Bayahíbe is a town in the Dominican Republic , located about 10 miles (16 km) east of La Romana on the shore of the Caribbean Sea with 5,618 inhabitants (2022). Founded as a fishing village in 1874 by Juan Brito and his family, who came from Puerto Rico , the town is now a tourist destination.
33-459: Bayahíbe is an indigenous word. Its meaning is not known for sure, but there are many names that include the Tainos word "Baya." "Baya" is the name given to a bivalve mollusk, like clams that are glued to the rocks or roots of mangrove trees. "Jib" (or "hib") is the name of a sieve manufactured from sticks used to sift cassava flour. Bayahíbe Beach, a public beach, is located less than a mile from
66-503: A rock surface by incising, picking, carving, or abrading , as a form of rock art . Outside North America , scholars often use terms such as "carving", "engraving", or other descriptions of the technique to refer to such images. Petroglyphs, estimated to be 20,000 years old are classified as protected monuments and have been added to the tentative list of UNESCO 's World Heritage Sites . Petroglyphs are found worldwide, and are often associated with prehistoric peoples. The word comes from
99-685: A depth of 171 metres (561 ft) off the coast of Bayahíbe. Ta%C3%ADno language Taíno is an extinct Arawakan language that was spoken by the Taíno people of the Caribbean . At the time of Spanish contact , it was the most common language throughout the Caribbean. Classic Taíno (Taíno proper) was the native language of the Taíno tribes living in the Leeward Islands of
132-431: A different vowel), and to-, tu- 'her'. Recorded conjugated verbs include daka ("I am"), waibá ("we go" or "let us go"), warikẽ ("we see"), kãma ("hear", imperative), ahiyakawo ("speak to us") and makabuka ("it is not important"). Verb-designating affixes were a-, ka-, -a, -ka, -nV in which "V" was an unknown or changeable vowel. This suggests that, like many other Arawakan languages, verbal conjugation for
165-692: A landform or the surrounding terrain, such as rivers and other geographic features. Some petroglyph maps, depicting trails, as well as containing symbols communicating the time and distances travelled along those trails, exist; other petroglyph maps act as astronomical markers. As well as holding geographic and astronomical importance, other petroglyphs may also have been a by-product of various rituals: sites in India, for example, have seen some petroglyphs identified as musical instruments or " rock gongs ". Some petroglyphs likely formed types of symbolic communication, such as types of proto-writing . Later glyphs from
198-550: A subject resembled the possessive prefixes on nouns. The negating prefix was ma- and the attributive prefix was ka- . Hence makabuka meant "it is not important". The buka element has been compared to the Kalinago suffix -bouca which designates the past tense. Hence, makabuka can be interpreted as meaning "it has no past". However, the word can also be compared to the Kalinago verb aboúcacha meaning "to scare". This verb
231-851: A temporary rock shelter were noticed adjacent to a Murugan temple which is in ruins on top of the Kothaiyurumbu hill. During recent years a large number of rock carvings has been identified in different parts of Iran. The vast majority depict the ibex . Rock drawings were found in December 2016 near Golpayegan , Iran , which may be the oldest drawings discovered, with one cluster possibly 40,000 years old. Accurate estimations were unavailable due to US sanctions. The oldest pictographs in Iran are seen in Yafteh cave in Lorestan that date back 40,000 and
264-460: A wealth of petroglyphs that provide as evidence of the enduring existence of the Tainos people. Padre Nuestro, which used to be inhabited by only 180 families, was converted into a reserve in 2003 following their compulsory relocation to the outskirts of the park. Visitors can currently explore caves and springs embellished with petroglyphs and Tainos art along a 2-kilometer walk that meanders through
297-771: Is harder to explain the common styles. This could be mere coincidence, an indication that certain groups of people migrated widely from some initial common area, or indication of a common origin. In 1853, George Tate presented a paper to the Berwick Naturalists' Club, at which a John Collingwood Bruce agreed that the carvings had "... a common origin, and indicate a symbolic meaning, representing some popular thought." In his cataloguing of Scottish rock art, Ronald Morris summarized 104 different theories on their interpretation. Other theories suggest that petroglyphs were carved by spiritual leaders, such as shamans , in an altered state of consciousness , perhaps induced by
330-1166: Is shared in various Caribbean Arawakan languages such as Lokono ( bokaüya 'to scare, frighten') and Parauhano ( apüüta 'to scare'). In this case makabuka would mean "it does not frighten [me]". Masculine gender was indicated by the noun suffix -(e)l . There is no known corresponding feminine suffix. Taíno borrowed words from Spanish, adapting them to its phonology. These include isúbara ("sword", from espada ), isíbuse ("mirror", from espejo ) and Dios ( God in Christianity , from Dios ). English words derived from Taíno include: barbecue , caiman , canoe , cassava , cay , guava , hammock , hurricane , hutia , iguana , macana , maize , manatee , mangrove , maroon , potato , savanna , and tobacco . Taíno loanwords in Spanish include: agutí , ají , auyama , batata , cacique , caoba , guanabana , guaraguao , jaiba , loro , maní , maguey (also rendered magüey ), múcaro , nigua , querequequé , tiburón , and tuna , as well as
