received many titles such as Zayn al-Dīn ( زين الدين ) and Ḥujjat al-Islām ( حجة الإسلام ). He is viewed as the key member of the influential Asharite school of early Muslim philosophy and the most important refuter of the Mutazilites . However, he chose a slightly different position in comparison with the Asharites. His beliefs and thoughts differ in some aspects from

4794-557: The Battle of Marj al-Saffar , to put an end to Mongol invasions of the Levant . Later on, the Black Death of 1348–1349 killed as much as half of the city's population. In 1400, Timur , the Turco-Mongol conqueror, besieged Damascus . The Mamluk sultan dispatched a deputation from Cairo, including Ibn Khaldun , who negotiated with him, but after their withdrawal, Timur sacked the city on 17 March 1401. The Umayyad Mosque

4935-598: The Ottoman Empire which had fallen under Christian rule. Thus they were known as al-Akrad (the Kurds) and al-Muhajirin (the migrants) . They lay 2–3 km (1–2 mi) north of the old city. From the late 19th century on, a modern administrative and commercial center began to spring up to the west of the old city, around the Barada, centered on the area known as al-Marjeh or "the meadow". Al-Marjeh soon became

5076-543: The Qumranic Darmeśeq ( דרמשק ), and Darmsûq ( ܕܪܡܣܘܩ ) in Syriac , meaning "a well-watered land". In Arabic , the city is called Dimashq ( دمشق Dimašq ). The city is also known as aš-Šām by the citizens of Damascus, of Syria and other Arab neighbors and Turkey ( Şam ). Aš-Šām is an Arabic term for " Levant " and for "Syria"; the latter, and particularly the historical region of Syria ,

5217-551: The Seljuk dynasty 's influence grew, Abu Suleiman Dawud Chaghri Beg married his daughter, Arslan Khatun Khadija to caliph al-Qa'im in 1056. A posthumous tradition, the authenticity of which has been questioned in recent scholarship, is that his father died in poverty and left the young al-Ghazali and his brother Ahmad to the care of a Sufi . Al-Ghazali's contemporary and first biographer, 'Abd al-Ghafir al-Farisi , records merely that al-Ghazali began to receive instruction in fiqh (Islamic jurisprudence) from Ahmad al-Radhakani,

5358-730: The Silk Road , gave the English language "damask". Ayyubid rule (and independence) came to an end with the Mongol invasion of Syria in 1260, in which the Mongols led by Kitbuqa entered the city on 1 March 1260, along with the King of Armenia, Hethum I , and the Prince of Antioch, Bohemond VI ; hence, the citizens of Damascus saw for the first time for six centuries three Christian potentates ride in triumph through their streets. However, following

5499-589: The Syrian civil war , Damascus was named the least livable city out of 140 global cities in the Global Liveability Ranking . As of June 2023 , it was the least livable out of 173 global cities in the same Global Liveability Ranking. In 2017, two new development projects have been launched in Damascus to build new residential districts, Marota City and Basillia City to symbolize post-war reconstruction. The name of Damascus first appeared in

5640-472: The Third Crusade in 1189, led by Richard I of England , Philip II of France and Frederick I, Holy Roman Emperor , though the last drowned en route. The surviving crusaders, joined by new arrivals from Europe, put Acre to a lengthy siege which lasted until 1191. After re-capturing Acre, Richard defeated Saladin at the Battle of Arsuf in 1191 and the Battle of Jaffa in 1192, recovering most of

5781-564: The moral authority of the Baghdad-based Abbasids. While the rulers of Damascus were preoccupied in conflict with their fellow Seljuqs in Aleppo and Diyarbakir , the Crusaders, who arrived in the Levant in 1097, conquered Jerusalem , Mount Lebanon and Palestine. Duqaq seemed to have been content with Crusader's rule as a buffer between his dominion and the Fatimid Caliphate of Egypt. Toghtekin, however, saw

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5922-412: The "Proof of Islam". Al-Ghazali mentioned the number of his works "more than 70" in one of his letters to Sultan Sanjar in the late years of his life. Some "five dozen" are plausibly identifiable, and several hundred attributed works, many of them duplicates because of varying titles, are doubtful or spurious. The tradition of falsely attributing works to al-Ghazali increased in the 13th century, after

6063-404: The "spirit of Islamic brotherhood," encouraging them to willingly share their wealth. However, he acknowledged that this ideal isn't universally practiced. According to him, earned wealth can serve two potential purposes. The first is for the good of oneself, which includes maintaining one's own health and that of their family, as well as extending care to others and engaging in actions beneficial to

6204-547: The 20th century, newer suburbs developed north of the Barada, and to some extent to the south, invading the Ghouta oasis. In 1956–1957, the new neighborhood of Yarmouk became a second home to many Palestinian refugees. City planners preferred to preserve the Ghouta as far as possible, and in the later 20th century some of the main areas of development were to the north, in the western Mezzeh neighborhood and most recently along

6345-521: The Anti-Lebanon Mountains and the prevailing ocean currents. Summers are prolonged, dry, and hot with less humidity. Winters are cool and somewhat rainy; snowfall is infrequent. Autumn is brief and mild, but has the most drastic temperature change, unlike spring where the transition to summer is more gradual and steady. Annual rainfall is around 130 mm (5 in), occurring from October to May. Carbon-14 dating at Tell Ramad , on

6486-635: The Arab Hamdanid dynasty of Aleppo 967. A period of instability in the city followed, with a Qarmatian raid in 968, a Byzantine raid in 970, and increasing pressures from the Fatimids in the south and the Hamdanids in the north. The Shia Fatimids gained control in 970, inflaming hostilities between them and the Sunni Arabs of the city who frequently revolted. A Turk, Alptakin drove out

