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19-513: Several accounts say Azonto was formerly known as 'Apaa' in these communities. The Apaa dance, hence Azonto dance, involves a set of hand movements that either mimic everyday activities especially ones concerning people's livelihoods, or moves that are meant to amuse an audience. It began with one- or two-step movements but has been advanced to more complex and almost acrobatic movements. Just like most African dances, Azonto involves knee bending and hip movements. The dance has effectively evolved from

38-534: A few basic moves to miming actions such as ironing of clothes, washing, driving, boxing, praying, swimming, and others. Azonto is a communicative dance believed to originate from "Apaa" which literally means to work. Apaa was used to show the profession of an individual. The azonto dance has since grown further to relay coded messages. The dance later got into the minds of most Ghanaians. In the same year (2013), most Ghanaian music videos were full of Azonto dance and later spread to most African countries and other parts of

57-434: A specific region; people who lived there before colonists or settlers arrived, defined new borders, and began to occupy the land. This definition applies to all indigenous groups, whether inside or outside of Africa. Although the vast majority of Native Africans can be considered to be "indigenous" in the sense that they originated from that continent and nowhere else (like all Homo sapiens ), identity as an "indigenous people"

76-421: Is deliberate misreporting in order to give selected ethnicities numerical superiority (as in the case of Nigeria's Hausa, Fulani, Yoruba, and Igbo peoples). A 2009 genetic clustering study, which genotyped 1327 polymorphic markers in various African populations, identified six ancestral clusters. The clustering corresponded closely with ethnicity, culture, and language. A 2018 whole genome sequencing study of

95-512: Is in the modern application more restrictive. Not every African ethnic group claims identification under these terms. Groups and communities who do claim this recognition are those who by a variety of historical and environmental circumstances have been placed outside of the dominant state systems. Their traditional practices and land claims have often come into conflict with the objectives and policies promulgated by governments, companies, and surrounding dominant societies. Marginalization, along with

114-852: Is pursued by a sub-commission established under the African Commission on Human and Peoples' Rights (ACHPR) , sponsored by the African Union (AU) (successor body to the Organisation of African Unity (OAU) ). In late 2003, the 53 signatory states of the ACHPR adopted the Report of the African Commission's Working Group on Indigenous Populations/Communities and its recommendations. This report says in part (p. 62): The adoption of this report at least notionally subscribed

133-963: The Pygmy populations in Central Africa ; and the Khoisan populations in Southern Africa. As a first overview, the following table lists major groups by ethno-linguistic affiliation , with rough population estimates (as of 2016): The following is a table of major ethnic groups (10 million people or more): [REDACTED] Media related to Ethnic groups in Africa at Wikimedia Commons [REDACTED] Africa [REDACTED] Eurasia [REDACTED] North America [REDACTED] Oceania [REDACTED] South America Indigenous peoples of Africa The indigenous people of Africa are groups of people native to

152-520: The UN. In 2008, IPACC was composed of 150 member organisations in 21 African countries. IPACC identifies several key characteristics associated with indigenous claims in Africa: With respect to concerns that identifying some groups and not others as indigenous is in itself discriminatory , IPACC states that it: At an African inter-governmental level, the examination of indigenous rights and concerns

171-1007: The desire to recognize and protect their collective and human rights , and to maintain the continuity of their individual cultures , has led many to seek identification as indigenous peoples , in the contemporary global sense of the term. For example, in West Africa , the Dogon people of Mali and Burkina Faso , the Jola people of Guinea-Bissau , The Gambia , and Senegal , and the Serer people of Senegal, The Gambia, Guinea-Bissau , and Mauritania , and formally North Africa, have faced religious and ethnic persecution for centuries, and disenfranchisement or prejudice in modern times (see Persecution of Serers and Persecution of Dogons ). These people, who are indigenous to their present habitat, are classified as indigenous peoples . The history of

190-411: The displacement of many indigenous cultures. Since the end of World War II, indigenous African cultures have been in a state of constant flux, struggling to maintain their identity in the face of Westernization and globalization. In recent years, there has been a resurgence of interest in traditional cultures and many African countries have taken steps to preserve and promote their indigenous heritage. In

209-493: The dominant political and economic structures of the nation. Since the late 20th century, these peoples have increasingly sought recognition of their rights as distinct indigenous peoples, in both national and international contexts. The Indigenous Peoples of Africa Co-ordinating Committee (IPACC) was founded in 1997. It is one of the main trans-national network organizations recognized as a representative of African indigenous peoples in dialogues with governments and bodies such as

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228-512: The indigenous African peoples spans thousands of years and includes a complex variety of cultures, languages, and political systems. Indigenous African cultures have existed since ancient times, with some of the earliest evidence of human life on the continent coming from stone tools and rock art dating back hundreds of thousands of years. The earliest written records of African history come from ancient Egyptian and Nubian texts, which date back to around 3000 B.C. These texts provide insight into

247-475: The post-colonial period, the concept of specific indigenous peoples within the African continent has gained wider acceptance, although not without controversy. The highly diverse and numerous ethnic groups which comprise most modern, independent African states contain within them various peoples whose situation, cultures, and pastoralist or hunter-gatherer lifestyles are generally marginalized and set apart from

266-607: The producer NshonnaMusick with the song "You Go Kill Me" which had Sarkodie (rapper) and EL (rapper) on it. It was later popularized on social media by the music videos that portrayed the dance form with fast-pace tempos, home-made dance instructional videos uploaded on YouTube with no commercial intent, and group choreographers done by mostly Ghanaians and other African nationals living in UK, Germany and U.S. Ethnic groups in Africa The ethnic groups of Africa number in

285-466: The signatories to the concepts and aims of furthering the identity and rights of African indigenous peoples. The extent to which individual states are mobilizing to put these recommendations into practice varies enormously, however. Most indigenous groups continue to agitate for improvements in the areas of land rights, use of natural resources, protection of environment and culture, political recognition and freedom from discrimination. On 30 December 2010,

304-529: The societies of the time, including religious beliefs, political systems, and trade networks. In the centuries that followed, various other African civilizations rose to prominence, such as the Kingdom of Kush in northern Sudan and the powerful empires of Ghana , Mali , and Songhai in West Africa. In the late 15th century, European colonization began, leading to the enslavement of millions of Africans and

323-446: The thousands, with each ethnicity generally having their own language (or dialect of a language) and culture . The ethnolinguistic groups include various Afroasiatic , Khoisan , Niger-Congo , and Nilo-Saharan populations. The official population count of the various ethnic groups in Africa is highly uncertain due to limited infrastructure to perform censuses, and due to rapid population growth. Some groups have alleged that there

342-817: The world's populations observed similar clusters among the populations in Africa. At K=9, distinct ancestral components defined the Afroasiatic -speaking populations inhabiting North Africa and Northeast Africa ; the Nilo-Saharan -speaking populations in Northeast Africa and East Africa ; the Ari populations in Northeast Africa; the Niger-Congo -speaking populations in West-Central Africa, West Africa , East Africa, and Southern Africa ;

361-407: The world. Popular music researcher Jesse Weaver Shipley claims that like hiplife , the popularity of Azonto is a direct result of its interactions in diaspora . Azonto is identified with Ghanaian indigeneity by those abroad and with cosmopolitanism by those at home" Azonto can be traced as far back as one of R2Bees upcoming songs "Azonto" but was rejuvenated by Guru 's Lapaz Toyota and later

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