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121-524: Aswang is an umbrella term for various shape-shifting evil creatures in Filipino folklore, such as vampires , ghouls , witches , viscera suckers, and transforming human-beast hybrids (usually dogs, cats, pigs). The aswang is the subject of a wide variety of myths, stories, arts, and films, as it is well known throughout the Philippines. Spanish colonists noted that the aswang was the most feared among

242-656: A shmirah (guarding) after death as the corpse could be a vessel for evil spirits. In 1645, the Greek librarian of the Vatican, Leo Allatius , produced the first methodological description of the Balkan beliefs in vampires (Greek: vrykolakas) in his work De Graecorum hodie quorundam opinationibus ("On certain modern opinions among the Greeks"). Vampires properly originating in folklore were widely reported from Eastern Europe in

363-523: A malevolent spirit possessing a corpse or by being bitten by a vampire. Belief in such legends became so pervasive that in some areas it caused mass hysteria and even public executions of people believed to be vampires. It is difficult to make a single, definitive description of the folkloric vampire, though there are several elements common to many European legends. Vampires were usually reported as bloated in appearance, and ruddy, purplish, or dark in colour; these characteristics were often attributed to

484-446: A bestial form within their graves. Ubırs possess the ability to shape-shift, assuming the forms of both humans and various animals. Furthermore, they can seize the soul of a living being and exert control over its body. Someone inhabited by a vampire constantly experiences hunger, becoming increasingly aggressive when unable to find sustenance, ultimately resorting to drinking human blood. Many myths surrounding vampires originated during

605-588: A bullet through the coffin was taken. For resistant cases, the body was dismembered and the pieces burned, mixed with water, and administered to family members as a cure. In Saxon regions of Germany, a lemon was placed in the mouth of suspected vampires. Tales of supernatural beings consuming the blood or flesh of the living have been found in nearly every culture around the world for many centuries. The term vampire did not exist in ancient times. Blood drinking and similar activities were attributed to demons or spirits who would eat flesh and drink blood; even

726-422: A curved (usually convex) wide blade that narrows towards the hilt, with pointed or blunt tips. There are various types of bolos differing by ethnic group and purpose, ranging from large knives to short swords to specialized agricultural equipment. They had a wide range of use, from hunting to scything grass, opening coconuts, harvesting crops, or clearing dense brush. Most bolos are cheap and unornamented, with

847-410: A dog, but a cat or pig is also possible. The weredog then kills and eats people, particularly pregnant women on the road in the night, and do not let their long hair hang loose. (Doing so is said to protect against these aswang.) The weredog is said to develop a taste for human flesh by eating food spat on, or licked, by another weredog. (The same is said of the viscera sucker.) Unlike the previous aswang,

968-491: A door (in some cultures, vampires do not have a reflection and sometimes do not cast a shadow, perhaps as a manifestation of the vampire's lack of a soul or their weakness to silver). This attribute is not universal (the Greek vrykolakas/tympanios was capable of both reflection and shadow), but was used by Bram Stoker in Dracula and has remained popular with subsequent authors and filmmakers. Some traditions also hold that

1089-604: A general treatise on vampirism and the Marquis d'Argens cites local cases. Theologians and clergymen also address the topic. Some theological disputes arose. The non-decay of vampires' bodies could recall the incorruption of the bodies of the saints of the Catholic and Orthodox Churches. Indeed, vampires were traditionally considered highly problematic within Christianity, as their apparent immortal existence ran against

1210-401: A given region is named after their most ferocious creature. As such, for example, Europe has werewolves , India has weretigers , and Africa has wereleopards. The Philippines has no indigenous wolf population, thus making weredog the more appropriate term. Like the previous aswang, the weredog infiltrates villages and turns into a creature by night, around midnight. The creature is most commonly

1331-487: A hole in the back of her neck, with which she sucked the blood of children. Filling the hole with her hair would drive her off. Corpses had their mouths filled with glass beads, eggs under each armpit, and needles in their palms to prevent them from becoming langsuir. This description would also fit the Sundel Bolongs . In Vietnam , the word used to translate Western vampires, "ma cà rồng", originally referred to

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1452-540: A mass hysteria throughout much of Europe. The panic began with an outbreak of alleged vampire attacks in East Prussia in 1721 and in the Habsburg monarchy from 1725 to 1734, which spread to other localities. The first infamous vampire case involved the corpses of Petar Blagojević from Serbia. Blagojević was reported to have died at the age of 62, but allegedly returned after his death asking his son for food. When

1573-770: A mixture of French and African Vodu or voodoo . The term Rougarou possibly comes from the French loup-garou (meaning "werewolf") and is common in the culture of Mauritius . The stories of the Rougarou are widespread through the Caribbean Islands and Louisiana in the United States. Similar female monsters are the Soucouyant of Trinidad , and the Tunda and Patasola of Colombian folklore , while

1694-407: A particular coconut and watch it grow. Pick it at twilight during a full moon when it is wet and gloomy; the breeze should also be chilly. The coconut should be grated and its juice must be squeezed out. Boil the mixture until it becomes oil. Recite secret prayers and throw all the waste into the ocean so that aswang cannot trace whoever made the oil. Once complete, the oil should be hung at the door of

1815-559: A person's soul (魄 pò ) fails to leave the deceased's body. Jiangshi are usually represented as mindless creatures with no independent thought. This monster has greenish-white furry skin, perhaps derived from fungus or mould growing on corpses. Jiangshi legends have inspired a genre of jiangshi films and literature in Hong Kong and East Asia. Films like Encounters of the Spooky Kind and Mr. Vampire were released during

