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90-424: In Albanian mythology she is usually fought and defeated by a drangue, who is a semi-human winged divine hero and protector of mankind, the most widespread Albanian culture hero . Heavy thunderstorms are thought to be the result of most of their battles. Others include earthquakes, volcanic eruptions and cyclones. In Albanian traditions kulshedra is also fought and defeated by other celestial heroes and heroines, like

180-413: A bullar , a reptile that feeds milk to snakes, from which these snake derive their venom. If it lives another fifty years without being seen, it becomes an ershaj which coils around its human victim's neck, punctures his chest and eats the heart. When an ershaj ( er̄šaj ) lives for another century unseen, it finally becomes a kulshedra. In Tirana , kulshedra was said to begin life as a being hiding in

270-443: A form-meaning mismatch . "The theoretical distinction between grammatical definiteness and cognitive identifiability has the advantage of enabling us to distinguish between a discrete (grammatical) and a non-discrete (cognitive) category." In English , definiteness is usually marked by the selection of determiner . Certain determiners, such as a , an , many , and some , along with numbers (e.g., four items ), typically mark

360-619: A "deity" and various cultures have conceptualized their deities differently. Monotheistic religions typically refer to their god in masculine terms, while other religions refer to their deities in a variety of ways—male, female, hermaphroditic , or genderless. Many cultures—including the ancient Mesopotamians , Egyptians , Greeks , Romans , and Germanic peoples —have personified natural phenomena , variously as either deliberate causes or effects. Some Avestan and Vedic deities were viewed as ethical concepts. In Indian religions , deities have been envisioned as manifesting within

450-588: A Bolla/Kulshedra. Saint Elias, in particular, is identified in some regions with the Dragùa and is also a weather god and provides protection against storms and fire. Some folktales involving the slaying of a Kulshedra include: On the Greek island Poros , once inhabited by a majority of Arvanites , the term Bullar is still used to describe water snakes, and in northern Albania, both Bolla and Bollar are used to describe grass snakes. In  Dungeons & Dragons , it

540-412: A conflict that symbolises the cyclic return in the watery and chthonian world of death, accomplishing the cosmic renewal of rebirth . In northern beliefs, the kulshedra can take possession of the sun and moon . In southern beliefs, she is described as an enormous female serpent who surrounds the world. According to this version, if she were ever to touch her tail with her mouth, she could destroy

630-422: A creator God or transcendental absolute principle ( monistic theologies), which manifests immanently in nature. Henotheism accepts the existence of more than one deity, but considers all deities as equivalent representations or aspects of the same divine principle, the highest. Monolatry is the belief that many deities exist, but that only one of these deities may be validly worshipped. Monotheism

720-540: A dark hole which became a snake after six months; the snake must grow an additional six months before it exhibited the behavior for which it could be properly called a kulshedra. Among the Albanian Kastrati tribe, it was believed that a snake sighted by a wren lost its ability to transform into a kulshedra. Albanian beliefs, myths and legends are organized around the dualistic struggle between good and evil , light and darkness , which cyclically produces

810-569: A deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness , beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as " God "), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of

900-574: A few of them, particularly Dumuzid , Geshtinanna , and Gugalanna were said to have either died or visited the underworld. Both male and female deities were widely venerated. In the Sumerian pantheon, deities had multiple functions, which included presiding over procreation, rains, irrigation, agriculture, destiny, and justice. The gods were fed, clothed, entertained, and worshipped to prevent natural catastrophes as well as to prevent social chaos such as pillaging, rape, or atrocities. Many of

990-469: A greater risk. The kulshedra can also appear disguised as a woman, who keeps her true nature hidden ( the devil in disguise ). As a semi-human divine figure, she holds also positive qualities that emerge indirectly from Albanian folk tales , beliefs and rituals . It is said that the village where the kulshedra lives has great prosperity in agriculture and livestock. Indeed she absorbs by her breath foodstuffs from everywhere, and her village thrives, while

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1080-479: A huge multi-headed serpent associated with water, storms, and drought – like kulshedra – is a common motif of Indo-European mythology . The original legend may have symbolized the Chaoskampf , a clash between forces of order and chaos. In Albanian mythology the legendary battle between drangue and kulshedra is the most famous representation of the dualistic struggle between good and evil , light and darkness,

