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86-562: Bailieborough or Bailieboro ( / ˈ b eɪ l i b ər ə / ; Irish : Coill an Chollaigh , meaning 'the wood of the boar') is a town and civil parish in County Cavan , Ireland. As of the 2022 census , the population was 2,974, up from 1,529 as of the 1996 census. Bailieborough's proximity to the N3 national road has made it a commuter town . Before the Plantation of Ulster ,

172-547: A unique dialect of Irish developed before falling out of use in the early 20th century. With a writing system , Ogham , dating back to at least the 4th century AD, which was gradually replaced by Latin script since the 5th century AD, Irish has one of the oldest vernacular literatures in Western Europe . On the island, the language has three major dialects: Connacht , Munster and Ulster Irish . All three have distinctions in their speech and orthography . There

258-529: A Franciscan priest, and in 1862 this right was extended to bishops throughout the church. The early set of seven scenes was usually numbers 2, 3, 4, 6, 7, 11 and 14 from the list below. From the late 16th century to the present, the standard complement has consisted of 14 pictures or sculptures depicting the following scenes: Although not traditionally part of the Stations, the Resurrection of Jesus

344-717: A bargaining chip during government formation in Northern Ireland, prompting protests from organisations and groups such as An Dream Dearg . Irish became an official language of the EU on 1 January 2007, meaning that MEPs with Irish fluency can now speak the language in the European Parliament and at committees, although in the case of the latter they have to give prior notice to a simultaneous interpreter in order to ensure that what they say can be interpreted into other languages. While an official language of

430-575: A better future for Ireland and all her citizens." The Strategy was produced on 21 December 2010 and will stay in action until 2030; it aims to target language vitality and revitalization of the Irish language. The 30-page document published by the Government of Ireland details the objectives it plans to work towards in an attempt to preserve and promote both the Irish language and the Gaeltacht. It

516-478: A cultural and social force. Irish speakers often insisted on using the language in law courts (even when they knew English), and Irish was also common in commercial transactions. The language was heavily implicated in the "devotional revolution" which marked the standardisation of Catholic religious practice and was also widely used in a political context. Down to the time of the Great Famine and even afterwards,

602-553: A degree course in the NUI federal system to pass the subject of Irish in the Leaving Certificate or GCE / GCSE examinations. Exemptions are made from this requirement for students who were born or completed primary education outside of Ireland, and students diagnosed with dyslexia . NUI Galway is required to appoint people who are competent in the Irish language, as long as they are also competent in all other aspects of

688-460: A fully recognised EU language for the first time in the state's history. Before Irish became an official language it was afforded the status of treaty language and only the highest-level documents of the EU were made available in Irish. The Irish language was carried abroad in the modern period by a vast diaspora , chiefly to Great Britain and North America, but also to Australia , New Zealand and Argentina . The first large movements began in

774-480: A house and bawn for himself, along with building tenant houses so he could collect revenue in the form of rent. An annuity would have to be paid to the English monarch, this annuity would also be reduced if Bailie gave preference to settling Scottish people on his land. Included in his duties of planting the area, he had to ensure that there were blunderbusses and muskets available so he could arm his men to defend

860-530: A paper suggested that within a generation, non-Gaeltacht habitual users of Irish might typically be members of an urban, middle class, and highly educated minority. Parliamentary legislation is supposed to be available in both Irish and English but is frequently only available in English. This is notwithstanding that Article 25.4 of the Constitution of Ireland requires that an "official translation" of any law in one official language be provided immediately in

946-575: A pass in Leaving Certificate Irish or English, and receive lessons in Irish during their two years of training. Official documents of the Irish government must be published in both Irish and English or Irish alone (in accordance with the Official Languages Act 2003, enforced by An Coimisinéir Teanga , the Irish language ombudsman). The National University of Ireland requires all students wishing to embark on

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1032-516: A physical devotion involving standing, kneeling and genuflections, the Stations of the Cross are tied with the Christian themes of repentance and mortification of the flesh . The style, form, and placement of the stations vary widely. The typical stations are small plaques with reliefs or paintings placed around a church nave . Modern minimalist stations can be simple crosses with a numeral in

