On the Greek side:
83-682: Attarsiya was an Ahhiyan (Achaean) warlord who lived around 1400 BC. He is known from a single Hittite text , which recounts his military activities in Western Anatolia and Alasiya . These texts are significant because they provide the earliest textual evidence of Mycenaean Greek involvement in Western Anatolian affairs. Scholars have noted potential connections between his name and that of Atreus from Greek mythology . The Indictment of Madduwatta describes two incidents involving Attarsiya which occurred in Western Anatolia. In
166-643: A Pre-Greek *Akay a- . In Homer , the term Achaeans is one of the primary terms used to refer to the Greeks as a whole. It is used 598 times in the Iliad , often accompanied by the epithet "long-haired". Other common names used in Homer are Danaans ( / ˈ d æ n eɪ . ən z / ; Δαναοί Danaoi ; used 138 times in the Iliad ) and Argives ( / ˈ ɑːr ɡ aɪ v z / ; Ἀργεῖοι Argeioi ; used 182 times in
249-694: A confederation known as the Achaean League , which was influential during the 3rd and 2nd centuries BC. According to Margalit Finkelberg the name Ἀχαιοί ( earlier Ἀχαιϝοί) is possibly derived, via an intermediate form *Ἀχαϝyοί, from a hypothetical older Greek form reflected in the Hittite form Aḫḫiyawā ; the latter is attested in the Hittite archives, e.g. in the Tawagalawa letter . However, Robert S. P. Beekes doubted its validity and suggested
332-477: A duel between the two sides' champions, though it is also possible that only these two casualties were considered worthy of mention. After the battle, Attarsiya returned home and Madduwatta was reinstalled as ruler. Later on, Attarsiya raided the island of Alashiya together with Anatolian allies including his former enemy Madduwatta. This attack alarmed the Hittites, who claimed Alashiya as a tributary but lacked
415-530: A family name. Someone called "Ramazan Rahim Ali Manji" might call his son "Karim Ramazan Rahim Manji" and his granddaughter might be called "Zahra Karim Ramazan Manji". Indians in Singapore and Malaysia, particularly those of Tamil descent, often continue the patronymic tradition. This entails having a single given name, followed by son/daughter of, followed by their father's name. In Malaysia , Singapore and Brunei , ethnic Malays and Indians generally follow
498-508: A list of the cities and regions of the Tanaju is also mentioned in this inscription; among the cities listed are Mycenae, Nauplion , Kythera , Messenia and the Thebaid (region of Thebes ). During the 5th year of Pharaoh Merneptah , a confederation of Libyan and northern peoples is supposed to have attacked the western delta. Included amongst the ethnic names of the repulsed invaders is
581-412: A man named Adamu Abdulkabiru Jibril — whereby "Adamu" would be his given first name, "Abdulkabiru" would be his father's given name as a patronymic middle name, and "Jibril" would be his hereditary family surname. Other people hyphenate their surname to include a patronymic, in which case the example would be named Adamu Abdulkabiru-Jibril with "Abdulkabiru-Jibril" acting as his surname. Using patronymics as
664-1061: A more complex history. Both Greek words had entered Latin, and, from Latin, French. The English form patronymic was borrowed through the mutual influence of French and Latin on English. In many areas around the world, patronyms predate the use of family names . Family names in many Celtic , Germanic , Iberian , Georgian , Armenian and Slavic languages originate from patronyms, e.g. Wilson (son of William ), FitzGerald (son of Gerald ), Powell (from "ap Hywel "), Fernández (son of Fernando ), Rodríguez (son of Rodrigo ), Andersson or Andersen (son of Anders , Scandinavian form of Andrew ), Carlsen (son of Carl ), Ilyin (of Ilya ), Petrov (of Peter ), Grigorovich (son of Grigory , Russian form of Gregory ), Stefanović (son of Stefan , little Stefan), MacAllister (from "mac Alistair", meaning son of Alistair , anglicized Scottish form of Alexander ) and O'Conor (from "Ó Conchobhair", meaning grandson/descendant of Conchobhar ). Other cultures which formerly used patronyms have switched to
747-762: A peer. However, the Mycenaeans were driven out of Anatolia around 1220 BC, during the reign of Tudhaliya IV . Attarsiya's exploits are also significant for what they reveal about the political structure of the Mycenaean world. While Linear B records suggest a number of independent Mycenaean palace-states, one potential reading of the Indictment implies that Attarsiya's army consisted of 100 chariots and 1000 infantry. Since these numbers are greater than any single Mycenaean palace-state could have mustered, some researchers such as Jorrit Kelder have argued that Ahhiyawa
830-473: A person is usually two but officially registered with three names. The person's given name comes first, followed by their father's given name and (optionally, for official purposes) their grandfather's name last. For example, a person named Lemlem Mengesha Abraha has Lemlem as her given name, Mengesha (from her father's name) Abraha (grandfather's name). The grandfather's name is usually only added in official documents and not used in everyday life. The father's name