1936-562: A popular explanation, a pagan worship of upyri was already recorded in Old Russian in the 11-13th century. Some claim an origin from Lithuanian . Oxford and others maintain a Turkish origin (from Turkish uber, meaning "witch" ), which passed to English via Hungarian and French derivation. In addition, others sustain that the modern word "Vampire" is derived from the Old Slavic and Turkic languages form "онпыр (onpyr)", with

2057-692: A pre-existing folk belief in Southeastern and Eastern Europe that in some cases resulted in corpses being staked and people being accused of vampirism. Local variants in Southeastern Europe were also known by different names, such as shtriga in Albania , vrykolakas in Greece and strigoi in Romania , cognate to Italian strega , meaning ' witch '. In modern times, the vampire

2178-518: A record of oak in Silesia . Aspen was also used for stakes, as it was believed that Christ's cross was made from aspen (aspen branches on the graves of purported vampires were also believed to prevent their risings at night). Potential vampires were most often staked through the heart, though the mouth was targeted in Russia and northern Germany and the stomach in north-eastern Serbia. Piercing

2299-477: A stake to be driven through his heart. Later, his corpse was also beheaded. From 1679, Philippe Rohr devotes an essay to the dead who chew their shrouds in their graves, a subject resumed by Otto in 1732, and then by Michael Ranft in 1734. The subject was based on the observation that when digging up graves, it was discovered that some corpses had at some point either devoured the interior fabric of their coffin or their own limbs. Ranft described in his treatise of

2420-427: A tradition in some parts of Germany, that to prevent the dead from masticating they placed a mound of dirt under their chin in the coffin, placed a piece of money and a stone in the mouth, or tied a handkerchief tightly around the throat. In 1732 an anonymous writer writing as "the doctor Weimar" discusses the non-putrefaction of these creatures, from a theological point of view. In 1733, Johann Christoph Harenberg wrote

2541-469: A type of demon that haunts modern-day Phú Thọ Province , within the communities of the Tai Dam ethnic minority . The word was first mentioned in the chronicles of 18th-century Confucian scholar Lê Quý Đôn , who spoke of a creature that lives among humans, but stuffs its toes into its nostrils at night and flies by its ears into houses with pregnant women to suck their blood. Having fed on these women,

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2662-483: A vampire cannot enter a house unless invited by the owner; after the first invitation they can come and go as they please. Though folkloric vampires were believed to be more active at night, they were not generally considered vulnerable to sunlight . Reports in 1693 and 1694 concerning citings of vampires in Poland and Russia claimed that when a vampire's grave was recognized, eating bread baked with its blood mixed into

2783-530: A vampiric being came across a sack of rice, it would have to count every grain; this is a theme encountered in myths from the Indian subcontinent , as well as in South American tales of witches and other sorts of evil or mischievous spirits or beings. Many rituals were used to identify a vampire. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on

2904-523: A virgin stallion—the horse would supposedly balk at the grave in question. Generally a black horse was required, though in Albania it should be white. Holes appearing in the earth over a grave were taken as a sign of vampirism. Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition. In some cases, when suspected graves were opened, villagers even described

3025-630: Is a common example; a branch of wild rose and hawthorn are sometimes associated with causing harm to vampires, and in Europe, mustard seeds would be sprinkled on the roof of a house to keep them away. Other apotropaics include sacred items, such as crucifix , rosary , or holy water . Some folklore also states that vampires are unable to walk on consecrated ground , such as that of churches or temples, or cross running water. Although not traditionally regarded as an apotropaic, mirrors have been used to ward off vampires when placed, facing outwards, on

3146-422: Is also an Albanian surname. Cultural practices often arose that were intended to prevent a recently deceased loved one from turning into an undead revenant. Burying a corpse upside-down was widespread, as was placing earthly objects, such as scythes or sickles , near the grave to satisfy any demons entering the body or to appease the dead so that it would not wish to arise from its coffin. This method resembles

3267-649: Is also known as the Dystonia of Panay, due to the fact that most current cases today can be traced back to a common ancestor in Panay. According to most recent studies, 93% of current cases today are located on Panay Island, with 63% of those being located in Capiz. Individuals diagnosed with this disease exhibit debilitating symptoms that put them in a "transforming state", which results in their "bod[ies] twisting, tongue[s] protruding from their mouth[s], [and] salivating." With

3388-462: Is another medieval example of an undead creature with similarities to vampires. Vampiric beings were rarely written about in Jewish literature; the 16th-century rabbi David ben Solomon ibn Abi Zimra (Radbaz) wrote of an uncharitable old woman whose body was unguarded and unburied for three days after she died and rose as a vampiric entity, killing hundreds of people. He linked this event to the lack of

3509-450: Is for the husband of the child-bearing wife to remain under the house naked while furiously waving a sword. Sharp sticks or bolos should be inserted between the bamboos of the house floor to prevent aswang from lurking under the house. Additionally, sick people should not stay in houses with holes and are told not to groan in order not to attract aswang. There is also a special anti-aswang oil that can be developed. To make this oil, select

3630-431: Is generally held to be a fictitious entity, although belief in similar vampiric creatures (such as the chupacabra ) still persists in some cultures. Early folk belief in vampires has sometimes been ascribed to the ignorance of the body's process of decomposition after death and how people in pre-industrial societies tried to rationalize this, creating the figure of the vampire to explain the mysteries of death. Porphyria

