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146-487: The Banat Bulgarians ( Banat Bulgarian : Palćene or Banátsći balgare ; common Bulgarian : Банатски българи , romanized :  Banatski bălgari ; Romanian : Bulgari bănățeni ; Serbian : Банатски Бугари / Banatski Bugari ), also known as Bulgarian Roman Catholics , Bulgarian Latin Catholics and Bulgarians Paulicians or simply as Paulicians , are a distinct Bulgarian minority group which since

292-559: A Joachimite tract and John of Parma was seen as favoring the condemned theology of Joachim of Fiore . To protect the Order from its enemies, John was forced to step down and recommended Bonaventure as his successor. Bonaventure saw the need to unify the Order around a common ideology and both wrote a new life of the founder and collected the Order's legislation into the Constitutions of Narbonne , so called because they were ratified by

438-476: A Rule in 1221 which he revised and had approved in 1223. After about 1221, the day-to-day running of the Order was in the hands of Brother Elias of Cortona , an able friar who was elected as leader of the friars a few years after Francis's death (1232) but who aroused much opposition because of his autocratic leadership style. He planned and built the Basilica of San Francesco d'Assisi in which Francis of Assisi

584-572: A basis for reunion, and they were actually accepted by a general chapter at Assisi in 1430; but the majority of the Conventual houses refused to agree to them, and they remained without effect. At John of Capistrano 's request Eugene IV issued a bull ( Ut sacra minorum , 1446) aimed at the same result, but again nothing was accomplished. Equally unsuccessful were the attempts of the Franciscan Pope Sixtus IV , who bestowed

730-535: A catechism in Banat Bulgarian (1851). Klobucsár designed a prayer- and hymn-book. One of the teachers, János Uzun , also wrote secular verses. In 1866, József Rill standardised the Banat Bulgarian language and published Bâlgàrskutu právupísanji (Bulgarian Orthography). Bâlgarskutu právupísanji was used to design coursebooks in Banat Bulgarian, including an ABC book and reader, together with Biblijata and Gulemija Kátaćizmus. Teacher Leopold Koszilkov

876-550: A century of the death of Francis, members of the Third Order began to live in common, in an attempt to follow a more ascetical way of life. Angela of Foligno (+1309) was foremost among those who achieved great depths in their lives of prayer and service of the poor, while living in community with other women of the Order. Among the men, the Third Order Regular of St. Francis of Penance was formed in 1447 by

1022-411: A certain historical interest, since it shows the natural antipathy of the older Benedictine monasticism to the plebeian mendicant orders. The group was tonsured and Francis was ordained as a deacon, allowing him to proclaim Gospel passages and preach in churches during Mass. Francis had to suffer from the dissensions just alluded to and the transformation they effected in the original constitution of

1168-420: A chapter which they held certain stricter regulations in regard to fasting and the reception of alms, which departed from the spirit of the original rule. It did not take Francis long, on his return, to suppress this insubordinate tendency but he was less successful in regard to another of an opposite nature which soon came up. Elias of Cortona originated a movement for the increase of the worldly consideration of

1314-488: A common interpretation of the 1223 Rule it sent a delegation including Anthony of Padua to Pope Gregory IX for an authentic interpretation of this piece of papal legislation. The bull Quo elongati of Gregory IX declared that the Testament of St. Francis was not legally binding and offered an interpretation of poverty that would allow the Order to continue to develop. Gregory IX authorized agents of

1460-471: A decision in the main favoring his views, and the papal constitution Exivi de paradiso (1313) was on the whole conceived in the same sense. Clement's successor, Pope John XXII (1316–34), favored the laxer or conventual party. By the bull Quorundam exigit he modified several provisions of the constitution Exivi , and required the formal submission of the Spirituals. Some of them, encouraged by