1118-625: A religious context. An Irish translation of the Old Testament by Leinsterman Muircheartach Ó Cíonga , commissioned by Bishop Bedell , was published after 1685 along with a translation of the New Testament. Otherwise, Anglicisation was seen as synonymous with 'civilising' the native Irish. Currently, modern day Irish speakers in the church are pushing for language revival. It has been estimated that there were around 800,000 monoglot Irish speakers in 1800, which dropped to 320,000 by

1204-545: A wider meaning, including the Gaelic of Scotland and the Isle of Man , as well as of Ireland. When required by the context, these are distinguished as Gaeilge na hAlban , Gaeilge Mhanann and Gaeilge na hÉireann respectively. In English (including Hiberno-English ), the language is usually referred to as Irish , as well as Gaelic and Irish Gaelic . The term Irish Gaelic may be seen when English speakers discuss

1290-437: Is Bailieborough Shamrocks . Their home ground is at St Anne's Park and the club has won five Cavan Senior Football championships. The local association football club is Bailieboro Celtic A.F.C., with the club's alumni including professional players Cillian Sheridan and Leanne Kiernan . Points of interest in the surrounding area include a viewpoint over Lough an Lae, and the natural environment of Town Lake (situated within

1376-452: Is also An Caighdeán Oifigiúil , a standardised written form devised by a parliamentary commission in the 1950s. The traditional Irish alphabet , a variant of the Latin alphabet with 18 letters , has been succeeded by the standard Latin alphabet (albeit with 7–8 letters used primarily in loanwords ). Irish has constitutional status as the national and first official language of

1462-460: Is also sung, except during Lent. Structurally, Mel Gibson 's 2004 film, The Passion of the Christ , follows the Stations of the Cross. Some modern liturgists say the traditional Stations of the Cross are incomplete without a final scene depicting the empty tomb and the resurrection of Jesus because Jesus' rising from the dead was an integral part of his salvific work on Earth. Advocates of

1548-511: Is divided into four separate phases with the intention of improving 9 main areas of action including: The general goal for this strategy was to increase the number of daily speakers from 83,000 to 250,000 by the end of its run. By 2022, the number of such speakers had fallen to 71,968. Before the partition of Ireland in 1921, Irish was recognised as a school subject and as "Celtic" in some third level institutions. Between 1921 and 1972, Northern Ireland had devolved government. During those years

1634-587: Is only in Gaeltacht areas that Irish continues to be spoken as a community vernacular to some extent. According to data compiled by the Department of Tourism, Culture, Arts, Gaeltacht , Sport and Media , only 1/4 of households in Gaeltacht areas are fluent in Irish. The author of a detailed analysis of the survey, Donncha Ó hÉallaithe of the Galway-Mayo Institute of Technology , described

1720-468: Is present at the crucifixion but is only mentioned after Jesus is nailed to the cross and before he dies (between stations 11 and 12). The scriptures contain no accounts whatsoever of any woman wiping Jesus's face nor of Jesus falling as stated in Stations 3, 6, 7 and 9. Station 13 (Jesus's body being taken down off the cross and laid in the arms of his mother Mary ) differs from the gospels' record, which states that Joseph of Arimathea took Jesus down from

1806-627: Is sometimes included as an unofficial fifteenth station. One very different version, called the Via Lucis ("Way of Light"), comprising the Fourteen Stations of Light or Stations of the Resurrection , starts with Jesus rising from the dead and ends with Pentecost . Out of the fourteen traditional Stations of the Cross, only eight have a clear scriptural foundation. Station 4 appears out of order from scripture; Jesus's mother

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1892-412: Is still spoken daily to some extent as a first language . These regions are known individually and collectively as the Gaeltacht (plural Gaeltachtaí ). While the fluent Irish speakers of these areas, whose numbers have been estimated at 20–30,000, are a minority of the total number of fluent Irish speakers, they represent a higher concentration of Irish speakers than other parts of the country and it