1170-465: A huge multi-headed serpent associated with water, storms, and drought – like kulshedra – is a common motif of Indo-European mythology . The original legend may have symbolized the Chaoskampf , a clash between forces of order and chaos. In Albanian tradition the clash between drangue and kulshedra, light and darkness, is furthermore seen as a mythological representation of the cult of the Sun ( Dielli ) and

1260-408: A human sacrifice must be made, as witnessed in the tale of the hero Qerosi ("Scurfhead"). In southern beliefs, she is described as an enormous female serpent who surrounds the world. According to this version, if she were ever to touch her tail with her mouth, she could destroy the whole world. In northern beliefs, the kulshedra can take possession of the sun and moon . To frighten the evil demon,

1350-503: A human. The bollar and errshaja are considered intermediate forms of this serpent as it goes through a series of metamorphoses . These terms also signify serpents; the term bullar merely being a synonym for bolla in Southern Albania . In some regions the kulshedra is depicted like a female eel, turtle, frog, lizard or salamander. There are many tales of brave villagers who dared kill them in their sleep before they became

1440-655: A pantheon of deities, the chief of whom was the god El , who ruled alongside his consort Asherah and their seventy sons . Baal was the god of storm, rain, vegetation and fertility, while his consort Anat was the goddess of war and Astarte , the West Semitic equivalent to Ishtar , was the goddess of love. The people of the Kingdoms of Israel and Judah originally believed in these deities, alongside their own national god Yahweh. El later became syncretized with Yahweh , who took over El's role as

1530-496: A prehistoric female deity. A number of probable representations of deities have been discovered at 'Ain Ghazal and the works of art uncovered at Çatalhöyük reveal references to what is probably a complex mythology. Diverse African cultures developed theology and concepts of deities over their history. In Nigeria and neighboring West African countries , for example, two prominent deities (locally called Òrìṣà ) are found in

1620-613: A presiding deity, who inspired social rituals, special trading markets and community festivals. A deity with aspects similar to Kulkulkan in the Aztec culture has been called Quetzalcoatl . However, states Timothy Insoll, the Aztec ideas of deity remain poorly understood. What has been assumed is based on what was constructed by Christian missionaries . The deity concept was likely more complex than these historical records. In Aztec culture , there were hundred of deities, but many were henotheistic incarnations of one another (similar to

1710-466: A river in central Albania . Dragùas are not the only beings said to have defeated Kulshedra. There are multiple folktales (see: Folktales and other stories with Kulshedra) in which saints and folktale heroes not identified as dragùa have defeated Kulshedra. Saint George  and Saint Elias (originally the Old Testament prophet  Elijah ) both have stories in which they fight (and defeat)

1800-407: A specific and flawed personality. They were not omnipotent and could be injured in some circumstances. Greek deities led to cults, were used politically and inspired votive offerings for favors such as bountiful crops, healthy family, victory in war, or peace for a loved one recently deceased. The Roman pantheon had numerous deities, both Greek and non-Greek. The more famed deities, found in

1890-412: A unique, familiar, specific referent such as the sun or Australia , as opposed to indefinite examples like an idea or some fish . There is considerable variation in the expression of definiteness across languages, and some languages such as Japanese do not generally mark it, so the same expression can be definite in some contexts and indefinite in others. In other languages, such as English , it

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1980-731: A weapon. In the Northern Albania, the two are envisioned as battling perpetually in the bend of the Drani River in the Northern Mountain Range . But some folklore speaks of the dragùa accomplishing kulshedra's destruction by drowning, and in Central Albania, the hero is said to have drowned her, knocking her unconscious by throwing trees and boulders at her, and afterwards drowning her in Shkumbin ,

2070-437: Is a level 22 Solo Brute that sometimes forms pacts with other demons or other powerful monsters of chaos and evil. Deity A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over the universe, nature or human life. The Oxford Dictionary of English defines deity as a god or goddess , or anything revered as divine . C. Scott Littleton defines

2160-587: Is deemed to be a full deity with the Christian cross as his icon. The theological examination of Jesus Christ, of divine grace in incarnation, his non-transferability and completeness has been a historic topic. For example, the Council of Chalcedon in 451 CE declared that in "one person Jesus Christ, fullness of deity and fullness of humanity are united, the union of the natures being such that they can neither be divided nor confused". Jesus Christ, according to

