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86-609: Bogard may refer to: People [ edit ] Ben M. Bogard (1868–1951), an American Baptist clergyman, author, editor, educator, radio broadcaster, and champion debater Delia Bogard (1921–1995), an American film actress and dancer Dick Bogard (1937–2003), minor league baseball player, manager and scout Jan Bogard (died c. 1634), Flemish printer in Leuven and Douai Paul Bogard , American author and dark sky advocate Video game characters [ edit ] Terry Bogard ,

172-479: A cross necklace that is worn for the rest of their life as a "sign of the triumph of Christ over death and our belonging to Christ" (though it is replaced with a new cross pendant if lost or broken). This practice of baptized Christians wearing a cross necklace at all times is derived from Canon 73 and Canon 82 of the Sixth Ecumenical Council (Synod) of Constantinople , which declared: ...all

258-591: A neologism unknown in the Septuagint and other pre-Christian Jewish texts. This broadness in the meaning of baptízein is reflected in English Bibles rendering "wash", where Jewish ritual washing is meant: for example Mark 7:4 states that the Pharisees "except they wash (Greek "baptize"), they do not eat", and "baptize" where báptisma , the new Christian rite, is intended. Two nouns derived from

344-435: A body, He would hand over these bodiless gifts as naked [gifts] to you. But because the soul is closely linked to the body, He hands over the perceivable ones to you with conceivable things. (Chrysostom to Matthew, speech 82, 4, c. 390 A.D.) 2. The removal of clothing represented the "image of putting off the old man with his deeds" (as per Cyril, above), so the stripping of the body before for baptism represented taking off

430-455: A collection to buy Bogard a headstone, for he left no funds for that purpose. In 2006, Luther D. Perdue extracted a large collection of Bogard sermons and lessons between 1915 and 1937. In addition to Pillars of Orthodoxy, or Defenders of the Faith , Bogard wrote the following books: Bogard was honored by Ripley's Believe It or Not! for having preached for "sixty-one years without missing

516-404: A link between baptism and regeneration, but insist that it is not automatic or mechanical, and that regeneration may occur at a different time than baptism. Churches of Christ consistently teach that in baptism a believer surrenders his life in faith and obedience to God, and that God "by the merits of Christ's blood, cleanses one from sin and truly changes the state of the person from an alien to

602-610: A liquid dye) or "perishing" (as in a ship sinking or a person drowning), with the same double meanings as in English "to sink into" or "to be overwhelmed by", with bathing or washing only occasionally used and usually in sacral contexts. The practice of baptism emerged from Jewish ritualistic practices during the Second Temple Period , out of which figures such as John the Baptist emerged. For example, various texts in

688-803: A major party despite U.S. Senator Joseph T. Robinson of Arkansas being tapped as Smith's vice-presidential running mate. Even before the term civil rights was widely used, Bogard believed that Al Smith as president would work for equality of African Americans in the still racially segregated American South . Though successful in Arkansas, the Smith-Robinson ticket was defeated by the Republican Hoover - Curtis slate. In 1931, Bogard resigned as editor of The Baptist and Commoner . Three years later he launched another denominational newspaper, The Orthodox Baptist Searchlight . Through

774-504: A morsel held in the hand into wine or of a finger into spilled blood. A possible additional use of the verb baptízein to relate to ritual washing is suggested by Peter Leithart (2007) who suggests that Paul's phrase "Else what shall they do who are baptized for the dead ?" relates to Jewish ritual washing. In Jewish Greek the verb baptízein "baptized" has a wider reference than just "baptism" and in Jewish context primarily applies to

860-601: A person is initiated, purified, or given a name. Martyrdom was identified early in Christian church history as " baptism by blood ", enabling the salvation of martyrs who had not been baptized by water. Later, the Catholic Church identified a baptism of desire , by which those preparing for baptism who die before actually receiving the sacrament are considered saved. In the Methodist tradition, Baptism with

