The Batavian Eastern Railway Company (Dutch: Bataviasche Oosterspoorweg Maatschapij), abbreviated as BOS , was a railway company in Batavia, Dutch East Indies . The railroad's 35-mile (56 km) route connected Batavia with Krawang via Meester Cornelis and Bekasi .
148-486: The Chinese-Indonesian author Tan Teng Kie wrote a syair poem about the construction of the railway line in the 1880s. In it, Tan talks in great detail about the organisation necessary for building the railway line, from the recruitment of coolies, to compensation paid out to local villagers, and on to the cooperation of local Landheeren (landlords), including Tan Kang Ie , the Luitenant der Chinezen of Bekasi at
296-713: A Dual Nationality Treaty on the sidelines of the 1955 Asian–African Conference in Bandung . One of its provisions permitted Indonesians to renounce Chinese citizenship if they wished to hold Indonesian citizenship only. They had thought they were unwanted in Southeast Asia because they were Chinese; then they were rejected in China because they were Indonesian. — Charles Coppel As many as 390,000 ethnic Chinese, two-thirds of those with rightful claims to Indonesian citizenship renounced their Chinese status when
444-548: A population genetic study, Singapore is "the country with the biggest proportion of Han Chinese" in Southeast Asia. Singapore is the only nation in the world where Overseas Chinese constitute a majority of the population and remain the country's cultural, economic and politically dominant arbiters vis-à-vis their non-Han minority counterparts. Up until the past few decades, overseas Han communities originated predominantly from areas in Eastern and Southeastern China (mainly from
592-603: A category that included Arabs, Indians and Siamese. After independence, the community was divided between those who accepted Indonesian citizenship and those who did not. Under the New Order of President Suharto , citizens of Chinese descent were formally classified as "Indonesian citizens of foreign descent" ( Warga Negara Indonesia keturunan asing ). In public discourse, they were distinguished from native Indonesians as non -pribumi (lit., non-native). The first recorded movement of people from China into Maritime Southeast Asia
740-596: A consequence of the Second Sino-Japanese War . When the Dutch returned, following the end of World War II, the chaos caused by advancing forces and retreating revolutionaries also saw radical Muslim groups attack ethnic Chinese communities. As the Dutch implemented a war of attrition and scorch earth, they forced Chinese on Java to flee inland and the Dutch destroyed all important assets including Chinese factories and property. Local Indonesians joined in on
888-446: A culturally, economically and politically dominant majority vis-à-vis the non-Han minorities throughout most of China's recorded history. Han Chinese are almost the majority in every Chinese province, municipality and autonomous region except for the autonomous regions of Xinjiang (38% or 40% in 2010) and Tibet Autonomous Region (8% in 2014), where Uighurs and Tibetans are the majority, respectively. Han Chinese also constitute
1036-641: A global population of over 1.4 billion, the Han Chinese are the world's largest ethnic group , making up about 17.5% of the global population . The Han Chinese represent 92% of the population in China and 97% of the population in Taiwan . Han Chinese form large diaspora populations throughout Southeast Asia, comprising large minorities in countries such as Thailand, Malaysia, and Indonesia. In Singapore, people of Han Chinese or Chinese descent make up around 75% of
1184-765: A hybrid culture that included elements from both Chinese and local cultures. Totoks were generally said to be first-generation migrants and to have retained a strong Chinese identity. Other definitions focus on the succession of legal classifications that have separated Chinese from other inhabitants of the archipelago. Both the Dutch East India Company and the Dutch colonial government (from 1815) applied complex systems of ethnic classification to their subjects, based on religion, culture and place of origin. Chinese Indonesians were sometimes classified as Natives, sometimes as Chinese, sometimes as Foreign Orientals,
1332-610: A major hub for trade with China and India. Batavia became home to the largest Chinese community in the archipelago and remains so in the 21st century. Coen and other early governors-general promoted the entry of Chinese immigrants to new settlements "for the benefit of those places and for the purpose of gathering spices like cloves , nutmeg , and mace". The port's Chinese population of 300–400 in 1619 had grown to at least 10,000 by 1740. The VOC ruled migrant ethnic groups in Batavia using 'officers' drawn from each community, usually with
1480-640: A minority of several thousand ethnic Chinese, were killed in the anti-communist purge which followed the failed coup d'état , suspected as being communist-led, on 30 September 1965. Dayaks were tricked by the Indonesian military into attacking Chinese. The land the Chinese fled from was not taken by Dayaks but by Madurese settlers, who were later massacred by the Dayaks. Dayaks and Malays killed and raped Madurese throughout 1996, 1997, 1999 and 2001. When
1628-453: A resemblance to the areas they had left behind in China, regardless of whether they arrived in the north or south of Taiwan. Hoklo immigrants from Quanzhou settled in coastal regions and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes and tensions between the two groups over land, water, ethno-racial, and cultural differences led to
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#17327798391001776-429: A rich history that spans thousands of years, with their historical roots dating back to the days of ancient China . Throughout Han history, China has been governed by dynasties , with periods during which it has seen cycles of expansion, contraction, unity, and fragmentation. Due to the overwhelming numerical and cultural dominance of Han culture in China, most of the written history of China can be read as "a history of
1924-624: A series of attacks on ethnic Chinese communities in West Java in May proved it to be short-lived, despite the government's condemnation of the violence. When Baperki was branded a communist organization in 1965 the ethnic Chinese were implicated by association; this was exacerbated in the public mind by the People's Republic of China's communism. As many as 500,000 people, the majority of them Javanese Abangan Muslims and Balinese Indonesians but including
2072-577: A significant amount of their offspring did, and Batavian Muslims absorbed the Chinese Muslim community which was descended from converts. Adoption of Islam back then was a marker of peranakan status which it no longer means. The Semaran Adipati and the Jayaningrat families were of Chinese origin. Dayak women were married by the first Chinese men to settle in Borneo and this was recorded in
2220-510: A social contract through which they could claim a sense of belonging in the country. A minority of the economic elite of Indonesian society, both those who were and were not ethnic Chinese, secured relationships with Suharto's family members and members of the military for protection, while small business owners relied on local law enforcement officials. Stereotypes of the wealthy minority became accepted as generalized facts but failed to acknowledge that said businessmen were few in number compared to
2368-472: A year. Several years later silver began flowing into the region, from Japan, Mexico, and Europe, and trade flourished once again. Distinct Chinese colonies emerged in hundreds of ports throughout southeastern Asia, including the pepper port of Banten . Some Chinese traders avoided Portuguese Malacca after it fell to the Portuguese in the 1511 Capture of Malacca . Many Chinese, however, cooperated with
2516-493: Is Basuki Tjahaja Purnama , former Regent of East Belitung (2005–2006) and first governor of Jakarta (2014–2017) of Chinese descent. However, discrimination and prejudice against Chinese Indonesians continues in the 21st century. On 15 March 2016, Indonesian Army General Suryo Prabowo commented that the incumbent governor of Jakarta, Basuki Tjahaja Purnama , should "know his place lest the Indonesian Chinese face
