Misplaced Pages

Aum Shinrikyo

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

A sermon is a religious discourse or oration by a preacher , usually a member of clergy . Sermons address a scriptural , theological , or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition , exhortation , and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals .

#969030

139-463: Aleph ( Japanese : アレフ , Hepburn : Arefu ) , better known by their former name Aum Shinrikyo ( オウム真理教 , Oumu Shinrikyō , literally 'religion of Aum Supreme Truth') , is a Japanese new religious movement and doomsday cult founded by Shoko Asahara in 1987. It carried out the deadly Tokyo subway sarin attack in 1995 and was found to have been responsible for the Matsumoto sarin attack

278-657: A religious organization in 1989 and attracted a considerable number of graduates from Japan's elite universities, thus being dubbed a "religion for the elite". Although Aum was, from the beginning, considered controversial in Japan, it was not initially associated with serious crimes. It was during this period that Asahara became obsessed with Biblical prophecies . Aum's public relations activities included publishing comics and animated cartoons that attempted to tie its religious ideas to popular anime and manga themes, including space missions, powerful weapons, world conspiracies, and

417-605: A "dangerous religion" and it announced in January 2015 that they would remain under surveillance for three more years. The Tokyo District Court canceled the extension to surveillance of Hikari no Wa in 2017 following legal challenges from the group, but continued to keep Aleph under watch. The government appealed the cancellation, and in February 2019, the Tokyo High Court overturned the lower court's decision, reinstating

556-475: A Boeing 747 bound for Hakodate from Tokyo. The hijacker claimed to be an Aum member in possession of sarin and plastic explosives, but these claims were ultimately found to be false. Asahara was finally found hiding within a wall of a cult building known as "The 6th Satian" in the Kamikuishiki complex on 16 May and was arrested. On the same day, the cult mailed a parcel bomb to the office of Yukio Aoshima ,

695-637: A benefit from the in-group to the out-group) means "[I/we] explained [it] to [him/her/them]". Such beneficiary auxiliary verbs thus serve a function comparable to that of pronouns and prepositions in Indo-European languages to indicate the actor and the recipient of an action. Japanese "pronouns" also function differently from most modern Indo-European pronouns (and more like nouns) in that they can take modifiers as any other noun may. For instance, one does not say in English: The amazed he ran down

834-540: A car was deliberately driven into crowds celebrating the new year on Takeshita Street in Tokyo. Local police reported the arrest of Kazuhiro Kusakabe, the suspected driver, who allegedly admitted to intentionally ramming his vehicle into crowds to protest his opposition to the death penalty, specifically in retaliation for the execution of the aforementioned Aum cult members. Aum Shinrikyo, which split into Aleph and Hikari no Wa in 2007, had already been formally designated

973-594: A complex system of honorifics , with verb forms and vocabulary to indicate the relative status of the speaker, the listener, and persons mentioned. The Japanese writing system combines Chinese characters , known as kanji ( 漢字 , ' Han characters') , with two unique syllabaries (or moraic scripts) derived by the Japanese from the more complex Chinese characters: hiragana ( ひらがな or 平仮名 , 'simple characters') and katakana ( カタカナ or 片仮名 , 'partial characters'). Latin script ( rōmaji ローマ字 )

1112-531: A coordinated attack on five trains in the Tokyo subway system, killing 13 commuters, seriously injuring 54 and affecting 980 more. Some estimates claim as many as 6,000 people were injured by the sarin. It is difficult to obtain exact numbers since many victims are reluctant to come forward. Prosecutors allege that Asahara was tipped off by an insider about planned police raids on cult facilities and ordered an attack in central Tokyo to divert police attention away from

1251-453: A crowd of about 100 reporters, in front of cameras. The man responsible, a Korean member of Yamaguchi-gumi , was arrested and eventually convicted of the murder. His motive remains unknown. On the evening of 5 May, a burning paper bag was discovered in a toilet in Tokyo's busy Shinjuku station . Upon examination it was revealed that it was a hydrogen cyanide device which, had it not been extinguished in time, would have released enough gas into

1390-454: A deep coma. Doctors in the hospital suspected at the time he had been poisoned with an organophosphate pesticide. But the cause of death was pinned down only after cult members arrested for the subway attack in Tokyo in March 1995 confessed to the killing. Ethyl methylphosphonate, methylphosphonic acid, and diisopropyl-2-(methylthio) ethylamine were later found in the body of the victim. Unlike

1529-564: A deeper faith , and to inspire them to practice works of love for the benefit of the neighbor, rather than carry on with potentially empty rituals. In the 18th and 19th centuries during the Great Awakening , major (evangelistic) sermons were made at revivals , which were especially popular in the United States. These sermons were noted for their " fire-and-brimstone " message, typified by Jonathan Edwards ' famous " Sinners in

SECTION 10

#1732773141970

1668-414: A distinct language of its own that has absorbed various aspects from neighboring languages. Japanese has five vowels, and vowel length is phonemic, with each having both a short and a long version. Elongated vowels are usually denoted with a line over the vowel (a macron ) in rōmaji , a repeated vowel character in hiragana , or a chōonpu succeeding the vowel in katakana . /u/ ( listen )

1807-458: A final conflict culminating in a nuclear ' Armageddon ', borrowing the term from the Book of Revelation 16:16 " Humanity would end, except for the elite few who joined Aum. Aum's mission was not only to spread the word of salvation , but also to survive these End Times . Asahara predicted the gathering at Armageddon would happen in 1997. Kaplan notes that in his lectures, Shoko Asahara referred to

1946-419: A glide /j/ and either the first part of a geminate consonant ( っ / ッ , represented as Q) or a moraic nasal in the coda ( ん / ン , represented as N). The nasal is sensitive to its phonetic environment and assimilates to the following phoneme, with pronunciations including [ɴ, m, n, ɲ, ŋ, ɰ̃] . Onset-glide clusters only occur at the start of syllables but clusters across syllables are allowed as long as

2085-477: A large number of complaints about bad odors but no infections. At the end of 1993, the cult started secretly manufacturing the nerve agent sarin and, later, VX . Aum tested its sarin on sheep at Banjawarn Station , a remote pastoral property in Western Australia , killing 29 sheep. Both sarin and VX were then used in several assassinations (and attempts) over 1994–95. On the night of 27 June 1994,

2224-484: A listener depending on the listener's relative social position and the degree of familiarity between the speaker and the listener. When used in different social relationships, the same word may have positive (intimate or respectful) or negative (distant or disrespectful) connotations. Japanese often use titles of the person referred to where pronouns would be used in English. For example, when speaking to one's teacher, it

2363-618: A major and profitable literary form, and category of books in the book trade, from at least the Late Antique Church to about the late 19th century. Many clergymen openly recycled large chunks of published sermons in their own preaching. Such sermons include John Wesley 's Forty-four Sermons , John Chrysostom 's Homily on the Resurrection (preached every Easter in Orthodox churches) and Gregory Nazianzus ' homily "On

