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The Bolaq ( Tatar : Болак ; Russian : Булак ) is a canal that once flowed from the northern part of Birge Kaban to Kazanka . Today it is an isolated channel in downtown Kazan . The modern length of Bolaq is 1,550 metres (5,090 ft), and the width is 24 metres (79 ft). As a street Bolaq, or, more correctly, Uñ yaq Bolaq/Pravobulachnaya and Sul yaq Bolaq/Levobulachnaya streets is a major arterial road in Central Kazan.

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56-559: Bolaq or Bulak , the Russian spelling, refers also for two streets, that are the embankments of the channel: Left Bolaq (Sul yaq Bolaq/Levobulachnaya; Cyrillic:Сул Болак/Левобулачная) and Right Bolaq (Uñ yaq Bolaq/Pravobulachnaya; Cyrillic:Уң Болак/Правобулачная). The origin of the word bolaq is disputed. Some claim that this comes from balaq , i.e. "arm". Another state that "bolaq" is an Old Tatar/Bulgar for " brook " and could be found in several modern hydronyms of Tatarstan . Bolaq, as

112-482: A Church, all those who adhere to them". Sacred things are not, however, limited to gods or spirits. On the contrary, a sacred thing can be "a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred". Religious beliefs, myths, dogmas and legends are the representations that express the nature of these sacred things, and the virtues and powers which are attributed to them. Echoes of James' and Durkheim's definitions are to be found in

168-430: A complex hydrology . Bolaq had a tributary , a brook that had flowed from a former lake in the modern Paris Commune public garden. In the course of year, Bolaq flowed from Qaban to Kazanka. During Kazanka's spring tide, that followed Qaban's spring tide, Bolaq flowed from Kazanka to Qaban. Then flow course normalized. Ten days later, during Volga's spring tide, Bolaq flowed from Kazanka, Volga's tributary to Qaban again. At

224-491: A concrete deity or not" to which the individual feels impelled to respond with solemnity and gravity. Sociologist Émile Durkheim , in his seminal book The Elementary Forms of the Religious Life , defined religion as a "unified system of beliefs and practices relative to sacred things". By sacred things he meant things "set apart and forbidden—beliefs and practices which unite into one single moral community called

280-493: A definition of religion. There are, however, two general definition systems: the sociological/functional and the phenomenological/philosophical. The concept of religion originated in the modern era in the West . Parallel concepts are not found in many current and past cultures; there is no equivalent term for religion in many languages. Scholars have found it difficult to develop a consistent definition, with some giving up on

336-509: A part of Qaban lake system once was a part of Volga 's riverbed, but then Volga came some kilometers to the west. By the results of geological and hydrological researches nearby thousand years ago Bolaq was a natural river, 60 metres (200 ft) wide and 6.5 metres (21 ft) deep. Bolaq had a delta of many distributaries. With time Bolaq became shallow. The number of branches in delta decreased and for several recent centuries there were only two: Zur (Big) Bolaq and Çerek (Foul) Bolaq. In

392-443: A similar union between imperial law and universal or Buddha law, but these later became independent sources of power. Though traditions, sacred texts, and practices have existed throughout time, most cultures did not align with Western conceptions of religion since they did not separate everyday life from the sacred. In the 18th and 19th centuries, the terms Buddhism, Hinduism, Taoism, Confucianism, and world religions first entered

448-655: A subject of interest to philosophers and theologians. The word myth has several meanings: Ancient polytheistic religions, such as those of Greece, Rome , and Scandinavia , are usually categorized under the heading of mythology . Religions of pre-industrial peoples, or cultures in development, are similarly called myths in the anthropology of religion . The term myth can be used pejoratively by both religious and non-religious people. By defining another person's religious stories and beliefs as mythology, one implies that they are less real or true than one's own religious stories and beliefs. Joseph Campbell remarked, "Mythology

504-600: A transcendent deity and all else, between the creator and his creation, between God and man. The anthropologist Clifford Geertz defined religion as a: ... system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. Alluding perhaps to Tylor's "deeper motive", Geertz remarked that: ... we have very little idea of how, in empirical terms, this particular miracle