2664-507: Is based upon three pillars: clan associations, ethnic media and Chinese-language schools. These flourished during the period of Chinese nationalism in the final years of China's Qing dynasty and through the Second Sino-Japanese War ; however, differences in the objective of nationalist sentiments brought about a split in the population. One group supported political reforms in China, while others worked towards improved status in local politics. The New Order government (1967–1998) dismantled
2812-648: Is complicated by the absence of contemporary records, the discovery of archaeological sites has enabled a succession of Neolithic cultures to be identified along the Yellow River. Along the middle and lower reaches of the Yellow River were the Cishan culture ( c. 6500–5000 BCE ), the Yangshao culture ( c. 5000–3000 BCE ), the Longshan culture ( c. 3000–2000 BCE ) and
2960-427: Is generally characterized as Chinese. This broad use is also problematic because it prioritizes a line of descent from China over all other lines and may conflict with an individual's own self-identity. Many people who identify as Chinese Indonesian are of mixed Chinese and Indonesian descent. Indonesia's 4th president Abdurrahman Wahid (1940–2009) is of Arab , Chinese, and Javanese ancestry. Some narrower uses of
3108-557: Is said to have sent several hundred thousand men and fifteen thousand women to form agricultural and military settlements in Lingnan (present day Guangxi and Guangdong), under the leadership of a general named Zhao Tuo. The famous Han emperor, Han Wu Di, ordered another two hundred thousand men to build ships to attack and colonialize the Lingnan region, thus adding to the population in Guangdong and Guangxi. The first urban conurbations in
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#17327798391003256-570: Is the Xia dynasty (c. 2070–1600 BCE), established by Yu the Great after Emperor Shun abdicated leadership to reward Yu's work in taming the Great Flood . Yu's son, Qi , managed to not only install himself as the next ruler, but also dictated his sons as heirs by default, making the Xia dynasty the first in recorded history where genealogical succession was the norm. The civilizational prosperity of
3404-747: Is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, the Yan Emperor , at the Battle of Banquan . The newly merged Yanhuang tribes then combined forces to defeat their common enemy from the east, Chiyou of the Jiuli ( 九黎 ) tribes, at the Battle of Zhuolu and established their cultural dominance in the Central Plain region. To this day, modern Han Chinese refer themselves as " Descendants of Yan and Huang ". Although study of this period of history
3552-633: The An Lu Shan rebellion during the Tang dynasty (755–763 AD), and the Jingkang incident (1127 AD) and Jin-Song wars . These events caused widespread devastation, and even depopulated the north, resulting in the complete social and political breakdown and collapse of central authority in the Central Plains, triggering massive, sustained waves of Han Chinese migration into South China, leading to
3700-718: The Erlitou culture ( c. 1900–1500 BCE ). These cultures are believed to be related to the origins of the Sino-Tibetan languages and later the Sinitic languages . They were the foundation for the formation of Old Chinese and the founding of the Shang dynasty , China's first confirmed dynasty. Early ancient Chinese history is largely legendary, consisting of mythical tales intertwined with sporadic annals written centuries to millennia later. Sima Qian's Records of
3848-550: The Han family of Lasem moved to Lasem in east Java, from his home of Zhangzhou in Fujian and his wife was not Chinese. Four of his sons married Peranakan women and one son of his married a Javanese woman and converted to Islam. When the VOC was nationalized on 31 December 1799, many freedoms the Chinese experienced under the corporation were eliminated by the Dutch government. Among them was
3996-635: The Huaxia that lived along the Guanzhong and Yellow River basins in Northern China. In addition, numerous ethnic groups were assimilated and absorbed by the Han Chinese at various points in China's history. Like many modern ethnic groups, the ethnogenesis of Han Chinese was a lengthy process that involved the expansion of the successive Chinese dynasties and their assimilation of various non-Han ethnic groups that became sinicised over
4144-616: The Hundred Schools of Thought ) and Confucianism , Taoism and Legalism are among the most important surviving philosophies from this era. The chaotic Warring States period of the Eastern Zhou dynasty came to an end with the unification of China by the western state of Qin after its conquest of all other rival states under King Ying Zheng . King Zheng then gave himself a new title " First Emperor of Qin " ( Chinese : 秦始皇帝 ; pinyin : Qín Shǐ Huángdì ), setting
4292-873: The Investigating Committee for Preparatory Work for Independence (BPUPK) were Chinese: Liem Koen Hian , Oey Tiang Tjoei , Oey Tjong Hauw and Tan Eng Hoa . Yap Tjwan Bing was the sole Chinese member of the Preparatory Committee for Indonesian Independence (PPKI). Ong Eng Die became a government minister in the Indonesian Republic. Other examples include Kwee Thiam Hiong member of Jong Sumatranen Bond [ id ] , Abubakar Tjan Kok Tjiang and Thung Tjing Ek (Jakub Thung) exploits in Kaimana and Serui respectively, BPRT ( Barisan Pemberontak Rakjat Tionghoa ) which
4440-527: The Kwee family of Ciledug and the Tan family of Cirebon . In western Borneo , the Chinese established their first major mining settlement in 1760. Ousting Dutch settlers and the local Malay princes, they joined into a new republic known as Lanfang , led by ethnic Hakka, Lo Fang Pak . By 1819, they came into conflict with the new Dutch government and were seen as incompatible with its objectives, yet indispensable for
4588-468: The Mandor affair . Although revolutionary leaders were sympathetic toward the ethnic Chinese, they were unable to stop the sporadic violence. Those who were affected fled from the rural areas to Dutch-controlled cities, a move many Indonesians saw as proof of pro-Dutch sentiments. There was evidence, however, that Chinese Indonesians were represented and participated in independence efforts. Four members of
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4736-550: The New Order government of General Suharto came into power in 1966–1967, it introduced a political system based only on the Pancasila (five principles) ideology. To prevent the ideological battles that occurred during Sukarno's presidency from resurfacing, Suharto's Pancasila democracy sought a depoliticized system in which discussions of forming a cohesive ethnic Chinese identity were no longer allowed. A government committee
4884-514: The Northern and Southern period and was inspired by the Han dynasty , which is considered to be one of the first golden ages in Chinese history . As a unified and cohesive empire that succeeded the short-lived Qin dynasty, Han China established itself as the center of the East Asian geopolitical order at the time, projecting its power and influence unto Asian neighbors. It was comparable with
5032-598: The Pearl River Delta . These mass migrations over the centuries inevitably led to the demographic expansion, economic prosperity, agricultural advancements, and cultural flourishing of Southern China, which remained relatively peaceful unlike its northern counterpart. The vast majority of Han Chinese – over 1.2 billion – live in the People's Republic of China (PRC), where they constitute about 90% of its overall population. Han Chinese in China have been
5180-590: The Tanka people of what are now the Fujian and Guangdong provinces in southern China, areas known for their regional diversity. Nearly all Chinese Indonesians are either patrilineal descendants of these early immigrants or new immigrants born in mainland China . Han Chinese The Han Chinese or the Han people , or simply the Chinese , are an East Asian ethnic group native to Greater China . With
5328-668: The Uprising of the Five Barbarians triggered the first massive movement of Han Chinese dominated by civilians rather than soldiers to the south, being led principally by the aristocracy and the Jin elite. Thus, Jiangnan, comprising Hangzhou's coastal regions and the Yangtze valley were settled in the 4th century AD by families descended from Chinese nobility. Special " commanderies of immigrants" and "white registers" were created for