2502-538: A member who had escaped, from a Tokyo street and took him to a compound in Kamikuishiki near Mount Fuji , where he was killed. His corpse was destroyed in a microwave -powered incinerator and the remnants disposed of in Lake Kawaguchi . Before Kariya was abducted, he had been receiving threatening phone calls demanding to know the whereabouts of his sister, and he had left a note saying, "If I disappear, I

2641-463: A message with the same precision as people using detailed notes or memorizing detailed aspects of their speech. While some might say this style is distinct from impromptu preaching, and that the preacher gives no specific preparation to their message, what Charles Spurgeon referred to as "impromptu preaching" he considered to be the same as extemporaneous preaching. He, in his sermon "The Faculty of Impromptu Speech", describes extemporaneous preaching as

2780-544: A powerpoint, images and videos. In some churches, messages are grouped into thematic series. The one who brings the message is usually a pastor trained either in a bible college or independently. Evangelical sermons are broadcast on the radio, on television channels ( televangelism ), on the Internet, on web portals , on the website of the churches and through social media like YouTube and Facebook . Roman Catholic preaching has evolved over time but generally

2919-569: A priest, or on rare occasions a deacon, preaches standing and wearing his biretta . In most denominations, modern preaching is kept below forty minutes, but historic preachers of all denominations could at times speak for several hours, and use techniques of rhetoric and theatre that are today somewhat out of fashion in mainline churches. During the Middle Ages, sermons inspired the beginnings of new religious institutes (e.g., Saint Dominic and Francis of Assisi ). Pope Urban II began

SECTION 20

#1732773141970

3058-612: A process of the preacher immersing himself in the Scriptures and prayer, knowing it so well that he only needs to find the appropriate words in the moment that the sermon is given. He states, Only thoughtless persons think this to be easy; it is at once the most laborious and the most efficient mode of preaching[.] Henry Ware Jr. states, The first thing to be observed is, that the student who would acquire facility in this art, should bear it constantly in mind, and have regard to it in all his studies and in his whole mode of study. On

3197-433: A regular beat; finally, he reaches an emotional peak in which the chanted speech becomes tonal and merges with the singing, clapping, and shouting of the congregation. Impromptu preaching is a sermon technique where the preacher exhorts the congregation without any previous preparation. It can be aided with a reading of a Bible passage, aleatory opened or not, or even without any scriptural reference. The Bible says that

3336-408: A sentence need not be stated and pronouns may be omitted if they can be inferred from context. In the example above, hana ga nagai would mean "[their] noses are long", while nagai by itself would mean "[they] are long." A single verb can be a complete sentence: Yatta! ( やった! ) "[I / we / they / etc] did [it]!". In addition, since adjectives can form the predicate in a Japanese sentence (below),

3475-510: A sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo , or from behind a lectern . The word sermon comes from a Middle English word which was derived from Old French , which in turn originates from the Latin word sermō meaning 'discourse.' A sermonette is a short sermon (usually associated with television broadcasting, as stations would present

3614-592: A sermonette before signing off for the night). The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 (though this speech was delivered to non-Christians and as such

3753-428: A single adjective can be a complete sentence: Urayamashii! ( 羨ましい! ) "[I'm] jealous [about it]!". While the language has some words that are typically translated as pronouns, these are not used as frequently as pronouns in some Indo-European languages, and function differently. In some cases, Japanese relies on special verb forms and auxiliary verbs to indicate the direction of benefit of an action: "down" to indicate

3892-456: A small circle of mostly senior Aum members committed atrocities and the extent of personal involvement by Asahara remain unclear, although several theories have attempted to explain these events. In response to the prosecution's charge that Asahara ordered the subway attacks to distract authorities, the defense maintained that Asahara was not aware of events, pointing to his deteriorating health. Shortly after his arrest, Asahara abandoned his post as

4031-622: A terrorist organization by several countries, including Russia , Canada , Japan , France , Kazakhstan , as well as the European Union . It was previously designated by the United States as a terrorist organization until 2022, when the State Department determined the group to be largely defunct as a terrorist organization. The Public Security Intelligence Agency considered Aleph and Hikari no Wa to be branches of

4170-624: Is compressed rather than protruded , or simply unrounded. Some Japanese consonants have several allophones , which may give the impression of a larger inventory of sounds. However, some of these allophones have since become phonemic. For example, in the Japanese language up to and including the first half of the 20th century, the phonemic sequence /ti/ was palatalized and realized phonetically as [tɕi] , approximately chi ( listen ) ; however, now [ti] and [tɕi] are distinct, as evidenced by words like tī [tiː] "Western-style tea" and chii [tɕii] "social status". The "r" of

4309-462: Is a style of preaching involving extensive preparation of all the sermon except for the precise wording. The topic, basic structure and scripture to be used are all determined in advance, and the preachers saturate themselves in the details necessary to present their message so thoroughly that they are able to present the message with neither detailed notes nor perhaps even an outline. Consequently, unprepared preachers may find themselves unable to deliver

Aum Shinrikyo - Misplaced Pages Continue

4448-452: Is also contained in some of the other gospel narratives. During the later history of Christianity , several figures became known for their addresses that later became regarded as sermons. Examples in the early church include Peter (see especially Acts 2:14b–36 ), Stephen (see Acts 7:1b–53 ), Tertullian and John Chrysostom . These addresses were used to spread Christianity across Europe and Asia Minor , and as such are not sermons in

4587-448: Is also seen in o-medetō "congratulations", from medetaku ). Late Middle Japanese has the first loanwords from European languages – now-common words borrowed into Japanese in this period include pan ("bread") and tabako ("tobacco", now "cigarette"), both from Portuguese . Modern Japanese is considered to begin with the Edo period (which spanned from 1603 to 1867). Since Old Japanese,

4726-527: Is also used in a limited fashion (such as for imported acronyms) in Japanese writing. The numeral system uses mostly Arabic numerals , but also traditional Chinese numerals . Proto-Japonic , the common ancestor of the Japanese and Ryukyuan languages , is thought to have been brought to Japan by settlers coming from the Korean peninsula sometime in the early- to mid-4th century BC (the Yayoi period ), replacing

4865-643: Is an agglutinative , mora -timed language with relatively simple phonotactics , a pure vowel system, phonemic vowel and consonant length, and a lexically significant pitch-accent . Word order is normally subject–object–verb with particles marking the grammatical function of words, and sentence structure is topic–comment . Sentence-final particles are used to add emotional or emphatic impact, or form questions. Nouns have no grammatical number or gender , and there are no articles . Verbs are conjugated , primarily for tense and voice , but not person . Japanese adjectives are also conjugated. Japanese has