1606-888: A decree of Maria Theresa of Austria again confirmed their privileges received in Oltenia. Around a hundred Paulicians from the region of Svishtov and Nikopol migrated to the Banat from 1753 to 1777. The existing Bulgarian population, especially from Stár Bišnov, quickly spread throughout the region from the late 18th to the second quarter of the 19th century. They settled in around 20 villages and towns in search of better economic conditions, specifically their need for arable land. Such colonies include those in Modoš (1779), Konak and Stari Lec (1820), Belo Blato (1825), Bréšća , Dénta , and Banatski Dvor (1842), Telepa (1846), Skorenovac (1866), and Ivanovo (1866-1868). After they settled,

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1752-578: A distinctive codified form of the Eastern Bulgarian vernacular with much lexical influence from the other languages of the Banat. Although strongly acculturated to the Pannonian region (remote from Bulgaria's mainland), they have preserved their Bulgarian identity; however, they consider themselves Bulgarians among other ethnic groups but self-identify as Paulicians when compared to ethnic Bulgarians. The ethnic group in scholarly literature

1898-464: A long time constituted their principle. Under Pope Clement V (1305–14) this party succeeded in exercising some influence on papal decisions. In 1309 Clement had a commission sit at Avignon for the purpose of reconciling the conflicting parties. Ubertino of Casale , the leader, after Olivi's death, of the stricter party, who was a member of the commission, induced the Council of Vienne to arrive at

2044-550: A new religious order. The original Rule of Saint Francis approved by the Pope did not allow ownership of property, requiring members of the order to beg for food while preaching. The austerity was meant to emulate the life and ministry of Jesus Christ . Franciscans traveled and preached in the streets, while staying in church properties. Clare of Assisi , under Francis's guidance, founded the Poor Clares (Order of Saint Clare) of

2190-740: A papal decree that united several communities of hermits following the Third Order Rule into a single Order with its own Minister General. Today it is an international community of friars who desire to emphasize the works of mercy and on-going conversion. The community is also known as the Franciscan Friars, TOR , and they strive to "rebuild the Church" in areas of high school and college education, parish ministry, church renewal, social justice, campus ministry, hospital chaplaincies, foreign missions, and other ministries in places where

2336-646: A religious order in its own right under its own minister General and particular type of governance. They all live according to a body of regulations known as the Rule of Saint Francis. The Second Order, most commonly called Poor Clares in English-speaking countries, consists of only one branch of religious sisters. The order is called the Order of St. Clare (OSC), but prior to 1263 they were called "The Poor Ladies", "The Poor Enclosed Nuns", and "The Order of San Damiano". The Franciscan third order , known as

2482-529: A vast number of privileges on both of the original mendicant orders, but by this very fact lost the favor of the Observants and failed in his plans for reunion. Julius II succeeded in reducing some of the smaller branches, but left the division of the two great parties untouched. This division was finally legalized by Leo X , after a general chapter held in Rome in 1517, in connection with the reform-movement of

2628-574: Is based on Paulician dialect and Latin alphabet it was promoted acceptance of Bulgarian literary language and Cyrillic alphabet . In the 1990s was again argued if they are a distinctive group or part of Bulgarian national, cultural and linguistic unity. On the other part, in Serbia the community was not in touch with such political influence and was accepted Paulician ethnonym, and only since 1990s became more in contact with other Bulgarian communities and institutions. According to 1999 research by Nyagulov,

2774-437: Is buried, a building which includes the friary Sacro Convento , still today the spiritual centre of the Order. In the external successes of the brothers, as they were reported at the yearly general chapters, there was much to encourage Francis. Caesar of Speyer , the first German provincial , a zealous advocate of the founder's strict principle of poverty, began in 1221 from Augsburg , with twenty-five companions, to win for