946-429: A single Sunday." His period as an ordained minister extended from 1887 to 1951, or sixty-four years; presumably his sixty-one years without missing a Sunday were from 1890 to 1951 or maybe 1889 to 1950. Baptism Baptism (from Koinē Greek : βάπτισμα , romanized:  váptisma , lit.   'immersion, dipping in water') is a Christian sacrament of initiation almost invariably with

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1032-401: A translation of both verbs. Zodhiates concludes that the washing of the hands was done by immersing them. The Liddell–Scott–Jones Greek-English Lexicon (1996) cites the other passage (Luke 11:38) as an instance of the use of the verb baptízein to mean "perform ablutions", not "submerge". References to the cleaning of vessels which use βαπτίζω also refer to immersion. As already mentioned,

1118-824: A video game character in the Fatal Fury series and one of the DLC characters in Super Smash Bros. Ultimate Andy Bogard and Jeff Bogard, characters in the video game series Fatal Fury Places [ edit ] Bogard, Missouri , a city in Carroll County, Missouri, United States Bogard Creek , a stream in Henry and Johnson counties, Missouri Bogard Township (disambiguation) See also [ edit ] All pages with titles containing Bogard Bogarde Boggart Topics referred to by

1204-518: Is Cyril of Jerusalem who wrote "On the Mysteries of Baptism" in the 4th century (c. 350 AD): Do you not know, that so many of us as were baptized into Jesus Christ, were baptized into His death? etc... for you are not under the Law, but under grace. 1. Therefore, I shall necessarily lay before you the sequel of yesterday's Lecture, that you may learn of what those things, which were done by you in

1290-703: Is a requirement for salvation and a sacrament , and speak of " baptismal regeneration ". Its importance is related to their interpretation of the meaning of the "Mystical Body of Christ" as found in the New Testament. This view is shared by the Catholic and Eastern Orthodox denominations, and by churches formed early during the Protestant Reformation such as Lutheran and Anglican . For example, Martin Luther said: To put it most simply,

1376-504: Is a sacrament of initiation into the life of the children of God ( Catechism of the Catholic Church , 1212–13). It configures the person to Christ (CCC 1272), and obliges the Christian to share in the church's apostolic and missionary activity (CCC 1270). The Catholic holds that there are three types of baptism by which one can be saved: sacramental baptism (with water), baptism of desire (explicit or implicit desire to be part of

1462-422: Is almost universally the practice today, baptismal robes. These robes are most often white, symbolizing purity. Some groups today allow any suitable clothes to be worn, such as trousers and a T-shirt —practical considerations include how easily the clothes will dry ( denim is discouraged), and whether they will become see-through when wet. In certain Christian denominations, the individual being baptized receives

1548-537: Is always with him/her, it reminds the child that Jesus died on the Cross to save him/her, that Jesus Christ is our Only Savior and the True God. By wearing a cross the child feels the love of God and gives the child hope and strength to overcome any obstacle in his or her life. There are differences in views about the effect of baptism for a Christian. Catholics, Orthodox, and most mainline Protestant groups assert baptism

1634-617: Is different from Wikidata All article disambiguation pages All disambiguation pages Ben M. Bogard He was a chief proponent of the Landmark Baptist movement , which attributes an unbroken continuity and legitimacy to the Baptist churches since Apostolic times. Bogard was the only son of six children born to M. L. and Nancy Bogard in Elizabethtown in central Kentucky . The Bogards were tenant farmers who raised tobacco as their cash crop . In 1873,

1720-503: Is extremely common among Christian denominations, some, such as Quakers and The Salvation Army , do not practice water baptism at all. Among denominations that practice baptism, differences occur in the manner and mode of baptizing and in the understanding of the significance of the rite. Most Christians baptize using the trinitarian formula "in the name of the Father , and of the Son , and of

1806-561: Is immerse/immersion, it is not true that the words can simply be reduced to this meaning, as can be seen from Mark 10:38–39, Luke 12:50, Matthew 3:11, Luke 3:16, and Corinthians10:2." Two passages in the Gospels indicate that the verb baptízein did not always indicate submersion. The first is Luke 11:38, which tells how a Pharisee, at whose house Jesus ate, "was astonished to see that he did not first wash ( ἐβαπτίσθη , aorist passive of βαπτίζω —literally, "was baptized") before dinner". This