5476-410: The population pyramid , as the median age increases. Emigration has contributed to a shrinking population and communities have emerged in more industrialized nations in the second half of the 20th century. Some have participated in repatriation programs to the People's Republic of China, while others emigrated to neighboring Singapore, Taiwan, and Western countries to escape anti-Chinese sentiment. Among
5624-443: The " Ethical Policy " to protect the indigenous population, casting the Chinese as the "foremost enemy of the natives". Under the new policy, the administration increased restrictions on Chinese economic activities, which they believed exploited the native population. Powerful Chinese families were described as the cabang atas (lit., upper branch) of colonial society, forming influential bureaucratic and business dynasties, such as
5772-798: The 1950s as Native Indonesian merchants felt they could not remain competitive. Under the Suharto government backed by the United States during the Cold War, systematic massacres against ethnic Chinese occurred in the name of "anti-communism". Later, government action propagated the stereotype that ethnic Chinese-owned conglomerates were corrupt. Although the 1997 Asian financial crisis severely disrupted their business activities, reform of government policy and legislation removed most if not all political and social restrictions on Chinese Indonesians. The development of local Chinese society and culture
5920-480: The 1970s and 1980s, Suharto and his government brought in Chinese Indonesian businesses to participate in the economic development programs of the New Order while keeping them highly vulnerable to strengthen the central authority and restrict political freedoms. Patron–client relationships, mainly through the exchange of money for security, became an accepted norm among the ethnic Chinese as they maintained
6068-535: The Central Plains by Han Wu Di, was now repopulated by Han Chinese settlers and colonists from the Chinese heartland. The "Eight Great Surnames" were eight noble families who migrated from the Central Plains to Fujian - these were the Hu, He, Qiu, Dan, Zheng, Huang, Chen and Lin clans, who remain there until this very day. In the wake of the An Lushan rebellion , a further wave of Han migrants from northern China headed
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6216-509: The Chinese monopoly on the salt trade which had been granted by the VOC administration. An 1816 regulation introduced a requirement for the indigenous population and Chinese traveling within the territory to obtain a travel permit. Those who did not carry a permit faced arrest by security officers. The governor-general also introduced a resolution in 1825 which forbade foreign Asians in Java, such as Malays , Buginese and Chinese, from living within
6364-777: The Chinese of Java with no execution or torture of Chinese taking place unlike in other places. There was no violent confrontation between Japanese and Chinese on Java, unlike in British Malaya . The Japanese also allowed Chinese of Java in the Federation of Overseas-Chinese Associations ( Hua Chiao Tsung Hui ) to form the Keibotai, their own armed Chinese defense corps for protection with Japanese military instructors training them how to shoot and use spears. The Chinese viewed this as important to defending themselves from local Indonesians. The majority of Chinese of Java did not die in
6512-722: The Chung Hwa Congress of 1927 and the 1928 formation of the Chung Hwa Hui party, which elected Kan as its president. The editor-in-chief of the Madjallah Panorama news magazine criticized Sin Po for misguiding the ethnic Chinese by pressuring them into a Chinese-nationalist stance. In 1932, pro-Indonesian counterparts founded the Partai Tionghoa Indonesia to support absorption of
6660-598: The Dugu and Yuwen families. The Sui (581–618) and Tang (618–907) dynasties saw continuing emigration from the Central Plains to the south-eastern coast of what is now China proper, including the provinces of Fujian , Guangdong , and Hainan . This was especially true in the latter part of the Tang era and the Five Dynasties period that followed; the relative stability of the south coast made it an attractive destination for refugees fleeing continual warfare and turmoil in
6808-634: The Dutch in the Java war in 1741 while Madurese Muslims allied with the Dutch. The Javanese Susuhunan Pakubuwana II joined the Chinese against the Dutch while the Dutch relieved the Madurese prince of his allegiance to the Susuhunan. Han Siong Kong founded the Han family of Lasem at this time. Chinese who married local Javanese women and converted to Islam created a distinct Chinese Muslim peranakan community in Java. Chinese rarely had to convert to Islam to marry Javanese abangan women but
6956-634: The Dutch violence against the Chinese looting Chinese property and trying to attack Chinese. However, when the Japanese troops landed and seized control of Java from the Dutch, to people's surprise, the Japanese forced the native Indonesians to stop looting and attacking Chinese and warned the Indonesians they would not tolerate anti-Chinese violence in Java. The Japanese viewed the Chinese in Java and their economic power specifically as important and vital to Japanese war effort so they did not physically harm
7104-584: The Dutch, the Dutch attempted to place a quota on the number of Chinese who could enter the Indies. Amoy was designated as the only immigration port to the archipelago, and ships were limited to a specified number of crew and passengers depending on size. This quota was adjusted at times to meet demand for overseas workers, such as in July 1802 when sugar mills near Batavia were in need of workers. Han Chinese peranakan rebels and Javanese Muslims both fought against
7252-484: The Dutch. The Chinese revolutionary figure Sun Yat-sen visited southeast Asia in 1900, and, later that year, the socio-religious organization Tiong Hoa Hwe Koan ( 中華 會館 ), also known as the Chinese Association, was founded. Their goal was to urge ethnic Chinese in the Indies to support the revolutionary movement in China. In its effort to build Chinese-speaking schools the association argued that
7400-404: The Dutch. Some became revenue farmers, middlemen within the corporate structure of the VOC, tasked with collecting export–import duties and managing the harvest of natural resources; although this was highly profitable, it earned the enmity of the pribumi population. Others worked as opium farmers. Following the 1740 Batavia massacre and ensuing war , in which the Chinese rebelled against
7548-672: The Grand Historian recorded a period following the Battle of Zhuolu, during the reign of successive generations of confederate overlords ( Chinese : 共主 ) known as the Three Sovereigns and Five Emperors (c. 2852–2070 BCE), who, allegedly, were elected to power among the tribes. This is a period for which scant reliable archaeological evidence exists – these sovereigns are largely regarded as cultural heroes . The first dynasty to be described in Chinese historical records
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#17327798391007696-489: The Hailu by Xie Qinggao (1765-1822) who was a merchant. After growing their initial population through this they began marrying each other's daughters. Peranakan community formed from local women in Java, Batavia marrying Hokkien Chinese migrants and they followed Chinese folk religion. Pure blood totok Chinese dominated Semarang after swamping out Peranakan Chinese when migrating in the late 18th century. However they intermarried with Peranakans from Batavia. Han Siong Kong of
7844-414: The Han Chinese from Northern China to Southern China, leading to a further increase in the Han Chinese population across southern Chinese provinces. The formation of the Hainanese and Hakka people can be attributed to the chaos of this period. The Mongol conquest of China during the thirteenth century once again caused a surging influx of Northern Han Chinese refugees to move south to settle and develop
7992-432: The Han Chinese population in the south far outstripped that of the Bai Yue. Guangdong and Fujian both experienced a significant influx of Northern Han Chinese settlers, leading many Cantonese, Hokkien and Teochew individuals to identify themselves as Tangren , which has served as a means to assert and acknowledge their ethnic and cultural origin and identity. The Jin–Song Wars caused yet another wave of mass migration of
