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Bahretal

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Bahretal is a municipality in the Sächsische Schweiz-Osterzgebirge district in Saxony , Germany . It is situated in the northeastern foothills of the Ore Mountains , between Bad Gottleuba-Berggießhübel and Dohna . It consists of several small villages, situated in the valleys of the rivers Bahre and Seidewitz as well as on the heights between the valleys.

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49-612: The municipality is named after the small river Bahre which flows through it. Its source is located 1.5 km north of Breitenau in Bad Gottleuba-Berggießhübel at 505 m. It flows into the Seidewitz near Zuschendorf . In order to prevent flooding, a retention basin was built between Borna-Gersdorf and Friedrichswalde-Ottendorf in 1970. Bahretal consists of the following villages: Borna ( German pronunciation: [ˈbɔʁna] ) probably belonged to

98-738: A single municipality. The local council has 16 members. Since the elections in May 2014 the CDU has 11 seats and the Left has 5 seats. (in German) Hussites The Hussites ( Czech : Husité or Kališníci , "Chalice People"; Latin : Hussitae ) were a Czech proto-Protestant Christian movement that followed the teachings of reformer Jan Hus ( fl. 1401–1415), a part of the Bohemian Reformation . After

147-578: Is more or less in the centre of the combined spa town: Since 2005 the town has been easily accessible via the A17 express motorway Dresden – Prague . In 1459, the boundaries were fixed between Bohemia and Saxony by a contract between the Bohemian king and Frederick II and Duke William III of Saxony , and the area of the current municipality came to Saxony. In 1813, during the Napoleonic Wars ,

196-673: The " Unitas Fratrum " already in 1457. Under Emperor Maximilian II , the Bohemian state assembly established the Confessio Bohemica , upon which Lutherans , Reformed, and Bohemian Brethren agreed. From that time forward Hussitism began to die out. After the Battle of White Mountain on 8 November 1620 the Roman Catholic Faith was re-established with vigour, which fundamentally changed the religious conditions of

245-556: The Council of Constance arrived, disturbances broke out, directed primarily against the clergy and especially against the monks. Even the Archbishop narrowly escaped from the effects of this popular anger. The treatment of Hus was felt to be a disgrace inflicted upon the whole country and his death was seen as a criminal act. King Wenceslaus IV. , prompted by his grudge against Sigismund, at first gave free vent to his indignation at

294-700: The Czech olešná , meaning alder bush. It was one of the first colonised areas of the Knights Hospitaller in the Ore Mountains. In 1429, the Hussites destroyed Oelsen. It wasn't rebuilt until the end of the 15th century. In 1517 the manor of Oelsen was acquired by the Bünau family , who held it until 1762. At the end of World War II , on 9 May 1945, surviving prisoners of a death march from

343-506: The Czech lands . Leaders and members of Unitas Fratrum were forced to choose to either leave the many and varied southeastern principalities of what was the Holy Roman Empire (mainly Austria , Hungary , Bohemia , Moravia and parts of Germany and its many states), or to practice their beliefs secretly. As a result, members were forced underground and dispersed across northwestern Europe. The largest remaining communities of

392-689: The Habsburg monarchy as Czechoslovakia (due to Masaryk and Czechoslovak legions with Hussite tradition, in the name of the troops). Today, the Hussite tradition is represented in the Moravian Church , Unity of the Brethren , and Czechoslovak Hussite Church . Hussitism organised itself during the years 1415–1419. Hussites were not a unitary movement, but a diverse one with multiple factions that held different views and opposed each other in

441-527: The Hussite Wars . From the beginning, there formed two parties, with a smaller number of people withdrawing from both parties around the pacifist Petr Chelčický , whose teachings would form the foundation of the Unitas Fratrum . Hussites can be divided into: The more conservative Hussites (the moderate party, or Utraquists ), who followed Hus more closely, sought to conduct reform while leaving