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1892-458: Is only partly dipped in water; they thus speak of immersion as being either total or partial. Others, of the Anabaptist belief, use "immersion" to mean exclusively plunging someone entirely under the surface of the water. The term "immersion" is also used of a form of baptism in which water is poured over someone standing in water, without submersion of the person. On these three meanings of

1978-511: Is practiced in several different ways. Aspersion is the sprinkling of water on the head, and affusion is the pouring of water over the head. Traditionally, a person is sprinkled, poured, or immersed three times for each person of the Holy Trinity , with this ancient Christian practice called trine baptism or triune baptism . The Didache specifies: This is how you should baptize: Having recited all these things, [the first half of

2064-659: Is practiced in the Orthodox and several other Eastern Churches. In the Latin Church of the Catholic Church, baptism by submersion is used in the Ambrosian Rite and is one of the methods provided in the Roman Rite of the baptism of infants. It is seen as obligatory among some groups that have arisen since the Protestant Reformation , such as Baptists . The Greek-English Lexicon of Liddell and Scott gives

2150-736: Is that original church. In 1901, Bogard became the editor and half-owner of the Arkansas Baptist newspaper. Three years later, he secured editorial control of the publication. In 1905, he left the Southern Baptist Convention to become for nineteen years, as it developed, an Independent Baptist . Nearly two decades later, he worked to establish the ABA, or the Missionary Baptist denomination, which dispatches missionaries not through an associational body like

2236-483: Is the passage that Liddell and Scott cites as an instance of the use of βαπτίζω to mean perform ablutions . Jesus' omission of this action is similar to that of his disciples: "Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash ( νίπτω ) not their hands when they eat bread". The other Gospel passage pointed to is: "The Pharisees...do not eat unless they wash ( νίπτω ,

2322-509: Is worn for the rest of their life, inspired by the Sixth Ecumenical Council (Synod) of Constantinople . Outside of Christianity, Mandaeans undergo repeated baptism for purification instead of initiation. They consider John the Baptist to be their greatest prophet and name all rivers yardena after the River Jordan . The term baptism has also been used metaphorically to refer to any ceremony, trial, or experience by which

2408-598: The Arkansas Baptist to create The Baptist and Commoner. In 1920, he assumed his final pastorate at Antioch Missionary Baptist Church in Little Rock, where he remained until retirement in 1947. At the time, no Missionary Baptist pastor earned more than the $ 100 gross monthly salary paid to Bogard by Antioch Church. During the 1920s, Bogard joined the Ku Klux Klan , which targeted in that phase of its existence foreigners and Roman Catholics . Bogard claimed that

2494-525: The Church (Sunday) School children [must] wear a cross knowing how spiritually beneficial it is for them. By wearing a cross the child is protected from evil forces, it invites the grace of the Holy Cross of Christ, it brings His Divine blessing upon the child, it gives the child a sense that he or she belongs to Christ, that he or she has a special identity, that of a Christian, it is a reminder that Christ

2580-610: The Dead Sea Scrolls (DSS) corpus at Qumran describe ritual practices involving washing, bathing, sprinkling, and immersing. One example of such a text is a DSS known as the Rule of the Community , which says "And by the compliance of his soul with all the laws of God his flesh is cleansed by being sprinkled with cleansing waters and being made holy with the waters of repentance ." The Mandaeans , who are followers of John

2666-470: The Early Middle Ages infant baptism became common and the rite was significantly simplified and increasingly emphasized. In Western Europe Affusion became the normal mode of baptism between the twelfth and fourteenth centuries, though immersion was still practiced into the sixteenth. In the medieval period, some radical Christians rejected the practice of baptism as a sacrament. Sects such as

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2752-580: The Holy Spirit " (following the Great Commission ), but Oneness Pentecostals baptize using Jesus' name only . The majority of Christians baptize infants ; many others, such as Baptist Churches , regard only believer's baptism as true baptism. In certain denominations, such as the Eastern and Oriental Orthodox Churches, the individual being baptized receives a cross necklace that