5004-440: Is appropriate to use sensei ( 先生 , "teacher"), but inappropriate to use anata . This is because anata is used to refer to people of equal or lower status, and one's teacher has higher status. Japanese nouns have no grammatical number, gender or article aspect. The noun hon ( 本 ) may refer to a single book or several books; hito ( 人 ) can mean "person" or "people", and ki ( 木 ) can be "tree" or "trees". Where number

5143-701: Is associated with comedy (see Kansai dialect ). Dialects of Tōhoku and North Kantō are associated with typical farmers. The Ryūkyūan languages, spoken in Okinawa and the Amami Islands (administratively part of Kagoshima ), are distinct enough to be considered a separate branch of the Japonic family; not only is each language unintelligible to Japanese speakers, but most are unintelligible to those who speak other Ryūkyūan languages. However, in contrast to linguists, many ordinary Japanese people tend to consider

5282-466: Is better documentation of Late Middle Japanese phonology than for previous forms (for instance, the Arte da Lingoa de Iapam ). Among other sound changes, the sequence /au/ merges to /ɔː/ , in contrast with /oː/ ; /p/ is reintroduced from Chinese; and /we/ merges with /je/ . Some forms rather more familiar to Modern Japanese speakers begin to appear – the continuative ending - te begins to reduce onto

5421-509: Is correlated with the sex of the speaker and the social situation in which they are spoken: men and women alike in a formal situation generally refer to themselves as watashi ( 私 , literally "private") or watakushi (also 私 , hyper-polite form), while men in rougher or intimate conversation are much more likely to use the word ore ( 俺 "oneself", "myself") or boku . Similarly, different words such as anata , kimi , and omae ( お前 , more formally 御前 "the one before me") may refer to

5560-417: Is important, it can be indicated by providing a quantity (often with a counter word ) or (rarely) by adding a suffix, or sometimes by duplication (e.g. 人人 , hitobito , usually written with an iteration mark as 人々 ). Words for people are usually understood as singular. Thus Tanaka-san usually means Mx Tanaka . Words that refer to people and animals can be made to indicate a group of individuals through

5699-504: Is known of the language's prehistory, or when it first appeared in Japan. Chinese documents from the 3rd century AD recorded a few Japanese words, but substantial Old Japanese texts did not appear until the 8th century. From the Heian period (794–1185), extensive waves of Sino-Japanese vocabulary entered the language, affecting the phonology of Early Middle Japanese . Late Middle Japanese (1185–1600) saw extensive grammatical changes and

Aum Shinrikyo - Misplaced Pages Continue

5838-755: Is less common. In terms of mutual intelligibility , a survey in 1967 found that the four most unintelligible dialects (excluding Ryūkyūan languages and Tōhoku dialects ) to students from Greater Tokyo were the Kiso dialect (in the deep mountains of Nagano Prefecture ), the Himi dialect (in Toyama Prefecture ), the Kagoshima dialect and the Maniwa dialect (in Okayama Prefecture ). The survey

5977-408: Is not quite parallel to the popular definition of a sermon). In Islam , sermons are known as khutbah . In Christianity, a sermon is typically identified as an address or discourse delivered to a congregation of Christians, typically containing theological or moral instruction. The sermon by Christian orators was partly based on the tradition of public lectures by classical orators. Although it

6116-600: Is officially known as the Order of Preachers ( Ordo Praedicatorum in Latin ); friars of this order were trained to publicly preach in vernacular languages, and the order was created by Saint Dominic to preach to the Cathars of southern France in the early 13th century. The Franciscans are another important preaching order; Travelling preachers, usually friars, were an important feature of late medieval Catholicism. In 1448

6255-508: Is often called a homily , the original distinction between a sermon and a homily was that a sermon was delivered by a clergyman (licensed preacher) while a homily was read from a printed copy by a layman . In the 20th century the distinction has become one of the sermon being likely to be longer, have more structure, and contain more theological content. Homilies are usually considered to be a type of sermon, usually narrative or biographical ( see § Types below ). The word sermon

6394-420: Is often called a topic-prominent language , which means it has a strong tendency to indicate the topic separately from the subject, and that the two do not always coincide. The sentence Zō wa hana ga nagai ( 象は鼻が長い ) literally means, "As for elephant(s), (the) nose(s) (is/are) long". The topic is zō "elephant", and the subject is hana "nose". Japanese grammar tends toward brevity; the subject or object of

6533-498: Is preserved in words such as matsuge ("eyelash", lit. "hair of the eye"); modern mieru ("to be visible") and kikoeru ("to be audible") retain a mediopassive suffix - yu(ru) ( kikoyu → kikoyuru (the attributive form, which slowly replaced the plain form starting in the late Heian period) → kikoeru (all verbs with the shimo-nidan conjugation pattern underwent this same shift in Early Modern Japanese )); and

6672-638: Is the national language , and within the Japanese diaspora worldwide. The Japonic family also includes the Ryukyuan languages and the variously classified Hachijō language . There have been many attempts to group the Japonic languages with other families such as the Ainu , Austronesian , Koreanic , and the now-discredited Altaic , but none of these proposals have gained any widespread acceptance. Little

6811-402: Is the version of Japanese discussed in this article. Formerly, standard Japanese in writing ( 文語 , bungo , "literary language") was different from colloquial language ( 口語 , kōgo ) . The two systems have different rules of grammar and some variance in vocabulary. Bungo was the main method of writing Japanese until about 1900; since then kōgo gradually extended its influence and

6950-611: Is used contemporarily to describe many famous moments in Christian (and Jewish) history. The most famous example is the Sermon on the Mount by Jesus of Nazareth . This address was given around 30 AD, and is recounted in the Gospel of Matthew ( 5:1–7:29 , including introductory and concluding material) as being delivered on a mount on the north end of the Sea of Galilee , near Capernaum . It

7089-471: Is used for the present and the future. For verbs that represent an ongoing process, the -te iru form indicates a continuous (or progressive) aspect , similar to the suffix ing in English. For others that represent a change of state, the -te iru form indicates a perfect aspect. For example, kite iru means "They have come (and are still here)", but tabete iru means "They are eating". Questions (both with an interrogative pronoun and yes/no questions) have

SECTION 50

#1732773141970

7228-405: Is why some linguists do not classify Japanese "pronouns" as pronouns, but rather as referential nouns, much like Spanish usted (contracted from vuestra merced , "your ( majestic plural ) grace") or Portuguese você (from vossa mercê ). Japanese personal pronouns are generally used only in situations requiring special emphasis as to who is doing what to whom. The choice of words used as pronouns

7367-769: The First Crusade in November 1095 at the Council of Clermont , France, when he exhorted French knights to retake the Holy Land . The academic study of sermons, the analysis and classification of their preparation, composition and delivery, is called homiletics . A controversial issue that aroused strong feelings in early modern Britain was whether sermons should be read from a fully prepared text, or extemporized, perhaps from some notes. Many sermons have been written down, collected and published; published sermons were