490-634: The Margraves of Dresden . A manor was built in Gersdorf, and an artificial ruin was built around 1800. Bad Gottleuba-Berggie%C3%9Fh%C3%BCbel Bad Gottleuba-Berggießhübel is a spa town in the district Sächsische Schweiz-Osterzgebirge in Saxony , in eastern Germany . The municipality borders the Czech Republic in the south. The municipality was formed on 1 January 1999 by the merger of

539-701: The Papacy . Hussites were one of the most important forerunners of the Protestant Reformation . This predominantly religious movement was propelled by social issues and strengthened Czech national awareness. The Council of Constance lured Jan Hus in with a letter of indemnity, then tried him for heresy and put him to death at the stake on 6 July 1415. The arrest of Hus in 1414 caused considerable resentment in Czech lands . The authorities of both countries appealed urgently and repeatedly to King Sigismund to release Jan Hus. When news of his death at

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588-558: The Porschdorf subcamp of the Flossenbürg concentration camp were liberated near Oelsen. In 1996, Oelsen joined Bad Gottleuba. Markersbach was first documented as Marquardi villa in 1363. Hellendorf was first mentioned as Heldisdorf in 1379. Its school was opened in 1837 and another in 1858. The current school was inaugurated in 1927. In 1970, the two villages were merged into the new municipality Bahratal . Gottleuba

637-560: The Utraquists . The radicals preached the "sufficientia legis Christi" —the divine law (i.e. the Bible ) is the sole rule and canon for human society, not only in the church, but also in political and civil matters. They rejected therefore, as early as 1416, everything that they believed had no basis in the Bible, such as the veneration of saints and images, fasts , superfluous holidays,

686-539: The ecumenical Council of Basel on October 15, 1431. The discussions began on 10 January 1432, focusing chiefly on the four articles of Prague . No agreement emerged. After repeated negotiations between the Basel Council and Bohemia, a Bohemian–Moravian state assembly in Prague accepted the " Compactata " of Prague on 30 November 1433. The agreement granted communion in both kinds to all who desired it, but with

735-516: The monastic clergy, and his desire to return the Church to its supposed condition during the time of the apostles. This required the removal of the existing hierarchy and the secularisation of ecclesiastical possessions. Above all they clung to Wycliffe's doctrine of the Lord's Supper , denying transubstantiation , and this is the principal point by which they are distinguished from the moderate party,

784-529: The religious peace of Kutná Hora in 1485. Bohemia and Moravia , or what is now the territory of the Czech Republic , remained majority Hussite for two centuries until Roman Catholicism was reimposed by the Holy Roman Emperor following the 1620 Battle of White Mountain during the Thirty Years' War . The Hussite tradition continues in the Moravian Church , Unity of the Brethren and

833-572: The 16th century, Gottleuba developed guilds with special commercial laws (for example, holding of spring and autumn markets and grant of weekly markets). Wars, disease, large town fires in 1746 and 1865, and the flood disasters of 1552, 1897, 1927, and 1957 again brought considerable setbacks to the city. A recuperation centre belonging to the Landesversicherungsanstalt Sachsen was built in Gottleuba in 1909. In 1936

882-804: The Brethren were located in Lissa ( Leszno ) in Poland, which had historically strong ties with the Czechs, and in small, isolated groups in Moravia. Some, among them Jan Amos Comenius , fled to western Europe, mainly the Low Countries . A settlement of Hussites in Herrnhut , Saxony, now Germany, in 1722 caused the emergence of the Moravian Church . In 1918, as a result of World War I , the Czech lands regained independence from Austria-Hungary controlled by

931-694: The Roman Catholics and destroyed the Taborites at the Battle of Lipany on 30 May 1434. From that time, the Taborites lost their importance, though the Hussite movement would continue in Poland for another five years, until the Royalist forces of Poland defeated the Polish Hussites at the Battle of Grotniki . The state assembly of Jihlava in 1436 confirmed the "Compactata" and gave them