1978-667: Is the only second-level institution in the town. It is adjacent to the local Catholic church, one of the churches serving the parish of Killann . There are two primary schools in the town: St Anne's Primary School and The Model School. Dublin is just over an hour's driving time by the nearby M3 motorway via Kells . Bailieborough is at the meeting-point of regional roads R165 , R178 and R191 . Bus Éireann route 108 provides service to Kells with onward connections to Dublin and Dublin Airport . Route 166 provides service to Cavan and Dundalk . The local Gaelic football club

2064-721: The Fíor-Ghaeltacht (true Gaeltacht ), a term originally officially applied to areas where over 50% of the population spoke Irish. There are Gaeltacht regions in the following counties: Gweedore ( Gaoth Dobhair ), County Donegal, is the largest Gaeltacht parish in Ireland. Irish language summer colleges in the Gaeltacht are attended by tens of thousands of teenagers annually. Students live with Gaeltacht families, attend classes, participate in sports, go to céilithe and are obliged to speak Irish. All aspects of Irish culture and tradition are encouraged. The Act

2150-632: The Catholic Church in the Philippines . Filipinos use this set during Visita Iglesia , which is usually done every Holy Week. In the Roman Catholic Church, the devotion may be conducted personally by the faithful, making their way from one station to another and saying the prayers, or by having an officiating celebrant move from cross to cross while the faithful make the responses. The stations themselves must consist of, at

2236-712: The Insular Celtic sub branch of the family and is indigenous to the island of Ireland . It was the majority of the population's first language until the 19th century, when English gradually became dominant, particularly in the last decades of the century, in what is sometimes characterised as a result of linguistic imperialism . Today, Irish is still commonly spoken as a first language in Ireland's Gaeltacht regions, in which 2% of Ireland's population lived in 2022. The total number of people (aged 3 and over) in Ireland who declared they could speak Irish in April 2022

2322-631: The Republic of Ireland , and is also an official language of Northern Ireland and among the official languages of the European Union . The public body Foras na Gaeilge is responsible for the promotion of the language throughout the island. Irish has no regulatory body but An Caighdeán Oifigiúil , the standard written form, is guided by a parliamentary service and new vocabulary by a voluntary committee with university input. In An Caighdeán Oifigiúil ("The Official [Written] Standard ")

2408-551: The Sacro Monte di Domodossola (1657) and Sacro Monte di Belmonte (1712), and form part of the Sacri Monti of Piedmont and Lombardy World Heritage Site, together with other examples on different devotional themes. The sculptures at these sites are very elaborate and often nearly life-size. Remnants of these sites are often referred to as calvary hills . In 1686, in answer to their petition, Pope Innocent XI granted to

2494-458: The incumbent rector is Canon Ian W. Horner, having served in the role since 2016. In 2023, he also became Archdeacon of Kilmore . A new Catholic church was constructed in 1839, with Phillip O'Reilly as the parish priest at the time. It replaced an old thatched chapel that had stood since the 1700s. The bell tower was constructed in 1851, while between 1868 and 1870 the chancel, baptistery and sacristy were erected. The marble altar located in

2580-634: The 17th century, largely as a result of the Cromwellian conquest of Ireland , which saw many Irish sent to the West Indies . Irish emigration to the United States was well established by the 18th century, and was reinforced in the 1840s by thousands fleeing from the Famine . This flight also affected Britain. Up until that time most emigrants spoke Irish as their first language, though English

2666-789: The 1998 Good Friday Agreement , the language gradually received a degree of formal recognition in Northern Ireland from the United Kingdom, and then, in 2003, by the British government's ratification in respect of the language of the European Charter for Regional or Minority Languages . In the 2006 St Andrews Agreement the British government promised to enact legislation to promote the language and in 2022 it approved legislation to recognise Irish as an official language alongside English. The bill received royal assent on 6 December 2022. The Irish language has often been used as

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2752-400: The 2021 census of Northern Ireland , 43,557 individuals stated they spoke Irish on a daily basis, 26,286 spoke it on a weekly basis, 47,153 spoke it less often than weekly, and 9,758 said they could speak Irish, but never spoke it. From 2006 to 2008, over 22,000 Irish Americans reported speaking Irish as their first language at home, with several times that number claiming "some knowledge" of