2920-581: Is called as Banat Bulgarians, Bulgarians Roman Catholics, Bulgarians Paulicians, or simply Paulicians ( Pavlićani or Pavlikijani with dialectic forms Palćani , Palčene , Palkene ). The latter ethnonym is used by the group members as self-identification (being endonym), and to express "I / we" which is contrasted to "you" of Bulgarian ethnonym (being exonym). Their Bulgarian identification is inconsistent and rather used when compared to other ethnic groups. According to Blagovest Nyagulov, there existed differences in self-designation among communities. In Romania, in

3066-450: Is meritorious and holy; Christ, also, showing the way of perfection, taught it by word and confirmed it by example, and the first founders of the church militant, as they had drawn it from the fountainhead itself, distributed it through the channels of their teaching and life to those wishing to live perfectly." Although Exiit qui seminat banned disputing about its contents, the decades that followed saw increasingly bitter disputes about

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3212-539: Is perceived as particularly impressive with its crown-like headdress. In 1963 was estimated that approximately lived 18,000 Banat Bulgarians in Banat, of which 12,000 in Romanian, and 6,000 in Serbian part of the region. In 2008 was estimated half of the previous population in Serbia, while in 2013 between 4,000-4,500 people. However, according to Romanian 2002 census circa 6,468 people of Banat Bulgarian origin inhabited

3358-616: Is the palatalization of final consonants, which is typical for other Slavic languages but found only in some nonstandard dialects of Bulgarian (in such dialects the word den ("day") sounds like denj ) and not in standard Bulgarian. Lexically, the language has borrowed many words from languages such as German ( drot from Draht , "wire"; gáng from Gang , "anteroom, corridor"), Hungarian ( vilánj from villany , "electricity"; mozi , "cinema"), Serbo-Croatian ( stvár from stvar , "item, matter"; ráčun from račun , "account"), and Romanian ( šedinca from şedinţă , "conference") due to

3504-647: Is the palatalization of final consonants, which is typical for other Slavic languages , but found only in non-standard dialects in Bulgarian (Bulgarian den ("day") sounds like and is written as denj ). Lexically, the language has borrowed many words from languages such as German (such as drot from Draht , "wire"; gáng from Gang , "anteroom, corridor"), Hungarian ( vilánj from villany , "electricity"; mozi , "cinema"), Serbo-Croatian ( stvár from stvar , "item, matter"; ráčun from račun , "account"), and Romanian ( šedinca from ședință , "conference") due to

3650-648: Is the Banat Bulgarian Latin alphabet: Franciscans The Franciscans are a group of related mendicant religious orders of the Catholic Church . Founded in 1209 by the Italian saint Francis of Assisi , these orders include three independent orders for men (the Order of Friars Minor being the largest contemporary male order), orders for nuns such as the Order of Saint Clare , and

3796-453: The Expositio regulae written by David of Augsburg soon after 1260. The successor to Bonaventure, Jerome of Ascoli or Girolamo Masci (1274–79), (the future Pope Nicholas IV ), and his successor, Bonagratia of Bologna (1279–85), also followed a middle course. Severe measures were taken against certain extreme Spirituals who, on the strength of the rumor that Pope Gregory X

3942-598: The Bishop of Assisi , Guido, then Cardinal Giovanni di San Paolo and finally Innocent himself, was their utter loyalty to the Catholic Church and the clergy. Innocent III was not only the pope reigning during the life of Francis of Assisi, but he was also responsible for helping to construct the church Francis was being called to rebuild. Innocent III and the Fourth Lateran Council helped maintain

4088-537: The Capuchin Poor Clares ( OSC Cap. – founded 1538), and the Poor Clares of Perpetual Adoration ( PCPA – founded 1854). The Third Order of Saint Francis comprises people who desired to grow in holiness in their daily lives without entering monastic life. After founding the Friars Minor and seeing a need, Francis created a way of life to which married men and women, as well as the single and

4234-632: The Chiprovtsi Uprising in the late 17th century began to settle in the region of the Banat , which was then ruled by the Habsburgs and after World War I was divided between Romania , Serbia , and Hungary . Unlike most other Bulgarians, they are Roman Catholic by confession and stem from groups of Paulicians (who eventually adopted Catholicism) and Roman Catholics from modern northern and northwestern Bulgaria . Banat Bulgarians speak