913-468: A social justice movement aimed at eliminating caste-based discrimination . Traditionally, many Indian states used patronyms or surnames to reflect familial heritage and caste, but Tamil Nadu's system intentionally disrupts this structure. In this system, individuals often use their father's given name as an initial or surname. For example, "R. Karthik" signifies Karthik, son of Rajesh, with "R" representing his father's name. Unlike other Indian states, where
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#1732775750991996-463: A woman takes her husband's given name as her middle name – her new middle name is no longer a patronymic. East Slavic naming customs are similar, except that the suffix -yevich , -yevna , or something similar is used in a Russian language patronymic. Indians of the Muslim Isma'ili sect also have patronymic middle names that use the father's first name and the grandfather's first name plus
1079-425: Is patronymic , but as a noun this exists in free variation alongside patronym . The first part of the word patronym comes from Greek πατήρ patēr ' father ' ( GEN πατρός patros whence the combining form πατρο- patro -); the second part comes from Greek ὄνυμα onyma , a variant form of ὄνομα onoma 'name'. In the form patronymic , this stands with the addition of the suffix -ικός ( -ikos ), which
1162-520: Is "Mohamed Ibrahim Ahmed", and Mohamed Ibrahim Ahmed's son Ali is "Ali Mohamed Ibrahim". The naming convention used in Eritrea and Ethiopia does not have family names and surnames. A person is referred to by a single name: this is always the person's given name. Ethiopians and Eritreans use a naming pattern very similar to the Arab naming pattern, but with one exception: no suffix or prefix. The full name of
1245-494: Is Ravichandran, prefers to be known as "R. Ashwin" or " Ravichandran Ashwin ." This choice is particularly relevant in sports commentary, where players are often referred to by their surnames. Since it would be incorrect to call him by his father’s name alone, Ashwin uses his given name in conjunction with his father's name. There is also a growing trend in Tamil Nadu to expand initials in ways that align with how names sound in
1328-572: Is a component of a personal name based on the given name of one's father, grandfather (more specifically an avonymic ), or an earlier male ancestor. It is the male equivalent of a matronymic . Patronymics are used, by custom or official policy, in many countries worldwide, although elsewhere their use has been replaced by or transformed into patronymic surnames . Examples of such transformations include common English surnames such as Johnson (son of John). The usual noun and adjective in English
1411-736: Is alternatively written as Hisham b. al-Kalbi . However, the pronunciation bin is dialectal and has nothing to do with either the spelling or pronunciation in Classical Arabic. The word Abu ( Aba or Abi in different grammatical cases) means "father of", so Abu ʿAli is another name for ʿAmr . In Northwest Africa , the patronymic is romanized as ben , reflecting local pronunciation . See for example Ahmed Ben Bella ( أحمد بن بلّة ) and Ben Ali ( بن علي ). In medieval times, an illegitimate child of unknown parentage would sometimes be termed ibn Abihi , "son of his father" (notably Ziyad ibn Abihi .) In
1494-549: Is an early form of Greek ; the earlier debate was summed up in 1984 by Hans G. Güterbock of the Oriental Institute . More recent research based on new readings and interpretations of the Hittite texts, as well as of the material evidence for Mycenaean contacts with the Anatolian mainland, came to the conclusion that Ahhiyawa referred to the Mycenaean world, or at least to a part of it. Scholarship up to 2011
1577-478: Is common in parts of India . For example, if a father is named Ramprasad Sachin Pandey (a masculine name), he might name his son Sunil Ramprasad Pandey, who in turn might name his son Sanjeev Sunil Pandey. As a result, unlike surnames, patronymics will not pass down through many generations. In Tamil Nadu and some parts of Kerala and South Karnataka , patronymy is predominant. This is a significant departure from
1660-508: Is given from the father's family. For example, if the father's name is Boggi Sinaga who married Moetia Siregar then all children will be given the family's name of Sinaga. In Sunda, a similar cultural rule is used to that of the Batak. The family's name for Sunda is -Wijaya, but that is not true for all Sundanese families. The use of patronymics was introduced in Armenia by Russians during