6627-725: The Aristotelian viewpoint on the creation of the world in The Eternity of the World . Al-Ghazali essentially formulates two main arguments for what he views as a sacrilegious thought process. Central to the Aristotelian approach is the concept that motion will always precede motion, or in other words, a force will always create another force, and therefore for a force to be created, another force must act upon that force. This means that in essence time stretches infinitely both into

6768-622: The Barada River mitigated this, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta , irrigated farmland where many vegetables, cereals, and fruits have been farmed since ancient times. Maps of Roman Syria indicate that the Barada River emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake because in years of severe drought, it does not even exist. The modern city has an area of 105 km (41 sq mi), out of which 77 km (30 sq mi)

6909-484: The Barada valley in Dummar in the northwest and on the slopes of the mountains at Barzeh in the north-east. Poorer areas, often built without official approval, have mostly developed south of the main city. Damascus used to be surrounded by an oasis , the Ghouta region ( Arabic : الغوطة , romanized :  al-ġūṭä ), watered by the Barada river. The Fijeh spring , west along the Barada valley, used to provide

7050-471: The Faith) How many an epitome (has he given) us setting forth the basic principles of religion: how much that was repetitive has he summarised, and epitomised what was lengthy. How many a simple explanation has he given us of what was hard to fathom, with brief elucidation and clear solution of knotty problems. He used moderation, being quiet but decisive in silencing an adversary, though his words were like

7191-526: The Fatimids five years later, and through diplomacy, prevented the Byzantines during the Syrian campaigns of John Tzimiskes from attempting to annex the city. However, by 977, the Fatimids under Caliph al-Aziz , wrested back control of the city and tamed Sunni dissidents. The Arab geographer, al-Muqaddasi , visited Damascus in 985, remarking that the architecture and infrastructure of the city were "magnificent", but living conditions were awful. Under al-Aziz,

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7332-741: The Golden Age of Arabic philosophy" initiated by Ghazali's successful integration of logic into the Islamic seminary Madrasah curriculum. Imam Al Ghazali mainly chose to keep his legacy in his books so he wrote more than 70 books in his career. It is said about his book " Ihya Ulum Uddin: The Revival of the Religious Sciences " that, if one has no Shaykh Then he has Ihya. Through his writing he still influences islamic scholars and community. Prominent scholars like Shaykh Hamza Yusuf , Shaykh Ibrahim Osi Efa, Dr. Abdul Hakim Murad ( Timothy Winter ) are greatly influenced by his teaching. People refer to him as

7473-507: The Incoherence ; however, the epistemological course of Islamic thought had already been set. Al-Ghazali gave as an example of the illusion of independent laws of cause the fact that cotton burns when coming into contact with fire. While it might seem as though a natural law was at work, it happened each and every time only because God willed it to happen—the event was "a direct product of divine intervention as any more attention grabbing miracle". Averroes , by contrast insisted while God created

7614-408: The Islamic community. The other is what al-Ghazali would consider misuse, spending it selfishly on extravagant or unnecessary material items. In terms of trade, al-Ghazali discussed the necessity of exchanging goods across close cities as well as larger borders because it allows more goods, which may be necessary and not yet available, to be accessible to more people in various locations. He recognized

7755-402: The Islamic world has been Al-Ghazali's attack of philosophers (scientists, physicists, mathematicians, logicians). The attack peaked in his book Incoherence , whose central idea of theological occasionalism implies that philosophers cannot give rational explanations to either metaphysical or physical questions. The idea caught on and nullified the critical thinking in the Islamic world. On

7896-602: The Kimiya-yi saʿadat. During his life, Al-Ghazali wrote over 70 books on science, Islamic reasoning and Sufism. Al-Ghazali played a major role in integrating Sufism with Shariah . He was also the first to present a formal description of Sufism in his works. His works also strengthened the status of Sunni Islam against other schools. The Batinite ( Ismailism ) had emerged in Persian territories and were gaining more and more power during al-Ghazali's period, as Nizam al-Mulk

8037-671: The Mongol defeat at Ain Jalut on 3 September 1260, Damascus was captured five days later and became the provincial capital of the Mamluk Sultanate , ruled from Egypt, following the Mongol withdrawal. Following their victory at the Battle of Wadi al-Khaznadar , the Mongols led by Ghazan besieged the city for ten days, which surrendered between December 30, 1299, and January 6, 1300, though its Citadel resisted. Ghazan then retreated with most of his forces in February, probably because

8178-629: The Mongol horses needed fodder, and left behind about 10,000 horsemen under the Mongol general Mulay . Around March 1300, Mulay returned with his horsemen to Damascus, then followed Ghazan back across the Euphrates . In May 1300, the Egyptian Mamluks returned from Egypt and reclaimed the entire area without a battle. In April 1303, the Mamluks managed to defeat the Mongol army led by Kutlushah and Mulay along with their Armenian allies at

8319-560: The Muslims maintained the building's dedication to John the Baptist . By 715, the mosque was complete. Al-Walid died that same year and he was succeeded at first by Suleiman ibn Abd al-Malik and then by Umar II , who each ruled for brief periods before the reign of Hisham in 724. With these successions, the status of Damascus was gradually weakening as Suleiman had chosen Ramla as his residence and later Hisham chose Resafa . Following