8140-418: The Han Chinese," hinted and tinged with only passing references to its ethnic non-Han minority counterparts . The prehistory of the Han Chinese is closely intertwined with both archaeology, biology, historical textual records, and mythology. The ethnic stock to which the Han Chinese originally trace their ancestry from were confederations of late Neolithic and early Bronze Age agricultural tribes known as
8288-583: The Han dynasty, ancient Chinese scholars used the term Huaxia ( 華夏 ; 华夏 ; Huáxià ) in texts to describe China proper , while the Chinese populace were referred to as either the 'various Hua' ( 諸華 ; 诸华 ; Zhūhuá ) or 'various Xia' ( 诸夏 ; 諸夏 ; Zhūxià ). This gave rise to two term commonly used nowadays by Overseas Chinese as an ethnic identity for the Chinese diaspora – Huaren ( 華人 ; 华人 ; Huárén ; 'ethnic Chinese people') and Huaqiao ( 华侨 ; 華僑 ; Huáqiáo ; 'the Chinese immigrant'), meaning Overseas Chinese . It has also given rise to
8436-428: The Indonesian government and military began placing restrictions on alien residence and trade. These regulations culminated in the enactment of Presidential Regulation 10 in November 1959, banning retail services by non-indigenous persons in rural areas. Ethnic Chinese, Arab , and Dutch businessmen were specifically targeted during its enforcement to provide a more favorable market for indigenous businesses. This move
8584-430: The Japanese in May 1942. In Bali, the Japanese sexually harassed Balinese women when they came and started forcing Balinese women into brothels for prostitution, with Balinese men and Chinese men used as recruiters for the Balinese women. All of the brothels in Bali were staffed by Balinese women. Eurasians, Indians, Chinese, Dutch, Menadonese, Bataks, Bugis, Dayaks, Javanese, Arabs and Malays were arrested and massacred in
8732-459: The New Order regime which continued for weeks and culminated in the shootings of four students by security forces at Trisakti University in May. The incident sparked major violence in several cities during 12–15 May. Property and businesses owned by Chinese Indonesians were targeted by mobs, and over 100 women were sexually assaulted ; this aspect of the riots, though generally accepted as true, has been denied by several Indonesian groups. In
8880-402: The People's Republic of China and once publicised by the Republic of China, was historicially used specifically to refer to the Han Chinese. In Article Observations on the Chinese ethnic groups in History , Liang Qichao , who coined the term Zhonghua minzu , wrote "the present-day Zhonghua minzu generally refers to what is commonly known as the Han Chinese." It was only after the founding of
9028-460: The Portuguese for the sake of trade. Some Chinese in Java assisted in Muslim attempts to reconquer the city using ships. The Javanese–Chinese participation in retaking Malacca was recorded in "The Malay Annals of Semarang and Cerbon". Han Chinese in Indonesia forbid parallel cousin marriage which Han culture bans. Hui Muslims marry parallel cousins. By the time the Dutch arrived in the early 17th century, major Chinese settlements existed along
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#17327798391009176-602: The President of Indonesia and related officials. Currently, the Supreme Council for the Confucian Religion in Indonesia is the organizer of the event. Furthermore, in addition to President Habibie's directive on the term pribumi , the legislature passed a new citizenship law in 2006 defining the word asli (lit., indigenous) in the Constitution as a natural born person, allowing Chinese Indonesians to be eligible to run for president. The law further stipulates that children of foreigners born in Indonesia are eligible to apply for Indonesian citizenship. The post-Suharto era saw
9324-483: The SBKRI to identify citizens of Chinese descent. Habibie established a task force to investigate the May 1998 violence, although his government later dismissed its findings. As an additional legal gesture Indonesia ratified the 1965 Convention on the Elimination of All Forms of Racial Discrimination on 25 May 1999. In 2000 the newly elected President Wahid abolished the ban on public displays of Chinese culture and allowed Chinese traditions to be practised freely, without
9472-441: The Society for the Great Unity of Zhonghua minzu of the Republic of China in 1912 that the term began to officially include ethnic minorities from all regions in China. Han Chinese can be divided into various subgroups based on the variety of Chinese that they speak. Waves of migration have occurred throughout China's long history and vast geographical expanse, engendering the emergence of Han Chinese subgroups found throughout
9620-421: The Sui and Tang dynasties, led by the Han Chinese families of the Yang (杨) and Li (李) surnames respectively. Both the Sui and Tang dynasties are seen as high points of Han Chinese civilization. These dynasties both emphasized their aristocratic Han Chinese pedigree and enforced the restoration of Central Plains culture, even the founders of both dynasties had already intermarried with non-Han or partly-Han women from
9768-448: The United States. In the late 1990s and early 2000s during the fall of Suharto there was mass ethnic violence with Catholic Dayaks and Malays in west Borneo killing the state sponsored Madurese settlers. The Malays and Madurese were both Muslims but the Malays declared the Madurese as apostates to justify the killings. The local Chinese in western Borneo supported the Dayaks and Malays in their anti-Madurese killings. One Dayak during
9916-401: The Wu and Min varieties of Chinese originate from the way Chinese was spoken during the Jin, while the Yue and Hakka from the way Chinese was spoken in the Tang and Song, about half-a-millenia later. The presence of Tai-Kradai substrates in these dialects may have been due to the assimilation of the remaining groups of Bai Yue, integrating these lands into the Sinosphere proper. The chaos of
10064-442: The Xia dynasty at this time is thought to have given rise to the name "Huaxia" ( simplified Chinese : 华夏 ; traditional Chinese : 華夏 ; pinyin : Huá Xià , "the magnificent Xia"), a term that was used ubiquitously throughout history to define the Chinese nation. Conclusive archaeological evidence predating the 16th century BCE is, however, rarely available. Recent efforts of the Xia–Shang–Zhou Chronology Project drew
10212-461: The absence of security forces, large groups of men, women, and children looted and burned the numerous shopping malls in major cities. In Jakarta and Surakarta over 1,000 people—both Chinese and non-Chinese—died inside shopping malls. Tens of thousands of ethnic Chinese fled the country following these events, and bankers estimated that US$ 20 billion of capital had left the country in 1997–1999 to overseas destinations such as Singapore, Hong Kong, and
10360-422: The ancient Chinese philosopher Confucius 's contemporaries during the Warring States period to elucidate the shared ethnicity of all Chinese; Chinese people called themselves Hua ren . The Warring States period led to the emergence of the Zhou-era Chinese referring to themselves as being Huaxia (literally 'the beautiful grandeur'): under the Hua–Yi distinction , a "Hua" culture (often translated as 'civilized')
10508-418: The centres of Han Chinese culture and wealth moved from the Yellow River Basin to Jiangnan, and to a lesser extent also, to Fujian and Guangdong. At various points in Chinese history, collapses of central authority in the face of barbarian uprisings or invasions and the loss of control of the Chinese heartland triggered mass migratory waves which transformed the demographic composition and cultural identity of
10656-410: The centuries at various points in Chinese history. By the time of the Tang and Song dynasties, Han Chinese were the main inhabitants of the fertile lowland areas and cities of southern China, with minority tribes occupying the highlands. The term "Han" not only refers to a specific ethnic collective, but also points to a shared ancestry, history, and cultural identity . The term "Huaxia" was used by