2838-403: The 6th century, used the Latin alphabet and is attested primarily in marginalia to Latin manuscripts. During this time, the Irish language absorbed some Latin words, some via Old Welsh , including ecclesiastical terms : examples are easpag (bishop) from episcopus , and Domhnach (Sunday, from dominica ). By the 10th century, Old Irish had evolved into Middle Irish , which

2924-571: The Act all detailing different aspects of the use of Irish in official documentation and communication. Included in these sections are subjects such as Irish language use in official courts, official publications, and placenames. The Act was recently amended in December 2019 in order to strengthen the already preexisting legislation. All changes made took into account data collected from online surveys and written submissions. The Official Languages Scheme

3010-512: The Cross Commonly, a series of 14 images will be arranged in numbered order along a path, along which worshippers—individually or in a procession—move in order, stopping at each station to say prayers and engage in reflections associated with that station. These devotions are most common during Lent , especially on Good Friday , and reflect a spirit of reparation for the sufferings and insults that Jesus endured during his passion. As

3096-471: The European Union , only co-decision regulations were available until 2022, due to a five-year derogation, requested by the Irish Government when negotiating the language's new official status. The Irish government had committed itself to train the necessary number of translators and interpreters and to bear the related costs. This derogation ultimately came to an end on 1 January 2022, making Irish

3182-475: The Franciscans the right to erect stations within their churches. In 1731, Pope Clement XII extended to all churches the right to have the stations, provided that a Franciscan father erected them, with the consent of the local bishop . At the same time the number of stations was fixed at fourteen. In 1857, the bishops of England were allowed to erect the stations by themselves, without the intervention of

3268-589: The Holy Land during the 12–14th centuries (e.g. Riccoldo da Monte di Croce , Burchard of Mount Sion , and James of Verona ), mention a "Via Sacra", i.e. a settled route that pilgrims followed, there is nothing in their accounts to identify this with the Way of the Cross, as we understand it. The earliest use of the word "stations", as applied to the accustomed halting-places along the Via Sacra at Jerusalem, occurs in

3354-526: The Holy Land. The number of stations at these shrines varied between seven and thirty; seven was common. These were usually placed, often in small buildings, along the approach to a church, as in a set of 1490 by Adam Kraft , leading to the Johanniskirche in Nuremberg . A number of rural examples were established as attractions in their own right, usually on attractive wooded hills. These include

3440-549: The Irish language policy followed by Irish governments as a "complete and absolute disaster". The Irish Times , referring to his analysis published in the Irish language newspaper Foinse , quoted him as follows: "It is an absolute indictment of successive Irish Governments that at the foundation of the Irish State there were 250,000 fluent Irish speakers living in Irish-speaking or semi Irish-speaking areas, but

3526-509: The Passion of Christ in special veneration and is said to have been the first person to receive stigmata . In 1217, Francis also founded the Custody of the Holy Land to guard and promote the devotion to Christian holy places. The Franciscans' efforts were recognized when Pope Clement VI officially proclaimed them the custodians of holy places in 1342. Although several travelers who visited

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3612-671: The Philippines and by Filipinos abroad. The Stations of the Resurrection (also known by the Latin name of Via Lucis , Way of Light) are used in some churches at Eastertide to meditate on the Resurrection and Ascension of Jesus Christ . Franz Liszt wrote a Via Crucis for choir, soloists and piano or organ or harmonium in 1879. In 1931, French organist Marcel Dupré improvised and transcribed musical meditations based on fourteen poems by Paul Claudel , one for each station. Peter Maxwell Davies 's Vesalii Icones (1969), for male dancer, solo cello and instrumental ensemble, brings together

3698-620: The Republic of Ireland ), new appointees to the Civil Service of the Republic of Ireland , including postal workers , tax collectors , agricultural inspectors, Garda Síochána (police), etc., were required to have some proficiency in Irish. By law, a Garda who was addressed in Irish had to respond in Irish as well. In 1974, in part through the actions of protest organisations like the Language Freedom Movement ,

