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Aziz Mahmud Hudayi

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23-685: In terms of Ihsan : Aziz Mahmud Hudayi (1541–1628), (b. Şereflikoçhisar , d. Üsküdar ), is amongst the most famous Sufi Muslim saints of the Ottoman Empire . A mystic , poet , composer , author , statesman and Hanafi Maturidi Islamic scholar , he was the third and last husband of Ayşe Hümaşah Sultan , granddaughter of Sultan Suleiman the Magnificent . Born of Hashemite ancestry in Şereflikoçhisar in Central Anatolia, Aziz Mahmud Hudayi completed his studies in

46-577: A medrese in Istanbul. He became the Sheikh of Sultan Ahmed I who constructed the famous Blue Mosque and so read the first Friday prayer there on its opening. He was also especially respected by Sultan Murad III . He is a descendant of Junayd of Baghdad, and, as a descendant of Husayn ibn 'Ali , can be called a sayyid . He founded the Jelveti (Turkish: Celveti ) order of sufis and served as

69-747: A qadi (Islamic judge, kadi in Turkish) in Edirne , Egypt , Sham ( Syria ), and Bursa . A murid (disciple) and khalifah (successor) of Üftade Hazretleri of Bursa, he wrote about thirty works, seven of them in Turkish . Mustafa Gaibi , a prominent sufi from Ottoman Bosnia , was one of his disciples. His supplication prompted many sailors of the Ottoman Navy to visit his grave before going out to sea: Those who visit us when we are alive, and those who visit our grave after our death and read

92-555: A righteous person, a doer of good ( muhsin ), but a truly good and righteous person is both a Muslim and a true person of faith. Some Islamic scholars explain ihsan as being the inner dimension of Islam whereas shariah is often described as the outer dimension. Ihsan "constitutes the highest form of worship" ( ibadah ). It is excellence in work and in social interactions. For example, ihsan includes sincerity during Muslim prayers and being grateful to parents, family, and God. Hadith of Gabriel In Sunni Islam ,

115-452: Is Islam?" Allah's Messenger (ﷺ) replied, "To worship Allah Alone and none else, to offer prayers perfectly, to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Messenger (ﷺ) replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will

138-414: Is a few miles away from the complex. The 19th-century Üsküdar-born artist Hoca Ali Riza painted a watercolour of the house standing alone in what was then countryside. A foundation named after him now maintains the house which has become the Çilehane Mescid overlooked by the large new Çilehane Cami. Along with Yahya Efendi , Telli Baba , and Yuşa (Joshua) , Aziz Mahmud Hudayi is considered to be one of

161-524: Is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for

184-561: Is one of the three dimensions of the Islamic religion ( ad-din ): In contrast to the emphases of islam (what one should do) and iman (why one should do), the concept of ihsan is primarily associated with intention. One who "does what is beautiful" is called a muhsin . It is generally held that a person can only achieve true Ihsan with the help and guidance of God , who governs all things. While traditionally Islamic jurists have concentrated on islam and theologians on iman ,

207-644: Is the Muslim responsibility to obtain perfection, or excellence, in worship, such that Muslims try to worship God as if they see Him, and although they cannot see Him, they undoubtedly believe that He is constantly watching over them. That definition comes from the Hadith of Gabriel in which Muhammad states, "[Ihsan is] to worship God as though you see Him, and if you cannot see Him, then indeed He sees you". ( Al-Bukhari and Al-Muslim ). According to Muhammad's hadith "God has written ihsan on everything". Ihsan

230-515: The Hadith of Gabriel (also known as, Ḥadīth Jibrīl ) is a hadith of the Islamic prophet Muhammad (the last prophet of Islam ) which expresses the religion of Islam in a concise manner. It is believed to contain a summary of the core of the religion of Islam, which are: This hadith is found in both the Ṣaḥīḥ al-Bukhārī and the Ṣaḥīḥ Muslim collections. It has been named "Ḥadīth Jibrīl" (Hadith of Gabriel) by Islamic scholars because

253-517: The Fatiha when passing by our tomb are ours. May those who love us not drown at sea, may they not suffer poverty in their old age, and may they not pass away without saving their faith . He died in Üsküdar , Istanbul and was buried on a site which is now enclosed within a mosque complex that remains a site of pilgrimage and devotion. By 1855 it was in ruins but was restored and expanded by Sultan Abdülmecid I . The small stone house in which he lived

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276-467: The Sufis have focused their attention on ihsan . Those who are muhsin are a subset of those who are mu'min , and those who are mu'min are a subset of muslims : From the preceding discussion it should be clear that not every Muslim is a man or woman of faith ( mu'min ), but every person of faith is a Muslim . Furthermore, a Muslim who believes in all the principles of Islam may not necessarily be

299-481: The Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear

322-588: The Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite

345-528: The Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who

368-577: The Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with

391-594: The Four Patron Saints of the Bosphorus . Ihsan Ihsan ( Arabic : إحسان ʾiḥsān , also romanized ehsan ), is an Arabic term meaning "to do beautiful things", "beautification", "perfection", or "excellence" (Arabic: husn , lit.   ' beauty ' ). Ihsan is a matter of taking one's inner faith ( iman ) and showing it in both deed and action, a sense of social responsibility borne from religious convictions. In Islam , Ihsan

414-511: The Hour [of Resurrection] belongs to God; it is He who sends down the relieving rain and He who knows what is hidden in the womb. No soul knows what it will reap tomorrow, and no soul knows in what land it will die; it is God who is all knowing and all aware." ( Surah Luqman 31:34 ) Then that man (Gabriel) left and the Prophet (ﷺ) asked his companions to call him back, but they could not see him. Then

437-447: The Hour be established?" Allah's Messenger (ﷺ) replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents. 1. When a slave (lady) gives birth to her master. 2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah. The Prophet (ﷺ) then recited: "Knowledge of

460-560: The Prophet (ﷺ) said, "That was Gabriel (A) who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith. It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said: Should it so happen that we come into contact with one of

483-590: The Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in

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506-571: The archangel Gabriel reportedly appears to Muhammad and those around him in a human form. Narrated Abu Huraira: One day while the Prophet ( ﷺ ['God bless him and grant him salvation']) was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Messenger (ﷺ) replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What

529-633: The expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in

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