10804-596: The centuries. During the Western Zhou and Han dynasties, Han Chinese writers established genealogical lineages by drawing from legendary materials originating from the Shang dynasty , while the Han dynasty historian Sima Qian 's Records of the Grand Historian places the reign of the Yellow Emperor , the legendary leader of Youxiong tribes ( 有熊氏 ), at the beginning of Chinese history. The Yellow Emperor
10952-426: The choice of plantation areas, while colonial officials believed the remaining plots must be protected and preserved for the indigenous population. Short-term and renewable leases of varying lengths were later introduced as a temporary measure, but many Chinese remained on these lands upon expiration of their contracts and became squatters. At the beginning of the 20th century, the colonial government began to implement
11100-402: The confines of these agricultural settlements and military outposts. The genesis of the modern Han people and their subgroups cannot be understood apart from their historical migrations to the south, resulting in a depopulation of the Central Plains, a fission between those that remained and those that headed south, and their subsequent fusion with aboriginal tribes south of the Yangtze, even as
11248-520: The connection between the Erlitou culture and the Xia dynasty, but scholars could not reach a consensus regarding the reliability of such history. The Xia dynasty was overthrown after the Battle of Mingtiao , around 1600 BCE, by Cheng Tang , who established the Shang dynasty ( c. 1600 –1046 BCE). The earliest archaeological examples of Chinese writing date back to this period – from characters inscribed on oracle bones used for divination – but
11396-477: The consequences of his action". This controversial comment was considered to hearken back to previous violence against the Indonesian Chinese. On 9 May 2017, Basuki Tjahaja Purnama was sentenced to two years in prison after being found guilty of committing a criminal act of blasphemy , a move that was widely criticized by many as an attack on free speech. Chinese immigrants to the Indonesian archipelago almost entirely originated from various ethnic groups especially
11544-417: The contemporary Roman Empire in population size, geographical extent, and cultural reach. The Han dynasty's prestige and prominence led many of the ancient Huaxia to identify themselves as 'Han people'. Similarly, the Chinese language also came to be named and alluded to as the "Han language" ( 漢語 ; 汉语 ; Hànyǔ ) ever since and the Chinese script is referred to as " Han characters ." Prior to
11692-539: The country's population. The Han Chinese have exerted the primary formative influence in shaping the development and growth of Chinese civilization. Originating from the Central Plains , the Han Chinese trace their ancestry to the Huaxia people, a confederation of agricultural tribes that lived along the middle and lower reaches of the Yellow River in north central plains of China. The Huaxia are
11840-408: The country, particularly businessmen. Along with one of his envoys James Riady , son of financial magnate Mochtar Riady , Habibie appealed to Chinese Indonesians seeking refuge throughout East Asia, Australia, and North America to return and promised security from various government ministries as well as other political figures, such as Abdurrahman Wahid and Amien Rais . Despite Habibie's efforts he
11988-684: The development of the region. The Bangka–Belitung Islands also became examples of major settlements in rural areas. In 1851, 28 Chinese were recorded on the islands and by 1915, the population had risen to nearly 40,000 and fishing and tobacco industries had developed. Coolies brought into the region after the end of the 19th century were mostly hired from the Straits Settlements owing to recruiting obstacles that existed in China. Lowland Chinese in 1904 sold Beaumont and Winchester rifles in Sumatra to Bataks who were attacking and fighting
12136-461: The end of discriminatory policy against Chinese Indonesians. Since then, numbers of Chinese Indonesians began to take part in the nation's politics, government and administrative sector. The Susilo Bambang Yudhoyono presidency (2004–2014) saw the first female Chinese Indonesian minister Mari Elka Pangestu as Minister of Trade (2004-2011) and Minister of Tourism and Creative Economy (2011-2014). Another notable Chinese Indonesian in Indonesian politics
12284-533: The ensuing civil wars and succeeded in establishing a much longer-lasting dynasty. It continued many of the institutions created by the Qin dynasty, but adopted a more moderate rule. Under the Han dynasty, art and culture flourished, while the Han Empire expanded militarily in all directions . Many Chinese scholars such as Ho Ping-ti believe that the concept ( ethnogenesis ) of Han ethnicity, although being ancient,
12432-400: The ethnic Chinese identity. Symbolic reforms to Chinese Indonesian rights under Habibie's administration were made through two presidential instructions. The first abolished the use of the terms pribumi and non- pribumi in official government documents and business. The second abolished the ban on the study of Mandarin Chinese and reaffirmed a 1996 instruction that abolished the use of
12580-643: The ethnic Chinese in Kudus . Following this incident, the left-wing Chinese nationalist daily Sin Po called on both sides to work together to improve living conditions because it considered most ethnic Chinese, like most of the indigenous population, to be poor. Sin Po first went into print in 1910 and began gaining momentum as the leading advocate of Chinese political nationalism in 1917. The ethnic Chinese who followed its stream of thought refused any involvement with local institutions and would only participate in politics relating to mainland China. A second stream
12728-527: The ethnic Chinese into the Javanese population and support the call for self-government of Indonesia. Members of this group were primarily peranakan . This division resurfaced at the end of the period of Japanese occupation (1942–1945). Under the occupation ethnic Chinese communities were attacked by Japanese forces, in part owing to suspicions that they contained sympathizers of the Kuomintang as
12876-456: The ethnic Chinese, and allowed them to freely move throughout the colony. The 1911 Xinhai Revolution and the 1912 founding of the Republic of China coincided with a growing Chinese–nationalist movement within the Indies. Although there was no recognizable nationalist movement among the indigenous population until 1908, Dutch authorities feared that nationalist sentiments would spread with
13024-517: The etymological origin of the modern English word "China". The reign of the first imperial dynasty was short-lived. Due to the First Emperor's autocratic rule and his massive labor projects, which fomented rebellion among his population, the Qin dynasty fell into chaos soon after his death. Under the corrupt rule of his son and successor Huhai , the Qin dynasty collapsed a mere three years later. The Han dynasty (206 BC–220 CE) then emerged from
13172-474: The far south. At the same time, most of the nomads in northern China came to be sinicized as they ruled over large Chinese populations and adopted elements of their culture and administration. Of note, the Xianbei rulers of Northern Wei ordered a policy of systematic sinicization, adopting Han surnames , institutions, and culture, so the Xianbei became Han Chinese. Sui and Tang Han Chinese rule resumed during
13320-825: The formation of distinct Han lineages, who also likely assimilated the by-now partially sinicized Bai Yue in their midst. Modern Han Chinese subgroups, such as the Cantonese , the Hakka , the Henghua , the Hainanese , the Hoklo peoples, the Gan , the Xiang , the Wu-speaking peoples, all claim Han Chinese ancestry pointing to official histories and their own genealogical records to support such claims. Linguists hypothesize that
13468-416: The frontiers. In effect, he established a centralized bureaucratic state to replace the old feudal confederation system of preceding dynasties, making Qin the first imperial dynasty in Chinese history. This dynasty, sometimes phonetically spelt as the "Ch'in dynasty", has been proposed in the 17th century by Martino Martini and supported by later scholars such as Paul Pelliot and Berthold Laufer to be