980-709: The Roman Church. This he refused, leading to the Bohemian–Hungarian War (1468–1478) . His successor, King Vladislaus II , favored the Roman Catholics and proceeded against some zealous clergymen of the Calixtines. The troubles of the Utraquists increased from year to year. In 1485, at the Diet of Kutná Hora , an agreement was made between the Roman Catholics and Utraquists that lasted for thirty-one years. It

1029-517: The Taborites now went over to the party of the Utraquists; the rest joined the "Brothers of the Law of Christ" ( Latin : "Unitas Fratrum" ) (see history of the Moravian Church ). In 1462, Pope Pius II declared the "Compacta" null and void, prohibited communion in both kinds, and acknowledged King George of Podebrady as king on condition that he would promise an unconditional harmony with

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1078-517: The West to take up arms against the Hussites, declaring a crusade, and twelve years of warfare followed. The Hussites initially campaigned defensively, but after 1427 they assumed the offensive. Apart from their religious aims, they fought for the national interests of the Czechs. The moderate and radical parties were united, and they not only repelled the attacks of the army of crusaders but crossed

1127-674: The area suffered damages from battles between the Russians and the French . In 1880, a railway line from Pirna to Berggießhübel was opened. As the Gottleuba Valley Railway it was extended to Gottleuba in 1905, and it closed in 1976. The Gottleuba Dam in the Gottleuba river was built between 1965 and 1974. Oelsen is the oldest settlement of the municipality, first mentioned in 1169 as Olesnice . The name originates from

1176-517: The battle against Hus's teaching after the enactments of the Council of Constance . He wished to eradicate completely the doctrine of Hus, for which purpose the co-operation of King Wenceslaus had to be obtained. In 1418, Sigismund succeeded in winning his brother over to the standpoint of the council by pointing out the inevitability of a religious war if the heretics in Bohemia found further protection. Hussite statesmen and army leaders had to leave

1225-516: The borders into neighboring countries. On March 23, 1430, Joan of Arc dictated a letter that threatened to lead a crusading army against the Hussites unless they returned to the Catholic faith, but her capture by English and Burgundian troops two months later would keep her from carrying out this threat. Eventually, the opponents of the Hussites found themselves forced to consider an amicable settlement. The Hussites were sent an invitation to attend

1274-399: The castle of Dohna at first. In the beginning of the 15th century it became part of the lands of Schloss Weesenstein . It changed hands quite often, between the owners of Liebstadt, Weesenstein, Gersdorf, Ottendorf, Krebs and Giesenstein in the subsequent years. In 1731, Borna was in the possession of the count Maurice de Saxe . The village church was first mentioned in 1388. It belonged to

1323-571: The central identifying symbol of the Hussite movement. If the king had joined, its resolutions would have received the sanction of the law; but he refused, and approached the newly formed Roman Catholic League of lords, whose members pledged themselves to support the king, the Catholic Church , and the council. The prospect of a civil war began to emerge. Prior to becoming pope, Martin V , then known as Cardinal Otto of Colonna had attacked Hus with relentless severity. He energetically resumed

1372-401: The country and Roman Catholic priests were reinstated. These measures caused a general commotion which hastened the death of King Wenceslaus by a paralytic stroke in 1419. His heir was Sigismund. The news of the death of King Wenceslaus in 1419 produced a great commotion among the people of Prague. A revolution swept over the country: churches and monasteries were destroyed, and church property

1421-639: The course of events in Constance . His wife openly favoured the friends of Hus. Avowed Hussites stood at the head of the government. A league was formed by certain lords, who pledged themselves to protect the free preaching of the Gospel upon all their possessions and estates and to obey the power of the Bishops only where their orders accorded with the injunctions of the Bible . The university would arbitrate any disputed points. The entire Hussite nobility joined