363-645: The Greek prefix petro- , from πέτρα petra meaning " stone ", and γλύφω glýphō meaning "carve", and was originally coined in French as pétroglyphe . In scholarly texts, a petroglyph is a rock engraving, whereas a petrograph (or pictograph ) is a rock painting. In common usage, the words are sometimes used interchangeably. Both types of image belong to the wider and more general category of rock art or parietal art . Petroforms , or patterns and shapes made by many large rocks and boulders over
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#1732765665760396-676: The Lesser Antilles , Puerto Rico , the Turks and Caicos Islands , most of Hispaniola , and eastern Cuba . The Ciboney dialect is essentially unattested, but colonial sources suggest it was very similar to Classic Taíno, and was spoken in the westernmost areas of Hispaniola, the Bahamas , Jamaica , and most of Cuba . By the late 15th century, Taíno had displaced earlier languages, except in western Cuba and pockets in Hispaniola. As
429-645: The Nordic Bronze Age in Scandinavia seem to refer to some form of territorial boundary between tribes , in addition to holding possible religious meanings. Petroglyph styles have been recognised as having local or regional "dialects" from similar or neighboring peoples. Siberian inscriptions loosely resemble an early form of runes , although no direct relationship has been established. Petroglyphs from different continents show similarities. While people would be inspired by their direct surroundings, it
462-477: The diaspora . In 2023, activist Jorge Baracutay Estevez and the Higuayagua Taino cultural organization he chairs (as " kasike ") with help of linguist Alexandra Aikhenvald released Hiwatahia: Hekexi Taino Language Reconstruction , a formatted 20,000 word dictionary basing on languages of the wider Ta-Maipurean branch. Petroglyph A petroglyph is an image created by removing part of
495-615: The Taíno culture declined during Spanish colonization, the language was replaced by Spanish and other European languages, such as English and French. It is believed to have been extinct within 100 years of contact, but possibly continued to be spoken in isolated pockets in the Caribbean until the 19th century. As the first Indigenous language encountered by Europeans in the Americas, it was a major source of new words borrowed into European languages. Granberry & Vescelius (2004) distinguish two dialects, one on Hispaniola and further east, and
528-676: The Witwatersrand studies present-day links between religion and rock art among the San people of the Kalahari Desert . Though the San people's artworks are predominantly paintings, the beliefs behind them can perhaps be used as a basis for understanding other types of rock art, including petroglyphs. To quote from the RARI website: Using knowledge of San beliefs, researchers have shown that
561-615: The area including the Atlantic Princess, St George and Coco. Chicho's cave, an exceptionally impressive cavern, may be accessed at Bayahibe by following the Padre Nuestro trail. Cueva del Chicho is a cave in the Cotubanamá National Park, that has Taino petroglyphs. The park's location, with its deep and immaculate blue oceans, attracts a significant influx of tourists annually. Moreover, it contains
594-686: The art played a fundamental part in the religious lives of its painters. The art captured things from the San's world behind the rock-face: the other world inhabited by spirit creatures, to which dancers could travel in animal form, and where people of ecstasy could draw power and bring it back for healing, rain-making and capturing the game. Tunisia Eight sites in Hong Kong : Kethaiyurumpu, Tamil Nadu. Situated 28 km north west of Dindigal, Tamil Nadu nearby Idaiyakottai and six km south west of Oddanchartam has revealed several petroglyphs mostly represent abstract symbols on two rocks, which looks like
627-494: The beginning of a word and the /ɾ/ realization occurred between vowels. Some Spanish writers used the letter ⟨x⟩ in their transcriptions, which could represent /h/ , /s/ or /ʃ/ in the Spanish orthography of their day. A distinction between /ɛ/ and /e/ is suggested by Spanish transcriptions of e vs ei/ey , as in ceiba "ceiba". The /e/ is written ei or final é in modern reconstructions. There
660-470: The forest. Pereskia quisqueyana is a species of plant endemic to Bayahíbe. It has a pink flower and is known as the "Bayahíbe rose." Tropical or subtropical dry woodlands are home to Bayahibe Rose. The forests are located on the southeastern coast of La Española, near the settlement of Bayahibe, named after its tree. Environmental devastation puts it at risk. French botanist Henri Alain Liogier discovered
693-587: The ground, are also quite different. Inuksuit are not petroglyphs, but human-made rock forms found in Arctic regions. Petroglyphs have been found in all parts of the globe except Antarctica , with highest concentrations in parts of Africa, Scandinavia and Siberia, many examples of petroglyphs found globally are dated to approximately the Neolithic and late Upper Paleolithic boundary (roughly 10,000 to 12,000 years ago). Around 7,000 to 9,000 years ago, following