13616-647: The growth of ethnically mixed associations, known as kongsi . In 1911, some Javanese members of the Kong Sing association in Surakarta broke away and clashed with the ethnic Chinese. This incident led to the creation of Sarekat Islam , the first organized popular nationalist movement in the Indies. Indigenous groups saw the Chinese nationalist sentiment as haughty, leading to mutual antagonism. The anti-Chinese sentiment spread throughout Java in 1918 and led to violent attacks orchestrated by members of Sarekat Islam on
13764-459: The influence of the new Han migrants. The term is used in everyday colloquial discourse and is also an element in one of the words for Chinatown : 'streets of Tang people' ( 唐人街 ; Tángrénjiē ; Tong4 jan4 gaai1 ). The phrase Huábù ( 華埠 ; 华埠 ) is also used to refer to Chinatowns. The term Zhonghua minzu (中華民族; 中华民族; Zhōnghuámínzú), literally meaning the Chinese nation, currently used as an supra-ethnic concept publicised by
13912-480: The last eight centuries. Chinese Indonesians are the fourth largest community of Overseas Chinese in the world after Thailand , Malaysia , and the United States . Chinese people and their Indonesian descendants have lived in the Indonesian archipelago since at least the 13th century. Many came initially as sojourners (temporary residents), intending to return home in their old age. Some, however, stayed in
14060-459: The literary name for China – Zhonghua ( 中華 ; 中华 ; Zhōnghuá ; 'Central China'). While the general term Zhongguo ren ( 中國人 ; 中国人 ) refers to any Chinese citizen or Chinese national regardless of their ethnic origins and does not necessary imply Han ancestry, the term huaren in its narrow, classical usages implies Central Plains or Han ancestry. Among some southern Han Chinese varieties such as Cantonese , Hakka and Minnan ,
14208-460: The mainland. Subsequent migrations occurred in 1960 as part of a repatriation program and in 1965–1966 following a series of anti-communist violence that also drew anger toward the ethnic Chinese. As many as 80 percent of the original students who entered the mainland eventually became refugees in Hong Kong. During China's Cultural Revolution (1966–1976), Red Guards questioned the loyalty of
14356-548: The majority Muslim population. Between 1450 and 1520, the Ming dynasty 's interest in southeastern Asia reached a low point and trade, both legal and illegal, rarely reached the archipelago. The Portuguese made no mention of any resident Chinese minority population when they arrived in Indonesia in the early 16th century. Trade from the north was re-established when China legalized private trade in 1567 through licensing 50 junks
14504-549: The majority in both of the special administrative regions of the PRC – about 92.2% and 88.4% of the population of Hong Kong and Macau , respectively. The Han Chinese in Hong Kong and Macau have been culturally, economically and politically dominant majority vis-à-vis the non-Han minorities. There are over 22 million people of Han Chinese ancestry in living in Taiwan. At first, these migrants chose to settle in locations that bore
14652-530: The mariner Zheng He , who commanded several expeditions to Southeast Asia between 1405 and 1430. In the book Yingya Shenglan , his translator Ma Huan documented the activities of the Chinese Muslims in the archipelago and the legacy left by Zheng He and his men. These traders settled along the northern coast of Java , but there is no documentation of their settlements beyond the 16th century. The Chinese Muslims were likely to have been absorbed into
14800-602: The massive number of Han Chinese immigrating during this period which included notable families such as the Wang and the Xie. A religious group known as the Celestial Masters contributed to the movement. Jiangnan became the most populous and prosperous region of China. The Uprising of the Five Barbarians , also led to the resettlement of Fujian. The province of Fujian - whose aboriginal inhabitants had been deported to
14948-618: The most successful of which was the Northern Wei established by the Xianbei . From this period, the native population of China proper was referred to as Hanren, or the "People of Han" to distinguish them from the nomads from the steppe. Warfare and invasion led to one of the first great migrations of Han populations in history, as they fled south to the Yangzi and beyond, shifting the Chinese demographic center and speeding up sinicization of
15096-545: The natives lived on subsistence. Indonesians engaged in violent anti-Japanese protests in January 1974 when Japan's Prime Minister Kakuei Tanaka came to Jakarta to visit Suharto. Anti-Chinese sentiment gathered intensity through the 1990s. President Suharto gathered the most powerful businessmen—mostly Chinese Indonesians—in a nationally televised 1990 meeting at his private ranch, calling on them to contribute 25 percent of their shares to cooperatives . Commentators described
15244-659: The need of a permit. Two years later President Megawati Sukarnoputri declared that the Chinese New Year ( Imlek ) would be marked as a national holiday from 2003. Moreover, during President Wahid's presidency, the Indonesian Government initiated the first National Chinese New Year Celebration ( Perayaan Imlek Nasional ). Since then, the National Chinese New Year Celebration has been held annually, attended by
15392-435: The new state according to the principle of jus soli (lit., right of the soil). However, Chinese law considered a person as a Chinese citizen according to the principle of jus sanguinis (lit., right of blood). This meant that all Indonesian citizens of Chinese descent were also claimed as citizens by the People's Republic of China. After several attempts by both governments to resolve this issue, Indonesia and China signed
15540-449: The north coast of Java. Most were traders and merchants, but they also practiced agriculture in inland areas. The Dutch contracted many of these immigrants as skilled artisans in the construction of Batavia (Jakarta) on the northwestern coast of Java. A recently created harbor was selected as the new headquarters of the Dutch East India Company ( Vereenigde Oost-Indische Compagnie , VOC) in 1609 by Jan Pieterszoon Coen . It grew into
15688-417: The overseas residents, their identities are noticeably more Indonesian than Chinese. The term Chinese Indonesian has never been clearly defined, especially for the period before 1900. There was no Indonesian identity or nationality before the 20th century. The ethno-political category Han Chinese was also poorly defined before the rise of modern Chinese nationalism in the late 19th century. At its broadest,
15836-455: The pillars of ethnic Chinese identity in favor of assimilation policies as a solution to the so-called "Chinese Problem". The Chinese Indonesian population of Java accounts for nearly half of the group's national population. They are generally more urbanized than Indonesia's indigenous population but significant rural and agricultural communities still exist throughout the country. Declining fertility rates have resulted in an upward shift in
15984-721: The power of the Zhou kings fragmented not long afterwards, and many autonomous vassal states emerged. This dynasty is traditionally divided into two eras – the Western Zhou (1046–771 BCE) and the Eastern Zhou (770–256 BCE) – with the latter further divided into the Spring and Autumn (770–476 BCE) and the Warring States (476–221 BCE) periods. It was a period of significant cultural and philosophical diversification (known as
16132-544: The precedent for the next two millennia. To consolidate administrative control over the newly conquered parts of the country, the First Emperor decreed a nationwide standardization of currency, writing scripts and measurement units, to unify the country economically and culturally. He also ordered large-scale infrastructure projects such as the Great Wall , the Lingqu Canal and the Qin road system to militarily fortify
16280-437: The progenitors of Chinese civilization and the ancestors of modern Han Chinese. Han Chinese people and culture spread south from the northern heartland in the Yellow River valley, driven by large and sustained waves of migration during successive periods of Chinese history (e.g. the Qin and Han dynasties), leading to a demographic and economic tilt towards the south, and to the absorption of various non-Han ethnic groups over