1743-453: Is not considered a middle name but a last name, without it being a family name or surname. Women do not take their husband's last name. They continue to go independently by their given name, followed by their father's name, and then their grandfather's name, even after marriage. In both Ethiopia and Eritrea, a person is always addressed by their first name; for example Mrs. Lemlem or Dr. Lemlem. Some Kenyan communities used patronyms. As of 2010,
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#17327757509911826-562: Is referred to by his given name, Annadurai, underscoring the unique flexibility and personalization that Tamil Nadu's naming conventions allow. This evolution in Tamil naming practices highlights both the influence of social justice reforms and the cultural adaptability within the state. While Tamil Nadu has largely moved away from caste-based surnames, the naming system retains a focus on individual identity, free from rigid lineage-based structures, distinguishing it from other Indian states. While
1909-524: Is the Tawagalawa Letter written by an unnamed Hittite king (most probably Hattusili III ) of the empire period (14th–13th century BC) to the king of Ahhiyawa , treating him as an equal and implying Miletus ( Millawanda ) was under his control. It also refers to an earlier " Wilusa episode" involving hostility on the part of Ahhiyawa . Ahhiya(wa) has been identified with the Achaeans of
1992-530: Is very common in parts of Mozambique. Although the practice is not universal, patronymic naming has been documented in the Zambezia province. Although not as prominent as during the pre-colonial period, some Nigerians (particularly in the North) continue using patronymics — either as a middle name, as the first part of a hyphenated surname, or as a surname. An example of the use of patronymic middle names would be
2075-595: The Iliad . A further possible link to the grecophone sphere is the Linear B term ta-ra-si-ja , well attested in Pylian tablet series JN, a word which means "copper/bronze allotment" or "weight unit of copper/bronze", or something similar, applied to metalworkers. In the Pylos JN 415 tablet, there is also found an adjective a-ta-ra-si-jo , meaning " without copper/bronze". The context in which ta-ra-si-ja occurs during
2158-651: The Egyptian term Ekwesh which appear in texts from the Late Bronze Age and are believed to refer to the Mycenaean civilization or some part of it. In the historical period, the term fell into disuse as a general term for Greek people, and was generally reserved for inhabitants of the region of Achaea , a region in the north-central part of the Peloponnese . The city-states of this region later formed
2241-533: The Iliad ) while Panhellenes ( Πανέλληνες Panhellenes, "All of the Greeks") and Hellenes ( / ˈ h ɛ l iː n z / ; Ἕλληνες Hellenes ) both appear only once ; All of the aforementioned terms were used synonymously to denote a common Greek identity. In some English translations of the Iliad , the Achaeans are simply called the Greeks throughout. Later, by the Archaic and Classical periods,
2324-650: The Indictment of Madduwatta was first translated, it was assigned an erroneous date at the end of the 13th century BC. However, subsequent scholarship showed that it was in fact two centuries older based on archaic characteristics of the texts. The Hittite account of Attarsiya's exploits provide the earliest textual evidence of Mycenaean involvement in Anatolia . These incidents are contemporary with archaeological evidence of growing Mycenaean presence at Miletus , which may have served as Attarsiya's base, as it did for later Mycenaean warlords. The Hittites' growing awareness of
2407-700: The Qur'an , Jesus ( Isa in Arabic) is consistently termed Isa ibn Maryam – a matronymic (in the Qur'an, Jesus has no father ; see Jesus in Islam ). An Arabic patronymic can be extended as far back as family tree records will allow: thus, for example, Ibn Khaldun gave his own full name as Abd ar-Rahman ibn Muhammad ibn Muhammad ibn Muhammad ibn al-Hasan ibn Muhammad ibn Jabir ibn Muhammad ibn Ibrahim ibn ʿAbd ar-Rahman ibn Khaldun . Patronymics are still standard in parts of
2490-536: The Seediqs often get to choose which parent's name goes after their own. Mongol people 's names are preceded by the name of their father and possessive marker; both son and daughter are patronymics. Many indigenous ethnic groups in Yunnan , such as Yi , Hani , Jingpo , Jino , Derung , Nu , Wa , Hmong and Yao , use a son-father patronymic naming system ( 亲子连名制 ). Historically, Naxi and Bai have also used
2573-599: The Trojan War and the city of Wilusa with the legendary city of Troy (note the similarity with early Greek Ϝιλιον Wilion , later Ἴλιον Ilion , the name of the acropolis of Troy). Emil Forrer , a Swiss Hittitologist who worked on the Boghazköy tablets in Berlin, said the Achaeans of pre-Homeric Greece were directly associated with the term "Land of Ahhiyawa" mentioned in the Hittite texts. His conclusions at