1470-506: The execution of Hus at the Council of Constance , a series of crusades, civil wars, victories and compromises between various factions with different theological agendas broke out. At the end of the Hussite Wars (1420–1434), the now Catholic -supported Utraquist side came out victorious from conflict with the Taborites and became the dominant Hussite group in Bohemia. Catholics and Utraquists were given legal equality in Bohemia after

1519-440: The former municipalities Bad Gottleuba, Berggießhübel, Langenhennersdorf, and Bahratal. Surrounded by forests and near a water dam, Bad Gottleuba-Berggießhübel has several facilities including a spa health park, a plant garden, and a heated open air pool. The following villages are part of the municipality: Oelsen in the southeast, Markersbach and Hellendorf in the southeast, Hartmannsbach, Breitenau, Börnersdorf, and Hennersbach in

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1568-544: The iron works. In 1717, medicinal water was found and Berggießhübel became a spa town . The baths were damaged in the Napoleonic Wars, but in 1822 the business was rebuilt by Friedrich August Freiherr von Leyßer . With the opening of a railway line from Pirna to Berggießhübel in 1880, the region attracted more visitors. In 1993, the MEDIAN-klinik was opened in the area of Friedrichstal . Langenhennersdorf

1617-400: The league. Other than verbal protest of the council's treatment of Hus, there was little evidence of any actions taken by the nobility until 1417. At that point several of the lesser nobility and some barons, signatories of the 1415 protest letter, removed Catholic priests from their parishes, replacing them with priests willing to give communion in both wine and bread. The chalice of wine became

1666-516: The name was officially changed to Bad Gottleuba. Since 1991, the sanatorium which is named Gesundheitspark Bad Gottleuba has been under the charge of TRIA Immobilienanlagen und Verwaltungs-GmbH in Berlin. Berggießhübel was first mentioned as Gyßhobel in 1412. The origin of the name is disputed, one likely explanation is the mountain where ore is melted and poured . In 1548 it received town privileges. The Thirty Years' War (1618–1648) interrupted

1715-536: The oath, intercession for the dead, auricular Confession , indulgences , the sacraments of Confirmation and the Anointing of the Sick , and chose their own priests. The radicals had their gathering-places all around the country. Their first armed assault fell on the small town of Ústí, on the river Lužnice, south of Prague (today's Sezimovo Ústí ). However, as the place did not prove to be defensible, they settled in

1764-546: The parish of Pirna , and after the Reformation was introduced in 1539 to Liebstadt. In 1894, Borna built its own office. Friedrichswalde belonged to the Schloss Weesenstein. The church was first mentioned in 1311, and belonged to the parish of Pirna. Until the 17th century Gersdorf was divided into two villages: Obergersdorf (also: Gabel) and Niedergersdorf. They initially belonged to Dohna , but fell to

1813-749: The refounded Czechoslovak Hussite churches. The Hussite movement began in the Kingdom of Bohemia and quickly spread throughout the remaining Lands of the Bohemian Crown , including Moravia and Silesia . It also made inroads into the northern parts of the Kingdom of Hungary (now Slovakia ), but was rejected and gained infamy for the plundering behaviour of the Hussite soldiers. There were also very small temporary communities in Poland-Lithuania and Transylvania which moved to Bohemia after being confronted with religious intolerance. It

1862-405: The remains of an older town upon a hill not far away and founded a new town, which they named Tábor (a play on words, as "Tábor" not only meant "camp" or "encampment" in Czech , but is also the traditional name of the mountain on which Jesus was expected to return; see Mark 13 ); hence they were called Táborité ( Taborites ). They comprised the essential force of the radical Hussites. Their aim

1911-514: The sanction of law. This accomplished the reconciliation of Bohemia with Rome and the Western Church, and at last Sigismund obtained possession of the Bohemian crown. His reactionary measures caused a ferment in the whole country, but he died in 1437. The state assembly in Prague rejected Wyclif's doctrine of the Lord's Supper, which was obnoxious to the Utraquists , as heresy in 1444. Most of