8460-450: The Nabatean architect and engineer, Apollodorus of Damascus , who joined him in Rome when he was a consul in 91 AD, and later built several monuments during the 2nd century AD. Damascus became a metropolis by the beginning of the 2nd century and in 222 it was upgraded to a colonia by the Emperor Septimius Severus . During the Pax Romana , Damascus and the Roman province of Syria in general began to prosper. Damascus's importance as

8601-404: The Near East as well as the Arameaen resistance. In 727, a revolt took place in the city but was put down by Assyrian forces. After Assyria led by Tiglath-Pileser III went on a wide-scale campaign of quelling revolts throughout Syria, Damascus became subjugated by their rule. A positive effect of this was stability for the city and benefits from the spice and incense trade with Arabia . In 694 BC,

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8742-491: The New Testament but rather "a certain understanding of 2 Corinthians 11:32" and in reality "neither from archaeological evidence, secular-historical sources, nor New Testament texts can Nabatean sovereignty over Damascus in the first century AD be proven." Roman emperor Trajan who annexed the Nabataean Kingdom, creating the province of Arabia Petraea , had previously been in Damascus, as his father Marcus Ulpius Traianus served as governor of Syria from 73 to 74 AD, where he met

8883-403: The Nizamiya of Nishapur. After the reception, al-Ghazali had, apparently, a private audience with Sanjar, during which he quoted a verse from the Quran 14:24: "Have you not seen how Allah sets forth a parable of a beautiful phrase (being) like a beautiful tree, whose roots are firm and whose branches are in Heaven." The genuine text of the Nasihat al-muluk, which is actually an official epistle with

9024-403: The Persian writings of Ahmad Ghazali). The other is ʿAyn al-Quzat's own letter, published in the Namaha-yi ʿAyn al-Quzat Hamadani (Letters by ʿAyn al-Quzat Hamadani). Later, Ay farzand was translated into Arabic and became famous as Ayyuha al-walad , the Arabic equivalent of the Persian title. The earliest manuscripts with the Arabic translation date from the second half of the 16th and most of

9165-453: The Philosophers") marked a major turn in Islamic epistemology . The encounter with skepticism led al-Ghazali to investigate a form of theological occasionalism , or the belief that all causal events and interactions are not the product of material conjunctions but rather the immediate and present will of God. In the next century, Ibn Rushd (or Averroes ) drafted a lengthy rebuttal of al-Ghazali's Incoherence entitled The Incoherence of

9306-404: The Rashidun in manpower. They advanced into southern Syria during the spring of 636 and consequently Khalid ibn al-Walid's forces withdrew from Damascus to prepare for renewed confrontation. In August, the two sides met along the Yarmouk River where they fought a major battle which ended in a decisive Muslim victory, solidifying Muslim rule in Syria and Palestine. While the Muslims administered

9447-436: The Saljuqid ruler of Khurasan Ahmad b. Malik-shah Sanjar (r. 490-552/1097-1157). The text was written after an official reception at his court in 503/1109 and upon his request. Al-Ghazali was summoned to Sanjar because of the intrigues of his opponents and their criticism of his student's compilation in Arabic, al-Mankhul min taʿliqat al-usul (The sifted notes on the fundamentals), in addition to his refusal to continue teaching at

9588-408: The Umayyads later improved the same network, and still forms the basis of the water system of the old part of the city today. The Aramaeans initially turned Damascus into an outpost of a loose federation of Aramaean tribes, known as Aram-Zobah , based in the Beqaa Valley . The city would gain pre-eminence in southern Syria when Ezron , the claimant to Aram-Zobah's throne who was denied kingship of

9729-437: The Western invaders as a viable threat to Damascus which, at the time, nominally included Homs , the Beqaa Valley, Hauran, and the Golan Heights as part of its territories. With military support from Sharaf al-Din Mawdud of Mosul , Toghtekin managed to halt Crusader raids in the Golan and Hauran. Mawdud was assassinated in the Umayyad Mosque in 1109, depriving Damascus of northern Muslim backing and forcing Toghtekin to agree to

9870-433: The advent of Saint Paul's proselytization. During the Byzantine–Sasanian War of 602–628 , the city was besieged and captured by Shahrbaraz in 613, along with a large number of Byzantine troops as prisoners, and was in Sasanian hands until near the end of the war. Muhammad's first indirect interaction with the people of Damascus was when he sent a letter, through his companion Shiya ibn Wahab, to Harith ibn Abi Shamir ,

10011-454: The author of many books and one possessed of utter intelligence. He studied fiqh in his own town, then he moved to Nisapur in the company of a group of students. He stayed with the Imaam al-Haramayn and gained a deep knowledge of fiqh within a short period. He became well-versed in 'ilm al-kalaam and debate, until he became the best of debater." Ibn Rushd ( Averroes ), a rationalist, famously responded that "to say that philosophers are incoherent

10152-497: The central arch was for chariots while the side arches were for pedestrians. In 23 BC, Herod the Great was given lands controlled by Zenodorus by Caesar Augustus and some scholars believe that Herod was also granted control of Damascus as well. The control of Damascus reverted to Syria either upon the death of Herod the Great or was part of the lands given to Herod Philip which were given to Syria with his death in 33/34 AD. It

10293-492: The city saw a brief period of stability that ended with the reign of al-Hakim (996–1021). In 998, hundreds of Damascus citizens were rounded up and executed by him for incitement. Three years after al-Hakim's mysterious disappearance, a rebellion was initiated in southern Syria against the Fatimids, but was stifled by the Fatimid Turkish governor of Syria and Palestine, Anushtakin al-Duzbari , in 1029. This victory gave