4380-637: The Fifth Lateran Council , had once more declared the impossibility of reunion. The less strict principles of the Conventuals, permitting the possession of real estate and the enjoyment of fixed revenues, were recognized as tolerable, while the Observants, in contrast to this usus moderatus , were held strictly to their own usus arctus or pauper . All of the groups that followed the Franciscan Rule literally were united to

4526-636: The Franciscans . This order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum . Francis thus referred to his followers as "Fraticelli", meaning "Little Brothers". Franciscan brothers are informally called friars or the Minorites . The modern organization of the Friars Minor comprises three separate families or groups, each considered

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4672-1090: The National Assembly , such as Petar Dobroslav, whose son László Dobroslav (László Bolgár) was a diplomat, and Georgi Velčov. During the Interwar period , the Banat Bulgarian communities in Romania were among those experiencing the greatest emigration to the US, particularly in the 1920s and 1930s. An organized Bulgarian community was established in Lone Wolf, Oklahoma , where the Banat Bulgarians were mostly farmers. A significant number of Banat Bulgarians returned to Bulgaria since 1878, called as "Banaćani" ("those from Banat"). They founded several villages in Pleven Province , Vratsa Province and Veliko Tarnovo Province and received privileges, as per

4818-589: The New Testament into Banat Bulgarian: Svetotu Pismu Novija Zákun. In 2017 Ána Marijka Bodor published a Banat Bulgarian translation of Antoine de Saint-Exupéry 's Little Prince . The Banat Bulgarians are predominantly Roman Catholic people. Their ancestors arrived in the region centuries ago from Northern Bulgaria after the failure of the Chiprovtsi uprising . They settled in Oltenia under

4964-460: The Order of Saint Clare , are members of a contemplative order of nuns in the Catholic Church . The Poor Clares were the second Franciscan order to be established. Founded by Clare of Assisi and Francis of Assisi on Palm Sunday in the year 1212, they were organized after the Order of Friars Minor (the first order), and before the Third Order of Saint Francis. As of 2011 there were over 20,000 Poor Clare nuns in over 75 countries throughout

5110-658: The Third Order of Saint Francis open to male and female members. They adhere to the teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi , Anthony of Padua , and Elizabeth of Hungary . Several smaller Protestant Franciscan orders or other groups have been established since late 1800s as well, particularly in the Anglican and Lutheran traditions. Francis began preaching around 1207 and traveled to Rome to seek approval from Pope Innocent III in 1209 to form

5256-454: The Third Order of Saint Francis , has many men and women members, separated into two main branches: The 2013 Annuario Pontificio gave the following figures for the membership of the principal male Franciscan orders:. The coat of arms that is a universal symbol of Franciscan "contains the Tau cross , with two crossed arms: Christ's right hand with the nail wound and Francis' left hand with

5402-797: The Wallachian prince, then when Oltenia fell to the Ottomans , they fled to Hungary . The ancestor of the Banat Bulgarian language is the Paulician dialect , member of the Rup dialect group. In the 1740s, Blasius Hristofor instituted the first school in Dudeştii Vechi in which Banat Bulgarian was taught using the Latin script . Some Bulgarian priests of the time already used the Latin alphabet, banned by

5548-645: The secular clergy , could belong and live according to the Gospel. The Secular Franciscan Order , prior to 1978 also known as the Third Order Secular of Saint Francis, is an order founded by Francis in 1212 for brothers and sisters who do not live in a religious community. Members of the order continue to live secular lives, however they do gather regularly for fraternal activities. In the United States alone there are 17,000 professed members of