7506-462: The Japonic language family, which also includes the Ryukyuan languages spoken in the Ryukyu Islands . As these closely related languages are commonly treated as dialects of the same language, Japanese is sometimes called a language isolate . According to Martine Irma Robbeets , Japanese has been subject to more attempts to show its relation to other languages than any other language in

7645-476: The National Diet in 1999, was murdered in 2002. For over 15 years, only three fugitives were being actively sought. At 11:50 p.m. on 31 December 2011, Makoto Hirata surrendered himself to the police and was arrested on suspicion of being involved in the 1995 abduction of Kiyoshi Kariya, a non-member who had died during an Aum kidnapping and interrogation. On 3 June 2012, police captured Naoko Kikuchi,

7784-542: The National Police Agency , was shot four times near his house in Tokyo and was seriously wounded. While many suspected Aum involvement in the shooting, the Sankei Shimbun reported that Hiroshi Nakamura is suspected of the crime, but nobody has been charged. On 23 April 1995, Hideo Murai , the head of Aum's Ministry of Science, was stabbed to death outside the cult's Tokyo headquarters amidst

7923-514: The Philippines , and various Pacific islands, locals in those countries learned Japanese as the language of the empire. As a result, many elderly people in these countries can still speak Japanese. Japanese emigrant communities (the largest of which are to be found in Brazil , with 1.4 million to 1.5 million Japanese immigrants and descendants, according to Brazilian IBGE data, more than

8062-676: The United States (notably in Hawaii , where 16.7% of the population has Japanese ancestry, and California ), and the Philippines (particularly in Davao Region and the Province of Laguna ). Japanese has no official status in Japan, but is the de facto national language of the country. There is a form of the language considered standard : hyōjungo ( 標準語 ) , meaning "standard Japanese", or kyōtsūgo ( 共通語 ) , "common language", or even "Tokyo dialect" at times. The meanings of

8201-806: The de facto standard Japanese had been the Kansai dialect , especially that of Kyoto . However, during the Edo period, Edo (now Tokyo) developed into the largest city in Japan, and the Edo-area dialect became standard Japanese. Since the end of Japan's self-imposed isolation in 1853, the flow of loanwords from European languages has increased significantly. The period since 1945 has seen many words borrowed from other languages—such as German, Portuguese and English. Many English loan words especially relate to technology—for example, pasokon (short for "personal computer"), intānetto ("internet"), and kamera ("camera"). Due to

8340-413: The " Lamb of God ". Asahara's purported mission was to take upon himself the sins of the world, and he claimed he could transfer spiritual power to his followers and ultimately take away their sins and bad deeds. While some scholars reject Aum Shinrikyo's claims of Buddhist characteristics and affiliations with Japanese Buddhism , other scholars refer to it as an offshoot of Japanese Buddhism , and this

8479-527: The 1.2 million of the United States ) sometimes employ Japanese as their primary language. Approximately 12% of Hawaii residents speak Japanese, with an estimated 12.6% of the population of Japanese ancestry in 2008. Japanese emigrants can also be found in Peru , Argentina , Australia (especially in the eastern states), Canada (especially in Vancouver , where 1.4% of the population has Japanese ancestry),

SECTION 60

#1732773141970

8618-614: The Aum Doomsday Cult, from the Subways of Tokyo to the Nuclear Arsenals of Russia , claim that its practices remained secret. Initiation rituals, assert the authors of the book, often involved the use of hallucinogens , such as LSD . Religious practices often involved extremely ascetic practices claimed to be "yoga". These included everything from renunciants being hung upside down to being given shock therapy . In

8757-489: The Bible were removed. The group apologized to the victims of the sarin gas attack and established a special compensation fund. Provocative publications and activities that alarmed society are no longer published. Fumihiro Joyu , one of the few senior leaders of the group under Asahara who did not face serious charges, became official head of the organization in 1999. Kōki Ishii , a legislator who formed an anti-Aum committee in

8896-526: The Gentiles. 19: But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20: For it is not ye that speak, but the Spirit of your Father which speaketh in you. According to some people, when Jesus says "take no thought how or what ye shall speak" he is saying that it is better not to script your speeches or sermons, but to let

9035-452: The Hands of an Angry God " speech. In these sermons the wrath of God was intended to be made evident. Edwards also preached on Religious Affections , which discussed the divided Christian world. In Evangelical Christianity , the sermon is often called the "message". It occupies an important place in worship service , half the time, about 45 to 60 minutes. This message can be supported by

9174-480: The Holy Spirit gives disciples the inspiration to speak: Matthew 10:16-20 16: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17: But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18: And ye shall be brought before governors and kings for my sake, for a testimony against them and

9313-485: The Holy Spirit of your Father speak through you. Others see the expression as simply a comforting exhortation not to worry or be anxious, but to rest confident that God is in control (cf. Phil. 2:12-13). In other places the apostle Paul emphatically underscored the importance of diligent work in study and preparation (I Tim. 4:13-16; II Tim. 2:15). Today impromptu preaching is practiced by unprogrammed Quakers , Mennonites and some Pentecostals . Extemporaneous preaching

9452-486: The Japanese language is of particular interest, ranging between an apical central tap and a lateral approximant . The "g" is also notable; unless it starts a sentence, it may be pronounced [ ŋ ] , in the Kanto prestige dialect and in other eastern dialects. The phonotactics of Japanese are relatively simple. The syllable structure is (C)(G)V(C), that is, a core vowel surrounded by an optional onset consonant,

9591-736: The Old Japanese sections are written in Man'yōgana , which uses kanji for their phonetic as well as semantic values. Based on the Man'yōgana system, Old Japanese can be reconstructed as having 88 distinct morae . Texts written with Man'yōgana use two different sets of kanji for each of the morae now pronounced き (ki), ひ (hi), み (mi), け (ke), へ (he), め (me), こ (ko), そ (so), と (to), の (no), も (mo), よ (yo) and ろ (ro). (The Kojiki has 88, but all later texts have 87. The distinction between mo 1 and mo 2 apparently

9730-501: The Public Security Examination Commission in January 1997. The group underwent a number of transformations in the aftermath of Asahara's arrest and trial. For a brief time, Asahara's two preteen sons officially replaced him as guru. It re-grouped under the new name "Aleph" in February 2000. It announced a change in doctrine: religious texts related to controversial Vajrayana Buddhist doctrines and

9869-488: The Ryūkyūan languages as dialects of Japanese. The imperial court also seems to have spoken an unusual variant of the Japanese of the time, most likely the spoken form of Classical Japanese , a writing style that was prevalent during the Heian period , but began to decline during the late Meiji period . The Ryūkyūan languages are classified by UNESCO as 'endangered', as young people mostly use Japanese and cannot understand