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2656-495: The grammatical case of the noun) is the equivalent of the "-son" suffix discussed above, and bint ( بنت ) means "daughter of". Thus, for example, Ali ibn ʿAmr means "Ali son of ʿAmr". In Classical Arabic, the word ibn is written as bn between two names, since the case ending of the first name then supplies a vowel. Ibn is often written as b. , and bint as bt. , in name formulas rendered from Arabic into Roman characters . Thus Hisham ibn al-Kalbi
2739-448: The patronymic Atreïdēs , which is in turn derived from the Mycenaean * Atrehiās . This could then be derived from a preform *Atresias, *Atersias or *Atarsias, more readily connectable with Attarsiya. According to an alternative view proposed by Hittitologist Albrecht Goetze , Attarsiya could be a possessive adjective, meaning "belonging to Atreus", analogous to the typical Homeric way of referring Agamemnon and Menelaus , throughout
2822-506: The Achaeans as compared to the dark locks of "Mediterranean" Poseidon , on the basis of hints in Homer, has been rejected by some. The contrasting belief that "Achaeans", as understood through Homer, is "a name without a country", an ethnos created in the Epic tradition , has modern supporters among those who conclude that "Achaeans" were redefined in the 5th century BC, as contemporary speakers of Aeolic Greek . Karl Beloch suggested there
2905-413: The Achaeans instead migrated from "southern Asia Minor to Greece, probably settling first in lower Thessaly " probably prior to 2000 BC. Some Hittite texts mention a nation to the west called Ahhiyawa ( Hittite : 𒄴𒄭𒅀𒉿 Aḫḫiyawa ). In the earliest reference to this land, a letter outlining the treaty violations of the Hittite vassal Madduwatta , it is called Ahhiya . Another important example
2988-596: The Achaeans were forced from their homelands by the Dorians , during the legendary Dorian invasion of the Peloponnese. They then moved into the region later called Achaea. A scholarly consensus has not yet been reached on the origin of the historic Achaeans relative to the Homeric Achaeans and is still hotly debated. Former emphasis on presumed race, such as John A. Scott's article about the blond locks of
3071-444: The Arab world, notably Saudi Arabia and Iraq (in the case of Iraq, with ibn or bint omitted.) However, some of the Arab world has switched to a family name system. As in English, the new family names are sometimes based on what was formerly a patronymic. The form most used in the Arab world is the usage of both the patronymic and a family name, often using both the father's and paternal grandfathers given name in sequence after
3154-822: The Arabic patronymic naming system of given name + bin/binti or son of/daughter of (often abbreviated SO/DO) + father's name . Non-Muslim indigenous Malaysians in Sarawak use the "anak" in place of bin/binti or SO/DO, "anak" being the Malay word for "child", while non-muslim indigenous Malaysians in Sabah may use "bin" or "binti". However, not all Malays use patronymics, in Thailand they have adopted surnames, while in Indonesia they do not usually have either. Singaporean Indians use
3237-685: The Cadmeans ( the Thebans ), Hellen of the Hellenes (not to be confused with Helen of Troy ), Aeolus of the Aeolians , Ion of the Ionians , and Dorus of the Dorians . Cadmus from Phoenicia , Danaus from Egypt , and Pelops from Anatolia each gained a foothold in mainland Greece and were assimilated and Hellenized. Hellen, Graikos, Magnes, and Macedon were sons of Deucalion and Pyrrha ,
3320-724: The Ekwesh or Eqwesh, whom some have seen as Achaeans, although Egyptian texts specifically mention these Ekwesh to be circumcised. Homer mentions an Achaean attack upon the delta, and Menelaus speaks of the same in Book IV of the Odyssey to Telemachus when he recounts his own return home from the Trojan War . Some ancient Greek authors also say that Helen had spent the time of the Trojan War in Egypt, and not at Troy , and that after Troy
3403-513: The Greeks went there to recover her. In Greek mythology , the perceived cultural divisions among the Hellenes were represented as legendary lines of descent that identified kinship groups, with each line being derived from an eponymous ancestor. Each of the Greek ethne were said to be named in honor of their respective ancestors: Achaeus of the Achaeans, Danaus of the Danaans, Cadmus of
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3486-471: The Late Helladic period suggests that those who produced or worked with the allocated raw materials were a large work force and the work was of a low-paid status. Worth noting at Pylos around 1200 BC is the independence of a-ta-ra-si-jo smiths from allotments accorded ta-ra-si-ja smiths. It was evidently optional for anyone able to obtain sufficient quantities of copper or bronze from sources outside