560-450: A wide variety of academic disciplines, including theology , philosophy of religion , comparative religion , and social scientific studies. Theories of religion offer various explanations for its origins and workings, including the ontological foundations of religious being and belief. The term religion comes from both Old French and Anglo-Norman (1200s CE ) and means respect for sense of right, moral obligation, sanctity, what

616-563: A word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. For example, there is no precise equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities. One of its central concepts is halakha , meaning the walk or path sometimes translated as law, which guides religious practice and belief and many aspects of daily life. Even though

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672-745: Is a major arterial road, but on 30 August, the Republic Day in Tatarstan and City Day in Kazan the embankments of the channel became pedestrian area. Embankments and bridges are usually decorated with flags, balloons and posters of the coat of arms of Tatarstan , and many booths and open-air cafés are installed here. Many contests and karaoke entertain crowds of people. 55°47′24.2″N 49°6′36.3″E  /  55.790056°N 49.110083°E  / 55.790056; 49.110083 Old Tatar language Too Many Requests If you report this error to

728-400: Is accomplished. We just know that it is done, annually, weekly, daily, for some people almost hourly; and we have an enormous ethnographic literature to demonstrate it. The theologian Antoine Vergote took the term supernatural simply to mean whatever transcends the powers of nature or human agency. He also emphasized the cultural reality of religion, which he defined as: ... the entirety of

784-468: Is also the product of the dominant Western religious mode, what is called the Judeo-Christian climate or, more accurately, the theistic inheritance from Judaism, Christianity, and Islam. The theistic form of belief in this tradition, even when downgraded culturally, is formative of the dichotomous Western view of religion. That is, the basic structure of theism is essentially a distinction between

840-520: Is derived from religare : re (meaning "again") + ligare ("bind" or "connect"), which was made prominent by St. Augustine following the interpretation given by Lactantius in Divinae institutiones , IV, 28. The medieval usage alternates with order in designating bonded communities like those of monastic orders : "we hear of the 'religion' of the Golden Fleece , of a knight 'of

896-559: Is found in texts from the 17th century due to events such as the splitting of Christendom during the Protestant Reformation and globalization in the Age of Exploration , which involved contact with numerous foreign cultures with non-European languages. Some argue that regardless of its definition, it is not appropriate to apply the term religion to non-Western cultures, while some followers of various faiths rebuke using

952-550: Is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine , sacredness , faith , and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories , narratives , and mythologies , preserved in oral traditions, sacred texts , symbols , and holy places , that may attempt to explain

1008-526: Is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins ) do not necessarily disturb its adherents. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Traditionally, faith , in addition to reason , has been considered a source of religious beliefs. The interplay between faith and reason, and their use as perceived support for religious beliefs, have been

1064-471: Is sacred, reverence for the gods. It is ultimately derived from the Latin word religiō . According to Roman philosopher Cicero , religiō comes from relegere : re (meaning "again") + lego (meaning "read"), where lego is in the sense of "go over", "choose", or "consider carefully". Contrarily, some modern scholars such as Tom Harpur and Joseph Campbell have argued that religiō

1120-486: The Abrahamic religions Christianity, Islam, and Judaism , while others are arguably less so, in particular folk religions , indigenous religions , and some Eastern religions . A portion of the world's population are members of new religious movements . Scholars have indicated that global religiosity may be increasing due to religious countries having generally higher birth rates. The study of religion comprises

1176-561: The medieval period . In the Quran, the Arabic word din is often translated as religion in modern translations, but up to the mid-1600s translators expressed din as "law". The Sanskrit word dharma , sometimes translated as religion, also means law. Throughout classical South Asia , the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions . Medieval Japan at first had

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1232-574: The origin of life , the universe , and other phenomena. Religious practices may include rituals , sermons , commemoration or veneration (of deities or saints ), sacrifices , festivals , feasts , trances , initiations , matrimonial and funerary services, meditation , prayer , music , art , dance , or public service . There are an estimated 10,000 distinct religions worldwide, though nearly all of them have regionally based, relatively small followings. Four religions— Christianity , Islam , Hinduism , and Buddhism —account for over 77% of