3784-499: The Stations of the Cross and a series of drawings from the anatomical treatise De humani corporis fabrica (1543) by the Belgian physician Andreas van Wesel ( Vesalius ). In Davies's sequence, the final "station" represents the Resurrection, but of Antichrist , the composer's moral point being the need to distinguish what is false from what is real. David Bowie regarded his 1976 song " Station to Station " as "very much concerned with

3870-598: The Stations of the Cross are prayed during the season of Lent in Catholic churches, each station is traditionally followed by a verse of the Stabat Mater , composed in the 13th century by Franciscan Jacopone da Todi . James Matthew Wilson's poetic sequence, The Stations of the Cross , is written in the same meter as da Todi's poem. Dimitris Lyacos ' third part of the Poena Damni trilogy, The First Death ,

3956-639: The area covered by the town was known as Killechally , Killycolly and Killycollie ( Irish : Coill an Chollaigh ). The modern town was founded by William Bailie , a Scottish planter who was granted the lands of Tonergie (Tandragee) in East Breifne by James I , the King of England . This area was known as the Barony of Clankee , later known as Bailieburrow. The conditions of being granted these lands were that within 2 years Bailie had to have constructed

4042-746: The beginning of the following academic year. For a number of years there has been vigorous debate in political, academic and other circles about the failure of most students in English-medium schools to achieve competence in Irish, even after fourteen years of teaching as one of the three main subjects. The concomitant decline in the number of traditional native speakers has also been a cause of great concern. In 2007, filmmaker Manchán Magan found few Irish speakers in Dublin , and faced incredulity when trying to get by speaking only Irish in Dublin. He

4128-540: The castle grounds were used for training by rebels. Today, a memorial to the rebels stands at the foot of 'Rebel Hill' in the castle grounds. In 1814, the estate was sold to Sir William Young who had returned from travels in the East Indies . Young is responsible for the current design of the town, with the Main Street design being attributed to him. The 1800s saw additional development in the town. For example,

4214-618: The celebration from a stage on the Palatine Hill , while others carried the cross. Just days prior to his death in 2005, Pope John Paul II observed the Stations of the Cross from his private chapel. Each year a different person is invited to write the meditation texts for the Stations. Past composers of the Papal Stations include several non-Catholics. The pope himself wrote the texts for the Great Jubilee in 2000 and used

4300-635: The centre. Occasionally, the faithful might say the stations of the cross without there being any image, such as when the pope leads the stations of the cross around the Colosseum in Rome on Good Friday. The Stations of the Cross originated from the pilgrimage to Jerusalem in Roman Judaea and a desire to reproduce the Via Dolorosa . Imitating holy places was not a new concept. For example,

4386-564: The church has been in the church since 24 December 1895. The Stations of the Cross inside the church were painted by George Collie , an Irish artist in 1956. As of 2023, the parish priest was Fr. Ultan McGoohan, who moved from Teemore in 2019. On 9 July 1921 the Free State barracks in Bailieboro were attacked and taken, the arms of its garrison being seized. The town has a secondary school, Bailieborough Community School , which

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4472-768: The cross and buried him. To provide a version of this devotion more closely aligned with the biblical accounts, Pope John Paul II introduced a new form of devotion, called the Scriptural Way of the Cross , on Good Friday 1991. He celebrated that form many times but not exclusively at the Colosseum in Italy, using the following sequence (as published by the United States Catholic Conference of Bishops): In 2007, Pope Benedict XVI approved this set of stations for meditation and public celebration. Another set of Stations are being used by

4558-456: The current old Church of Ireland chapel is located in the town. This remains the town's location. In 1685, ownership of the estate was passed to a Scottish man known as Hamilton, who then sold the estate to a man called Colonel Stewart. The estate changed hands again when it was sold to Stewart Corry, a landowner from Rockcorry and a member of the Corry family. Leading up to the 1798 Rebellion ,

4644-474: The end of the famine, and under 17,000 by 1911. Irish is recognised by the Constitution of Ireland as the national and first official language of Republic of Ireland (English being the other official language). Despite this, almost all government business and legislative debate is conducted in English. In 1938, the founder of Conradh na Gaeilge (Gaelic League), Douglas Hyde , was inaugurated as