3569-514: The Madras High Court recently directed the removal of community and caste names from government school names across the state. This move aligns with the state's long-standing policies to reduce caste-based distinctions in public life, including naming practices. The court’s decision reflects the state’s dedication to social justice by eliminating caste markers, particularly in institutions that shape young minds. This legal step ensures that
3652-666: The Mycenaean world is in the Annals of Thutmosis III ( c. 1479 –1425 BC), which refers to messengers from the king of the Tanaju, c. 1437 BC , offering greeting gifts to the Egyptian king, in order to initiate diplomatic relations, when the latter campaigned in Syria. Tanaju is also listed in an inscription at the Mortuary Temple of Amenhotep III . The latter ruled Egypt in c. 1382 –1344 BC. Moreover,
3735-531: The Mycenaeans is attested by roughly contemporary finds from Hattusa including a Mycenaean-style sword seized from a participant in the Assuwa Revolt and a pot sherd decorated with an image that appears to depict a soldier wearing a boar's tusk helmet . In the decades after Attarsiya, Mycenaean involvement increased, to the point that the Hittite king Hattusili III even addressed the Ahhiyawan king as
3818-741: The Soviet Union in 1991 there was a massive decline in the use of Russified patronymics; nowadays few Armenians use patronymics outside of official contexts. Many Armenian surnames were once patronymics first used by distant ancestors or clan founders. These are characterized by the suffix "-ian" in Western Armenian, often transliterated as "-yan" in Eastern Armenian. These are appended to the given name, i.e. Kardash ian , Asdvadzadour ian , Tank ian , Hagop ian , Khachadour ian , Mardiros ian , Bedros ian , Sarkiss ian , etc. Note that
3901-441: The Tamil language. For example, some choose to expand names phonetically, such as " Pala. Karuppiah " instead of "P. Karuppiah," or " Pa. Ranjith " rather than "P. Ranjith," to reflect a closer approximation of the name in Tamil. In the academic and professional world, scientists like M. Annadurai expand their names to "Mayilsami Annadurai," though it would be inappropriate to address him by his father's name, Mayilsami. Instead, he
3984-677: The abbreviations s/o (son of) or d/o (daughter of), while Malaysian Indians typically use the respective Malay variations "anak lelaki" (abbreviated a/l ) or "anak perempuan" (abbreviated a/p ). In some cases, individuals may opt to omit the patronymic indicator and abbreviate the patronymic for ease of usage. For example, a former deputy minister of Malaysia Pathmanaban a/l Kunjamboo was more commonly referred to as K. Pathmanaban and veteran Singaporean politicians Shanmugam Kasiviswanathan and Suppiah Dhanabalan went by K. Shanmugam and S. Dhanabalan respectively. The individual may opt not to include "son of" or "daughter of" in their legal name, as in
4067-493: The authors state that "there is now little doubt that Ahhiyawa was a reference by the Hittites to some or all of the Bronze Age Mycenaean world", and that Forrer was "largely correct after all". It has been proposed that Ekwesh of the Egyptian records may relate to Achaea (compared to Hittite Ahhiyawa ), whereas Denyen and Tanaju may relate to Classical Greek Danaoi . The earliest textual reference to
4150-490: The case of Shanmugam and Dhanabalan. In Brunei , the ruling family of the monarch uses given name + ibni + father's name instead of using bin/binti. In Indonesia, there are a number of ethnic groups with different naming systems. The Batak of North Sumatra (Sumatra Utara) give every child the family's name. Sometimes the family's name is prefixed by Huta-, Batu-, etc., but most use Si-, such as Sitanggang, Sihombing, Sibutar-butar, Sinaga, or Sitohang. The family's name
4233-486: The caste system is not perpetuated through the education system, aligning with the larger movement that has shaped Tamil Nadu's approach to names and identity over the past century. This final ruling serves as an important reminder of the state's commitment to dismantling caste-based identity and promoting a more egalitarian social structure, further cementing Tamil Nadu's unique position in its approach to names, identity, and social justice. In Andhra Pradesh and Telangana,
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#17327757509914316-732: The exception of the upper and some middle-class families). After surnames were commonly adopted in Azerbaijan in the 1920s, patronymics still remained parts of full names, i.e. Sardar Ilyas oğlu Aliyev ("Sardar Aliyev, son of Ilyas"). Nowadays in Azerbaijan, patronymics sometimes replace surnames in unofficial use. Normally in such case, they are spelled as one word (i.e. Eldar Mammadoğlu , Sabina Yusifqızı ). Many Azeri surnames are also derived from Persian-style patronymics ending in -zadeh ( Kazimzadeh , Mehdizadeh , etc.). They are found among both Caucasian and Iranian Azeris. However, unlike