10008-763: The Theophany, or Birthday of Christ" (preached every Christmas in Orthodox churches). The 80 sermons in German of the Dominican Johannes Tauler (1300–1361) were read for centuries after his death. Martin Luther published his sermons ( Hauspostille ) on the Sunday lessons for the edification of readers. This tradition was continued by Martin Chemnitz and Johann Arndt , as well as many others into

10147-474: The United States as " The Beast " from the Book of Revelation, predicting it would eventually attack Japan. Asahara outlined a doomsday prophecy, which included a Third World War instigated by the U.S. Arthur Goldwag, author of a book on conspiracies and secret societies, characterizes Asahara as someone who was influenced by conspiratorial writings about Jews , Freemasons and the British royal family . In

10286-543: The addition of a collective suffix (a noun suffix that indicates a group), such as -tachi , but this is not a true plural: the meaning is closer to the English phrase "and company". A group described as Tanaka-san-tachi may include people not named Tanaka. Some Japanese nouns are effectively plural, such as hitobito "people" and wareware "we/us", while the word tomodachi "friend" is considered singular, although plural in form. Verbs are conjugated to show tenses, of which there are two: past and present (or non-past) which

10425-409: The advent of reception theory , researchers also became aware that how sermons are listened to affects their meaning as much as how they are delivered. The expectations of the congregation, their prior experience of listening to oral texts, their level of scriptural education, and the relative social positions—often reflected in the physical arrangement—of sermon-goers vis-a-vis the preacher are part of

10564-508: The broadcast. The following month Sakamoto, his wife and his child went missing from their home in Yokohama . The police were unable to resolve the case at the time, although some of his colleagues publicly voiced their suspicions of the group. It was not until after the 1995 Tokyo attack that they were found to have been murdered and their bodies dumped in separate locations by cult members. Kaplan and Marshall allege in their book that Aum

10703-459: The cases for sarin ( Matsumoto incident and Sarin gas attack on the Tokyo subway), VX was not used for mass murder. On January 4, the cult tried to kill Hiroyuki Nagaoka, an important member of the Aum Victims' Society, a civil organization that protested against the sect's activities, in the same way. In February 1995, several cult members kidnapped Kiyoshi Kariya, a 69-year-old brother of

10842-569: The church authorities seated at Angers prohibited open-air preaching in France. If a sermon is delivered during the Mass it comes after the Gospel is sung or read. If it is delivered by the priest or bishop that offers the Mass then he removes his maniple , and in some cases his chasuble , because the sermon is not part of the Mass. A bishop preaches his sermon wearing his mitre while seated whereas

10981-467: The crimes "plunged people, not only in Japan but in other countries as well, into deadly fear and shook society to its core." Amnesty International criticized use of the death penalty in the case. While executions are rare in Japan, they have public support according to surveys. There were 13 members on death row at the time: Aum Shinrikyo members executed on 6 July 2018: The six remaining Aum Shinrikyo members were executed on 26 July 2018. Initially it

11120-564: The cult at the time. It was only after the Tokyo subway attack that Aum Shinrikyo was discovered to be behind the Matsumoto sarin attack. At the end of 1994, the cult broke into the Hiroshima factory of Mitsubishi Heavy Industries, in an attempt to steal technical documents on military weapons such as tanks and artillery. In December 1994 and January 1995, Aum Shinrikyo member Masami Tsuchiya synthesized 100 to 200 grams of VX which

11259-558: The cult carried out a chemical weapons attack against civilians when they released sarin in the central Japanese city of Matsumoto , Nagano . With the help of a converted refrigerator truck , members of the cult released a cloud of sarin which floated near the homes of judges who were overseeing a lawsuit concerning a real-estate dispute which was predicted to go against the cult. This Matsumoto incident killed eight and harmed 500 more. Police investigations focused only on an innocent local resident, Yoshiyuki Kouno , and failed to implicate

11398-476: The cult, he was included on Aum's assassination list. An assassination attempt was made on Kobayashi in 1993. In 1991, Aum began to use wiretapping to get NTT uniforms/equipment and created a manual for wiretapping. In July 1993, cult members sprayed large amounts of liquid containing Bacillus anthracis spores from a cooling tower on the roof of Aum Shinrikyo's Tokyo headquarters. However, their plan to cause an anthrax epidemic failed. The attack resulted in

11537-595: The early days, Aum was able to recruit a variety of people ranging from bureaucrats to personnel from the Japanese Self-Defense Forces and the Tokyo Metropolitan Police. The cult started attracting controversy in the late 1980s with accusations of deception of recruits, holding cult members against their will, forcing members to donate money and murdering a cult member who tried to leave in February 1989. In October 1989,

11676-578: The effect of changing Japanese into a mora-timed language. Late Middle Japanese covers the years from 1185 to 1600, and is normally divided into two sections, roughly equivalent to the Kamakura period and the Muromachi period , respectively. The later forms of Late Middle Japanese are the first to be described by non-native sources, in this case the Jesuit and Franciscan missionaries; and thus there

11815-423: The first appearance of European loanwords . The basis of the standard dialect moved from the Kansai region to the Edo region (modern Tokyo ) in the Early Modern Japanese period (early 17th century–mid 19th century). Following the end of Japan's self-imposed isolation in 1853, the flow of loanwords from European languages increased significantly, and words from English roots have proliferated. Japanese

11954-570: The following centuries—for example CH Spurgeon 's stenographed sermons, The Metropolitan Tabernacle Pulpit . The widow of Archbishop of Canterbury John Tillotson (1630–1694) received £2,500 for the manuscripts of his sermons, a very large sum. The Reformation led to Protestant sermons, many of which defended the schism with the Roman Catholic Church and explained beliefs about the Bible, theology, and devotion. The distinctive doctrines of Protestantism held that salvation

12093-609: The genitive particle ga remains in intentionally archaic speech. Early Middle Japanese is the Japanese of the Heian period , from 794 to 1185. It formed the basis for the literary standard of Classical Japanese , which remained in common use until the early 20th century. During this time, Japanese underwent numerous phonological developments, in many cases instigated by an influx of Chinese loanwords . These included phonemic length distinction for both consonants and vowels , palatal consonants (e.g. kya ) and labial consonant clusters (e.g. kwa ), and closed syllables . This had

12232-458: The governor of Tokyo, blowing off the fingers of his secretary's hand. Asahara was initially charged with 23 counts of murder and 16 other offenses. The trial, dubbed "the trial of the century" by the press, ruled Asahara guilty of masterminding the attack and sentenced him to death . The indictment was appealed unsuccessfully. A number of senior members accused of participation, such as Masami Tsuchiya, also received death sentences. The reasons why