2250-455: Is derived from Proto-Germanic *guthan , from PIE *ghut- , which means "that which is invoked". Guth in the Irish language means "voice". The term *ghut- is also the source of Old Church Slavonic zovo ("to call"), Sanskrit huta- ("invoked", an epithet of Indra ), from the root *gheu(e)- ("to call, invoke."), An alternate etymology for the term "god" comes from

2340-463: Is generally considered to be a female dragon, like a multi-headed serpent form, but it is known to have pendulous drooping breasts touching the ground, thus some German commentators have stated she might be also regarded as a hag . Kulshedra is furthermore said to be covered in wooly red hair, have a long tail, and have seven to twelve heads. It is also said to spit fire. Kulshedra's milk and urine are both considered poisonous. Kulshedra can also appear in

2430-473: Is impossible to conclusively identify any prehistoric figurines as representations of any kind of deities, let alone goddesses. Nonetheless, it is possible to evaluate ancient representations on a case-by-case basis and rate them on how likely they are to represent deities. The Venus of Willendorf , a female figurine found in Europe and dated to about 25,000 BCE has been interpreted by some as an exemplar of

2520-509: Is masculine, and the related feminine equivalent is devi . Etymologically, the cognates of Devi are Latin dea and Greek thea . In Old Persian , daiva- means " demon , evil god", while in Sanskrit it means the opposite, referring to the "heavenly, divine, terrestrial things of high excellence, exalted, shining ones". The closely linked term " god " refers to "supreme being, deity", according to Douglas Harper, and

2610-527: Is strictly monotheistic and the first statement of the shahada , or Muslim confession of faith, is that "there is no ʾilāh (deity) but Allah (God)", who is perfectly unified and utterly indivisible. Definiteness In linguistics , definiteness is a semantic feature of noun phrases that distinguishes between referents or senses that are identifiable in a given context (definite noun phrases) and those that are not (indefinite noun phrases). The prototypical definite noun phrase picks out

2700-399: Is the bolla , which takes the form of demonic serpent possessing both chthonic and aquatic attributes. The bolla's eyes remain shut for the whole year except on Saint George's Day , when it gazes at the world and upon which it will devour any human on sight. The bolla will eventually develop into a kulshedra if it should manage to live for the prescribed number of years without being seen by

2790-414: Is the belief that divinity pervades the universe, but that it also transcends the universe. Agnosticism is the position that it is impossible to know for certain whether a deity of any kind exists. Atheism is the non-belief in the existence of any deity. Scholars infer the probable existence of deities in the prehistoric period from inscriptions and prehistoric arts such as cave drawings , but it

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2880-429: Is the belief that only one deity exists. A monotheistic deity, known as "God", is usually described as omnipotent , omnipresent , omniscient , omnibenevolent and eternal . However, not all deities have been regarded this way and an entity does not need to be almighty, omnipresent, omniscient, omnibenevolent or eternal to qualify as a deity. Deism is the belief that only one deity exists, who created

2970-422: Is the male conqueror of the female monster kulshedra, whom he must fight to the death in collective beliefs. Their prime aim in life is to combat and slay Kulshedras. They thus spend much of their youth exercising and running around, so as to learn how to avoid kulshedra's urine and milk. When they sense a Kulshedra approaching, dragùas "go completely berserk and their souls depart from their bodies in preparation for

3060-460: Is the superstitious man who fears the gods, while the truly religious person venerates them as parents. Cicero, in his Academica , praised Varro for this and other insights. According to Varro, there have been three accounts of deities in the Roman society: the mythical account created by poets for theatre and entertainment, the civil account used by people for veneration as well as by the city, and

3150-489: Is typically seen as male . In contrast, all ancient Indo-European cultures and mythologies recognized both masculine and feminine deities. There is no universally accepted consensus on what a deity is, and concepts of deities vary considerably across cultures. Huw Owen states that the term "deity or god or its equivalent in other languages" has a bewildering range of meanings and significance. It has ranged from "infinite transcendent being who created and lords over

3240-504: Is unclear what these sketches and paintings are and why they were made. Some engravings or sketches show animals, hunters or rituals. It was once common for archaeologists to interpret virtually every prehistoric female figurine as a representation of a single, primordial goddess, the ancestor of historically attested goddesses such as Inanna , Ishtar , Astarte , Cybele , and Aphrodite ; this approach has now generally been discredited. Modern archaeologists now generally recognize that it