5694-693: The " Conventuals " (formed 1517) and " Capuchins " (1520). The Order of Friars Minor, in its current form, is the result of an amalgamation of several smaller orders completed in 1897 by Pope Leo XIII . The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases. Conventual Franciscans are sometimes referred to as minorites or greyfriars because of their habit . In Poland and Lithuania they are known as Bernardines , after Bernardino of Siena , although

5840-647: The 14th century Codex Casanatensis for use by Inquisitors in Tuscany. As well as acting as prosecutors, many friars, particularly those associated with the Spiritual Franciscans and even some Observants , were also subject to interrogation and prosecution by the Inquisition at various stages in the 13th and 14th centuries. Notable cases from the Spirituals include Angelo da Clareno and Bernard Délicieux . Notable examples of Observants include

5986-578: The 1740s. The codification of the Banat Bulgarian vernacular in 1866 enabled the release of a number of school books and the translation of several important religious works in the mid-19th century. There was a literary revival in the 1930s, centered around the Banatsći balgarsći glasnić newspaper. Today, the Bulgarian Union of the Banat ;– Romania issues the biweekly newspaper Náša glás and

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6132-553: The 1960s before declining after the 1970s. The Order is headed by a Minister General, who since July 2021 is Father Massimo Fusarelli. The Order of Friars Minor Conventual ( OFM Conv. ) consists of 290 houses worldwide with a total of almost 5000 friars. They have experienced growth in this century throughout the world. They are located in Italy, the United States, Canada, Australia, and throughout Latin America, and Africa. They are

6278-600: The Banat Bulgarian vocabulary. The names of some Banat Bulgarians are also influenced by Hungarian names, as the Hungarian (eastern) name order is sometimes used ( family name followed by given name ) and the female ending "-a" is often dropped from family names. Thus, Marija Velčova would become Velčov Marija . In addition to loanwords, the lexicon of Banat Bulgarian has also acquired calques and neologisms , such as svetica ("icon", formerly used ikona and influenced by German Heiligenbild ), zarno ("bullet", from

6424-530: The Banat Bulgarian vocabulary. The names of some Banat Bulgarians are also influenced by Hungarian names, as the Hungarian (eastern) name order is sometimes used ( family name followed by given name ) and the female ending "-a" is often dropped from family names. Thus, Marija Velčova would become Velčov Marija . Besides loanwords, the lexis of Banat Bulgarian has also acquired calques and neologisms , such as svetica ("icon", formerly used ikona and influenced by German Heiligenbild ), zarno ("bullet", from

6570-515: The Banat Bulgarians began to take care of their education and religion . The Neo-Baroque church in Stár Bišnov was built in 1804 and the imposing Neo-Gothic church in Vinga in 1892. Until 1863, Banat Bulgarians held liturgies in Latin and "Illyric". Illyric was a strain of Croatian which had spread in the communities before they migrated to the Banat. However, with their cultural revival in

6716-483: The Banat Bulgarians' identity was distinguished in censuses and statistics. The main language of education was changed to Romanian and the Bulgarian schools were nationalized. A Romanian geography book of 1931 describes the Bulgarians in the county of Timiș-Torontal as "foreigners", and their national dress as "not as beautiful" as the Romanian one, but in general the Banat Bulgarians were more favourably treated than

6862-764: The Banat Swabians and the Bulgarian Paulicians from Ilfov . This migration would be final, although some did return to Banat. On the eve of World War II , the authoritarian regime of Carol II of Romania and the fascist government under Ion Antonescu widely discriminated against the Bulgarian minority in the Romanian Banat. Bulgarians were often deprived of property and land, subjected to anti-Bulgarian propaganda, and their villages had to shelter Romanian and Aromanian refugees from Northern Transylvania and Southern Dobruja . In May 1941,

7008-543: The Banat which was the most significant manifestation by Banat Bulgarians in that period. It was partially spoiled by the Romanian authorities, but still attracted much attention among intellectuals in Bulgaria. The Bulgarian Agrarian Party, a section of the National Peasants' Party , was founded in 1936 on the initiative of Karol Telbizov and Dr. Karol Manjov of Stár Bišnov, with Petar Telbisz as its chairman, and