3751-425: Is just complete avoidance by the people and people around them regard them with fear. Though if an incident were to happen near the witch's residence, then there is reason to turn to the witch to blame and punish. Ghoul aswang are described as humanoid but generally hidden. Their diet consists of human corpses, they are carrion-eaters. Their nails and teeth are sharp and strong to help with the theft and consumption of

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3872-402: Is particularly attracted to the fetuses growing inside pregnant women. Viscera suckers are said to live in domiciles deep in the jungle, if not the trees themselves. But like the vampire aswang, most infiltrate human communities via marriage. Maximo Ramos refers to this category as the weredog , though the creature does not necessarily transform into a dog. Ramos reasons that the werecreature of

3993-417: Is remembered as the quintessential vampire novel and provided the basis of the modern vampire legend, even though it was published after fellow Irish author Joseph Sheridan Le Fanu 's 1872 novel Carmilla . The success of this book spawned a distinctive vampire genre , still popular in the 21st century, with books, films , television shows, and video games. The vampire has since become a dominant figure in

4114-440: Is said to be a creature that feeds upon the flesh or drinks the blood of domesticated animals , leading some to consider it a kind of vampire. The "chupacabra hysteria" was frequently associated with deep economic and political crises, particularly during the mid-1990s. Bolo knife Bolos are differentiated from other Filipino swords and bladed implements by their dual use as both tools and weapons. They are characterized by

4235-462: Is said to have a diet of internal organs, or the phlegmatic discharge of the sick. Like the vampire aswang, it consumes its food with its tongue, narrow and tubular, but not pointed like the vampire. By day, it takes the shape of an attractive, light-skinned, and long-haired woman. By night, it grows wings and segments itself, leaving behind its body from the waist downwards. It takes great care to hide its lower half, then flies in searches for victims. It

4356-508: The karkanxholl (a lycanthropic creature with an iron mail shirt) or the lugat (a water-dwelling ghost or monster). The dhampir sprung of a karkanxholl has the unique ability to discern the karkanxholl ; from this derives the expression the dhampir knows the lugat . The lugat cannot be seen, he can only be killed by the dhampir, who himself is usually the son of a lugat. In different regions, animals can be revenants as lugats; also, living people during their sleep. Dhampiraj

4477-506: The 81st Division used bolos for close quarters combat , earning them the distinctive title "Moro Bolo Battalion". On 7 December 1972, would-be assassin Carlito Dimahilig used a bolo to attack former First Lady Imelda Marcos as she appeared onstage at a live televised awards ceremony. Dimahilig stabbed Marcos in the abdomen several times, and she parried the blows with her arms. He was shot dead by security forces while she

4598-525: The Betsileo people of Madagascar tell of the ramanga , an outlaw or living vampire who drinks the blood and eats the nail clippings of nobles. In colonial East Africa, rumors circulated to the effect that employees of the state such as firemen and nurses were vampires, known in Swahili as wazimamoto . The Rougarou is an example of how a vampire belief can result from a combination of beliefs, here

4719-622: The Empusae , the Lamia , the Mormo and the striges . Over time the first two terms became general words to describe witches and demons respectively. Empusa was the daughter of the goddess Hecate and was described as a demonic, bronze -footed creature. She feasted on blood by transforming into a young woman and seduced men as they slept before drinking their blood. The Lamia preyed on young children in their beds at night, sucking their blood, as did

4840-535: The Lilu from Hebrew demonology . Lilitu was considered a demon and was often depicted as subsisting on the blood of babies, and estries , female shapeshifting, blood-drinking demons, were said to roam the night among the population, seeking victims. According to Sefer Hasidim , estries were creatures created in the twilight hours before God rested . An injured estrie could be healed by eating bread and salt given to her by her attacker. Greco-Roman mythology described

4961-577: The Mapuche of southern Chile have the bloodsucking snake known as the Peuchen . Aloe vera hung backwards behind or near a door was thought to ward off vampiric beings in South American folklore. Aztec mythology described tales of the Cihuateteo , skull-faced spirits of those who died in childbirth who stole children and entered into sexual liaisons with the living, driving them mad. During

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5082-540: The Middle Ages , the Christian Churches reinterpreted vampires from their previous folk existence into minions of Satan , and used an allegory to communicate a doctrine to Christians : "Just as a vampire takes a sinner's very spirit into itself by drinking his blood, so also can a righteous Christian by drinking Christ's blood take the divine spirit into himself." The interpretation of vampires under

5203-549: The Treaty of Passarowitz in 1718, officials noted the local practice of exhuming bodies and "killing vampires". These reports, prepared between 1725 and 1732, received widespread publicity. The notion of vampirism has existed for millennia. Cultures such as the Mesopotamians , Hebrews , Ancient Greeks , Manipuri and Romans had tales of demons and spirits which are considered precursors to modern vampires. Despite

5324-699: The Visayan Manananggal ("self-segmenter"). The mandurugo is a variety of the aswang that takes the form of an attractive girl by day, and develops wings and a long, hollow, threadlike tongue by night. The tongue is used to suck up blood from a sleeping victim. The manananggal is described as being an older, beautiful woman capable of severing its upper torso in order to fly into the night with huge batlike wings and prey on unsuspecting, sleeping pregnant women in their homes. They use an elongated proboscis-like tongue to suck fetuses from these pregnant women. They also prefer to eat entrails (specifically

5445-458: The ancient Greek practice of placing an obolus in the corpse's mouth to pay the toll to cross the River Styx in the underworld. The coin may have also been intended to ward off any evil spirits from entering the body, and this may have influenced later vampire folklore. This tradition persisted in modern Greek folklore about the vrykolakas , in which a wax cross and piece of pottery with