16428-892: The provinces of Fujian , Guangdong and Hainan , and to a lesser extent, Guangxi , Yunnan and Zhejiang ). There are 60 million Overseas Chinese people worldwide. Overseas Han Chinese have settled in numerous countries across the globe, particularly within the Western World where nearly 4 million people of Han Chinese descent live in the United States (about 1.5% of the population), over 1 million in Australia (5.6%) and about 1.5 million in Canada (5.1%), nearly 231,000 in New Zealand (4.9%), and as many as 750,000 in Sub-Saharan Africa. The Han Chinese have
16576-480: The region as economic migrants . Their population grew rapidly during the colonial period when workers were contracted from their home provinces in Southern China. Discrimination against Chinese Indonesians has occurred since the start of Dutch colonialism in the region, although government policies implemented since 1998 have attempted to redress this. Resentment of ethnic Chinese economic aptitude grew in
16724-500: The region, for example, Panyu, were created by Han settlers rather than the Bai Yue, who preferred to maintain small settlements subsisting on swidden agriculture and rice farming. Later on, Guangdong, Northern Vietnam, and Yunnan all experienced a surge in Han Chinese migrants during Wang Mang 's reign. The demographic composition and culture of these regions during this period, could however scarcely be said to have been Sinitic outside
16872-531: The relocation of some communities and over time, varying degrees of intermarriage and assimilation took place. In Taiwan, Han Chinese (including both the earlier Han Taiwanese settlers and the recent Chinese that arrived in Taiwan with Chiang Kai-shek in 1949) constitute over 95% of the population. They have also been a politically, culturally and economically dominant majority vis-à-vis the non-Han indigenous Taiwanese peoples . Nearly 30 to 40 million people of Han Chinese descent live in Southeast Asia. According to
17020-444: The returned overseas Chinese because of their foreign connections. They were attacked as "imperialists", "capitalists", "spies", "half-breeds", and "foreign devils". As most had grown up in an urban environment they were sent to the countryside, told to "rebel against their own class background", and eventually lost contact with their families. In 1959, following the introduction of soft- authoritarian rule through Guided Democracy ,
17168-514: The riot expressed his hatred of the Madurese while he had a Chinese married to his sister which he liked. Suharto resigned on 21 May 1998, one week after he returned from a Group of 15 meeting in Cairo , which took place during the riots. The reform government formed by his successor Bacharuddin Jusuf Habibie began a campaign to rebuild the confidence of Chinese Indonesians who had fled
17316-585: The same neighborhood as the native population. Following the costly Java War (1825–1830) the Dutch introduced a new agrarian and cultivation system that required farmers to "yield up a portion of their fields and cultivate crops suitable for the European market". Compulsory cultivation restored the economy of the colony, but ended the system of revenue farms established under the VOC. The Chinese were perceived as temporary residents and encountered difficulties in obtaining land rights. Europeans were prioritized in
17464-567: The same year that the Kuomintang retreated to Taiwan, allowing the Chinese Communist Party to take control of mainland China. Most Chinese Indonesians considered a communist China less attractive than a newly independent Indonesia, but in the archipelago their loyalties were questioned. Ethnic Chinese born in the Dutch East Indies whose parents were domiciled under Dutch administration were regarded as citizens of
17612-582: The small traders and shop owners. In a 1989 interview conducted by scholar Adam Schwarz for his book A Nation in Waiting: Indonesia's Search for Stability , an interviewee stated that, "to most Indonesians, the word 'Chinese' is synonymous with corruption". The economic role of the ethnic Chinese was contradictory because it did not translate to acceptance of their status in the greater society. They were politically weak and often faced social harassment. In 1973, native Indonesian anger against Japan
17760-474: The south. At the start of the rebellion in 755 there were 52.9 million registered inhabitants of the Tang Empire, and after its end in 764, only 16.9 million were recorded. It is likely that the difference in census figures was due to the complete breakdown in administrative capabilities, as well as the widespread escape from the north by the Han Chinese and their mass migration to the south. By now,
17908-480: The south. This process of sustained mass migration has been known as "garments and headdresses moving south" 衣冠南渡 (yì guān nán dù), on account of it first being led by the aristocratic classes. Such migratory waves were numerous and triggered by such events such as the Uprising of the Five Barbarians during the Jin dynasty (304–316 AD) in which China was completely overrun by minority groups previously serving as vassals and servants to Sima (the royal house of Jin),
18056-672: The sparsely populated regions of south China were inhabited by tribes known only as the Bai Yue or Hundred Yue. Many of these tribes developed into kingdoms under rulers and nobility of Han Chinese ethnicity but retained a Bai Yue majority for several centuries. Yet others were forcibly brought into the Sinosphere by the imperial ambitions of emperors such as Qin Shi Huangdi and Han Wu Di, both of whom settled hundreds of thousands of Chinese in these lands to form agricultural colonies and military garrisons. Even then, control over these lands
18204-500: The spectacle as "good theatre", as it only served to reinforce resentment and suspicion of the ethnic Chinese among the indigenous population. Major riots broke out in Situbondo (October 1996), Tasikmalaya (December 1996), and Rengasdengklok (January 1997). When Suharto entered his seventh term as president, following an uncontested election on 10 March 1998, Indonesian students began a series of major demonstrations in protest of
18352-468: The teaching of the English and Chinese languages should be prioritized over Dutch, to provide themselves with the means of taking, in the words of Phoa Keng Hek , "a two or three-day voyage (Java– Singapore ) into a wider world where they can move freely" and overcome restrictions of their activities. Several years later, the Dutch authorities abandoned its segregation policies, abolished travel permits for
18500-400: The term Tangren ( 唐人 ; Tángrén ; 'people of Tang'), derived from the name of the later Tang dynasty (618–907) that oversaw what is regarded as another golden age of China . The self-identification as Tangren is popular in south China, because it was at this time that massive waves of migration and settlement led to a shift in the center of gravity of the Chinese nation away from
18648-416: The term Chinese Indonesian is used to refer to anyone from, or having an ancestor from, the present-day territory of China and Taiwan. This usage is problematic because it conflates Han Chinese with other ethnic groups under Chinese rule. For instance, Admiral Zheng He (1371–1433), who led several Chinese maritime expeditions into Southeast Asia, was a Muslim from Yunnan and was not of Chinese ancestry, yet he
18796-416: The term focus on culture, defining as Chinese Indonesian those who choose to prioritize their Chinese ancestry, especially those who have Chinese names or follow aspects of Chinese religion or culture . Within this cultural definition, a distinction has commonly been made between peranakan and totok Chinese. Peranakan were generally said to have mixed Chinese and local ancestry and to have developed
18944-449: The throne – fled to Wu and settled there. Three generations later, King Wu of the Zhou dynasty defeated King Zhou (the last Shang king), and enfeoffed the descendants of Taibo in Wu – mirroring the later history of Nanyue , where a Chinese king and his soldiers ruled a non-Han population and mixed with locals, who were sinicized over time. After the Battle of Muye , the Shang dynasty
19092-483: The time. This article about transport in Indonesia is a stub . You can help Misplaced Pages by expanding it . This Asia rail-related article is a stub . You can help Misplaced Pages by expanding it . Chinese Indonesians Chinese Indonesians ( Indonesian : Orang Tionghoa Indonesia ), or simply Orang Tionghoa or Tionghoa , are Indonesians whose ancestors arrived from China at some stage in