3330-446: Is usually marked by the selection of determiner (e.g., the vs. a ). Still other languages, such as Danish , mark definiteness morphologically by changing the noun itself (e.g. Danish en mand (a man), manden (the man)). There are times when a grammatically marked definite NP is not in fact identifiable. For example, the polar bear's habitat is the arctic does not refer to a unique, familiar, specific bear, in an example of

3420-544: Is zoomorphic and is most often found in Middle Eastern archaeological remains depicted as a "snake-dragon" or a "human-animal hybrid". In Germanic languages , the terms cognate with ' god ' such as Old English : god and Old Norse : guð were originally neuter but became masculine, as in modern Germanic languages, after Christianisation due their use in referring to the Christian god . In Norse mythology , Æsir (singular áss or ǫ́ss ) are

3510-800: The First Council of Nicaea in the fourth century, which declared that all three persons of the Trinity are equal. Christians regard the universe as an element in God's actualization and the Holy Spirit is seen as the divine essence that is "the unity and relation of the Father and the Son". According to George Hunsinger, the doctrine of the Trinity justifies worship in a Church, wherein Jesus Christ

3600-488: The Latin deitatem (nominative deitas ) or "divine nature", coined by Augustine of Hippo from deus ("god"). Deus is related through a common Proto-Indo-European (PIE) origin to *deiwos . This root yields the ancient Indian word Deva meaning "to gleam, a shining one", from *div- "to shine", as well as Greek dios " divine " and Zeus ; and Latin deus "god" ( Old Latin deivos ). Deva

3690-418: The Latin chersydrus , roughly meaning an " amphibious snake". The term bullar is given as a Southern Albanian variant by some sources. The bolla is said to remain closed-eyed until Saint George's Day , where it peers into the world, and will devour any human that approaches it. It is explained in folklore that Saint George had cursed the beast to be forever blind except on his feast day . Kulshedra

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3780-598: The New Testament , is the self-disclosure of the one, true God, both in his teaching and in his person; Christ, in Christian faith, is considered the incarnation of God. Ilah , ʾIlāh ( Arabic : إله ; plural: آلهة ʾālihah ), is an Arabic word meaning "god". It appears in the name of the monotheistic god of Islam as Allah ( al-Lāh ). which literally means "the god" in Arabic. Islam

3870-559: The Vanir went to war , according to the Nordic sources. The account in Ynglinga saga describes the Æsir–Vanir War ending in truce and ultimate reconciliation of the two into a single group of gods, after both sides chose peace, exchanged ambassadors (hostages), and intermarried. The Norse mythology describes the cooperation after the war, as well as differences between the Æsir and

3960-584: The Vanir which were considered scandalous by the other side. The goddess Freyja of the Vanir taught magic to the Æsir , while the two sides discover that while Æsir forbid mating between siblings , Vanir accepted such mating. Temples hosting images of Germanic gods (such as Thor , Odin and Freyr ), as well as pagan worship rituals, continued in Scandinavia into the 12th century, according to historical records. It has been proposed that over time, Christian equivalents were substituted for

4050-528: The Yoruba religion , namely the god Ogun and the goddess Osun . Ogun is the primordial masculine deity as well as the archdivinity and guardian of occupations such as tools making and use, metal working, hunting, war, protection and ascertaining equity and justice. Osun is an equally powerful primordial feminine deity and a multidimensional guardian of fertility, water, maternal, health, social relations, love and peace. Ogun and Osun traditions were brought into

4140-442: The avatar concept of Hinduism). Unlike Hinduism and other cultures, Aztec deities were usually not anthropomorphic, and were instead zoomorphic or hybrid icons associated with spirits, natural phenomena or forces. The Aztec deities were often represented through ceramic figurines, revered in home shrines. The Polynesian people developed a theology centered on numerous deities, with clusters of islands having different names for

4230-456: The cosmic renewal. The most famous Albanian mythological representation of the dualistic struggle between good and evil, light and darkness, is the constant battle between drangue and kulshedra, a conflict that symbolises the cyclic return in the watery and chthonian world of death, accomplishing the cosmic renewal of rebirth . The legendary battle of a heroic deity associated with thunder and weather – like drangue – who fights and slays

4320-637: The Albanian tribesmen used to shoot in the sky or provoke great noise with metal objects, even by ringing the church bells. "The male form, called Kulshedër, acts as a devil". According to folk belief, a snake after living a certain number of years will metamorphosize into a bolla and eventually become the monstrous kulshedra. The belief that an ancient snake becomes a dragon is not unique to Albanian culture, and similar beliefs can be found for example in Hungary and Romania, as pointed out by Robert Elsie . In