2838-672: The Teaching , "The Way of Life and the Way of Death"] baptize in the name of the Father and the Son and the Holy Spirit, in running water. If you do not have running water, then baptize in still water. The water should be cold, but if you do not have cold water, then use warm. If you have neither, then just pour water on the head three times in the name of the Father, the Son and the Holy Spirit. Both

2924-675: The Tondrakians , Cathars , Arnoldists , Petrobrusians , Henricans , Brethren of the Free Spirit and the Lollards were regarded as heretics by the Catholic Church. In the sixteenth century, Martin Luther retained baptism as a sacrament, but Swiss reformer Huldrych Zwingli considered baptism and the Lord's Supper to be symbolic. Anabaptists denied the validity of the practice of infant baptism, and rebaptized converts. Baptism

3010-566: The Trinitarian formula , which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism , the concept of unity amongst Christians. Baptism is also called christening , although some reserve the word "christening" for the baptism of infants . In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of

3096-546: The secularism of the Chicago lawyer but was unable to shake Darrow's confidence in acceptance of the theoretical work of Charles Darwin . Clay Fulks , socialist critic of the conservative order, employed ridicule to deride Bogard: [Bogard] cravenly permitted the Wicked One [Darrow] to come right into the fold among his flock -- and maybe devour some of his little ewe lambs! ... Brother Ben, you cannot hope to escape

3182-551: The American Baptist Association, which Bogard had organized. In 1941, Norris faced a $ 25,000 libel judgment rendered in San Antonio , Texas, payable to another Baptist minister, R. E. White, because of remarks about White in a Detroit , Michigan , denominational paper, The Fundamentalist . The publicity about the suit weakened Norris' hold over his fellow fundamentalists. Bogard taught that since

3268-700: The Antioch Missionary Baptist Church in Little Rock, Bogard worked to establish the Missionary Baptist Seminary in that city. He became the original dean of the seminary while remaining as the Antioch pastor. Conrad N. Glover (1895–1986) was the first seminary president, with J. Louis Guthrie as vice president. The seminary observed its eightieth anniversary in 2014; it is housed in current facilities at 5224 Stagecoach Road, which opened in 1979. The seminary filled

3354-484: The Baptist , practice frequent full immersion baptism ( masbuta ) as a ritual of purification. According to Mandaean sources , they left the Jordan Valley in the 1st century AD. John the Baptist , who is considered a forerunner to Christianity, used baptism as the central sacrament of his messianic movement. The apostle Paul distinguished between the baptism of John, ("baptism of repentance") and baptism in

3440-647: The Bogards moved to Caseyville in Union County in western Kentucky. There he attended school and the nearby Woodland Baptist Church, still in existence in Morganfield , Kentucky. Young Bogard was also a frequent participant in religious camp meetings . In the spring of 1913, Caseyville was destroyed by an Ohio River flood and not rebuilt. During a church service in February 1885, the teenaged Bogard

3526-530: The East, and Lutheran Churches , baptism is the door to church membership , with candidates taking baptismal vows . It has also given its name to the Baptist churches and denominations . Certain schools of Christian thought (such as Catholic and Lutheran theology) regard baptism as necessary for salvation , but some writers, such as Huldrych Zwingli (1484–1531), have denied its necessity. Though water baptism

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3612-532: The Greek verb baptízein does not exclusively mean dip, plunge or immerse (it is used with literal and figurative meanings such as "sink", "disable", "overwhelm", "go under", "overborne", "draw from a bowl"), lexical sources typically cite this as a meaning of the word in both the Septuagint and the New Testament . "While it is true that the basic root meaning of the Greek words for baptize and baptism

3698-474: The Holy Spirit , has referred to the second work of grace, entire sanctification ; in Pentecostalism, the term Baptism with the Holy Spirit is identified with speaking in tongues . The English word baptism is derived indirectly through Latin from the neuter Greek concept noun báptisma (Greek βάπτισμα , ' washing, dipping ' ), which is a neologism in the New Testament derived from