4399-608: The first incident, Attarsiya attacked an unnamed land and forced the local warlord Madduwatta to flee. Madduwatta found refuge with the Hittite king Tudhaliya I/II who installed him as vassal ruler of Zippasla and the Siyanta River Land, territories which seem to have been located somewhere near the Arzawa Lands . In the second incident, Attarsiya again attacked Madduwatta, this time with an army that allegedly included 100 war chariots and 1000 infantry. Attarsiya
4482-482: The former, Azeris in Iran do not generally use patronymics in oglu / qizi . Azeri patronymics are not to be confused with Turkish surnames in -oğlu and Greek surnames in -ογλού ( -oglou ), which do not have specific female versions and do not reflect names of fathers. A common feature of historical Semitic names is use of a patronymic system. Since ancient times, men and women have been named using this system. This
4565-404: The full name is R. Nikhilesh and is seldom expanded, even in official records. Only if absolutely necessary, such as when applying for an Indian passport, which does not usually allow initials, is the initial expanded and the name rendered in reverse order as "Nikhilesh Rajaraman" or sometime in the original order as "Rajaraman Nikhilesh". Some families follow the tradition of retaining the name of
4648-429: The hometown, the grandfather's name, or both as initials. The celebrated Indian English novelist R. K. Narayan 's name at birth was Rasipuram Krishnaswami Ayyar Narayanaswami, which was shortened at the behest of his writer friend Graham Greene . Rasipuram is a toponym , and Krishnaswami Ayyar is a patronym. In Tamil Nadu, the patronymic naming convention diverges significantly from other regions of India, influenced by
4731-562: The introduction of the European-style surname system but still remains part of traditional cultural practices, particularly in the case of chieftains and royalty where reciting lineages forms a part of many ceremonial occasions. Atayal people 's given names are followed by the name of their father; both son and daughter use patronymics. Amis people 's sons’ given names are also followed by their father's name, while daughters’ given names are followed by their mother's name. By contrast,
4814-502: The more widespread style of passing the father's last name to the children (and wife) as their own. In Iceland , family names are unusual; Icelandic law favours the use of patronyms (and more recently, matronyms) over family names. Traditionally Muslim and non-Arabic speaking African people, such as Hausa and Fulani people, usually (with some exceptions) follow the Arab naming pattern. The word or phrase meaning "son of" is, however, omitted. As such, Mohamed son of Ibrahim son of Ahmed
4897-576: The name-in-religion of their father. For example, the son of Ter (Reverend) Bartev would change his last name to Ter Bartevian. In Azeri , patronymics are formed through -oğlu (sometimes transliterated as ogly ) for males and qızı (often transliterated as gizi or kizi ) for females. Before the late 19th–early 20th century, patronymics were used as an essential part of a person's full name, i.e. Sərdar İlyas oğlu ("Sardar, son of Ilyas") and Mina Nebi qızı ("Mina, daughter of Nabi"), since surnames were mostly non-existent before Sovietization (with
4980-433: The naming pattern is a family name, given name and caste name in that order, but sometimes the caste name is omitted. If a name appears like Alugupally Sudhir Reddy, Alugupally is the family name, Sudhir is the given name and Reddy is the caste name. If you find a name like Gorle Sunil Kumar, Gorle is the family name, and Sunil Kumar the given name. Here, the caste name is omitted. Of late, some people are writing their names in
5063-399: The naval resources to directly control it. Attarsiya is known solely from the Indictment of Madduwatta (CTH 147), a fragmentary Hittite text written around 1380 BC. This document, written on behalf of the Hittite king Arnuwanda I , recounts the Hittites' troubled relationship with a restive vassal named Madduwatta . Attarsiya plays a role in several episodes described in the text. When
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#17327757509915146-618: The only people who survived the Great Flood ; the ethne were said to have originally been named Graikoi after the elder son but later renamed Hellenes after Hellen who was proved to be the strongest. Sons of Hellen and the nymph Orseis were Dorus, Xuthos, and Aeolus . Sons of Xuthos and Kreousa, daughter of Erechthea, were Ion and Achaeus. According to Hyginus , 22 Achaeans killed 362 Trojans during their ten years at Troy . Male Female Deity Patronymic A patronymic , or patronym ,
5229-496: The order of given name, caste name, and family name. Sometimes, the caste name is omitted here too. It can be seen in names like Satyanarayana Bandi, where Satyanarayana is the given name, and Bandi the family name. In Maharashtra , Karnataka, and Gujarat , a very common convention among the Hindu communities is to have the patronymic as the middle name. Examples: This system works for both boys and girls, except that after marriage,