19240-425: The title kapitan or majoor . These officers had a high degree of authority over their community and undertook negotiations between the community and VOC authorities. Dutch colonial rule saw the beginning of anti-Chinese policies, including killings and ghettoization. Most of those who settled in the archipelago had already severed their ties with the mainland and welcomed favorable treatment and protection under
19388-505: The treaty came into effect in 1962. On the other hand, an estimated 60,000 ethnic Chinese students left for the People's Republic of China in the 1950s and early 1960s. The first wave of students were almost entirely educated in Chinese-language schools, but were not able to find opportunities for tertiary education in Indonesia. Seeking quality scientific professions, they entered China with high hopes for their future and that of
19536-445: The tumult of the Central Plains to the peaceful lands south of the Yangtze and on the southeastern coast, leading to the earnest settlement by Chinese of lands hitherto regarded as part of the empire's sparsely populated frontier or periphery. Guangdong and Fujian, hitherto regarded as backwater regions populated by the descendants of garrison soldiers, exiles and refugees, became new centers and representatives of Han Chinese culture under
19684-414: The various regions of modern China today with distinct regional features. The expansion of the Han people outside their linguistic homeland in the Yellow River is an important part of their historical consciousness and ethnogenesis, and accounts for their present-day diversity. There were several periods of mass migration of Han people to Southeastern and Southern China throughout history. Initially,
19832-453: The war. It was only after the war ended when Japanese control fell and then the native Indonesians again started attacks against the Chinese of Java when the Japanese were unable to protect them. The Japanese recruited help from local collaborator police of all ethnicities to recruit Javanese girls as comfort women , with one account accusing Chinese recruiters of tricking a Javanese regent into sending good Javanese girls into prostitution for
19980-520: The well-developed characters hint at a much earlier origin of writing in China. During the Shang dynasty, people of the Wu area in the Yangtze River Delta were considered a different tribe, and described as being scantily dressed, tattooed and speaking a distinct language. Later, Taibo , elder uncle of Ji Chang – on realising that his younger brother, Jili, was wiser and deserved to inherit
20128-537: Was a brief period of prosperity under the native Han Chinese dynasty known as the Jin (266–420 BC), although protracted struggles within the ruling house of Sima (司馬) sparked off a protracted period of fragmentation, rebellion by immigrant tribes that served as slaves and indentured servants, and extended non-native rule. Non-native rule During this time, areas of northern China were overrun by various non-Han nomadic peoples , which came to establish kingdoms of their own,
20276-475: Was boiling over, over predatory Japanese investment and economic policy that was described as colonialism. Native Indonesians hated Japanese businessmen for discriminating against native Indonesians and treating them badly while the Japanese favored Chinese Indonesian business partners over native Indonesians due to their experience, contacts and skills. The Japanese used Southeast Asians like native Indonesians for cheap labour and natural resources to make money while
20424-672: Was contrasted to that of peoples perceived as "Yi" (often translated as ' barbarian ') living on the peripheries of the Zhou kingdoms. Overseas Chinese who possess non-Chinese citizenship are commonly referred as "Hua people" ( 华人 ; 華人 ; Huárén ) or Huazu ( 华族 ; 華族 ; Huázú ). The two respective aforementioned terms are applied solely to those with a Han background that is semantically distinct from Zhongguo ren ( 中国人 ; 中國人 ) which has connotations and implications limited to being citizens and nationals of China, especially with regard to ethnic minorities in China . The name "Han people" ( 漢人 ; 汉人 ; Hànrén ) first appeared during
20572-407: Was formally entrenched in the Han dynasty. The Han dynasty is considered one of the golden ages of Chinese history, with the modern Han Chinese people taking their ethnic name from this dynasty and the Chinese script being referred to as " Han characters ". The fall of the Han dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare among rival kingdoms. There
20720-462: Was formed in 1967 to examine various aspects of the " Chinese Problem " ( Masalah Cina ) and agreed that forced emigration of whole communities was not a solution: "The challenge was to take advantage of their economic aptitude whilst eliminating their perceived economic dominance." The semi-governmental Institute for the Promotion of National Unity ( Lembaga Pembina Kesatuan Bangsa , LPKB)
20868-424: Was formed to advise the government on facilitating assimilation of Chinese Indonesians. This process was done through highlighting the differences between the ethnic Chinese and the indigenous pribumi , rather than seeking similarities. Expressions of Chinese culture through language, religion, and traditional festivals were banned and the ethnic Chinese were pressured to adopt Indonesian-sounding names . During
21016-522: Was founded in Surakarta on 4 January 1946, LTI ( Lasjkar Tionghoa Indonesia ) in Pemalang , and in Kudus Chinese descents became members of Muria Territorial Command called Matjan Poetih troops, a platoon size force under Mayor Kusmanto. The Netherlands relinquished its territorial claims in the archipelago (with the exception of West Papua ) following the 1949 Round Table Conference . In
21164-523: Was later formed by wealthy ethnic Chinese who received an education at Dutch-run schools. This Dutch-oriented group wished for increased participation in local politics, Dutch education for the ethnic Chinese, and the furthering of ethnic Chinese economic standing within the colonial economy. Championed by the Volksraad 's Chinese representatives, such as Hok Hoei Kan , Loa Sek Hie and Phoa Liong Gie , this movement gained momentum and reached its peak with
21312-494: Was met with protests from the Chinese government and some circles of Indonesian society. Javanese writer Pramoedya Ananta Toer later criticized the policies in his 1961 book Hoakiau di Indonesia . An integrationist movement, led by the Chinese-Indonesian organisation Baperki ( Badan Permusjawaratan Kewarganegaraan Indonesia ), began to gather interest in 1963, including that of President Sukarno . However,
21460-459: Was met with skepticism because of remarks he made, as vice president and as president, which suggested that the message was insincere. One special envoy described Chinese Indonesians as the key to restoring badly needed capital and economic activity, prioritizing businessmen as the target of their pleas. Others, including economist Kwik Kian Gie , saw the government's efforts as perpetuating the myth of Chinese economic domination rather than affirming
21608-540: Was overthrown by Zhou (led by Ji Fa ), which had emerged as a western state along the Wei River in the 2nd millennium BCE. The Zhou dynasty shared the language and culture of the Shang people, and extended their reach to encompass much of the area north of the Yangtze River . Through conquest and colonization, much of this area came under the influence of sinicization and this culture extended south. However,
21756-464: Was tenuous, and Bai Yue cultural identity remained strong until sustained waves of Han Chinese emigration in the Jin, Tang and Song dynasties altered the demographic balance completely. Chinese language (or Chinese languages) can be divided to 10 primary dialects (or languages). Each Han Chinese subgroup (民系) can be identified through their dialects: The first emperor Qin Shih Huang Di
21904-462: Was the arrival of Mongol forces under Kublai Khan that culminated in the invasion of Java in 1293. Their intervention hastened the decline of the classical kingdoms such as Singhasari and precipitated the rise of the Majapahit empire. Chinese Muslim traders from the eastern coast of China arrived at the coastal towns of Indonesia and Malaysia in the early 15th century. They were led by
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