4410-711: The Americas on slave ships . They were preserved by the Africans in their plantation communities, and their festivals continue to be observed. In Southern African cultures , a similar masculine-feminine deity combination has appeared in other forms, particularly as the Moon and Sun deities. One Southern African cosmology consists of Hieseba or Xuba (deity, god), Gaune (evil spirits) and Khuene (people). The Hieseba includes Nladiba (male, creator sky god) and Nladisara (females, Nladiba's two wives). The Sun (female) and

4500-539: The Daughter of the Moon and the Sun ( E Bija e Hënës dhe e Diellit ) who tries to protect her loved one by using her light powers, or other heroic characters marked in their bodies by the symbols of celestial objects, such as Zjermi (lit. "the Fire"), who notably is born with the Sun ( Dielli ) on his forehead. The legendary battle of a heroic deity associated with thunder and weather – like drangue – who fights and slays

4590-744: The East Semitic Ishtar, became popular, with temples across Mesopotamia. The Mesopotamian mythology of the first millennium BCE treated Anšar (later Aššur ) and Kišar as primordial deities. Marduk was a significant god among the Babylonians. He rose from an obscure deity of the third millennium BCE to become one of the most important deities in the Mesopotamian pantheon of the first millennium BCE. The Babylonians worshipped Marduk as creator of heaven, earth and humankind, and as their national god . Marduk's iconography

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4680-611: The Father , God the Son , and the Holy Spirit . The first person to describe the persons of the Trinity as homooúsios ( ὁμοούσιος ; "of the same substance") was the Church Father Origen. Although most early Christian theologians (including Origen ) were Subordinationists , who believed that the Father was superior to the Son and the Son superior to the Holy Spirit, this belief was condemned as heretical by

4770-616: The Germanic deities to help suppress paganism as part of the Christianisation of the Germanic peoples . Worship of the Germanic gods has been revived in the modern period as part of the new religious movement of Heathenry . The ancient Greeks revered both gods and goddesses. These continued to be revered through the early centuries of the common era, and many of the Greek deities inspired and were adopted as part of much larger pantheon of Roman deities. The Greek religion

4860-660: The Greek pantheon were the Twelve Olympians : Zeus, Hera , Poseidon , Athena , Apollo , Artemis , Aphrodite, Hermes , Demeter , Dionysus , Hephaestus , and Ares . Other important Greek deities included Hestia , Hades and Heracles . These deities later inspired the Dii Consentes galaxy of Roman deities. Besides the Olympians, the Greeks also worshipped various local deities. Among these were

4950-547: The Inca people have corresponded to elements of nature. Of these, the most important ones have been Inti ( sun deity ) responsible for agricultural prosperity and as the father of the first Inca king, and Mama Qucha the goddess of the sea, lakes, rivers and waters. Inti in some mythologies is the son of Viracocha and Mama Qucha . Inca Sun deity festival Oh creator and Sun and Thunder, be forever copious, do not make us old, let all things be at peace, multiply

5040-590: The Kosovan city of Prishtina , the kulshedra begins life as a being invisible to mankind for the first twelve years of its life, after which it turns into a bolla ("a kind of serpent"), and afterwards it sprouts wings, becomes hairy, and begins to combat the drangue (dragúa). But the folklore of Malësia and the Northern Mountain Range in Albania provides a more complex life cycle: when the serpent manages to live fifty years without being noticed by anyone, it becomes

5130-521: The Moon ( Hëna ), widely observed in Albanian traditional tattooing . In Albanian mythology and folklore, the supremacy of the deity of the sky over that of the underworld is symbolized by the victory of celestial divine heroes against kulshedra (often described as an earthly/chthonic deity or demon). Those celestial divine heroes are often drangue (the most widespread culture hero among Albanians), but also E Bija e Hënës dhe e Diellit ("the Daughter of

5220-436: The Moon (male) deities are viewed as offspring of Nladiba and two Nladisara . The Sun and Moon are viewed as manifestations of the supreme deity, and worship is timed and directed to them. In other African cultures the Sun is seen as male, while the Moon is female, both symbols of the godhead. In Zimbabwe , the supreme deity is androgynous with male-female aspects, envisioned as the giver of rain, treated simultaneously as