10434-594: The city were dismissed. Afterwards, the Umayyad family cemetery was desecrated and the city walls were torn down, reducing Damascus into a provincial town of little importance. It roughly disappeared from written records for the next century and the only significant improvement of the city was the Abbasid-built treasury dome in the Umayyad Mosque in 789. In 811, distant remnants of the Umayyad dynasty staged

10575-482: The city with drinking water, and various sources to the west are tapped by water contractors. The flow of the Barada dropped with the rapid expansion of housing and industry in the city and it is almost dry. The lower aquifers are polluted by the city's runoff from heavily used roads, industry, and sewage. Damascus has a cool arid climate ( BWk ) in the Köppen-Geiger system , due to the rain shadow effect of

10716-462: The city, near the tombs of religious figures. In the 19th century outlying villages developed on the slopes of Jabal Qasioun , overlooking the city, already the site of the al-Salihiyah neighborhood centered on the important shrine of medieval Andalusian Sheikh and philosopher Ibn Arabi . These new neighborhoods were initially settled by Kurdish soldiery and Muslim refugees from the Europe regions of

10857-496: The city, the population of Damascus remained mostly Christian— Eastern Orthodox and Monophysite —with a growing community of Muslims from Mecca , Medina , and the Syrian Desert . The governor assigned to the city which had been chosen as the capital of Islamic Syria was Mu'awiya I . Following the fourth Rashidun caliph Ali 's death in 661, Mu'awiya was chosen as the caliph of the expanding Islamic empire. Because of

10998-660: The coast for the Christians, but could not recover Jerusalem or any of the inland territory of the kingdom. The crusade came to an end peacefully, with the Treaty of Jaffa in 1192. Saladin allowed pilgrimages to be made to Jerusalem, allowing the Crusaders to fulfill their vows, after which they all returned home. Local crusader barons set about rebuilding their kingdom from Acre and the other coastal cities. Saladin died in 1193, and there were frequent conflicts between different Ayyubid sultans ruling in Damascus and Cairo. Damascus

11139-465: The country of Damascus; and there is a village named after him, The Habitation of Abraham. Damascus is first documented as an important city during the arrival of the Aramaeans , a Semitic people , in the 11th century BC. By the start of the first millennium BC, several Aramaic kingdoms were formed, as Aramaeans abandoned their nomadic lifestyle and formed federated tribal states. One of these kingdoms

11280-426: The course of his lifetime. The first chapter primarily focuses on how one can develop himself into a person with positive attributes and good personal characteristics . The second chapter has a more specific focus: sexual satisfaction and gluttony . Here, Ghazali states that indeed every man has these desires and needs, and that it is natural to want these things. However, the Prophet explicitly states that there must be

11421-633: The dissemination of the large corpus of works by Ibn Arabi . Bibliographies have been published by William Montgomery Watt ( The Works Attributed to Al-Ghazali ), Maurice Bouyges ( Essai de chronologie des oeuvres d'Al-Ghazali ) and others. Al-Ghazali's economic philosophy was primarily influenced by his Islamic beliefs. He argued that the importance of economic activity lay both in its benefit to society, as well being necessary for salvation. He established three goals of economic activity that he believed were part of one's religious obligation: "achievement of self-sufficiency for one's survival; provision for

11562-454: The end of his life, Deliverance From Error  [ ar ] ( المنقذ من الضلال al-Munqidh min al-Dalal ), is considered a work of major importance. In it, al-Ghazali recounts how, once a crisis of epistemological skepticism had been resolved by "a light which God Most High cast into my breast ... the key to most knowledge," he studied and mastered the arguments of kalam , Islamic philosophy , and Ismailism . Though appreciating what

11703-661: The end of the Bronze Age in the region and brought about new development of warfare. Damascus was only a peripheral part of this picture, which mostly affected the larger population centers of ancient Syria. However, these events contributed to the development of Damascus as a new influential center that emerged with the transition from the Bronze Age to the Iron Age . Damascus is mentioned in Genesis 14:15 as existing at

11844-555: The federation, fled Beqaa and captured Damascus by force in 965 BC. Ezron overthrew the city's tribal governor and founded the independent entity of Aram-Damascus. As this new state expanded south, it prevented the Kingdom of Israel from spreading north and the two kingdoms soon clashed as they both sought to dominate trading hegemony in the east. Under Ezron's grandson, Ben-Hadad I (880–841 BC), and his successor Hazael , Damascus annexed Bashan (modern-day Hauran region), and went on

11985-585: The forgery consist of two genuine letters by al-Ghazali's (number 4, in part, and number 33, totally); both appear in the Fazaʾil al-anam . Another source is a letter known as ʿAyniya and written by Muhammad's younger brother Majd al-Din Ahmad al-Ghazali (d. 520/1126) to his famous disciple ʿAyn al-Quzat Hamadani (492-526/1098-1131); the letter was published in the Majmuʿa-yi athar-i farsi-yi Ahmad-i Ghazali (Collection of

12126-547: The future and into the past, which therefore proves that God did not create the universe at one specific point in time. Al-Ghazali counters this by first stating that if the world was created with exact boundaries, then in its current form there would be no need for a time before the creation of the world by God. Al-Ghazali lays out in The Decisive Criterion for Distinguishing Islam from Clandestine Unbelief his approach to Muslim orthodoxy. Ghazali veers from

12267-642: The geographical list of Thutmose III as ṯmśq ( 𓍘𓄟𓊃𓈎𓅱 ) in the 15th century BC. The etymology of the ancient name ṯmśq is uncertain. It is attested as Imerišú ( 𒀲𒋙 ) in Akkadian , ṯmśq ( 𓍘𓄟𓊃𓈎𓅱 ) in Egyptian , Damašq ( 𐡃𐡌𐡔𐡒 ‎ ) in Old Aramaic and Dammeśeq ( דַּמֶּשֶׂק ) in Biblical Hebrew . A number of Akkadian spellings are found in