4730-560: The first President of Ireland . The record of his delivering his inaugural Declaration of Office in Roscommon Irish is one of only a few recordings of that dialect. In the 2016 census, 10.5% of respondents stated that they spoke Irish, either daily or weekly, while over 70,000 people (4.2%) speak it as a habitual daily means of communication. From the foundation of the Irish Free State in 1922 (see History of

4816-716: The language family, is derived from the Old Irish term. Endonyms of the language in the various modern Irish dialects include: Gaeilge [ˈɡeːlʲɟə] in Galway, Gaeilg / Gaeilic / Gaeilig [ˈɡeːlʲəc] in Mayo and Ulster , Gaelainn / Gaoluinn [ˈɡeːl̪ˠən̠ʲ] in West/Cork, Kerry Munster , as well as Gaedhealaing in mid and East Kerry/Cork and Waterford Munster to reflect local pronunciation. Gaeilge also has

4902-410: The language was in use by all classes, Irish being an urban as well as a rural language. This linguistic dynamism was reflected in the efforts of certain public intellectuals to counter the decline of the language. At the end of the 19th century, they launched the Gaelic revival in an attempt to encourage the learning and use of Irish, although few adult learners mastered the language. The vehicle of

4988-425: The language. For most of recorded Irish history , Irish was the dominant language of the Irish people , who took it with them to other regions , such as Scotland and the Isle of Man , where Middle Irish gave rise to Scottish Gaelic and Manx . It was also, for a period, spoken widely across Canada , with an estimated 200,000–250,000 daily Canadian speakers of Irish in 1890. On the island of Newfoundland ,

5074-399: The mid-18th century, English was becoming a language of the Catholic middle class, the Catholic Church and public intellectuals, especially in the east of the country. Increasingly, as the value of English became apparent, parents sanctioned the prohibition of Irish in schools. Increasing interest in emigrating to the United States and Canada was also a driver, as fluency in English allowed

5160-497: The name of the language is Gaeilge , from the South Connacht form, spelled Gaedhilge prior the spelling reform of 1948, which was originally the genitive of Gaedhealg , the form used in Classical Gaelic . The modern spelling results from the deletion of the silent ⟨dh⟩ in Gaedhilge . Older spellings include Gaoidhealg [ˈɡeːʝəlˠəɡ] in Classical Gaelic and Goídelc [ˈɡoiðʲelɡ] in Old Irish . Goidelic , used to refer to

5246-450: The narrative of an English pilgrim, William Wey , who visited the Holy Land in the mid-15th century and described pilgrims following the footsteps of Christ to Golgotha . In 1521, a book called Geystlich Strass (German: "spiritual road") was printed with illustrations of the stations in the Holy Land. During the 15th and 16th centuries, the Franciscans began to build a series of outdoor shrines in Europe to duplicate their counterparts in

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5332-409: The new immigrants to get jobs in areas other than farming. An estimated one quarter to one third of US immigrants during the Great Famine were Irish speakers. Irish was not marginal to Ireland's modernisation in the 19th century, as is often assumed. In the first half of the century there were still around three million people for whom Irish was the primary language, and their numbers alone made them

5418-414: The new plantation. Finally, he was obliged to take an Oath of supremacy to the English monarch as the Supreme Governor of the Church of England and the undisputed English monarch . By 1613, Bailie had constructed an estate house for himself known as 'Manor of Bailieburrow'. This house, later known as Bailieborough Castle , was situated in a demesne that is today known as Castle Lake Forest. (This house

5504-522: The number now is between 20,000 and 30,000." In the 1920s, when the Irish Free State was founded, Irish was still a vernacular in some western coastal areas. In the 1930s, areas where more than 25% of the population spoke Irish were classified as Gaeltacht . Today, the strongest Gaeltacht areas, numerically and socially, are those of South Connemara , the west of the Dingle Peninsula , and northwest Donegal, where many residents still use Irish as their primary language. These areas are often referred to as