5310-479: The Moon and the Sun") who is described as [pika e qiellit] Error: {{Lang}}: invalid parameter: |3= ( help ) ("drop of the sky" or "lightning") which falls everywhere from heaven on the mountains and the valleys and strikes pride and evil, or other heroic characters marked in their bodies by the symbols of celestial objects, such as Zjermi (lit. "the Fire"), who notably is born with the Sun on his forehead. Dragùa , sometimes called drangue or drangoni ,

5400-521: The Proto-Germanic Gaut , which traces it to the PIE root *ghu-to- ("poured"), derived from the root *gheu- ("to pour, pour a libation "). The term *gheu- is also the source of the Greek khein "to pour". Originally the word "god" and its other Germanic cognates were neuter nouns but shifted to being generally masculine under the influence of Christianity in which the god

5490-483: The Sumerian deities were patron guardians of city-states . The most important deities in the Sumerian pantheon were known as the Anunnaki , and included deities known as the "seven gods who decree": An , Enlil , Enki , Ninhursag , Nanna , Utu and Inanna . After the conquest of Sumer by Sargon of Akkad , many Sumerian deities were syncretized with East Semitic ones. The goddess Inanna, syncretized with

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5580-546: The affected villages become poor and do not prosper. The children of Kulshedra are known as Shlligas and are known to cause storms everywhere they appear. According to folk beliefs people used to practice sacrifices to her so she could bring them good and stop any harmful action. The term bolla derives from Proto-Albanian *bālwā . It could also be of Pre-indo-European origins alongside Ancient Greek πελώριον ( pelórion ). Kulshedra ( kulshedër ; def. kulshedra ) or kuçedër (def. kuçedra ) derives from

5670-511: The coming battle". When a human is attacked the dragùa will "fly to their assistance and slay kulshedra by pelting it with cudgels, ploughs, yokes, lances and stones, and even with uprooted trees and houses. Such attacks are seen by humans as lightning". Heavy thunderstorms are thought to be the result of the battle. The dragùas, even as infants, use the cradle to shield themselves from kulshedra's attacks, which consist of her urine and poisonous milk from her breasts. They also use this cradle as

5760-582: The dawn, for instance, is cognate to Indic Ushas , Roman Aurora and Latvian Auseklis . Zeus , the Greek king of gods, is cognate to Latin Iūpiter , Old German Ziu , and Indic Dyaus , with whom he shares similar mythologies. Other deities, such as Aphrodite , originated from the Near East . Greek deities varied locally, but many shared panhellenic themes, celebrated similar festivals, rites, and ritual grammar. The most important deities in

5850-399: The deity is a principle or reality such as the idea of "soul". The Upanishads of Hinduism, for example, characterize Atman (soul, self) as deva (deity), thereby asserting that the deva and eternal supreme principle ( Brahman ) is part of every living creature, that this soul is spiritual and divine, and that to realize self-knowledge is to know the supreme. Theism is the belief in

5940-408: The existence of one or more deities. Polytheism is the belief in and worship of multiple deities, which are usually assembled into a pantheon of gods and goddesses , with accompanying rituals . In most polytheistic religions, the different gods and goddesses are representations of forces of nature or ancestral principles , and can be viewed either as autonomous or as aspects or emanations of

6030-464: The formation of an Egyptian state under the Pharaohs and their treatment as sacred kings who had exclusive rights to interact with the gods, in the later part of the 3rd millennium BCE. Through the early centuries of the common era, as Egyptians interacted and traded with neighboring cultures, foreign deities were adopted and venerated. The ancient Canaanites were polytheists who believed in

6120-796: The goat-legged god Pan (the guardian of shepherds and their flocks), Nymphs ( nature spirits associated with particular landforms), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, satyrs (a class of lustful male nature spirits), and others. The dark powers of the underworld were represented by the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. The Greek deities, like those in many other Indo-European traditions, were anthropomorphic. Walter Burkert describes them as "persons, not abstractions, ideas or concepts". They had fantastic abilities and powers; each had some unique expertise and, in some aspects,

6210-870: The god of darkness and light and is called Mwari Shona . In the Lake Victoria region, the term for a deity is Lubaale , or alternatively Jok . Ancient Egyptian culture revered numerous deities. Egyptian records and inscriptions list the names of many whose nature is unknown and make vague references to other unnamed deities. Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, whereas Christian Leitz offers an estimate of "thousands upon thousands" of Egyptian deities. Their terms for deities were nṯr (god), and feminine nṯrt (goddess); however, these terms may also have applied to any being – spirits and deceased human beings, but not demons – who in some way were outside