3784-771: The Missionary Baptist Sunday School Committee, was blamed for a deficit. For a decade Bogard tried to remove Gilbert as the committee chairman. In 1950, Jackson left the Missionary Baptist denomination and started the Baptist Missionary Association of America , formerly the North American Baptist Association . In 1927, the Arkansas State Senate tabled an anti-evolution bill. Bogard led a petition drive to place

3870-922: The SBC authorizes but through individual churches. In 1899, Bogard came to Arkansas. For his first four years there, he was the pastor of First Baptist Church in Searcy in White County near the capital city of Little Rock . Between 1903 and 1909, he was the pastor of First Baptist Church in Argenta, now North Little Rock in Pulaski County . Then he preached independently in revivals and crusades in seven states. In 1914, he moved to Texarkana in Miller County , Arkansas, where he founded The Baptist Commoner . In 1917, he merged The Baptist Commoner with

3956-528: The West, this method of baptism began to be replaced by affusion baptism from around the 8th century, but it continues in use in Eastern Christianity . The word submersion comes from the late Latin ( sub- "under, below" + mergere "plunge, dip") and is also sometimes called "complete immersion". It is the form of baptism in which the water completely covers the candidate's body. Submersion

4042-407: The amount of water was inconsequential and defended immersion, affusion, and aspersion practices (Epistle 75.12). As a result, there was no uniform or consistent mode of baptism in the ancient church prior to the fourth century. By the third and fourth centuries, baptism involved catechetical instruction as well as chrismation , exorcisms , laying on of hands , and recitation of a creed . In

4128-463: The apparently new rite of báptisma . The Greek verb báptō ( βάπτω ), ' dip ' , from which the verb baptízō is derived, is in turn hypothetically traced to a reconstructed Indo-European root * gʷabh- , ' dip ' . The Greek words are used in a great variety of meanings. βάπτω and βαπτίζω in Hellenism had the general usage of "immersion", "going under" (as a material in

4214-462: The baptism "λοχείαν", i.e., giving birth, and "new way of creation...from water and Spirit" ("to John" speech 25,2), and later elaborates: For nothing perceivable was handed over to us by Jesus; but with perceivable things, all of them however conceivable. This is also the way with the baptism; the gift of the water is done with a perceivable thing, but the things being conducted, i.e., the rebirth and renovation, are conceivable. For, if you were without

4300-598: The blood of the crucified Christ exonerates the sinner whose salvation is assured at the time of repentance. In 1938, Bogard debated the Church of Christ theologian Nicholas Brodie Hardeman of Henderson , Tennessee , on the nature of the Holy Spirit as the third part of the Trinity and in regard to baptism and falling from grace, the latter which Bogard-style Baptists consider impossible. When Clarence Darrow came to Little Rock to defend Darwinism, Bogard criticized

4386-587: The church founded by Jesus Christ), and baptism of blood ( martyrdom ). In his encyclical Mystici corporis Christi of June 29, 1943, Pope Pius XII spoke of baptism and profession of the true faith as what makes members of the one true church, which is the body of Jesus Christ himself, as God the Holy Spirit has taught through the Apostle Paul: By contrast, Anabaptist and Evangelical Protestants recognize baptism as an outward sign of an inward reality following on an individual believer's experience of forgiving grace. Reformed and Methodist Protestants maintain

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4472-438: The closing of the apostolic age" in the year A.D. 70, after which overt miracles were no longer performed on earth. Pentecostals and other charismatic denominations maintain that miracles continue until the Second Coming of Jesus Christ . In 1900, Bogard published through a Baptist press in Louisville , Kentucky, Pillars of Orthodoxy, or Defenders of the Faith , a biographical anthology of important Baptist figures. Bogard

4558-501: The consequences of your pusillanimous negligence by hiding behind the times. ... [God] probably sent the ogre Darrow down to Little Rock just to try your faith. Then you had your opportunity. But instead of rising to it nobly, as Calvin rose to his when God sent Servetus to Geneva , you cowered in the background and failed ignominiously. Now you whine about the times." Though Bogard would presumably have mostly agreed on matters of faith and biblical interpretation with J. Frank Norris ,