5590-448: The other official language, if not already passed in both official languages. In November 2016, RTÉ reported that over 2.3 million people worldwide were learning Irish through the Duolingo app. Irish president Michael D. Higgins officially honoured several volunteer translators for developing the Irish edition, and said the push for Irish language rights remains an "unfinished project". There are rural areas of Ireland where Irish

5676-415: The political party holding power in the Stormont Parliament , the Ulster Unionist Party (UUP), was hostile to the language. The context of this hostility was the use of the language by nationalists. In broadcasting, there was an exclusion on the reporting of minority cultural issues, and Irish was excluded from radio and television for almost the first fifty years of the previous devolved government. After

5762-436: The relationship between the three Goidelic languages (Irish, Scottish Gaelic and Manx). Gaelic is a collective term for the Goidelic languages, and when the context is clear it may be used without qualification to refer to each language individually. When the context is specific but unclear, the term may be qualified, as Irish Gaelic, Scottish Gaelic or Manx Gaelic. Historically the name "Erse" ( / ɜːr s / URS )

5848-456: The religious complex of Santo Stefano in Bologna , Italy , replicated the Church of the Holy Sepulchre and other religious sites, including the Mount of Olives and the Valley of Josaphat . Following the siege of 1187 , Jerusalem fell to the forces of Saladin , the first sultan of Egypt and Syria. Forty years later, members of the Franciscan religious order were allowed back into the Holy Land . Their founder, Francis of Assisi , held

5934-432: The requirement for entrance to the public service was changed to proficiency in just one official language. Nevertheless, Irish remains a required subject of study in all schools in the Republic of Ireland that receive public money (see Education in the Republic of Ireland ). Teachers in primary schools must also pass a compulsory examination called Scrúdú Cáilíochta sa Ghaeilge . As of 2005, Garda Síochána recruits need

6020-452: The revival was the Gaelic League ( Conradh na Gaeilge ), and particular emphasis was placed on the folk tradition, which in Irish is particularly rich. Efforts were also made to develop journalism and a modern literature. Although it has been noted that the Catholic Church played a role in the decline of the Irish language before the Gaelic Revival, the Protestant Church of Ireland also made only minor efforts to encourage use of Irish in

6106-402: The stations of the cross". Polish composer Paweł Łukaszewski wrote Via Crucis in 2000 and it was premiered by the Podlaska Opera and Orchestra on March 8, 2002. Stefano Vagnini 's 2002 modular oratorio, Via Crucis , is a composition for organ, computer, choir, string orchestra and brass quartet. Italian composer Fabio Mengozzi released his electronic album Via crucis in 2022. As

6192-567: The town's courthouse was erected in 1817, with the Bridewell Jail being opened in 1833. The courthouse is no longer in use for its original design and is now a community hall. In 1833, work began on a new Church of Ireland church located at the bottom of the town. It was completed in 1875 when the bell was erected in the Belfry. The church replaced the old Protestant church located in the estate of Woodview, which now lies in ruin. As of 2023,

6278-548: The town) and Castle Lake (to the north). There is a walking trail around Castle Lake , through part of the former Bailieborough Castle estate. Irish language Irish ( Standard Irish : Gaeilge ), also known as Irish Gaelic or simply Gaelic ( / ˈ ɡ eɪ l ɪ k / GAY -lik ), is a Celtic language of the Indo-European language family . It is a member of the Goidelic language group of

6364-590: The traditional Stations. The celebration of the Stations of the Cross is especially common on the Fridays of Lent, especially Good Friday. Community celebrations are usually accompanied by various songs and prayers. Particularly common as musical accompaniment is the Stabat Mater of which a few verses are sung between each station. At the end of each station the Adoramus Te is sometimes sung. The Alleluia

6450-401: The traditional form of the Stations ending with the body of Jesus being placed in the tomb say the Stations are intended as a meditation on the atoning death of Jesus, and not as a complete picture of his life, death, and resurrection. Another point of contention, at least between some ranking liturgists and traditionalists, is (the use of) the "New Way of the Cross" being recited exclusively in