6300-501: The goddess Meretseger represented parts of the earth, and the god Sia represented the abstract powers of perception. Deities such as Ra and Osiris were associated with the judgement of the dead and their care during the afterlife. Major gods often had multiple roles and were involved in multiple phenomena. The first written evidence of deities are from early 3rd millennium BCE, likely emerging from prehistoric beliefs. However, deities became systematized and sophisticated after

6390-529: The guise of a human female; its appearance in an ordinary woman's guise known locally for example in Dukagjini, Kosovo . It may also appear in the form of a female lizard, turtle, frog, or salamander. At the same time, kulshedra is widely considered to be a storm demon. Kulshedra is believed to cause drought and other water-related issues for humanity such as torrents, tempests, water shortages, big storms, flooding, or other natural disasters. Often to placate it,

6480-1047: The head of the pantheon, with Asherah as his divine consort and the "sons of El" as his offspring. During the later years of the Kingdom of Judah , a monolatristic faction rose to power insisting that only Yahweh was fit to be worshipped by the people of Judah. Monolatry became enforced during the reforms of King Josiah in 621 BCE. Finally, during the national crisis of the Babylonian captivity , some Judahites began to teach that deities aside from Yahweh were not just unfit to be worshipped, but did not exist. The "sons of El" were demoted from deities to angels . Ancient Mesopotamian culture in southern Iraq had numerous dingir (deities, gods and goddesses). Mesopotamian deities were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. They were generally immortal, but

6570-515: The imposition of Christianity during Spanish colonialism , the Inca people retained their original beliefs in deities through syncretism , where they overlay the Christian God and teachings over their original beliefs and practices. The male deity Inti became accepted as the Christian God, but the Andean rituals centered around Inca deities have been retained and continued thereafter into

6660-643: The modern era by the Inca people. In Maya culture , Kukulkan has been the supreme creator deity , also revered as the god of reincarnation , water, fertility and wind. The Maya people built step pyramid temples to honor Kukulkan , aligning them to the Sun 's position on the spring equinox . Other deities found at Maya archaeological sites include Xib Chac —the benevolent male rain deity, and Ixchel —the benevolent female earth, weaving and pregnancy goddess. The Maya calendar had 18 months, each with 20 days (and five unlucky days of Uayeb ); each month had

6750-452: The mythologies and the 2nd millennium CE European arts, have been the anthropomorphic deities syncretized with the Greek deities. These include the six gods and six goddesses: Venus, Apollo, Mars, Diana, Minerva, Ceres, Vulcan, Juno, Mercury, Vesta, Neptune, Jupiter (Jove, Zeus); as well Bacchus, Pluto and Hercules. The non-Greek major deities include Janus, Fortuna, Vesta, Quirinus and Tellus (mother goddess, probably most ancient). Some of

6840-650: The natural account created by the philosophers. The best state is, adds Varro, where the civil theology combines the poetic mythical account with the philosopher's. The Roman deities continued to be revered in Europe through the era of Constantine, and past 313 CE when he issued the Edict of Toleration. The Inca culture has believed in Viracocha (also called Pachacutec ) as the creator deity . Viracocha has been an abstract deity to Inca culture, one who existed before he created space and time. All other deities of

6930-508: The nature of existence, guardians in daily lives as well as during wars, natural phenomena, good and evil spirits, priestly rituals, as well as linked to the journey of the souls of the dead. Christianity is a monotheistic religion in which most mainstream congregations and denominations accept the concept of the Holy Trinity . Modern orthodox Christians believe that the Trinity is composed of three equal, cosubstantial persons: God

7020-578: The non-Greek deities had likely origins in more ancient European culture such as the ancient Germanic religion, while others may have been borrowed, for political reasons, from neighboring trade centers such as those in the Minoan or ancient Egyptian civilization. The Roman deities, in a manner similar to the ancient Greeks, inspired community festivals, rituals and sacrifices led by flamines (priests, pontifs), but priestesses (Vestal Virgins) were also held in high esteem for maintaining sacred fire used in

7110-505: The original uncreated creator, with power of life, with nothing outside or beyond him. Other deities in the Polynesian pantheon include Tangaloa (god who created men), La'a Maomao (god of winds), Tu-Matauenga or Ku (god of war), Tu-Metua (mother goddess), Kane (god of procreation) and Rangi (sky god father). The Polynesian deities have been part of a sophisticated theology, addressing questions of creation,