5566-403: The buttocks or away from the body. This act was seen as a way of hastening the departure of the soul, which in some cultures was said to linger in the corpse. The vampire's head, body, or clothes could also be spiked and pinned to the earth to prevent rising. Romani people drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between

5687-438: The centre of gravity as far forward as possible, giving the bolo extra momentum for chopping. So-called "jungle bolos", intended for combat rather than agricultural work, tend to be longer and less wide at the tip. Bolos for gardening usually have rounded tips. The term "bolo" has also expanded to include other traditional blades that primarily or secondarily function as agricultural implements. They include: The bolo

5808-526: The devil was considered synonymous with the vampire. Almost every culture associates blood drinking with some kind of revenant or demon, or in some cases a deity. In India tales of vetālas , ghoulish beings that inhabit corpses, have been compiled in the Baitāl Pacīsī ; a prominent story in the Kathāsaritsāgara tells of King Vikramāditya and his nightly quests to capture an elusive one. Piśāca ,

5929-596: The gelloudes or Gello . Like the Lamia, the striges feasted on children, but also preyed on adults. They were described as having the bodies of crows or birds in general, and were later incorporated into Roman mythology as strix , a kind of nocturnal bird that fed on human flesh and blood. In Turkic mythology , an ubır is a vampiric creature characterized by various regional depictions. According to legends, individuals heavily steeped in sin and practitioners of black magic transform into ubırs upon their death, taking on

6050-439: The heart and the liver ) and the phlegm of sick people. The Malaysian Penanggalan is a woman who obtained her beauty through the active use of black magic or other unnatural means, and is most commonly described in local folklore to be dark or demonic in nature. She is able to detach her fanged head which flies around in the night looking for blood, typically from pregnant women. Malaysians hung jeruju (thistles) around

6171-577: The horror genre. The exact etymology is unclear. The term "vampire" is the earliest recorded in English, Latin and French and they refer to vampirism in Russia, Poland and North Macedonia. The English term was derived (possibly via French vampyre ) from the German Vampir , in turn, derived in the early 18th century from the Serbian вампир ( vampir ). Though this being

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6292-477: The incorruption of the bodies of saints was the effect of a divine intervention, all the phenomena attributed to vampires were purely natural or the fruit of "imagination, terror and fear". In other words, vampires did not exist. In the early 18th century, despite the decline of many popular folkloric beliefs during the Age of Enlightenment , there was a dramatic increase in the popular belief in vampires, resulting in

6413-452: The ma cà rồng then returns to its house and cleans itself by dipping its toes into barrels of sappanwood water. This allows the ma cà rồng to live undetected among humans during the day, before heading out to attack again by night. Jiangshi , sometimes called "Chinese vampires" by Westerners, are reanimated corpses that hop around, killing living creatures to absorb life essence ( qì ) from their victims. They are said to be created when

6534-442: The medieval period . With the arrival of Christianity in Greece , and other parts of Europe , the vampire "began to take on decidedly Christian characteristics." As various regions of the continent converted to Christianity , the vampire was viewed as "a dead person who retained a semblance of life and could leave its grave-much in the same way that Jesus had risen after His death and burial and appeared before His followers." In

6655-524: The Christian Churches established connotations that are still associated in the vampire genre today. For example, the "ability of the cross to hurt and ward off vampires is distinctly due to its Christian association." The 12th-century British historians and chroniclers Walter Map and William of Newburgh recorded accounts of revenants, though records in English legends of vampiric beings after this date are scant. The Old Norse draugr

6776-492: The Christian belief that all true believers may look forward to an eternal existence with body and soul as they were resurrected , but only at the end of time when Jesus returns to judge the living and the dead . Those who are resurrected as immortal before this are thus in no way part of the divine plan of salvation. The imperfect state of the vampire body and how they, in spite of their immortal nature, still needed to feed of

6897-477: The Empress passed laws prohibiting the opening of graves and the desecration of bodies, thus ending the vampire epidemic. Other European countries followed suit. Despite this condemnation, the vampire lived on in artistic works and in local folklore. Beings having many of the attributes of European vampires appear in the folklore of Africa, Asia, North and South America, and India. Classified as vampires, all share

7018-576: The West; these are distinct from the original local words for the creature). In Albanian the words lu(v)gat and dhampir are used; the latter seems to be derived from the Gheg Albanian words dham 'tooth' and pir 'to drink'. The origin of the modern word Vampire ( Upiór means Hortdan , Vampire or witch in Turkic and Slavic myths.) comes from the term Ubir-Upiór, the origin of

7139-749: The addition of the "v" sound in front of the large nasal vowel (on), characteristic of Old Bulgarian. Parallels are found in virtually all Slavic and Turkic languages: Bulgarian and Macedonian вампир ( vampir ), Turkish : Ubır, Obur, Obır , Tatar language : Убыр ( Ubır ), Chuvash language : Вупăр ( Vupăr ), Bosnian : вампир ( vampir ), Croatian vampir , Czech and Slovak upír , Polish wąpierz , and (perhaps East Slavic -influenced) upiór , Ukrainian упир ( upyr ), Russian упырь ( upyr' ), Belarusian упыр ( upyr ), from Old East Slavic упирь ( upir' ) (many of these languages have also borrowed forms such as "vampir/wampir" subsequently from

7260-402: The appearance of the aswang at night. The KMJS team tried to substantiate the resident's claim by installing cameras to capture the alleged creature, but to no avail. From the lens of social anthropology, what inspired the legends of the aswang can be traced back to two possible sources: the behaviour of the wildlife within the region, and the prominence of X-linked dystonia parkinsonism within