12371-620: The group to be self-sufficient in manufacturing copies of the Soviet Union's main infantry weapon, the AK-74 ; one rifle was smuggled into Japan, to be studied so that Aum could reverse engineer and mass-produce the AK-74. Police seized AK-74 components and blueprints from a vehicle used by an Aum member on April 6, 1995. On the morning of 20 March 1995, Aum members released a binary chemical weapon , most closely chemically similar to sarin, in

12510-473: The group's aims, they were preventing them from accumulating bad karma and thus saving them". In Aum's terminology, phowa is spelled "poa" ( ポア ). Japanese language Japanese ( 日本語 , Nihongo , [ɲihoŋɡo] ) is the principal language of the Japonic language family spoken by the Japanese people . It has around 123 million speakers, primarily in Japan , the only country where it

12649-499: The group's negotiations with Tsutsumi Sakamoto , an anti-cult lawyer threatening a lawsuit against them which could potentially bankrupt the group, failed. In the same month, Sakamoto recorded an interview for a talk show on the Japanese TV station TBS . The network then had the interview secretly shown to the group without notifying Sakamoto, intentionally breaking protection of sources . The group then pressured TBS to cancel

12788-469: The group. The attack evidently backfired, and police conducted huge simultaneous raids on cult compounds across the country. Over the next week, the full scale of Aum's activities was revealed for the first time. At the cult's headquarters in Kamikuishiki , on the foot of Mount Fuji , police found explosives, chemical weapons, and a Russian Mil Mi-17 military helicopter. While the finding of biological warfare agents such as anthrax and Ebola cultures

12927-458: The languages of the original Jōmon inhabitants, including the ancestor of the modern Ainu language . Because writing had yet to be introduced from China, there is no direct evidence, and anything that can be discerned about this period must be based on internal reconstruction from Old Japanese , or comparison with the Ryukyuan languages and Japanese dialects . The Chinese writing system

13066-449: The languages. Okinawan Japanese is a variant of Standard Japanese influenced by the Ryūkyūan languages, and is the primary dialect spoken among young people in the Ryukyu Islands . Modern Japanese has become prevalent nationwide (including the Ryūkyū islands) due to education , mass media , and an increase in mobility within Japan, as well as economic integration. Japanese is a member of

13205-427: The large quantity of English loanwords, modern Japanese has developed a distinction between [tɕi] and [ti] , and [dʑi] and [di] , with the latter in each pair only found in loanwords. Although Japanese is spoken almost exclusively in Japan, it has also been spoken outside of the country. Before and during World War II , through Japanese annexation of Taiwan and Korea , as well as partial occupation of China ,

13344-464: The main image of worship; it also incorporates Christian millennialist ideas, the theory and practice of yoga , and the writings of Nostradamus . Its founder, Shoko Asahara (born Chizuo Matsumoto), claimed that he sought to restore "original Buddhism" but employed Christian millennialist rhetoric. In 1992, Asahara published a foundational book, declaring himself to be " Christ ", Japan's only fully enlightened master, as well as identifying himself as

13483-489: The manner, frequency, licensing, personnel and content of preaching accordingly. There are a number of different types of sermons, that differ both in their subject matter and by their intended audience, and accordingly not every preacher is equally well-versed in every type. Some types of sermon include: Sermons can be both written and spoken out loud. Sermons also differ in the amount of time and effort used to prepare them. Some are scripted while others are not. With

13622-464: The meaning of the sermon. Albert Raboteau describes a common style of Black preaching first developed in America in the early 19th century, and common throughout the 20th and into the 21st centuries: The preacher begins calmly, speaking in conversational, if oratorical and occasionally grandiloquent, prose; he then gradually begins to speak more rapidly, excitedly, and to chant his words and time to

13761-464: The modern sense, but evangelistic messages. The sermon has been an important part of Christian services since early Christianity , and remains prominent in both Roman Catholicism and Protestantism . Lay preachers sometimes figure in these traditions of worship, for example the Methodist local preachers , but in general preaching has usually been a function of the clergy . The Dominican Order

13900-531: The more shrewd and educated Japanese who were not attracted to boring, purely traditional sermons . In private, both Asahara and his top disciples reportedly continued their humble lifestyles, the only exception being the armored Mercedes-Benz gifted by a wealthy follower. Advertising and recruitment activities, dubbed the "Aum Salvation plan", included claims of curing physical illnesses with health improvement techniques, realizing life goals by improving intelligence and positive thinking, and concentrating on what

14039-817: The most famous Catholic sermons are St. Francis of Assisi 's Sermon to the Birds, St. Alphonsus Liguori 's Italian Sermons for all the Sundays in the year , St. Robert Bellarmine 's sermons during the counter-reformation period in Sermons from the Latins , the French The Sermons of the Curé of Ars by St. John Vianney and the Old English sermons of Ælfric of Eynsham . Khutbah ( Arabic : خطبة ) serves as

14178-425: The only strict rule of word order is that the verb must be placed at the end of a sentence (possibly followed by sentence-end particles). This is because Japanese sentence elements are marked with particles that identify their grammatical functions. The basic sentence structure is topic–comment . For example, Kochira wa Tanaka-san desu ( こちらは田中さんです ). kochira ("this") is the topic of the sentence, indicated by

14317-552: The opinion of Daniel A. Metraux, Aum Shinrikyo justified its violence through its own unique interpretation of Buddhist ideas and doctrines, such as the Buddhist concepts of Mappō and Shōbō . Aum claimed that by bringing about the end of the world, they would restore Shōbō . Furthermore, Lifton believes, Asahara "interpreted the Tibetan Buddhist concept of phowa in order to claim that by killing someone contrary to

14456-488: The organization's leader, and maintained silence afterward, refusing to communicate even with lawyers and family members. On 21 June 1995, Asahara acknowledged that in January 1994 he ordered the killing of a sect member, Kotaro Ochida, a pharmacist at an Aum hospital. Ochida, who tried to escape from a sect compound, was held down and strangled by another Aum member who was allegedly told that he too would be killed if he did not strangle Ochida. On 10 October 1995, Aum Shinrikyo

14595-557: The other hand, it is distinct from many other forms of memorized preaching. Proponents claim that the importance of preaching demands it be extemporaneous. A reflecting mind will feel as if it were infinitely out of place to present in the pulpit to immortal souls, hanging upon the verge of everlasting death, such specimens of learning and rhetoric. The style was popular in the late 19th century among Baptist ( Primitive Baptist especially), Methodist , Unitarian , and some Presbyterians preachers, such as Blackleach Burritt . Some of

14734-470: The out-group gives a benefit to the in-group, and "up" to indicate the in-group gives a benefit to the out-group. Here, the in-group includes the speaker and the out-group does not, and their boundary depends on context. For example, oshiete moratta ( 教えてもらった ) (literally, "explaining got" with a benefit from the out-group to the in-group) means "[he/she/they] explained [it] to [me/us]". Similarly, oshiete ageta ( 教えてあげた ) (literally, "explaining gave" with