4644-568: The controversial Baptist fundamentalist figure from Fort Worth , he claimed that Norris was vain and prone to exaggerate his own ministerial success. Though he accused Norris of failing to preach the fundamentals of the faith, the two in time developed a grudging friendship. Bogard said, "When I get to heaven I expect to find Frank Norris there in spite of that wicked streak that runs through him." Norris accepted and publicly defended dispensational premillennialism , an eschatological perspective with which Bogard disagreed even though it found traction in

4730-499: The cross and subsequent Resurrection , which are greater than an individual's imperfection. Bogard's critics countered that his view of eternal security conflicts with Ezekiel 33:13: "if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die." This verse addresses placing trust in one's individual righteousness instead of sole faith in redemption from Christ. Bogard maintained that

4816-409: The crucifixion of the "old man" of the repentant sinner in preparation for baptism. Changing customs and concerns regarding modesty probably contributed to the practice of permitting or requiring the baptismal candidate to either retain their undergarments (as in many Renaissance paintings of baptism such as those by da Vinci , Tintoretto , Van Scorel , Masaccio , de Wit and others) or to wear, as

4902-480: The early church, many of the writings from the ancient church appeared to view this mode of baptism as inconsequential. The Didache 7.1–3 (AD 60–150) allowed for affusion practices in situations where immersion was not practical. Likewise, Tertullian (AD 196–212) allowed for varying approaches to baptism even if those practices did not conform to biblical or traditional mandates (cf. De corona militis 3; De baptismo 17). Finally, Cyprian (ca. AD 256) explicitly stated that

4988-534: The inner chamber, were symbolic. 2. As soon, then, as you entered, you put off your tunic; and this was an image of putting off the old man with his deeds. Having stripped yourselves, you were naked; in this also imitating Christ, who was stripped naked on the Cross, and by His nakedness put off from Himself the principalities and powers, and openly triumphed over them on the tree. For since the adverse powers made their lair in your members, you may no longer wear that old garment; I do not at all mean this visible one, but

5074-438: The institution closed in 1964. Though he was called "Dr. Bogard", the title was ceremonial. In 1891, Bogard married Lynn Oneida Meacham Owen (1868–1952), a native of Christian County in southwestern Kentucky, and the widow of Frazier Westley Owen Jr. (1867–1889). Both were twenty-three; she had a three-year-old daughter, Lela Owen, who was born in 1888. The Bogards had a son together, Douglas Bogard. From 1892 to 1898, Bogard

5160-439: The issue on the ballot as Initiated Act No. 1 in the general election held on November 6, 1928. In the campaign Bogard unexpectedly found himself defending the right of free speech of Charles Lee Smith , the founder and president of the since defunct American Association for the Advancement of Atheism who opposed the initiated act and had been charged with blasphemy while distributing atheist literature in Little Rock. Bogard

5246-404: The lexicographical work of Zodhiates says that, in the second of these two cases, the verb baptízein indicates that, after coming from the market, the Pharisees washed their hands by immersing them in collected water. Balz & Schneider understand the meaning of βαπτίζω, used in place of ῥαντίσωνται (sprinkle), to be the same as βάπτω, to dip or immerse, a verb used of the partial dipping of

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5332-414: The masculine Greek noun baptismós ( βαπτισμός ), a term for ritual washing in Greek language texts of Hellenistic Judaism during the Second Temple period , such as the Septuagint . Both of these nouns are derived from the verb baptízō ( βαπτίζω , ' I wash ' transitive verb ), which is used in Jewish texts for ritual washing, and in the New Testament both for ritual washing and also for

5418-399: The masculine noun baptismós "ritual washing" The verb baptízein occurs four times in the Septuagint in the context of ritual washing, baptismós ; Judith cleansing herself from menstrual impurity, Naaman washing seven times to be cleansed from leprosy , etc. Additionally, in the New Testament only, the verb baptízein can also relate to the neuter noun báptisma "baptism" which is