7381-519: The archaic verb vpeřit means 'to thrust violently') as an etymological background, and thus translates upír as 'someone who thrusts, bites'. The term was introduced to German readers by the Polish Jesuit priest Gabriel Rzączyński in 1721. The word vampire (as vampyre ) first appeared in English in 1732, in news reports about vampire "epidemics" in eastern Europe. After Austria gained control of northern Serbia and Oltenia with

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7502-757: The aswang by making thunder and lightning to strike the mountains. The act brought upon all the evils and destruction in the land, which the people had never forgotten the aswang for. Aswang are most commonly associated with the province of Capiz , which lies on the island of Panay at the Western Visayas region, so much so that Capiz has come to be dubbed as the creature's "hometown". In an April 29, 2019, documentary of Kapuso Mo, Jessica Soho (KMJS), aswang are also allegedly sighted in Himamaylan , Negros Occidental , which also lies at Western Visayas, where several residents have been reportedly terrorized by

7623-456: The aswang can infiltrate human society by means of marrying into a community, and either slowly draining their husband of blood, or else using it strictly as a hideout and leaving at night to raid other villages, thereby keeping their cover intact. One example of a vampire aswang is the Tagalog mandurugo , said to live in the region of Capiz. The viscera sucker, also known as manananggal ,

7744-586: The aswang tradition in the Bicol region during the sixteenth century. The Bicolanos believed in the God named Gugurang, who was the good God that acted as the beneficent of their region, the defender and guardian of their homes, and their protector against the evil of the God Asuang. The God Asuang, however, was the evil God and rival, who attempted to always cause harm to Gugurang and found pleasure in doing so. Gugurang

7865-437: The aswang vulnerable; while it is in this helpless state, its body must be cut into pieces. If the aswang is cut into two pieces, each piece must be separated and taken to opposite river banks. Because of the archipelagic geography of the Philippines, and the primarily oral mode of inheriting and imparting narratives from the past for preservation or didactic purposes, stories about the aswang have evolved and adapted according to

7986-462: The belief that the government was colluding with vampires. Fears and violence recurred in late 2017, with 6 people accused of being vampires killed. In early 1970, local press spread rumours that a vampire haunted Highgate Cemetery in London. Amateur vampire hunters flocked in large numbers to the cemetery. Several books have been written about the case, notably by Sean Manchester, a local man who

8107-432: The blessings. To kill a witch aswang, a bolo knife can be used to strike the middle of the witch's back; if that area is not struck, the witch can lick its wounds to heal its injuries. After slaying an aswang with a bolo, the bolo must be planted under the ground. Firearms are not advised for killing aswang and it is useless to stab and slash at an aswang while it is in the form of an animal. Magic prayers can be used to make

8228-412: The blood of the living, further reflected the problematic aspect of the vampires. Contrary to how the incorruptible saints foreshadowed the immortality promised all true Christians at the end of time, the immortality of the undead vampires was thus not a sign of salvation, but of perdition. The unholy dimension of vampirism may also be reflected in how, in parts of Russia, the very word heretic , eretik ,

8349-680: The combined Philippine-American military forces including recognized guerrillas during the Spanish–American War and the Philippine Insurrection ; those local soldiers and guerrillas who failed to demonstrate proficiency in marksmanship were issued bolos instead of firearms so as not to waste scarce ammunition. The lowest level of qualification for the Army Marksmanship Qualification Badge ( Marksmanship badges (United States) ), ‘marksman’,

8470-447: The confines of a village, leading to several reports of aswang attacks within large, populated towns and cities. Their ability to adapt and live within the urban and rural environments populated by humans while still maintaining their feral, monstrous nature is cited as a feature that distinguishes aswang from most other monsters. Aswang also generally have a fear of light. Wakes were often brightly lit to ensure that aswang would not come to

8591-473: The contemporary behaviours he mentions include: The aswang have been the focus of Philippine horror and thriller films : The aswang are also featured in the following Western films: Vampires A vampire is a mythical creature that subsists by feeding on the vital essence (generally in the form of blood ) of the living. In European folklore , vampires are undead humanoid creatures that often visited loved ones and caused mischief or deaths in

8712-479: The corpse as having fresh blood from a victim all over its face. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours. Folkloric vampires could also make their presence felt by engaging in minor poltergeist -styled activity, such as hurling stones on roofs or moving household objects, and pressing on people in their sleep. Apotropaics —items able to ward off revenants—are common in vampire folklore. Garlic

8833-514: The corpses. Their diet makes them smell rank and pungent. They gather in trees near cemeteries to exhume and consume the fresh burials. Aswang commonly dwell at night in locations such as cemeteries and woods, as their powers are significantly, or sometimes totally, reduced during the daytime. However, despite being described as wild monsters that often live in the wilderness and outskirts of society, aswang are also described as creatures that are capable of living within close proximity of or even within

8954-496: The cultural and symbolic significance of each tool. Holy objects, spices, salt, ash, the tail of a sting-ray, large crustaceans, vinegar, betel nut chew, and urine are all listed as tools for protection against aswang. The reversal of a ladder leading to the house was also said to be a countermeasure against aswang. Because aswang were believed to be the cause of miscarriages, countermeasures to drive aswang away and prevent them from prowling during childbirth were developed. One method

9075-453: The dead. The deadly disease tuberculosis , or "consumption" as it was known at the time, was believed to be caused by nightly visitations on the part of a dead family member who had died of consumption themselves. The most famous, and most recently recorded, case of suspected vampirism is that of nineteen-year-old Mercy Brown , who died in Exeter, Rhode Island in 1892. Her father, assisted by