12408-493: The grand vizier of the Seljuq Sultan Muhammad I to return to Baghdad. He died on 19 December 1111. According to 'Abd al-Ghafir al-Farisi, he had several daughters but no sons. Al-Ghazali contributed significantly to the development of a systematic view of Sufism and its integration and acceptance in mainstream Islam. As a scholar of Islam, he belonged to the Shafi'i school of Islamic jurisprudence and to

12549-580: The greatest Muslim after Muhammad . As an example, the Islamic scholar al-Safadi stated: Muhammad ibn Muhammad ibn Muhammad ibn Ahmad, the Proof of Islam, Ornament of the Faith, Abu Hamid al-Tusi (al-Ghazali) the Shafi'ite jurist, was in his later years without rival. and the jurist, al-Yafi'i stated: He was called The Proof of Islam and undoubtedly was worthy of the name, absolutely trustworthy (in respect of

12690-545: The head of the Nizzamiyya University in Baghdad - which was the most prestigious academic position in the Muslim world at the time. This led to his eventual disappearance from the Muslim world for over 10 years, realising he chose the path of status and ego over God. It was during this period where many of his great works were written. He believed that the Islamic spiritual tradition had become moribund and that

12831-472: The heralding of the Abbasid Caliphate, Damascus became eclipsed and subordinated by Baghdad , the new Islamic capital. Within the first six months of Abbasid rule, revolts began erupting in the city, albeit too isolated and unfocused to present a viable threat. Nonetheless, the last of the prominent Umayyads were executed, the traditional officials of Damascus were ostracised, and army generals from

12972-630: The inwardness of religions other than the Christian" because of the scarcity of recorded personal religious confessions and autobiographical literature from this period outside the Christian tradition. Al-Ghazali wrote most of his works in Persian and in Arabic . His most important Persian work is Kimiya-yi sa'adat (The Alchemy of Happiness). It is al-Ghazali's own Persian version of Ihya' 'ulum al-din (The Revival of Religious Sciences) in Arabic, but

13113-530: The king of Damascus. In his letter, Muhammad stated: "Peace be upon him who follows true guidance. Be informed that my religion shall prevail everywhere. You should accept Islam, and whatever under your command shall remain yours." After most of the Syrian countryside was conquered by the Rashidun Caliphate during the reign of Caliph Umar ( r.  634–644 ), Damascus itself was conquered by

13254-459: The land above Babylon , called the land of the Chaldeans: but, after a long time, he got him up, and removed from that country also, with his people, and went into the land then called the land of Canaan , but now the land of Judea, and this when his posterity became a multitude; as to which posterity of his, we relate their history in another work. Now the name of Abraham is even still famous in

13395-484: The late 11th century, Damascus again became the capital of independent states. It was ruled by Abu Sa'id Taj ad-Dawla Tutush I starting in 1079 and he was succeeded by his son Abu Nasr Duqaq in 1095. The Seljuqs established a court in Damascus and a systematic reversal of Shia inroads in the city. The city also saw an expansion of religious life through private endowments financing religious institutions ( madrasas ) and hospitals ( maristans ). Damascus soon became one of

13536-475: The latter mastery over Syria, displeasing his Fatimid overlords, but gaining the admiration of Damascus' citizens. He was exiled by Fatimid authorities to Aleppo where he died in 1041. From that date to 1063, there are no known records of the city's history. By then, Damascus lacked a city administration, had an enfeebled economy, and a greatly reduced population. With the arrival of the Seljuq Turks in

13677-636: The modern city. The old borough of Bab Tuma was developed at the end of the Roman/Byzantine era by the local Eastern Orthodox community. According to the Acts of the Apostles , Saint Paul and Saint Thomas both lived in that neighborhood. Roman Catholic historians also consider Bab Tuma to be the birthplace of several Popes such as John V and Gregory III . Accordingly, there was a community of Jewish Christians who converted to Christianity with

13818-634: The more typical ش م ل ( š-m-l ), is also attested in Old South Arabian , 𐩦𐩱𐩣 ( šʾm ), with the same semantic development. Damascus was built in a strategic site on a plateau 680 m (2,230 ft) above sea level and about 80 km (50 mi) inland from the Mediterranean, sheltered by the Anti-Lebanon Mountains , supplied with water by the Barada River , and at a crossroads between trade routes:

13959-550: The most frequently recited Islamic text after the Qur'an and the hadith. Its great achievement was to bring orthodox Sunni theology and Sufi mysticism together in a useful, comprehensive guide to every aspect of Muslim life and death. The book was well received by Islamic scholars such as Nawawi who stated that: "Were the books of Islam all to be lost, excepting only the Ihya', it would suffice to replace them all." The Alchemy of Happiness

14100-532: The most important centers of propagating Islamic thought in the Muslim world. After Duqaq died in 1104, his mentor ( atabeg ), Toghtekin , took control of Damascus and the Burid line of the Seljuq dynasty. Under Duqaq and Toghtekin, Damascus experienced stability, elevated status, and a revived role in commerce. In addition, the city's Sunni majority enjoyed being a part of the larger Sunni framework effectively governed by various Turkic dynasties who in turn were under