7200-434: The people, and let there be food, and let all things be fruitful. —Inti Raymi prayers Inca people have revered many male and female deities. Among the feminine deities have been Mama Kuka (goddess of joy), Mama Ch'aska (goddess of dawn), Mama Allpa (goddess of harvest and earth, sometimes called Mama Pacha or Pachamama ), Mama Killa ( moon goddess ) and Mama Sara (goddess of grain). During and after

7290-580: The principal group of gods, while the term ásynjur (singular ásynja ) refers specifically to the female Æsir . These terms, states John Lindow, may be ultimately rooted in the Indo-European root for "breath" (as in "life giving force"), and are cognate with Old English : os (a heathen god) and Gothic : anses . Another group of deities found in Norse mythology are termed as Vanir , and are associated with fertility. The Æsir and

7380-407: The same divine principle. Nontheistic religions deny any supreme eternal creator deity , but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionally envision their god as omnipotent , omnipresent , omniscient , omnibenevolent , and eternal , none of these qualities are essential to the definition of

7470-545: The same idea. There are great deities found across the Pacific Ocean. Some deities are found widely, and there are many local deities whose worship is limited to one or a few islands or sometimes to isolated villages on the same island. The Māori people , of what is now New Zealand, called the supreme being as Io , who is also referred elsewhere as Iho-Iho , Io-Mataaho , Io Nui , Te Io Ora , Io Matua Te Kora among other names. The Io deity has been revered as

7560-639: The sphere of everyday life. Egyptian deities typically had an associated cult, role and mythologies. Around 200 deities are prominent in the Pyramid texts and ancient temples of Egypt, many zoomorphic . Among these, were Min (fertility god), Neith (creator goddess), Anubis , Atum , Bes , Horus , Isis , Ra , Meretseger , Nut , Osiris , Shu , Sia and Thoth . Most Egyptian deities represented natural phenomenon, physical objects or social aspects of life, as hidden immanent forces within these phenomena. The deity Shu , for example represented air;

7650-407: The temple of every living being's body, as sensory organs and mind. Deities are envisioned as a form of existence ( Saṃsāra ) after rebirth , for human beings who gain merit through an ethical life, where they become guardian deities and live blissfully in heaven , but are also subject to death when their merit is lost. The English language word deity derives from Old French deité ,

7740-591: The universe" (God), to a "finite entity or experience, with special significance or which evokes a special feeling" (god), to "a concept in religious or philosophical context that relates to nature or magnified beings or a supra-mundane realm", to "numerous other usages". A deity is typically conceptualized as a supernatural or divine concept, manifesting in ideas and knowledge, in a form that combines excellence in some or all aspects, wrestling with weakness and questions in other aspects, heroic in outlook and actions, yet tied up with emotions and desires. In other cases,

7830-434: The universe, but does not usually intervene in the resulting world. Deism was particularly popular among western intellectuals during the eighteenth and nineteenth centuries. Pantheism is the belief that the universe itself is God or that everything composes an all-encompassing, immanent deity. Pandeism is an intermediate position between these, proposing that the creator became a pantheistic universe. Panentheism

7920-543: The votive rituals for deities. Deities were also maintained in home shrines ( lararium ), such as Hestia honored in homes as the goddess of fire hearth. This Roman religion held reverence for sacred fire, and this is also found in Hebrew culture (Leviticus 6), Vedic culture's Homa, ancient Greeks and other cultures. Ancient Roman scholars such as Varro and Cicero wrote treatises on the nature of gods of their times. Varro stated, in his Antiquitates Rerum Divinarum , that it

8010-428: The whole world. It is said that she requires human sacrifices for accepting to postpone the natural disasters and catastrophes. Every year she asked for a specific number of young boys and girls from villages ( each version has a different number ) and every year they never came back until she fought the daughter of the Moon and Sun who ended it for once and for all According to folk beliefs, the kulshedra's earlier stage

8100-414: Was polytheistic, but had no centralized church, nor any sacred texts. The deities were largely associated with myths and they represented natural phenomena or aspects of human behavior. Several Greek deities probably trace back to more ancient Indo-European traditions, since the gods and goddesses found in distant cultures are mythologically comparable and are cognates . Eos , the Greek goddess of

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