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#1732765665760726-459: The introduction of a number of precursors of writing systems , the existence and creation of petroglyphs began to suffer and tail off, with different forms of art, such as pictographs and ideograms , taking their place. However, petroglyphs continued to be created and remained somewhat common, with various cultures continuing to use them for differing lengths of time, including cultures who continued to create them until contact with Western culture
759-577: The masculine gender, as in warokoel "our grandfather". Some words are recorded as ending in x , which may have represented a word-final /h/ sound. In general, stress was predictable and fell on the penultimate syllable of a word, unless the word ended in /e/ , /i/ or a nasal vowel, in which case it fell on the final syllable. Taíno is not well attested. However, from what can be gathered, nouns appear to have had noun-class suffixes, as in other Arawakan languages. Attested Taíno possessive prefixes are da- 'my', wa- 'our', li- 'his' (sometimes with
792-467: The oldest petroglyph discovered belongs to Timareh dating back to 40,800 years ago. Iran provides demonstrations of script formation from pictogram, ideogram, linear (2300 BC) or proto Elamite, geometric old Elamite script, Pahlevi script, Arabic script (906 years ago), Kufi script, and Farsi script back to at least 250 years ago. More than 50000 petroglyphs have been discovered, extended over all Iran's states. The oldest reliably dated rock art in
825-498: The other on Hispaniola and further west. Columbus wrote that "...from Bahama to Cuba, Boriquen to Jamaica, the same language was spoken in various slight dialects, but understood by all." The Taíno language was not written. The Taínos used petroglyphs , but there has been little research in the area. The following phonemes are reconstructed from Spanish records: There was also a flap [ ɾ ] , which appears to have been an allophone of /d/ . The /d/ realization occurred at
858-575: The plant's branch tips. Yellow fruits with black seeds are produced by this shrub. A beautiful natural jacuzzi nestled among rocks on the outskirts of Bayahibe town center is the "Corazón de Bayahibe," or "heart of Bayahibe" in Spanish. Nature has bestowed it to us. Wearing tennis shoes or other shoes with strong rubber soles will let you reach it more easily. The reason behind this is the abundance of rocks, which may make walking rather unpleasant. On October 12, 2002, Audrey Mestre , French world record-setting free-diver, died while attempting to free-dive to
891-426: The previous English words in their Spanish form: barbacoa , caimán , canoa, casabe , cayo, guayaba, hamaca, huracán, iguana, jutía, macana , maíz, manatí, manglar, cimarrón, patata, sabana, and tabaco . Place names of Taíno origin include: Six sentences of spoken Taíno were preserved. They are presented first in the original orthography in which they were recorded, then in a regularized orthography based on
924-422: The reconstructed language and lastly in their English translation: Since the 2010s, there have been several publications that attempt at reconstructing modern Taíno lexicons by way of comparative linguistics with other related Arawak languages. Puertorican linguist Javier Hernandez published his Primario Basíco del Taíno-Borikenaíki in 2018 after a 16-year spanning research project with positive reception among
957-586: The species in 1977. He named it quisqueyana in honor of the Dominican Republic, also called Quisqueya. As it becomes threatened, Act 146-11 made the Bayahibe Rose the Dominican Republic's national flower and protected it. Leuenbergeria quisqueyana, a dioic cactus, looks like a shrub and can grow to six meters. Clustered thorns around the tree stem. The round, succulent leaves of this plant are bright green. Bayahibe Rose flowers are pink and grow at
990-518: The town center, and Dominicus Beach is in about three miles' distance. Bayahíbe serves as an embarkation point for boat trips to Saona Island , a thinly inhabited island with extensive beaches located in a national park. Numerous large resorts are located in the vicinity of Bayahíbe. The town has an Albergo Diffuso named Bayahibe Village, founded by Fabrizio Annunzi. Scuba diving is practiced in Bayahíbe—Bayahíbe. There are three shipwrecks in
1023-461: The use of natural hallucinogens . Many of the geometric patterns (known as form constants ) which recur in petroglyphs and cave paintings have been shown by David Lewis-Williams to be hardwired into the human brain. They frequently occur in visual disturbances and hallucinations brought on by drugs, migraine , and other stimuli. The Rock Art Research Institute (RARI) of the University of
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1056-408: Was also a high back vowel [u] , which was often interchangeable with /o/ and may have been an allophone. There was a parallel set of nasal vowels . The nasal vowels /ĩ/ and /ũ/ were rare. Consonant clusters were not permitted in the onset of syllables. The only consonant permitted at the end of a syllable or word in most cases was /s/ . One exception was the suffix -(e)l , which indicated
1089-485: Was made in the 19th and 20th centuries. Many hypotheses exist as to the purpose of petroglyphs, depending on their location, age, and subject matter. Some petroglyph images most likely held a deep cultural and religious significance for the societies that created them. Many petroglyphs are thought to represent a type of symbolic or ritualistic language or communication style that remains not fully understood. Others, such as geocontourglyphs , more clearly depict or represent
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