14241-770: The murder of the latter in 743, the Caliphate of the Umayyads—which by then stretched from Spain to India— was crumbling as a result of widespread revolts. During the reign of Marwan II in 744, the capital of the empire was relocated to Harran in the northern Jazira region. On 25 August 750, the Abbasids , having already beaten the Umayyads in the Battle of the Zab in Iraq, conquered Damascus after facing little resistance. With

14382-432: The name of what was initially the central square of modern Damascus, with the city hall in it. The courts of justice, post office, and railway station stood on higher ground slightly to the south. A Europeanized residential quarter soon began to be built on the road leading between al-Marjeh and al-Salihiyah . The commercial and administrative center of the new city gradually shifted northwards slightly towards this area. In

14523-519: The natural law, humans "could more usefully say that fire caused cotton to burn—because creation had a pattern that they could discern." The Incoherence also marked a turning point in Islamic philosophy in its vehement rejections of Aristotle and Plato . The book took aim at the Falāsifa , a loosely defined group of Islamic philosophers from the 8th through the 11th centuries (most notable among them Avicenna and al-Farabi ) who drew intellectually upon

14664-453: The necessity of trade and its overall beneficial effect on the economy, but making money in that way might not be considered the most virtuous in his beliefs. He did not support people taking "excessive" profits from their trade sales. According to William Montgomery Watt , al-Ghazali was considered to be the mujaddid ("Reviver") of his age. Many, perhaps most, later Muslims concurred and, according to Watt, some have even considered him to be

14805-684: The next several years in uzla (seclusion). The seclusion consisted in abstaining from teaching at state-sponsored institutions, but he continued to publish, receive visitors and teach in the zawiya (private madrasa) and khanqah (Sufi lodge) that he had built. Fakhr al-Mulk , grand vizier to Ahmad Sanjar , pressed al-Ghazali to return to the Nizamiyya in Nishapur. Al-Ghazali reluctantly capitulated in 1106, fearing rightly that he and his teachings would meet with resistance and controversy. He later returned to Tus and declined an invitation in 1110 from

14946-543: The north. Later, Demetrius III Philopator rebuilt the city according to the Greek hippodamian system and renamed it "Demetrias". In 64 BC, the Roman general Pompey annexed the western part of Syria. The Romans occupied Damascus and subsequently incorporated it into the league of ten cities known as the Decapolis which themselves were incorporated into the province of Syria and granted autonomy. The city of Damascus

15087-486: The north–south route connecting Egypt with Asia Minor , and the east–west cross-desert route connecting Lebanon with the Euphrates river valley. The Anti-Lebanon Mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft (3,000 m) and blocks precipitation from the Mediterranean Sea, so the region of Damascus is sometimes subject to droughts. However, in ancient times,

15228-526: The offensive with Israel. This conflict continued until the early 8th century BC when Ben-Hadad II was captured by Israel after unsuccessfully besieging Samaria . As a result, he granted Israel trading rights in Damascus. Another possible reason for the treaty between Aram-Damascus and Israel was the common threat of the Neo-Assyrian Empire which was attempting to expand into the Mediterranean coast. In 853 BC, King Hadadezer of Damascus led

15369-473: The often hardline stance of many of his contemporaries during this time period and states that as long as one believes in the Prophet Muhammad and God himself, there are many different ways to practice Islam and that any of the many traditions practiced in good faith by believers should not be viewed as heretical by other Muslims. While Ghazali does state that any Muslim practicing Islam in good faith

15510-482: The orthodox Asharite school. A total of about 70 works can be attributed to al-Ghazali. He is also known to have written a fatwa against the Taifa kings of al-Andalus, declaring them to be unprincipled, not fit to rule and that they should be removed from power. This fatwa was used by Yusuf ibn Tashfin to justify his conquest of al-Andalus. Al-Ghazali's 11th century book titled Tahāfut al-Falāsifa ("Incoherence of

15651-700: The other hand, author and journalist Hassan Hassan in 2012 argued that while indeed scientific thought in Islam was stifled in the 11th century, the person mostly to blame is not al-Ghazali but Nizam al-Mulk . Another of al-Ghazali's major works is Ihya' Ulum al-Din or Ihya'u Ulumiddin ( The Revival of Religious Sciences ). It covers almost all fields of Islamic sciences: fiqh (Islamic jurisprudence ), kalam ( theology ) and sufism . It contains four major sections: Acts of worship ( Rub' al-'ibadat ), Norms of Daily Life ( Rub' al-'adatat ), The ways to Perdition ( Rub' al-muhlikat ) and The Ways to Salvation ( Rub' al-munjiyat ). The Ihya became

15792-639: The others from the 17th century. The earliest known secondary translation from Arabic into Ottoman Turkish was done in 983/1575. In modern times, the text was translated from Arabic into many European languages and published innumerable times in Turkey as Eyyühe'l-Veled or Ey Oğul. A less famous Pand-nama (Book of counsel) also written in the genre of advice literature is a very late compilatory letter of an unknown author formally addressed to some ruler and falsely attributed to al-Ghazali, obviously because it consists of many fragments borrowed mostly from various parts of

15933-451: The outskirts of Damascus, suggests that the site may have been occupied since the second half of the seventh millennium BC, possibly around 6300 BC. However, evidence of settlement in the wider Barada basin dating back to 9000 BC exists, although no large-scale settlement was present within Damascus' walls until the second millennium BC. Some of the earliest Egyptian records are from 1350 BC Amarna letters when Damascus (called Dimasqu )

16074-627: The pretext of going on pilgrimage to Mecca . Making arrangements for his family, he disposed of his wealth and adopted an ascetic lifestyle. According to biographer Duncan B. Macdonald, the purpose of abstaining from scholastic work was to confront the spiritual experience and more ordinary understanding of "the Word and the Traditions." After some time in Damascus and Jerusalem , with a visit to Medina and Mecca in 1096, he returned to Tus to spend