9196-543: The devil walked about and carried, or pretended to carry, his head to different places; and, in the morning, returned it to his body—remaining, as before, alive. This seems to be a fable, although the natives affirm that they have seen it, because the devil probably caused them so to believe. This occurred in Catanduanes. The eighth they called osuang , which is equivalent to 'sorcerer;' they say that they have seen him fly, and that he murdered men and ate their flesh. This

9317-406: The disorder being endemic to the region for generations, the visible symptoms have been interpreted as a major contribution to the prevalence of narratives surrounding Capiz as the home of the aswang. Individuals afflicted with this disease are branded as aswang and are socially ostracized, which prevent their families from seeking effective medical treatment and forcing them to isolate themselves from

9438-632: The doors and windows of houses, hoping the Penanggalan would not enter for fear of catching its intestines on the thorns. The Leyak is a similar being from Balinese folklore of Indonesia. A Kuntilanak or Matianak in Indonesia, or Pontianak or Langsuir in Malaysia, is a woman who died during childbirth and became undead, seeking revenge and terrorising villages. She appeared as an attractive woman with long black hair that covered

9559-462: The evidence for vampirism. Numerous readers, including both Voltaire (critical) and numerous demonologists (supportive), interpreted the treatise as claiming that vampires existed. The controversy in Austria ceased when Empress Maria Theresa sent her personal physician, Gerard van Swieten , to investigate the claims of vampiric entities. Van Swieten concluded that vampires did not exist and

9680-624: The family physician, removed her from her tomb two months after her death, cut out her heart and burned it to ashes. Sarah Roberts (1872–1913) was an Englishwoman who died and was buried in Pisco, Peru . After her death, a legend evolved that she was a vampire and bride of Dracula. On June 9 1993, the 80th anniversary of her death, locals in Pisco feared she would come back to life and take her revenge. Vampires have appeared in Japanese cinema since

9801-482: The favor of the people, and the two began to argue for centuries. But the aswang was able to steal fire by turning himself invisible and hiding the fire in a coconut shell. However, the aswang was unable to control the power and caused the entire world to catch flames. Gugurang followed the flames which led him to the aswang and took the fire back. He called the Gods to help him put out the fire with rain and take revenge on

9922-402: The fingers at the time of burial. They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. In a 16th-century burial near Venice , a brick forced into the mouth of a female corpse has been interpreted as a vampire-slaying ritual by the archaeologists who discovered it in 2006. In Bulgaria , over 100 skeletons with metal objects, such as plough bits, embedded in

10043-663: The flour, or simply drinking it, granted the possibility of protection. Other stories (primarily the Arnold Paole case) claimed the eating of dirt from the vampire's grave would have the same effect. Methods of destroying suspected vampires varied, with staking the most commonly cited method, particularly in South Slavic cultures. Ash was the preferred wood in Russia and the Baltic states, or hawthorn in Serbia, with

10164-522: The funeral to steal and devour the corpse. They also have a disdain for noise, but rare occasions describe aswang attending noisy parties. Aswang are traditionally described as one-dimensional monsters and inherently evil by nature with no explicable motives beyond harming and devouring other creatures. Their overtly evil behaviour may be described as an inversion of traditional Filipino values. Traditional aswang have no bias when selecting their prey and will not hesitate to target their own kin: an inversion of

10285-407: The handle usually made from plain carabao horn or wood. Bolos with finely carved handles with precious materials were used as status symbols of high social rank. The bolo is common in the countryside due to its use as a farming implement. As such, it was used extensively during Spanish colonial rule as a manual alternative to ploughing with a carabao . Normally used for cutting coconuts , it

10406-454: The house; it will boil when an aswang is near. There are other methods of detecting aswang without the use of the special oil. Scratching noises heard from the ceiling of a house is often a sign of a nearby aswang. Aswang in disguise can be detected by seeing if your reflection in the creature's eye is inverted. Additionally, dogs, cats, and pigs with no tails are said to be aswang in disguise. During holy masses, aswang will also attempt to dodge

10527-527: The hunting and staking of vampires. The hysteria, commonly referred to as the "vampire controversy," continued for a generation. At least sixteen contemporary treatises discussed the theological and philosophical implications of the vampire epidemic. Dom Augustine Calmet , a French theologian and scholar, published a comprehensive treatise in 1751 titled Treatise on the Apparitions of Spirits and on Vampires or Revenants which investigated and analysed

10648-492: The inscription " Jesus Christ conquers" were placed on the corpse to prevent the body from becoming a vampire. Other methods commonly practised in Europe included severing the tendons at the knees or placing poppy seeds, millet , or sand on the ground at the grave site of a presumed vampire; this was intended to keep the vampire occupied all night by counting the fallen grains, indicating an association of vampires with arithmomania . Similar Chinese narratives state that if

10769-436: The jiangshi cinematic boom of the 1980s and 1990s. In modern fiction, the vampire tends to be depicted as a suave, charismatic villain . Vampire hunting societies still exist, but they are largely formed for social reasons. Allegations of vampire attacks swept through Malawi during late 2002 and early 2003, with mobs stoning one person to death and attacking at least four others, including Governor Eric Chiwaya , based on

10890-403: The larger community. The folklore of the aswang has been interpreted as having influenced certain idiosyncrasies of the Filipino people. Maximo Ramos, focusing on the ghoul-aspect and viscera-sucker aspect of the aswang, proposes that certain behaviours of modern-day Filipinos can be traced back to older traditions and customs that were geared towards protecting themselves from the aswang. Some of