5312-410: The own given name, and then the family name. In Iraq, for example, full names are formed by combining the given name of an individual with the given name of their father (sometimes the father is skipped and the paternal grandfather's given name is used instead, sometimes both father and paternal grandfather are used), along with the town, village, or clan name. For instance, Hayder Karar Hussein al-Mousawi
5395-515: The palace to do so as an a-ta-ra-si-jo . Ahhiyawa On the Trojan side: The Achaeans or Akhaians ( / ə ˈ k iː ən z / ; Ancient Greek : Ἀχαιοί , romanized : Akhaioí , "the Achaeans" or "of Achaea ") is one of the names in Homer which is used to refer to the Greeks collectively. The term "Achaean" is believed to be related to the Hittite term Ahhiyawa and
5478-455: The patronym serves as a marker of lineage or social status , Tamil Nadu's system allows for the patronym to change with each generation, ensuring that no permanent surname is passed down. This shift reflects the state's broader efforts to dismantle caste markers in society, a key initiative of the Dravidian movement led by figures like Periyar E.V. Ramasamy in the 20th century. However,
5561-1336: The patronymic system. The last one or two syllables of the father's name transfers to become the first one or two syllables of the son's name. The last one or two syllables of the son's name is then used as the first one or two syllables of the grandson's name. The naming tradition is closely tied to Tibeto-Burman traditions. This system can be seen in the names of Nanzhao, Dali and Lijiang rulers. Nanzhao kings: Xinuluo (細奴邏)－ Luo sheng (邏盛)－ Sheng luopi (盛邏皮)－ Pi luoge (皮邏閣)－ Ge luofeng (閣邏鳳)－ Feng jiayi (鳳迦異)－ Yi mouxun (異牟尋)－ Xun gequan (尋閣勸)－ Quan longsheng (勸龍晟) Dali kings: Duan Zhixiang (段智祥)－Duan Xiang xing (段祥興)－Duan Xing zhi (段興智) Regents of Dali Kingdom : Gao Shengtai (高升泰)－Gao Tai ming (高泰明)－Gao Ming shun (高明順)－Gao Shun zhen (高順貞)－Gao Zhen shou (高貞壽)－Gao Shou chang (高壽昌) Lijiang chiefs : A-ts'ung A-liang (阿琮阿良)－ A-liang A-hu (阿良阿胡)－ A-hu A-lieh (阿胡阿烈)－ A-lieh A-chia (阿烈阿甲)－ A-chia A-te (阿甲阿得)－ A-te A-ch'u (阿得阿初)－ A-ch'u A-t'u (阿初阿土)－ A-t'u A-ti (阿土阿地)－ A-ti A-hsi (阿地阿習)－ A-hsi A-ya (阿習阿牙)－ A-ya A-ch'iu (阿牙阿秋)－ A-ch'iu A-kung (阿秋阿公)－ A-kung A-mu (阿公阿目)－ A-mu A-tu (阿目阿都)－ A-tu A-sheng (阿都阿勝)－ A-sheng A-chai (阿勝阿宅)－ A-chai A-ssu (阿宅阿寺)－ A-ssu A-ch'un (阿寺阿春)－ A-ch'un A-su (阿春阿俗)－ A-su A-wei (阿俗阿胃)－ A-wei A-hui (阿胃阿揮)－ A-hui A-chu (阿揮阿住) A patronymic
5644-429: The practice has largely dropped off with the use of just the father's last name as a surname. Kalenjin use 'arap' meaning 'son of'; Kikuyu used 'wa' meaning 'of'. Because of polygamy, matronyms were also used and 'wa' used to identify which wife the child was born of; Maasai use 'ole' meaning 'son of'; Meru use 'mto' abbreviated M' thus son of Mkindia would be M'Mkindia, pronounced Mto Mkindia. Patronymic naming
5727-502: The rest of the country where caste names are mostly employed as surnames. This came into common use during the 1950s and 1960s when the Dravidian movement campaigned against the use of one's caste as part of the name. However, rather than using the father's full name, only the first letter, popularly known as the initial, is prefixed to the given name. For example, if a person's given name is Nikhilesh and his father's Rajaraman , then
5810-549: The sole surname is also possible, with the example being named Adamu Abdulkabiru with "Abdulkabiru" acting as his surname. Somalis use their paternal grandfather's given name as their legal surname for documentation purposes. They also use the term "ina" or "iña" meaning "the son of" or "the daughter of," which is similar to other African and Arab naming patterns. For example, the name "Ahmed Mohamed Ali Farah" means "Ahmed son of Mohamed son of Ali son of Farah." When stating one's lineage, one will say "Ahmed ina Mohamed" (meaning Ahmed,
5893-497: The son of Mohamed). To identify themselves and the sub-clan they belong to, Somalis memorize their long lineage back to a common ancestor. Women never adopt their husband's patronym but keep their own for life. Among the Zulu , patronymics were used in the pre-colonial era. The prefix "ka" was attached to the father's name, for example Shaka kaSenzangakhona means Shaka son of Senzangakhona. The practice disappeared from everyday use with
5976-467: The suffix "-ian" was also appended to trades, as in Adakhtsakordz ian (issued from the carpenter), Chal ian (issued from the candlemaker), Darbin ian (issued from the smith). Of particular note are the surnames of the children of married priests, or kahanas . Though not as common nowadays, it was customary for a long time for these children (particularly the sons) to change their last names to
6059-518: The term "Achaeans" referred to inhabitants of the much smaller region of Achaea . Herodotus identified the Achaeans of the northern Peloponnese as descendants of the earlier, Homeric Achaeans. According to Pausanias , writing in the 2nd century AD, the term "Achaean" was originally given to those Greeks inhabiting the Argolis and Laconia . Pausanias and Herodotus both recount the legend that