16215-747: The sentence which immediately follows: "For the revealed Law nowhere undertakes to deny or affirm these sciences, and the latter nowhere address themselves to religious matters." A few pages later, he writes that the books of the philosophers must be banned - he defines philosophy as composed of six branches: mathematical, logical, physical, metaphysical, political, and morale. Al-Ghazali notably influenced Ibn Rushd , Ayn al-Quzat Hamadani , al-Nawawi , Ibn Tumart , Fakhruddin Razi , Suyuti , Tan Malaka , Thomas Aquinas , David Hume , Sayf al-Din al-Amidi , Asad Mayhani , Ali al-Qari , Muhammad Ibn Yahya al-Janzi . Mujaddid A mujaddid ( Arabic : مجدد )

16356-553: The spiritual sciences taught by the first generation of Muslims had been forgotten. This belief led him to write his magnum opus entitled Iḥyā’ ‘ulūm ad-dīn (" The Revival of the Religious Sciences "). Among his other works, the Tahāfut al-Falāsifa ("Incoherence of the Philosophers") is a landmark in the history of philosophy , as it advances the critique of Aristotelian science developed later in 14th-century Europe. Al-Ghazali

16497-420: The subsistence lifestyle at their own will for the sake of their personal religious journey. Conversely, he discouraged people from purchasing or possessing excessive material items, suggesting that any additional money earned could be given to provide for the poor. Al-Ghazali believed that the imposition of income equality in society should not be a necessity. Instead, he advocated for individuals to be guided by

16638-635: The term mujaddid can also be understood as plural, thus referring to a group of people. Mujaddids can include prominent scholars, pious rulers and military commanders. While there is no formal mechanism for designating a mujaddid in Sunni Islam , there is often a popular consensus. The Shia and Ahmadiyya have their own list of mujaddids. Damascus Damascus ( / d ə ˈ m æ s k ə s / də- MAS -kəs , UK also / d ə ˈ m ɑː s k ə s / də- MAH -skəs ; Arabic : دِمَشق , romanized :  Dimašq )

16779-576: The time of the War of the Kings . According to the 1st-century Jewish historian Flavius Josephus in his twenty-one volume Antiquities of the Jews , Damascus (along with Trachonitis ), was founded by Uz , the son of Aram . In Antiquities i. 7, Josephus reports: Nicolaus of Damascus , in the fourth book of his History, says thus: " Abraham reigned at Damascus, being a foreigner, who came with an army out of

16920-468: The town was called Šaʾimerišu (Akkadian: 𒐼𒄿𒈨𒊑𒋙𒌋) and its governor was named Ilu-issīya . However, Assyrian authority was dwindling by 609–605 BC, and Syria-Palestine was falling into the orbit of Pharaoh Necho II 's Egypt. In 572 BC, all of Syria had been conquered by Nebuchadnezzar II of the Neo-Babylonians , but the status of Damascus under Babylon is relatively unknown. Damascus

17061-681: The treasury of Damascus. Arabic was also established as the official language, giving the Muslim minority of the city an advantage over the Aramaic-speaking Christians in administrative affairs. Abd al-Malik 's successor, al-Walid initiated the construction of the Grand Mosque of Damascus (known as the Umayyad Mosque) in 706. The site originally had been the Christian Cathedral of St. John and

17202-665: The unstable situation and launch an assault against Damascus with nearly 2,000 knights and 10,000 infantry. However, Buri allied with Zengi and managed to prevent their army from reaching the city. Buri was assassinated by Isma'ili agents in 1132; he was succeeded by his son, Shams al-Mulk Isma'il who ruled tyrannically until he was murdered in 1135 on secret orders from his mother, Safwat al-Mulk Zumurrud ; Isma'il's brother, Shihab al-Din Mahmud, replaced him. Meanwhile, Zengi, intent on putting Damascus under his control, married Safwat al-Mulk in 1138. Mahmud's reign then ended in 1139 after he

17343-560: The vast amounts of assets his clan, the Umayyads , owned in the city and because of its traditional economic and social links with the Hijaz as well as the Christian Arab tribes of the region, Mu'awiya established Damascus as the capital of the entire Caliphate . With the ascension of Caliph Abd al-Malik in 685, an Islamic coinage system was introduced and all of the surplus revenue of the Caliphate's provinces were forwarded to

17484-403: The verge of collapse, the crusader army suddenly moved against another section of the walls and was driven back. By 1154, Damascus was firmly under Nur ad-Din's control. In 1164, King Amalric of Jerusalem invaded Fatimid Egypt , requested help from Nur ad-Din. The Nur ad-Din sent his general Shirkuh , and in 1166 Amalric was defeated at the Battle of al-Babein . When Shirkuh died in 1169, he

17625-414: The well-being of one's progeny; and provision for assisting those in economic need." He argued that subsistence living, or living in a way that provides the basic necessities for only one's family, would not be an acceptable practice to be held by the general population because of the detrimental results that he believed that would bring upon the economy, but he acknowledged that some people may choose to live

17766-698: The world . First settled in the 3rd millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty , the seat of Islamic power was moved to Baghdad . Damascus saw its importance decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the central government of Syria . As of September 2019 , eight years into

17907-406: Was Aram-Damascus , centered on its capital Damascus. The Aramaeans who entered the city without battle, adopted the name "Dimashqu" for their new home. Noticing the agricultural potential of the still-undeveloped and sparsely populated area, they established the water distribution system of Damascus by constructing canals and tunnels which maximized the efficiency of the river Barada. The Romans and