7154-707: The Bavarian and his pope had to flee Rome before an attack by Robert, King of Naples . Only a small part of the Franciscan Order joined the opponents of John XXII, and at a general chapter held in Paris in 1329 the majority of all the houses declared their submission to the Pope. With the bull Quia vir reprobus of 16 November 1329, John XXII replied to Michael of Cesena's attacks on Ad conditorem canonum , Quum inter nonnullos , and Quia quorundam . In 1330, Antipope Nicholas V submitted, followed later by

7300-546: The Beghards, was suppressed by the Inquisition during the controversies under John XXII. This was founded in the hermitage of St. Bartholomew at Brugliano near Foligno in 1334. The congregation was suppressed by the Franciscan general chapter in 1354; reestablished in 1368 by Paolo de' Trinci of Foligno; confirmed by Gregory XI in 1373, and spread rapidly from Central Italy to France, Spain, Hungary, and elsewhere. Most of

7446-667: The Bulgarian National Society in the Banat, also headed by Telbisz, was established in 1939. Bulgaria and Yugoslavia improved their relations in the 1930s, leading to indirect recognition of the Banat Bulgarian minority by the Yugoslav government. Still, the Banat Bulgarian revival was much less perceivable in the Serbian Banat. The Banat Bulgarian population in Yugoslavia was only partially affected by

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7592-406: The Bulgarian government and other Bulgarian communities in Romania, particularly that in Dobruja . The organs of this revival were the newspaper Banatsći balgarsći glasnić ( Banat Bulgarian Voice ), issued between 1935 and 1943, and the annual Banatsći balgarsći kalendar ( Banat Bulgarian Calendar ), issued from 1936 to 1940. There was a plan to celebrate the 200th anniversary of the settlement in

7738-401: The Bulgarians in the Romanian Banat contributed to the release of ethnic Bulgarian prisoners of war from the Yugoslav Army , captured by the Axis , from a camp near Timișoara. Communicating with the Bulgarian state, Banat Bulgarian leaders headed by Anton Lebanov negotiated the prisoners' release and transportation to Bulgaria, after the example of the release of captured Hungarian soldiers from

7884-426: The Celestines was separated from the Franciscan section, and the latter was formally suppressed by Pope Boniface VIII in 1302. The leader of the Observantists, Olivi, who spent his last years in the Franciscan house at Tarnius and died there in 1298, had pronounced against the extremer "Spiritual" attitude, and given an exposition of the theory of poverty which was approved by the more moderate Observantists, and for

8030-493: The Cenacle and gave it to the Franciscans. Pope Clement VI by the Bulls Gratias agimus and Nuper charissimae (1342) declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church. The Franciscan Custody of the Holy Land is still in force today. Elias was a lay friar, and encouraged other laymen to enter the order. This brought opposition from many ordained friars and ministers provincial, who also opposed increased centralization of

8176-410: The Conventuals, including the quasi-Observantist brothers living under the rule of the Conventual ministers (Martinianists or Observantes sub ministris ), such as the male Colletans, later led by Boniface de Ceva in his reform attempts principally in France and Germany; the reformed congregation founded in 1426 by the Spaniard Philip de Berbegal and distinguished by the special importance they attached to

8322-451: The Eastern Bulgarian group. A typical feature is the "ы" (*y) vowel, which can either take an etymological place or replace "i". Other characteristic phonological features are the "ê" (wide "e") reflex of the Old Church Slavonic yat and the reduction of "o" into "u" and sometimes "e" into "i": puljé instead of pole ("field"), sélu instead of selo ("village"), ugništi instead of ognište ("fireplace"). Another characteristic feature