1288-527: The religion of Avys '". In classic antiquity, religiō broadly meant conscientiousness , sense of right , moral obligation , or duty to anything. In the ancient and medieval world, the etymological Latin root religiō was understood as an individual virtue of worship in mundane contexts; never as doctrine , practice, or actual source of knowledge . In general, religiō referred to broad social obligations towards anything including family, neighbors, rulers, and even towards God . Religiō

1344-492: The 1500s to distinguish the domain of the church and the domain of civil authorities ; the Peace of Augsburg marks such instance, which has been described by Christian Reus-Smit as "the first step on the road toward a European system of sovereign states ." Roman general Julius Caesar used religiō to mean "obligation of an oath" when discussing captured soldiers making an oath to their captors. Roman naturalist Pliny

1400-513: The 15th century Bolaq's valley was covered with brake . A water of Bolaq was used for drink and dough that time. The shore protection of Bolaq was firstly realized in the Khanate's epoch . Cheremis workers set logs to the bottom of natural river. That period Bolaq was navigable channel, sluice in the mouth kept the level of Bolaq stable. The berths of Bolaq supplied for the Taşayaq trade fair. During

1456-479: The 20th century, after the revolution of 1917 and ban of religion . But even in 19th century Russian settled beyond the Bolaq, as well as Tatars settled in the mainly Russian part of the city. The fair of Bolaq was preserved until the 19th century. By Aksakov , the traditional fair on the Bolaq was preserved, but unlike the Taşayaq it had only local significance. The distinctive of this fair were boats that penetrated to

1512-530: The Arğı Qaban by Qaban and Bolaq. A district, named Köräyeş settlement of first half of the 16th century, was situated at the bank of Bolaq. The fair and bath-houses were situated at the channel. After the fall of Kazan in 1552 Tatars had right to settle only beyond the Bolaq, as a city themselves was settled by Russian personnel. So, this channel became a natural ethnic border between Tatars and Russians in Kazan until any ethnic borders finally crashed in

1568-467: The Central Kazan by spring tide . The majority of tradesmen were local peasants and they trade was straight from boats. In 1918 national-democratic movement tried to establish Idel-Ural State , but Bolsheviks arrested chairmen of the congress, proclaimed those republic. In response, congress proclaimed Transbolaqia Republic (Bolaq artı Respublikası/Забулачная республика), i.e. the rule of

1624-528: The Elder used the term religiō to describe the apparent respect given by elephants to the night sky . Cicero used religiō as being related to cultum deorum (worship of the gods). In Ancient Greece , the Greek term threskeia ( θρησκεία ) was loosely translated into Latin as religiō in late antiquity . Threskeia was sparsely used in classical Greece but became more frequently used in

1680-567: The English language. Native Americans were also thought of as not having religions and also had no word for religion in their languages either. No one self-identified as a Hindu or Buddhist or other similar terms before the 1800s. "Hindu" has historically been used as a geographical, cultural, and later religious identifier for people indigenous to the Indian subcontinent . Throughout its long history, Japan had no concept of religion since there

1736-547: The West (or even in the West until after the Peace of Westphalia ). The MacMillan Encyclopedia of Religions states: The very attempt to define religion, to find some distinctive or possibly unique essence or set of qualities that distinguish the religious from the remainder of human life, is primarily a Western concern. The attempt is a natural consequence of the Western speculative, intellectualistic, and scientific disposition. It

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1792-762: The Wikimedia System Administrators, please include the details below. Request from 172.68.168.226 via cp1108 cp1108, Varnish XID 189986387 Upstream caches: cp1108 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 07:52:30 GMT Religion Antiquity Medieval Early modern Modern Iran India East-Asia Religion is a range of social - cultural systems , including designated behaviors and practices, morals , beliefs , worldviews , texts , sanctified places , prophecies , ethics , or organizations , that generally relate humanity to supernatural , transcendental , and spiritual elements —although there