11011-502: The late 17th and 18th centuries. These tales formed the basis of the vampire legend that later entered Germany and England, where they were subsequently embellished and popularized. An early recording of the time came from the region of Istria in modern Croatia , in 1672; Local reports described a panic among the villagers inspired by the belief that Jure Grando had become a vampire after dying in 1656, drinking blood from victims and sexually harassing his widow. The village leader ordered

11132-468: The late 18th and 19th centuries the belief in vampires was widespread in parts of New England , particularly in Rhode Island and eastern Connecticut . There are many documented cases of families disinterring loved ones and removing their hearts in the belief that the deceased was a vampire who was responsible for sickness and death in the family, although the term "vampire" was never used to describe

11253-601: The late 1950s; the folklore behind it is western in origin. The Nukekubi is a being whose head and neck detach from its body to fly about seeking human prey at night. Legends of female vampiric beings who can detach parts of their upper body also occur in the Philippines , Malaysia , and Indonesia . There are two main vampiric creatures in the Philippines: the Tagalog Mandurugo ("blood-sucker") and

11374-404: The locality in question. The aswang was born out of Philippine folklore, with stories of this terrifying creature dating back to at least the 16th century, when Spanish explorers created the first written record of the monster. The explorers noted that of all the monsters in their folklore, the aswang was the most feared by native people. One of the most famous origins of the term aswang came from

11495-584: The mythical creatures of the Philippines, even in the 16th century. Although with no specific motive other than harming others, their behavior can be interpreted as an inversion of the traditional Filipino's values. The aswang is especially popular in southern parts of Luzon , and some parts of Mindanao and Visayas , especially the Visayan province of Capiz . "The sixth was called silagan , whose office it was, if they saw anyone clothed in white, to tear out his liver and eat it, thus causing his death. This, like

11616-486: The neighbourhoods which they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from the early 19th century. Vampiric entities have been recorded in cultures around the world ; the term vampire was popularized in Western Europe after reports of an 18th-century mass hysteria of

11737-453: The neighbours. The Blagojević and Čečar incidents were well-documented. Government officials examined the bodies, wrote case reports, and published books throughout Europe. The problem was exacerbated by rural epidemics of so-called vampire attacks, undoubtedly caused by the higher amount of superstition that was present in village communities, with locals digging up bodies and in some cases, staking them. Even government officials engaged in

11858-412: The occurrence of vampiric creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century southeastern Europe , when verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches , but they can also be created by

11979-409: The outskirts of towns and villages. Witches in the Philippines are feared, avoided and hated. Witches can become aswang, only if they have certain qualities that follow an aswang already. Then they can become an aswang, and by doing so their powers become stronger, stronger than the other witches as well. If an aswang is caught, they are to be immediately killed without question. Though with witches there

12100-511: The preceding, was in the island of Catanduanes. Let no one, moreover, consider this a fable; because, in Calavan, they tore out in this way through the anus all the intestines of a Spanish notary, who was buried in Calilaya by father Fray Juan de Mérida. The seventh was called manananggal , and his purpose was to show himself at night to many persons, without his head or entrails. In such wise

12221-502: The recent drinking of blood, which was often seen seeping from the mouth and nose when one was seen in its shroud or coffin, and its left eye was often open. It would be clad in the linen shroud it was buried in, and its teeth, hair, and nails may have grown somewhat, though in general fangs were not a feature. Chewing sounds were reported emanating from graves. The causes of vampiric generation were many and varied in original folklore. In Slavic and Chinese traditions , any corpse that

12342-487: The region. Sounds attributed to the aswang's hunting calls ("tiktik" and "wakwak") are similar to the sounds of nocturnal forest wildlife such as bats and Philippine flying lemurs (which is locally called kagwang ). The sounds they make have resulted in them being hunted, under the suspicions that these creatures are aswang in disguise. X-linked dystonia parkinsonism (XDP) is a genetic form of dystonia found almost entirely among males of Filipino descent (XDP Canada). It

12463-426: The returned spirits of evil-doers or those who died insane, also bear vampiric attributes. The Persians were one of the first civilizations to have tales of blood-drinking demons: creatures attempting to drink blood from men were depicted on excavated pottery shards. Ancient Babylonia and Assyria had tales of the mythical Lilitu , synonymous with and giving rise to Lilith ( Hebrew לילית) and her daughters

12584-402: The self-segmenting viscera sucker, the weredog, the witch, and the ghoul. The vampire aswang disguises itself in the shape of a beautiful woman. It shares its diet of blood with vampires of Western cultures. However, it differs by sucking blood using a proboscis-like tongue, rather than sharpened teeth. Furthermore, aswang do not live in tombs. Some live in forests far from human communities, but

12705-464: The skin of the chest was a way of "deflating" the bloated vampire. This is similar to a practice of " anti-vampire burial ": burying sharp objects, such as sickles, with the corpse, so that they may penetrate the skin if the body bloats sufficiently while transforming into a revenant. Decapitation was the preferred method in German and western Slavic areas, with the head buried between the feet, behind

12826-403: The son refused, he was found dead the following day. Blagojević supposedly returned and attacked some neighbours who died from loss of blood. In the second case, Miloš Čečar , an ex-soldier-turned-farmer who allegedly was attacked by a vampire years before, died while haying . After his death, people began to die in the surrounding area; it was widely believed that Miloš had returned to prey on