5504-411: The name of Jesus, and it is questionable whether Christian baptism was in some way linked with that of John. However, according to Mark 1:8, John seems to connect his water baptism as a type of the true, ultimate baptism of Jesus, which is by the Spirit. Christians consider Jesus to have instituted the sacrament of baptism. Though some form of immersion was likely the most common method of baptism in

5590-490: The old man, which waxes corrupt in the lusts of deceit. May the soul which has once put him off, never again put him on, but say with the Spouse of Christ in the Song of Songs, I have put off my garment, how shall I put it on? O wondrous thing! You were naked in the sight of all, and were not ashamed; for truly ye bore the likeness of the first-formed Adam, who was naked in the garden, and was not ashamed. 3. Then, when you were stripped, you were anointed with exorcised oil, from

5676-431: The one who is baptized and the one who baptizes should fast beforehand, along with any others who are able, the one that is baptized being told to fast for a day or two. The word " immersion " is derived from late Latin immersio , a noun derived from the verb immergere ( in – "into" + mergere "dip"). In relation to baptism, some use it to refer to any form of dipping, whether the body is put completely under water or

5762-501: The ordinary word for washing) their hands thoroughly, observing the tradition of the elders; and when they come from the market place, they do not eat unless they wash themselves (literally, "baptize themselves"— βαπτίσωνται , passive or middle voice of βαπτίζω )". Scholars of various denominations claim that these two passages show that invited guests, or people returning from market, would not be expected to immerse themselves ("baptize themselves") totally in water but only to practise

5848-403: The partial immersion of dipping their hands in water or to pour water over them, as is the only form admitted by present Jewish custom. In the second of the two passages, it is actually the hands that are specifically identified as "washed", not the entire person, for whom the verb used is baptízomai , literally "be baptized", "be immersed", a fact obscured by English versions that use "wash" as

5934-525: The power, effect, benefit, fruit, and purpose of Baptism is to save. No one is baptized in order to become a prince, but as the words say, to "be saved". To be saved, we know, is nothing else than to be delivered from sin, death, and the devil and to enter into the kingdom of Christ and live with him forever. The Churches of Christ ," Jehovah's Witnesses , Christadelphians , and The Church of Jesus Christ of Latter-day Saints espouse baptism as necessary for salvation. For Roman Catholics, baptism by water

6020-443: The primary meaning of the verb baptízein , from which the English verb "baptize" is derived, as "dip, plunge", and gives examples of plunging a sword into a throat or an embryo and for drawing wine by dipping a cup in the bowl; for New Testament usage it gives two meanings: "baptize", with which it associates the Septuagint mention of Naaman dipping himself in the Jordan River , and "perform ablutions", as in Luke 11:38. Although

6106-463: The same term [REDACTED] This disambiguation page lists articles associated with the title Bogard . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Bogard&oldid=1226668572 " Categories : Disambiguation pages Disambiguation pages with surname-holder lists Hidden categories: Short description

6192-754: The since disbanded Missionary Baptist College in Sheridan in Grant County in southern Arkansas. Bogard died at his Little Rock home at the age of eighty-three and is interred at Roselawn Memorial Park at 2801 Asher Avenue in Little Rock. He left his estate to Missionary Baptist Seminary and the Bogard Press, named in his honor, operated by the Baptist Bookstore at 4605 North State Line Avenue in Texarkana, Texas. Seminary students took up

6278-462: The theory of evolution had contributed to the moral decline of the United States. In 1926, Bogard joined with Doss Nathan Jackson to write Evolution: Unscientific and Unscriptural , which claims that Darwin's 's theory causes discouraged persons to turn to atheism and Bolshevism . Bogard and Jackson subsequently broke fellowship when Jackson's father-in-law, C. A. Gilbert, the chairman of

6364-423: The time of Jesus on earth there has been a succession of churches teaching the Missionary Baptist view of Scripture even if those churches had been called by other names. Some refer to this teaching as "the faith once delivered unto the saints." Christ spoke of establishing His church and "the gates of hell shall not prevail against it." Missionary Baptists, like other denominations too, believe that their denomination