14873-415: The particle wa . The verb desu is a copula , commonly translated as "to be" or "it is" (though there are other verbs that can be translated as "to be"), though technically it holds no meaning and is used to give a sentence 'politeness'. As a phrase, Tanaka-san desu is the comment. This sentence literally translates to "As for this person, (it) is Mx Tanaka." Thus Japanese, like many other Asian languages,

15012-568: The previous year. The group says that those who carried out the attacks did so secretly, without their plans being known to other executives and ordinary believers. Asahara insisted on his innocence in a radio broadcast relayed from Russia and directed toward Japan . On 6 July 2018, after exhausting all appeals, Asahara and six followers on death row were executed as punishment for the 1995 attacks and other crimes. Six additional followers were executed on 26 July. At 12:10 am, on New Year's Day 2019, at least nine people were injured (one seriously) when

15151-456: The primary formal occasion for public preaching in the Islamic tradition. In societies or communities with (for example) low literacy rates, strong habits of communal worship, and/or limited mass-media , the preaching of sermons throughout networks of congregations can have important informative and prescriptive propaganda functions for both civil and religious authorities—which may regulate

15290-481: The proposed larger Altaic family, or to various Southeast Asian languages , especially Austronesian . None of these proposals have gained wide acceptance (and the Altaic family itself is now considered controversial). As it stands, only the link to Ryukyuan has wide support. Other theories view the Japanese language as an early creole language formed through inputs from at least two distinct language groups, or as

15429-553: The quest for ultimate truth. Aum published several magazines including Vajrayana Sacca and Enjoy Happiness , adopting a somewhat missionary attitude. Isaac Asimov 's science fiction Foundation Trilogy was referenced "depicting as it does an elite group of spiritually evolved scientists forced to go underground during an age of barbarism so as to prepare themselves for the moment...when they will emerge to rebuild civilization". Lifton posited that Aum's publications used Christian and Buddhist ideas to impress what he considered to be

15568-459: The raids, Aum issued statements claiming that the chemicals were for fertilizers. Over the next six weeks, over 150 cult members were arrested for a variety of offenses. The media was stationed outside Aum's Tokyo headquarters on Komazawa Dori in Aoyama for months after the attack and arrests waiting for action and to get images of the cult's other members. On 30 March 1995, Takaji Kunimatsu, chief of

15707-459: The same structure as affirmative sentences, but with intonation rising at the end. In the formal register, the question particle -ka is added. For example, ii desu ( いいです ) "It is OK" becomes ii desu-ka ( いいですか。 ) "Is it OK?". In a more informal tone sometimes the particle -no ( の ) is added instead to show a personal interest of the speaker: Dōshite konai-no? "Why aren't (you) coming?". Some simple queries are formed simply by mentioning

15846-513: The second fugitive, acting on a tip from local residents. Acting on information from the capture of Kikuchi, including recent photographs showing a modified appearance, the last remaining fugitive, Katsuya Takahashi, was captured on 15 June 2012. He is said to have been the driver in the Tokyo gas attack and was caught in Tokyo, having been on the run for 17 years. On 6 July 2018, Asahara and six other Aum Shinrikyo members were executed by hanging . Japan's Justice Minister Yōko Kamikawa stated that

15985-817: The state as at the time the constitution was written, many of the elders participating in the process had been educated in Japanese during the South Seas Mandate over the island shown by the 1958 census of the Trust Territory of the Pacific that found that 89% of Palauans born between 1914 and 1933 could speak and read Japanese, but as of the 2005 Palau census there were no residents of Angaur that spoke Japanese at home. Japanese dialects typically differ in terms of pitch accent , inflectional morphology , vocabulary , and particle usage. Some even differ in vowel and consonant inventories, although this

16124-481: The street. (grammatically incorrect insertion of a pronoun) But one can grammatically say essentially the same thing in Japanese: 驚いた彼は道を走っていった。 Transliteration: Odoroita kare wa michi o hashitte itta. (grammatically correct) This is partly because these words evolved from regular nouns, such as kimi "you" ( 君 "lord"), anata "you" ( あなた "that side, yonder"), and boku "I" ( 僕 "servant"). This

16263-457: The subject matter is similar. As the famous St. Alphonsus Ligouri states, "With regard to the subject matter of sermons. Those subjects should be selected which move most powerfully to detest sin and to love God; whence the preacher should often speak of the last things of death, of judgment, of Hell, of Heaven, and of eternity. According to the advice of the Holy Spirit, 'Remember your last end, and you shall never sin.' (Eccl. vii. 40)." Among

16402-399: The surveillance, citing no major changes between Aum Shinrikyo and Hikari no Wa. The movement was founded by Shoko Asahara in his one-bedroom apartment in Tokyo 's Shibuya ward in 1987, starting off as a yoga and meditation class known as Oumu Shinsen no Kai ( オウム神仙の会 , "Aum Heavenly Sage Association" ) and steadily grew in the following years. It gained official status as

16541-553: The topic with an interrogative intonation to call for the hearer's attention: Kore wa? "(What about) this?"; O-namae wa? ( お名前は? ) "(What's your) name?". Negatives are formed by inflecting the verb. For example, Pan o taberu ( パンを食べる。 ) "I will eat bread" or "I eat bread" becomes Pan o tabenai ( パンを食べない。 ) "I will not eat bread" or "I do not eat bread". Plain negative forms are i -adjectives (see below) and inflect as such, e.g. Pan o tabenakatta ( パンを食べなかった。 ) "I did not eat bread". Sermon In Christian practice,

16680-419: The two consonants are the moraic nasal followed by a homorganic consonant. Japanese also includes a pitch accent , which is not represented in moraic writing; for example [haꜜ.ɕi] ("chopsticks") and [ha.ɕiꜜ] ("bridge") are both spelled はし ( hashi ) , and are only differentiated by the tone contour. Japanese word order is classified as subject–object–verb . Unlike many Indo-European languages ,

16819-577: The two methods were both used in writing until the 1940s. Bungo still has some relevance for historians, literary scholars, and lawyers (many Japanese laws that survived World War II are still written in bungo , although there are ongoing efforts to modernize their language). Kōgo is the dominant method of both speaking and writing Japanese today, although bungo grammar and vocabulary are occasionally used in modern Japanese for effect. The 1982 state constitution of Angaur , Palau , names Japanese along with Palauan and English as an official language of

16958-480: The two terms (''hyōjungo'' and ''kyōtsūgo'') are almost the same. Hyōjungo or kyōtsūgo is a conception that forms the counterpart of dialect. This normative language was born after the Meiji Restoration ( 明治維新 , meiji ishin , 1868) from the language spoken in the higher-class areas of Tokyo (see Yamanote ). Hyōjungo is taught in schools and used on television and in official communications. It