6142-412: The time were challenged by other Hittitologists (i.e. Johannes Friedrich in 1927 and Albrecht Götze in 1930), as well as by Ferdinand Sommer, who published his Die Ahhijava-Urkunden ( The Ahhiyawa Documents ) in 1932. The exact relationship of the term Ahhiyawa to the Achaeans beyond a similarity in pronunciation was hotly debated by scholars, even following the discovery that Mycenaean Linear B
6225-529: The times of the Russian Empire and the Soviet Union. Before that period, the use of patronymics was very limited. Patronymics are usually formed by the addition of "i" ("of", pronounced as ee ) to the father's name, e.g. if the father's name is "Armen", the corresponding patronymic would be "Armeni" (of Armen). The Russified version of the same patronymic would be "Armenovich" for males and "Armenovna" for females. After Armenia regained its independence from
6308-564: The usage of caste names as surnames/last names is discouraged (but not banned) in Tamil Nadu, such usage by out-of-state people is greeted with indifference. So, Lakshmi Menon, Shilpa Shetty, etc. are referred by their preferred names which include their caste names. Likewise, old Tamil names with the caste in them are also fully used while referring to them such as Pasumpoan Muthuramalinga Thevar , U.Ve. Swaminatha Iyer , V.O Chidambaram Pillai etc. To further reinforce Tamil Nadu's efforts in promoting social equality through its naming conventions,
6391-579: The use of initials and surnames in Tamil Nadu remains flexible, leaving it to the individual's discretion. For instance, the late Chief Minister M. Karunanidhi preferred to be addressed as M. Karunanidhi, where "M" stood for his father, Muthuvel's, name. His son, M. K. Stalin , incorporates both his father's and grandfather's names, while Stalin's son chooses to go by Udhayanidhi Stalin , using his father’s name as his surname rather than as an initial. This flexibility extends beyond political figures. In sports, cricketer Ravichandran Ashwin , whose father's name
6474-455: Was an alliance or confederation. It has been suggested by several scholars that the term Attarsiya might be related to the Greek name "Atreus", borne by a mythical king of Mycenae . However, scholars have cautioned that even if there is a connection, that does not entail that Attarsiya himself was the basis of the mythical Atreus. Martin West proposed that Atreus is a secondary form based on
6557-523: Was initially victorious, though Madduwatta's Hittite backers dispatched an army under Kisnapli . The Indictment of Madduwatta gives a brief description of the battle: Kisnapli went into battle against Attarsiya 100 [chariots and ... infantry] of Attarsiya [drew up for battle]. And they fought. One officer of Attarsiya was killed, and one officer of ours, Zidanza, was killed. Then Attarsiya turned [away(?)] from Madduwatta, and he went off to his own land. This description has been interpreted as suggesting
6640-495: Was no Dorian invasion, but rather that the Peloponnesian Dorians were the Achaeans. Eduard Meyer , disagreeing with Beloch, instead put forth the suggestion that the real-life Achaeans were mainland pre-Dorian Greeks. His conclusion is based on his research on the similarity between the languages of the Achaeans and pre-historic Arcadians. William Prentice disagreed with both, noting archeological evidence suggests
6723-594: Was not limited to any certain region or religion. It was only in the 17th and 18th centuries when laws were put in place in European nations demanded that those of Semitic descent abandoned the patronymic naming scheme in favor of consistent legal surnames. It was only after these laws were ratified that most of the Jews and Muslims in these nations received surnames. In Arabic, the word ibn ( ابن or بن : bin , ben and sometimes ibni and ibnu to show
6806-511: Was originally used to form adjectives with the sense 'pertaining to' (thus 'pertaining to the father's name'). These forms are attested in Hellenistic Greek as πατρώνυμος ( patrōnymos ) and πατρωνυμικός ( patrōnymikos ). The form patronym , first attested in English in 1834, was borrowed into English from French patronyme , which had previously borrowed the word directly from Greek. Patronymic , first attested in English in 1612, has
6889-511: Was reviewed by Gary M. Beckman et al. In this review, the increasing acceptance of the Ahhiyawa-Mycenaeans hypothesis was noted. As to the exact location of Ahhiyawa: It now seems most reasonable to identify Ahhiyawa primarily with the Greek mainland, although in some contexts the term "Ahhiyawa" may have had broader connotations, perhaps covering all regions that were settled by Mycenaeans or came under Mycenaean control. In fact,
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