1960-493: The southwest, Bad Gottleuba and Berggießhübel in the central part, and Zwiesel, Bahra, and Langenhennersdorf in the north. The municipality extends up to the foothills of the eastern Ore Mountains and into the Saxon Switzerland . The united spa town is located between the rivers Gottleuba and Bahra . The main settlements Bad Gottleuba and Berggießhübel are on the river Gottleuba. Distances from Berggießhübel which

2009-447: The understanding that Christ was entirely present in each kind, though on the condition that the rest of the Hussite reforms would no longer be emphasised. Free preaching was granted conditionally: the Church hierarchy had to approve and place priests, and the power of the bishop must be considered. The article which prohibited the secular power of the clergy was almost reversed. The Taborites refused to conform. The Calixtines united with

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2058-502: The university and among the citizens of Prague; they were therefore called the Prague Party, but also Calixtines (Latin calix chalice) or Utraquists (Latin utraque both), because they emphasized the second article of Prague, and the chalice became their emblem. The more radical parties, the Taborites , Orebites and Orphans , identified itself more boldly with the doctrines of John Wycliffe , sharing his passionate hatred of

2107-567: The whole hierarchical and liturgical order of the Church untouched. Their programme is contained in the Four Articles of Prague , which were written by Jacob of Mies and agreed upon in July 1420, promulgated in the Latin , Czech , and German languages. The full text is about two pages long, but they are often summarized as: The views of the moderate Hussites were widely represented at

2156-459: Was a regional movement that failed to expand farther. Hussites emerged as a majority Utraquist movement with a significant Taborite faction, and smaller regional ones that included Adamites , Orebites and Orphans . Major Hussite theologians included Petr Chelčický , Jerome of Prague . A number of Czech national heroes were Hussite, including Jan Žižka , who led a fierce resistance to five consecutive crusades proclaimed on Hussite Bohemia by

2205-614: Was first mentioned as Hennici villa in 1356 and was assigned to the Margrave of Meissen in 1404. Bahra was mentioned for the first time in 1524. The name originates from the Old High German bar and para , meaning "cleared forest". Bahra was assigned to the knightly manor ( Rittersgut ) of Langenhennersdorf in 1548. In 1838, a school was opened in Langenhennersdorf. In 1971, Langenhennersdorf and Bahra became

2254-445: Was first mentioned in 1363 as Gotlavia , but it probably already existed at the end of the 13th century. In 1298 Gottleuba together with Pirna became a part of Bohemia . In 1405 Pirna and Gottleuba were taken back by the Margrave of Meissen . Already at the end of the 14th century Gottleuba was a center for mining, mainly iron, silver, and copper. The last silver mine was closed in 1889. In 1463, Gottleuba received town privileges. In

2303-734: Was only later, at the Diet of 1512, that the equal rights of both religions were permanently established. The appearance of Martin Luther was hailed by the Utraquist clergy, and Luther himself was astonished to find so many points of agreement between the doctrines of Hus and his own. But not all Utraquists approved of the German Reformation ; a schism arose among them, and many returned to the Roman doctrine, while other elements had organised

2352-583: Was seized by the Hussite nobility. It was then, and remained till much later, in question whether Bohemia was a hereditary or an elective monarchy, especially as the line through which Sigismund claimed the throne had accepted that the Kingdom of Bohemia was an elective monarchy elected by the nobles, and thus the regent of the kingdom ( Čeněk of Wartenberg ) also explicitly stated that Sigismund had not been elected as reason for Sigismund's claim to not be accepted. Sigismund could get possession of "his" kingdom only by force of arms. Pope Martin V called upon Catholics of

2401-485: Was to destroy the enemies of the law of God, and to defend his kingdom (which had been expected to come in a short time) by the sword. Their end-of-world visions did not come true. In order to preserve their settlement and spread their ideology, they waged bloody wars; in the beginning they observed a strict regime, inflicting the severest punishment equally for murder, as for less severe faults as adultery, perjury and usury , and also tried to apply rigid Biblical standards to

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