1848-420: The area is unclear, but probably, Bolaq played major role in fishing and transporting, as well as defense . By legends , a water of Bolaq was used for drink and dough in the 15th century. With the growth of Kazan channel was polluted , but it became a navigable channel. Some report about mills at the dykes in Bolaq's mouth . If there any grain of truth in legends, Khan 's court sailed to summer residence on

1904-422: The belief in spiritual beings exists in all known societies. In his book The Varieties of Religious Experience , the psychologist William James defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". By the term divine James meant "any object that is god like , whether it be

1960-430: The beliefs and traditions of Judaism are found in the ancient world, ancient Jews saw Jewish identity as being about an ethnic or national identity and did not entail a compulsory belief system or regulated rituals. In the 1st century CE, Josephus had used the Greek term ioudaismos (Judaism) as an ethnic term and was not linked to modern abstract concepts of religion or a set of beliefs. The very concept of "Judaism"

2016-608: The communication of supernatural beliefs, defining religion as: ... the communicated acceptance by individuals of another individual’s “supernatural” claim, a claim whose accuracy is not verifiable by the senses. Friedrich Schleiermacher in the late 18th century defined religion as das schlechthinnige Abhängigkeitsgefühl , commonly translated as "the feeling of absolute dependence". His contemporary Georg Wilhelm Friedrich Hegel disagreed thoroughly, defining religion as "the Divine Spirit becoming conscious of Himself through

2072-446: The congress over Tatar part of the city. After the confrontation with Bolshevik and mass Bolshevik recruiting of Tatars Transbolaqia signed peace with Bolsheviks and later declined. Later Bolaq saw industrialization of the 1930s and deindustrialization of the 1990s, increase of cars in the 2000s, that was reflected on channel's ecology . Although modern Bolaq has only two connections to other reservoirs, both subterranean, it once had

2128-444: The ends of canal still have vertical embankment, the major part is still has matted slopes. The reconstruction was finalized in 1993. Fountains were set all over Bolaq. In the 1980s Bolaq was considered to be a dead reservoir, as the poisoned by chemicals plants water of Qaban penetrated the channel. Today the main pollution source is traffic of cars. Nevertheless, some fishes and wild ducks live in channel. The earliest human history of

2184-450: The finite spirit." Edward Burnett Tylor defined religion in 1871 as "the belief in spiritual beings". He argued that narrowing the definition to mean the belief in a supreme deity or judgment after death or idolatry and so on, would exclude many peoples from the category of religious, and thus "has the fault of identifying religion rather with particular developments than with the deeper motive which underlies them". He also argued that

2240-424: The linguistic expressions, emotions and, actions and signs that refer to a supernatural being or supernatural beings. Peter Mandaville and Paul James intended to get away from the modernist dualisms or dichotomous understandings of immanence/transcendence, spirituality/materialism, and sacredness/secularity. They define religion as: ... a relatively-bounded system of beliefs, symbols and practices that addresses

2296-593: The nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing. According to the MacMillan Encyclopedia of Religions , there is an experiential aspect to religion which can be found in almost every culture: ... almost every known culture [has] a depth dimension in cultural experiences ... toward some sort of ultimacy and transcendence that will provide norms and power for

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2352-428: The possibility of a definition. Others argue that regardless of its definition, it is not appropriate to apply it to non-Western cultures. An increasing number of scholars have expressed reservations about ever defining the essence of religion. They observe that the way the concept today is used is a particularly modern construct that would not have been understood through much of history and in many cultures outside

2408-419: The rest of life. When more or less distinct patterns of behavior are built around this depth dimension in a culture, this structure constitutes religion in its historically recognizable form. Religion is the organization of life around the depth dimensions of experience—varied in form, completeness, and clarity in accordance with the environing culture. Anthropologists Lyle Steadman and Craig T. Palmer emphasized

2464-418: The south Qaban also became connected with Volga. At the winter's end, Bolaq waters had 45 metres (148 ft) above sea level , at Volga spring tide 50 to 53 metres (164 to 174 ft) and even 56 metres (184 ft). In summer the normal level was 49.5 metres (162 ft). As the result of this changing of the course, Bolaq's bottom had little silt . Since the 1950s Bolaq silts rapidly. For 364 days Bolaq