6536-726: The vacancy to which they are appointed. This requirement is laid down by the University College Galway Act, 1929 (Section 3). In 2016, the university faced controversy when it announced the planned appointment of a president who did not speak Irish. Misneach staged protests against this decision. The following year the university announced that Ciarán Ó hÓgartaigh , a fluent Irish speaker, would be its 13th president. He assumed office in January 2018; in June 2024, he announced he would be stepping down as president at

6622-492: The very least, fourteen wooden crosses—pictures alone do not suffice—and they must be blessed by someone with the authority to erect stations. Pope John Paul II led an annual public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday. Originally, the pope himself carried the cross from station to station, but in his last years when age and infirmity limited his strength, John Paul presided over

6708-594: The work of such writers as Geoffrey Keating , is said to date from the 17th century, and was the medium of popular literature from that time on. From the 18th century on, the language lost ground in the east of the country. The reasons behind this shift were complex but came down to a number of factors: The change was characterised by diglossia (two languages being used by the same community in different social and economic situations) and transitional bilingualism (monoglot Irish-speaking grandparents with bilingual children and monoglot English-speaking grandchildren). By

6794-465: Was 1,873,997, representing 40% of respondents, but of these, 472,887 said they never spoke it and a further 551,993 said they only spoke it within the education system. Linguistic analyses of Irish speakers are therefore based primarily on the number of daily users in Ireland outside the education system, which in 2022 was 20,261 in the Gaeltacht and 51,707 outside it, totalling 71,968. In response to

6880-531: Was also sometimes used in Scots and then in English to refer to Irish; as well as Scottish Gaelic. Written Irish is first attested in Ogham inscriptions from the 4th century AD, a stage of the language known as Primitive Irish . These writings have been found throughout Ireland and the west coast of Great Britain. Primitive Irish underwent a change into Old Irish through the 5th century. Old Irish, dating from

6966-424: Was damaged by fire in the early 20th century and demolished in the 1930s.) The town continued to develop, and in 1626 a report recorded that the town's name was now Bailieborough, which it has maintained to this day. Originally, a number of thatched houses had developed around the gates of the castle but this was deemed unsightly and it was decided that the settlement would be moved. Thus, Bailieborough moved to where

7052-668: Was enacted 1 July 2019 and is an 18-page document that adheres to the guidelines of the Official Languages Act 2003 . The purpose of the Scheme is to provide services through the mediums of Irish and/or English. According to the Department of the Taoiseach, it is meant to "develop a sustainable economy and a successful society, to pursue Ireland's interests abroad, to implement the Government's Programme and to build

7138-483: Was establishing itself as the primary language. Irish speakers had first arrived in Australia in the late 18th century as convicts and soldiers, and many Irish-speaking settlers followed, particularly in the 1860s. New Zealand also received some of this influx. Argentina was the only non-English-speaking country to receive large numbers of Irish emigrants, and there were few Irish speakers among them. Stations of

7224-474: Was passed 14 July 2003 with the main purpose of improving the number and quality of public services delivered in Irish by the government and other public bodies. Compliance with the Act is monitored by the An Coimisinéir Teanga (Irish Language Commissioner) which was established in 2004 and any complaints or concerns pertaining to the Act are brought to them. There are 35 sections included in

7310-693: Was spoken throughout Ireland, Isle of Man and parts of Scotland . It is the language of a large corpus of literature, including the Ulster Cycle . From the 12th century, Middle Irish began to evolve into modern Irish in Ireland, into Scottish Gaelic in Scotland, and into the Manx language in the Isle of Man . Early Modern Irish , dating from the 13th century, was the basis of the literary language of both Ireland and Gaelic-speaking Scotland. Modern Irish, sometimes called Late Modern Irish, as attested in

7396-442: Was unable to accomplish some everyday tasks, as portrayed in his documentary No Béarla . There is, however, a growing body of Irish speakers in urban areas, particularly in Dublin. Many have been educated in schools in which Irish is the language of instruction. Such schools are known as Gaelscoileanna at primary level. These Irish-medium schools report some better outcomes for students than English-medium schools. In 2009,

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