8468-411: The Franciscans in New Spain began in 1523, when three Flemish friars—Juan de Ayora, Pedro de Tecto, and Pedro de Gante—reached the central highlands. Their impact as missionaries was limited at first, since two of them died on Cortés 's expedition to Central America in 1524, but Fray Pedro de Gante initiated the evangelization process and studied the Nahuatl language through his contacts with children of

8614-410: The Franciscans. The extreme poverty required of members was relaxed in the final revision of the Rule in 1223. The degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the "Observant" branch, is one of the three Franciscan First Orders within the Catholic Church, the others being

8760-406: The Hungarian authorities gradually intensified the Magyarization of the Banat. Until World War I , they imposed Hungarian as the main language of education. After World War I , Austria-Hungary was dissolved and Banat was divided between Romania and Serbia. Most Banat Bulgarians became citizens of the Kingdom of Romania , but many fell inside the Kingdom of Yugoslavia . In Greater Romania ,

8906-454: The Indian elite from the city of Tetzcoco . Later, in May 1524, with the arrival of the Twelve Apostles of Mexico , led by Martín de Valencia . There they built the Convento Grande de San Francisco , which became Franciscan headquarters for New Spain for the next three hundred years. The Order of Friars Minor ( OFM ) has 1,500 houses in about 100 provinces and custodiae , with about 16,000 members. In 1897, Pope Leo XIII combined

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9052-406: The Observantist houses joined this congregation by degrees, so that it became known simply as the "brothers of the regular Observance." It acquired the favor of the popes by its energetic opposition to the heretical Fraticelli , and was expressly recognized by the Council of Constance (1415). It was allowed to have a special vicar-general of its own and legislate for its members without reference to

9198-448: The Observantist party with his own order of hermits (see Celestines ) was scarcely more successful. Only a part of the Spirituals joined the new order, and the secession scarcely lasted beyond the reign of the hermit-pope. Pope Boniface VIII annulled Celestine's bull of foundation with his other acts, deposed the general Raymond Gaufredi , and appointed a man of laxer tendency, John de Murro , in his place. The Benedictine section of

9344-421: The Observants, Discalced (Alcantarines), Recollects, and Riformati into one order under general constitutions. While the Capuchins and Conventuals wanted the reunited Observants to be referred to as The Order of Friars Minor of the Leonine Union, they were instead called simply the Order of Friars Minor . Despite the tensions caused by this forced union the Order grew from 1897 to reach a peak of 26,000 members in

9490-430: The Observants, and the right to elect the Minister General of the Order , together with the seal of the Order, was given to this united grouping. This grouping, since it adhered more closely to the rule of the founder, was allowed to claim a certain superiority over the Conventuals. The Observant general (elected now for six years, not for life) inherited the title of "Minister-General of the Whole Order of St. Francis" and

9636-446: The Order and the adaptation of its system to the plans of the hierarchy which conflicted with the original notions of the founder and helped to bring about the successive changes in the rule already described. Francis was not alone in opposition to this lax and secularizing tendency. On the contrary, the party which clung to his original views and after his death took his "Testament" for their guide, known as Observantists or Zelanti ,

9782-400: The Order at its chapter held at Narbonne , France, in 1260. In the chapter of Pisa three years later Bonaventure's Legenda maior was approved as the only biography of Francis and all previous biographies were ordered to be destroyed. Bonaventure ruled (1257–74) in a moderate spirit, which is represented also by various works produced by the order in his time – especially by

9928-468: The Order but also led the Order towards a greater clericalization. The new Pope Innocent IV supported them in this. In a bull of November 14, 1245, this pope even sanctioned an extension of the system of financial agents, and allowed the funds to be used not simply for those things that were necessary for the friars but also for those that were useful. The Observantist party took a strong stand in opposition to this ruling and agitated so successfully against

10074-433: The Order the land watered by the Rhine and the Danube . In 1224 Agnellus of Pisa led a small group of friars to England. The branch of the Order arriving in England became known as the "greyfriars". Beginning at Greyfriars at Canterbury , the ecclesiastical capital, they moved on to London , the political capital, and Oxford , the intellectual capital. From these three bases the Franciscans swiftly expanded to embrace