18048-403: Was arguing that the creator was the center point of all human life that played a direct role in all world affairs. Al-Ghazali's influence was not limited to Islam, but in fact his works were widely circulated among Christian and Hebrew scholars and philosophers. Some of the more notable philosophers and scholars in the west include David Hume , Dante , and St. Thomas Aquinas . Moses Ben Maimon ,

18189-519: Was assassinated by the members of Ismailis. In his Fada'ih al-Batiniyya ( The Infamies of the Esotericists ) al-Ghazali declared them unbelievers whose blood may be spilled. Al-Ghazali succeeded in gaining widespread acceptance for Sufism at the expense of philosophy. At the same time, in his refutation of philosophers he made use of their philosophical categories and thus helped to give them wider circulation. The staple of his religious philosophy

18330-571: Was born in c.  1058 in Tus , then part of the Seljuk Empire . He was a Muslim scholar, law specialist, rationalist, and spiritualist of Persian descent. He was born in Tabaran, a town in the district of Tus , Khorasan (now part of Iran ), not long after Seljuks entered Baghdad and ended Shia Buyid Amir al-umaras . This marked the start of Seljuk influence over Caliphate. While

18471-503: Was conquered by Alexander the Great . After the death of Alexander in 323 BC, Damascus became the site of a struggle between the Seleucid and Ptolemaic empires. The control of the city passed frequently from one empire to the other. Seleucus I Nicator , one of Alexander's generals, made Antioch the capital of his vast empire, which led to the decline of Damascus' importance compared with new Seleucid cities such as Syrian Laodicea in

18612-520: Was defeated by the crusaders at the Battle of Montgisard , despite his numerical superiority. Saladin also besieged Kerak in 1183, but was forced to withdraw. He finally launched a full invasion of Jerusalem in 1187 and annihilated the crusader army at the Battle of Hattin in July. Acre fell to Saladin soon after, and Jerusalem itself was captured in October. These events shocked Europe, resulting in

18753-744: Was entirely redesigned by the Romans after Pompey conquered the region. Still today the Old Town of Damascus retains the rectangular shape of the Roman city, with its two main axes: the Decumanus Maximus (east-west; known today as the Via Recta ) and the Cardo (north-south), the Decumanus being about twice as long. The Romans built a monumental gate which still survives at the eastern end of Decumanus Maximus. The gate originally had three arches:

18894-470: Was interrupted by the renewed Assyrian invasion. Hazael ordered a retreat to the walled part of Damascus while the Assyrians plundered the remainder of the kingdom. Unable to enter the city, they declared their supremacy in the Hauran and Beqa'a valleys. By the 8th century BC, Damascus was practically engulfed by the Assyrians and entered a Dark Age. Nonetheless, it remained the economic and cultural center of

19035-585: Was killed for relatively unknown reasons by members of his family. Mu'in al-Din Unur , his mamluk ("slave soldier") took effective power of the city, prompting Zengi—with Safwat al-Mulk's backing—to lay siege against Damascus the same year. In response, Damascus allied with the Crusader Kingdom of Jerusalem to resist Zengi's forces. Consequently, Zengi withdrew his army and focused on campaigns against northern Syria. In 1144, Zengi conquered Edessa ,

19176-456: Was likely centered in Isfahan . After bestowing upon him the titles of "Brilliance of the Religion" and "Eminence among the Religious Leaders", Nizam al-Mulk advanced al-Ghazali in July 1091 to the "most prestigious and most challenging" professorial position at the time: the Nizamiyya madrasa in Baghdad . He underwent a spiritual crisis in 1095, which some speculate was brought on by clinical hysteria , abandoned his career and left Baghdad on

19317-438: Was not against scientific advancement: "Great indeed is the crime against religion committed by anyone who supposes that Islam is to be championed by the denial of mathematical sciences." This sentence, the source of which is not indicated in the cited book, is taken from Deliverance from Error . Ghazali does not mean that neglecting the study of mathematics would be a crime against science or against reason, but that rejecting them

19458-406: Was ruled by king Biryawaza . The Damascus region, as well as the rest of Syria, became a battleground circa 1260 BC, between the Hittites from the north and the Egyptians from the south, ending with a signed treaty between Hattusili III and Ramesses II where the former handed over control of the Damascus area to Ramesses II in 1259 BC. The arrival of the Sea Peoples , around 1200 BC, marked

19599-452: Was succeeded by his nephew Yusuf, better known as Saladin , who defeated a joint crusader-Byzantine siege of Damietta . Saladin eventually overthrew the Fatimid caliphs and established himself as Sultan of Egypt. He also began to assert his independence from Nur ad-Din, and with the death of both Amalric and Nur ad-Din in 1174, he was well-placed to begin exerting control over Damascus and Nur ad-Din's other Syrian possessions. In 1177 Saladin

19740-406: Was the capital of independent Ayyubid rulers between 1193 and 1201, from 1218 to 1238, from 1239 to 1245, and from 1250 to 1260. At other times it was ruled by the Ayyubid rulers of Egypt. During the internecine wars fought by the Ayyubid rulers, Damascus was besieged repeatedly, as, e.g., in 1229 . The patterned Byzantine and Chinese silks available through Damascus, one of the Western termini of

19881-410: Was valid in the first two of these, at least, he determined that all three approaches were inadequate and found ultimate value only in the mystical experience and insight he attained as a result of following Sufi practices. William James , in Varieties of Religious Experience , considered the autobiography an important document for "the purely literary student who would like to become acquainted with

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