12947-602: The thirst for blood. Various regions of Africa have folktales featuring beings with vampiric abilities: in West Africa the Ashanti people tell of the iron-toothed and tree-dwelling asanbosam , and the Ewe people of the adze , which can take the form of a firefly and hunts children. The eastern Cape region has the impundulu , which can take the form of a large taloned bird and can summon thunder and lightning, and

13068-421: The torso have been discovered. Further measures included pouring boiling water over the grave or complete incineration of the body. In Southeastern Europe, a vampire could also be killed by being shot or drowned, by repeating the funeral service, by sprinkling holy water on the body, or by exorcism . In Romania, garlic could be placed in the mouth, and as recently as the 19th century, the precaution of shooting

13189-468: The traditional Filipino value of strong kinship and family closeness. Aswang are described to be unclean and favor raw human meat to the food found in traditional Filipino culture. The aswang are also often described to be lewd in behaviour, with female aswang often exposing their genitals to contrast values of traditional modesty. There are several remedies and countermeasures to drive away or slay aswang. The different countermeasures often vary depending on

13310-451: The weredog does not infiltrate human communities through marriage, but as a traveler of some sort, such as a peddler or a construction labourer. Witch aswang are characterized by extreme vindictiveness, laying curses upon those who have crossed her by making certain objects, such as rice, bones, or insects, come out of the bodily orifices of the cursed. Witches have eyes that reflect images upside down, as well as elongated irises. They live in

13431-659: The word Ubir or Upiór is based on the regions around the Volga (Itil) River and Pontic steppes . Upiór myth is through the migrations of the Kipchak - Cuman people to the Eurasian steppes allegedly spread. The Bulgarian format is впир (vpir, other names: onpyr, vopir, vpir, upir, upierz). Czech linguist Václav Machek proposes Slovak verb vrepiť sa 'stick to, thrust into', or its hypothetical anagram vperiť sa (in Czech,

13552-606: Was adopted by the US Military as the bolo knife . Produced from 1897 to 1918 , they remained in service both as a tool for clearing brush and for combat until World War II . The bolo is also used in Filipino martial arts or Arnis as part of training. A bolo is characterized by having a native hardwood or animal horn handle (such as from the carabao ), a full tang , and a steel blade that both curves and widens, often considerably so, towards its tip. This moves

13673-677: Was also a common tool for harvesting narrow row crops found on terraces such as rice , mungbean , soybean , and peanut . During the American period in the Philippines, Filipino fighters armed with bolos were known as "bolomen". They were used as auxiliary troops by the Americans during the various battles with Moros, and others. They were often placed in front of riflemen, as beliefs in anting-anting . The bolo men were effective in close combat with riflemen using bayonets but were easily defeated if riflemen opened fire on them. The bolo

13794-458: Was always praised by the Bicolanos, and Asuang shunned and cursed. However, in another story, Gugurang is portrayed as a fire-wielding God who, if displeased with the humans, would cause Mt. Mayon to erupt. The aswang had no control over the people and became jealous of Gugurang's power. As the aswang begged for Gugurang's fire, Gugurang felt that the aswang was only trying to have fire to win

13915-579: Was among the Visayas Islands; among the Tagalos these did not exist." Fr. Juan de Plasencia, Customs of the Tagalogs (1589) According to Maximo Ramos, the term "aswang" can be thought of as an aggregate term for a multitude of Filipino supernatural creatures. These creatures can be organized into five categories that parallel creatures from Western traditions. These categories are the vampire,

14036-564: Was among the first to suggest the existence of the " Highgate Vampire " and who later claimed to have exorcised and destroyed a whole nest of vampires in the area. In January 2005, rumours circulated that an attacker had bitten a number of people in Birmingham , England, fuelling concerns about a vampire roaming the streets. Local police stated that no such crime had been reported and that the case appears to be an urban legend . The chupacabra ("goat-sucker") of Puerto Rico and Mexico

14157-477: Was jumped over by an animal, particularly a dog or a cat, was feared to become one of the undead. A body with a wound that had not been treated with boiling water was also at risk. In Russian folklore , vampires were said to have once been witches or people who had rebelled against the Russian Orthodox Church while they were alive. In Albanian folklore , the dhampir is the hybrid child of

14278-420: Was linked with legends of vampirism in 1985 and received much media exposure, but has since been largely discredited. The charismatic and sophisticated vampire of modern fiction was born in 1819 with the publication of " The Vampyre " by the English writer John Polidori ; the story was highly successful and arguably the most influential vampire work of the early 19th century. Bram Stoker 's 1897 novel Dracula

14399-484: Was synonymous with a vampire. Whoever denied God or his commandments became an eretik after his death, the improperly immortal figure that wandered the night in search of people to feed on. A paragraph on vampires was included in the second edition (1749) of De servorum Dei beatificatione et sanctorum canonizatione , On the beatification of the servants of God and on canonization of the blessed, written by Prospero Lambertini ( Pope Benedict XIV ). In his opinion, while

14520-728: Was taken to a hospital. The bolo serves as a symbol for the Katipunan and the Philippine Revolution , particularly the Cry of Pugad Lawin . Several monuments of Andres Bonifacio , as with other notable Katipuneros , depict him holding a bolo in one hand and the Katipunan flag in the other. In the United States Military , the slang term "to bolo" – to fail a test, exam or evaluation, originated from

14641-473: Was the primary weapon used by the Katipunan during the Philippine Revolution . It was also used by some Filipino guerrillas and bolomen during the Philippine–American War . During World War I , United States Army soldier Henry Johnson gained international fame repelling a German raid in hand-to-hand combat using a bolo. During World War II , members of the 1st Filipino Regiment and

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