2520-410: The storm of Kazan Kazan Chronicle reported that Bolaq was already swamped and served only as defence zone. In the 19th century as a result of the city's economical development Bolaq was reconstructed, embankments were built on apartments and depots, first wooden bridges were built. The first arched stone bridge was built in 1907 by the project of Lev Kazimirovich Khrshchonovich . In the 1940s tramway

2576-456: The subterranean channel, 546 metres (1,791 ft) long, was constructed to connect Bolaq and Volga. As natural the level of Bolaq and Qaban is much lower than that of Kuybyshev Reservoir, pumps throw out the effluent water. The last reconstruction by the project of Y. V. Grebnyov was started in 1986. It was proposed to make embankment vertical. But socially active people protested, as it was in dissonance with Kazan traditional architecture. Only

2632-413: The term superstitio (which meant too much fear or anxiety or shame) to religiō at times. When religiō came into English around the 1200s as religion, it took the meaning of "life bound by monastic vows" or monastic orders. The compartmentalized concept of religion, where religious and worldly things were separated, was not used before the 1500s. The concept of religion was first used in

2688-521: The word to describe their own belief system. The concept of "ancient religion" stems from modern interpretations of a range of practices that conform to a modern concept of religion, influenced by early modern and 19th century Christian discourse. The concept of religion was formed in the 16th and 17th centuries, despite the fact that ancient sacred texts like the Bible , the Quran , and others did not have

2744-502: The world's population, and 92% of the world either follows one of those four religions or identifies as nonreligious , meaning that the remaining 9,000+ faiths account for only 8% of the population combined. The religiously unaffiliated demographic includes those who do not identify with any particular religion, atheists , and agnostics , although many in the demographic still have various religious beliefs. Many world religions are also organized religions , most definitively including

2800-400: The writings of Josephus in the 1st century CE. It was used in mundane contexts and could mean multiple things from respectful fear to excessive or harmfully distracting practices of others, to cultic practices. It was often contrasted with the Greek word deisidaimonia , which meant too much fear. Religion is a modern concept. The concept was invented recently in the English language and

2856-439: The writings of, for example, Frederick Ferré who defined religion as "one's way of valuing most comprehensively and intensively". Similarly, for the theologian Paul Tillich , faith is "the state of being ultimately concerned", which "is itself religion. Religion is the substance, the ground, and the depth of man's spiritual life." When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it

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2912-434: Was installed at the embankment and in one site it was preserved until the 2000s. In the 1940s–1950s five bridges of reinforced concrete were built, the embankment was covered with iron grate, slopes were matted by the project of Ü.G. Alparov and Ye.Yu. Brudny. With the infill of Kuybyshev Reservoir and the constructing of check dams the lower stream of Bolaq was covered up with earth and divided from Kazanka in 1955–56. In 1967

2968-555: Was invented by the Christian Church , and it was in the 19th century that Jews began to see their ancestral culture as a religion analogous to Christianity. The Greek word threskeia , which was used by Greek writers such as Herodotus and Josephus, is found in the New Testament . Threskeia is sometimes translated as "religion" in today's translations, but the term was understood as generic "worship" well into

3024-434: Was most often used by the ancient Romans not in the context of a relation towards gods, but as a range of general emotions which arose from heightened attention in any mundane context such as hesitation , caution, anxiety , or fear , as well as feelings of being bound, restricted, or inhibited. The term was also closely related to other terms like scrupulus (which meant "very precisely"), and some Roman authors related

3080-524: Was no corresponding Japanese word, nor anything close to its meaning, but when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this idea. According to the philologist Max Müller in the 19th century, the root of the English word religion, the Latin religiō ,

3136-424: Was originally used to mean only reverence for God or the gods, careful pondering of divine things, piety (which Cicero further derived to mean diligence). Müller characterized many other cultures around the world, including Egypt, Persia, and India, as having a similar power structure at this point in history. What is called ancient religion today, they would have only called law. Scholars have failed to agree on

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