6450-478: The trappings of sinful self, so that the "new man", which is given by Jesus, can be put on. 3. As Cyril again asserts above, as Adam and Eve in scripture were naked, innocent and unashamed in the Garden of Eden, nakedness during baptism was seen as a renewal of that innocence and state of original sinlessness. Other parallels can also be drawn, such as between the exposed condition of Christ during His crucifixion, and

6536-400: The use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity . The synoptic gospels recount that John the Baptist baptised Jesus . Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to

6622-588: The verb baptízō (βαπτίζω) appear in the New Testament: the masculine noun baptismós (βαπτισμός) and the neuter noun báptisma (βάπτισμα): Until the Middle Ages , most baptisms were performed with the candidates naked—as is evidenced by most of the early portrayals of baptism (some of which are shown in this article), and the early Church Fathers and other Christian writers. Deaconesses helped female candidates for reasons of modesty. Typical of these

6708-555: The very hairs of your head to your feet, and were made partakers of the good olive-tree, Jesus Christ. 4. After these things, you were led to the holy pool of Divine Baptism, as Christ was carried from the Cross to the Sepulchre which is before our eyes. And each of you was asked, whether he believed in the name of the Father, and of the Son, and of the Holy Ghost, and you made that saving confession, and descended three times into

6794-602: The void left by the closing of the undergraduate institution, Missionary Baptist College, which had operated from 1919 to 1934 in Sheridan. Glover, a Sheridan native, had also been an administrator at Missionary Baptist College. In 1901, he received an honorary Doctor of Divinity from the then Southwest Bible College in Bolivar in Polk County in southwestern Missouri . He subsequently received an honorary degree from

6880-453: The water, and ascended again; here also hinting by a symbol at the three days burial of Christ.... And at the self-same moment you were both dying and being born; The symbolism is threefold: 1. Baptism is considered to be a form of rebirth—"by water and the Spirit" —the nakedness of baptism (the second birth) paralleled the condition of one's original birth. For example, John Chrysostom calls

6966-412: The word "immersion", see Immersion baptism . When "immersion" is used in opposition to "submersion", it indicates the form of baptism in which the candidate stands or kneels in water and water is poured over the upper part of the body. Immersion in this sense has been employed in West and East since at least the 2nd century and is the form in which baptism is generally depicted in early Christian art. In

7052-657: Was baptized in an icy pond, a signal of his faith in Jesus Christ . In 1887 and 1888, he attended Georgetown College in Georgetown , Scott County , north of Lexington , Kentucky. In 1887, he was ordained as a Baptist minister. After Georgetown, he pursued further studies at Bethel College in Russellville , also formerly known as Russellville Male Academy. Located in Logan County in south Kentucky,

7138-411: Was an unyielding critic of ecumenism within the religious community, unwilling to compromise for the sake of unity what he considered unchanging tenets of the faith. In his debate with Church of Christ theologian Joseph Sale Warlick, from John 10:27-30, Bogard argued that a Christian who falls into sinful behavior still retains eternal security because of the sacrificial death of Jesus Christ on

7224-457: Was convinced that his conservative ideas would prove superior to those of Smith in an honest forum. Arkansas voters defied their state senators and passed the anti-evolution act by a two-to-one margin and also supported the Democratic presidential nominee Al Smith , the governor of New York , though Bogard had been among the southern clergy who opposed this first ever Catholic nominee of

7310-603: Was engaged during his ministerial career. Bogard has been described by his biographer as "the personification of polemics, engaging the political, cultural, and religious issues of his day." In his 1934 debate with Aimee Semple McPherson , founder of the International Church of the Foursquare Gospel , he proclaimed, " Miracles and divine healing, as taught and manifested in the Word of God, ceased with

7396-602: Was the pastor of several churches in Kentucky and Missouri. In 1895, while a pastor in Fulton in far southwestern Kentucky, Bogard edited for two years The Baptist Flag , the first of several denominational papers in his future. In Fulton, he met John Newton Hall, a proponent of the Landmark Baptist movement , which emphasizes a literal interpretation of chapter and verse. Bogard defended Landmarkism in his scholarly writings and in 237 debates between 1908 and 1948, in which he

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