17097-530: The use of the lectionary for selecting texts for preaching, the Swiss Reformers, such as Ulrich Zwingli , Johannes Oecolampadius , and John Calvin , notably returned to the patristic model of preaching through books of the Bible. The goal of Protestant worship, as conditioned by these reforms, was above all to offer glory to God for the gift of grace in Jesus Christ, to rouse the congregation to

17236-452: The ventilation system to potentially kill 10,000 commuters. On 4 July, several undetonated cyanide devices were found at other locations in the Tokyo subway. During this time, numerous cult members were arrested for various offenses, but arrests of the most senior members on the charge of the subway gassing had not yet taken place. In June, an individual unrelated to Aum had launched a copycat attack by hijacking All Nippon Airways Flight 857 ,

17375-407: The verb (e.g. yonde for earlier yomite ), the -k- in the final mora of adjectives drops out ( shiroi for earlier shiroki ); and some forms exist where modern standard Japanese has retained the earlier form (e.g. hayaku > hayau > hayɔɔ , where modern Japanese just has hayaku , though the alternative form is preserved in the standard greeting o-hayō gozaimasu "good morning"; this ending

17514-548: The world. Since Japanese first gained the consideration of linguists in the late 19th century, attempts have been made to show its genealogical relation to languages or language families such as Ainu , Korean , Chinese , Tibeto-Burman , Uralic , Altaic (or Ural-Altaic ), Austroasiatic , Austronesian and Dravidian . At the fringe, some linguists have even suggested a link to Indo-European languages , including Greek , or to Sumerian . Main modern theories try to link Japanese either to northern Asian languages, like Korean or

17653-502: Was abducted by Aum Shinrikyo". Police made plans to simultaneously raid cult facilities across Japan in March 1995. Prosecutors alleged Asahara was tipped off about this and that he ordered the Tokyo subway attack to divert police. Meanwhile, Aum had also attempted to manufacture 1,000 assault rifles , but only completed one. According to the testimony of Kenichi Hirose at the Tokyo District Court in 2000, Asahara wanted

17792-505: Was also connected with such activities as extortion . The group, authors report, "commonly took patients into its hospitals and then forced them to pay exorbitant medical bills". The cult is known to have considered assassinations of several individuals critical of the cult, such as the heads of Buddhist sects Soka Gakkai and The Institute for Research in Human Happiness . After cartoonist Yoshinori Kobayashi began satirizing

17931-539: Was based on 12- to 20-second-long recordings of 135 to 244 phonemes , which 42 students listened to and translated word-for-word. The listeners were all Keio University students who grew up in the Kanto region . There are some language islands in mountain villages or isolated islands such as Hachijō-jima island , whose dialects are descended from Eastern Old Japanese . Dialects of the Kansai region are spoken or known by many Japanese, and Osaka dialect in particular

18070-584: Was by faith alone , and convincing people to believe the Gospel and place trust in God for their salvation through Jesus Christ was the decisive step in salvation. In many Protestant churches, the sermon came to replace the Eucharist as the central act of Christian worship (although some Protestants such as Lutherans give equal time to a sermon and the Eucharist in their Divine Service ). While Luther retained

18209-583: Was expected that Shoko Asahara's ashes would be collected by his youngest daughter according to his will. She urged her relatives and cult members to "put an end to the Aum and stop hating society". The ashes were kept at the detention center for fears of reprisals from other elements of the cult. In 2020 the Tokyo Family Court ruled that the second daughter, who had the "closest" relationship with her father, and who had repeatedly visited her father while he

18348-471: Was how the movement generally defined and saw itself. Their teachings claimed a nuclear apocalypse was predicted to occur soon, as the result of a conspiracy involving Jewish financiers, Freemasons, and war profiteers. The United States would lead a Western nuclear attack on Japan in 2000 or 2006, and WWIII would start. It would be fought with particle beam weapons . According to Robert Jay Lifton , an American psychiatrist and author: [Asahara] described

18487-561: Was important at the expense of leisure. This was to be accomplished by practicing ancient teachings, accurately translated from original Pali sutras (these three were referred to as "threefold salvation"). These efforts resulted in Aum becoming one of the fastest-growing religious groups in Japan's history. David E. Kaplan and Andrew Marshall, in their 1996 book, The Cult at the End of the World: The Terrifying Story of

18626-735: Was imported to Japan from Baekje around the start of the fifth century, alongside Buddhism. The earliest texts were written in Classical Chinese , although some of these were likely intended to be read as Japanese using the kanbun method, and show influences of Japanese grammar such as Japanese word order. The earliest text, the Kojiki , dates to the early eighth century, and was written entirely in Chinese characters, which are used to represent, at different times, Chinese, kanbun , and Old Japanese. As in other texts from this period,

18765-611: Was incarcerated, should receive his hair and remains. On July 2, 2021, the Supreme Court rejected an appeal by the fourth daughter and upheld the ruling of the family court. In 2024 the Tokyo District Court ordered the government to hand over the remains to daughter. Aum Shinrikyo is a syncretic belief system that draws upon Asahara's idiosyncratic interpretations of elements of early Indian Buddhism and Tibetan Buddhism , as well as Hinduism , taking Shiva as

18904-474: Was lost immediately following its composition.) This set of morae shrank to 67 in Early Middle Japanese , though some were added through Chinese influence. Man'yōgana also has a symbol for /je/ , which merges with /e/ before the end of the period. Several fossilizations of Old Japanese grammatical elements remain in the modern language – the genitive particle tsu (superseded by modern no )

19043-412: Was ordered stripped of its official status as a "religious legal entity " and was declared bankrupt in early 1996. However, the group continues to operate under the constitutional guarantee of freedom of religion , funded by a successful computer business and donations, and under strict surveillance . Attempts to ban the group altogether under the 1952 Subversive Activities Prevention Law were rejected by

19182-415: Was reported, those claims now appear to have been widely exaggerated. There were stockpiles of chemicals that could be used for producing enough sarin to kill four million people. Police also found laboratories to manufacture drugs such as LSD , methamphetamine , and a crude form of truth serum , a safe containing millions of U.S. dollars in cash and gold, and cells, many still containing prisoners. During

19321-581: Was used to attack three people. On 2 December, Noboru Mizuno, who was believed to have assisted former members of Aum, was attacked with syringes containing VX gas , leaving him in a serious condition. Tadahito Hamaguchi, whom Asahara suspected was a spy, was attacked at 7:00 a.m. on 12 December 1994, on the street in Osaka by Tomomitsu Niimi and another Aum member, who sprinkled the nerve agent on his neck. He chased them for about 100 yards (91 m) before collapsing, dying 10 days later without coming out of

#969030