10220-416: The Order to have custody of such funds where they could not be spent immediately. Elias pursued with great severity the principal leaders of the opposition, and even Bernardo di Quintavalle , the founder's first disciple, was obliged to conceal himself for years in the forest of Monte Sefro . The conflict between the two parties lasted many years and the Zelanti won several notable victories in spite of

10366-399: The Order. Gregory IX declared his intention to build a splendid church to house the body of Francis and the task fell to Elias, who at once began to lay plans for the erection of a great basilica at Assisi, to enshrine the remains of the Poverello . In order to build the basilica, Elias proceeded to collect money in various ways to meet the expenses of the building. Elias thus also alienated

10512-438: The Order. He died in 1253, after succeeding by recantation in obtaining the removal of his censures. Under John of Parma, who enjoyed the favor of Innocent IV and Pope Alexander IV , the influence of the Order was notably increased, especially by the provisions of the latter pope in regard to the academic activity of the brothers. He not only sanctioned the theological institutes in Franciscan houses, but did all he could to support

10658-540: The Romanian part of the region, of which 3,000 in Stár Bišnov , making it half of 1963's estimation. The Serbian 2002 census recognized 1,658 Bulgarians in Vojvodina , the autonomous province that covers the Serbian part of the Banat. However it includes Orthodox Bulgarians and hence the number of Catholic Bulgarians is smaller by two-thirds compared to previous estimation. The 2011 census are even more vague to understand

10804-498: The Romanian schools after 1952, and Bulgarian remained an optional subject. The Constitution of Romania of 1991 allowed Bulgarians in the Romanian Banat parliamentary representation through the minority party of the Bulgarian Union of the Banat — Romania ( Balgarskotu družstvu ud Banát — Rumanija ), led formerly by Karol-Matej Ivánčov and as of 2008 by Nikola Mirkovič, and Bulgarian remained an optional subject in

10950-634: The Yugoslav Army. They temporarily accommodated these Bulgarians from Vardar Macedonia and the Serbian Banat and provided them with food until they could be taken to Bulgaria. The Serbian Banat was conquered by Nazi Germany on 12 April 1941, and was occupied for much of the war. In late 1942, the German authorities allowed Bulgarian minority classes to be created in the Serbian schools in Ivanovo, Skorenovac, Konak, Belo Blato, and Jaša Tomić. However,

11096-416: The Yugoslav authorities, although Serbo-Croatian was the only language of education. In the 1930s, the Banat Bulgarians in Romania entered a period of cultural revival led by figures such as Ivan Fermendžin, Anton Lebanov, and Karol Telbis (Telbizov). These new cultural leaders emphasized the Bulgarian identity at the expense of the identification as Paulicians and Roman Catholics, establishing contacts with

11242-554: The actual numbers, but the numbers are probably declining. The earliest and most important centers of the Banat Bulgarian population are the villages of Dudeştii Vechi ( Stár Bišnov ) and Vinga , both today in Romania , but notable communities also exist in Romania in Breştea ( Bréšća ), Colonia Bulgară ( Telepa ) and Denta ( Dénta ), and the cities of Timișoara ( Timišvár ) and Sânnicolau Mare ( Smikluš ), as well as in Serbia in

11388-496: The beginning simply by preaching and acting as living examples of the Gospel life. As official Inquisitors, they were authorized to use torture to extract confessions, as approved by Pope Innocent IV in 1252 while John of Parma was General Minister. The Franciscans were involved in the torture and trials of Jews, Muslims, and other heretics throughout the Middle Ages and wrote their own manuals to guide Inquisitors, such as

11534-548: The bishops. In the 19th century, the group's national consciousness strengthened and more Banat books were written. In the 19th century, Banat Bulgarian schools used the Illyrian-Slavic language . In the course of using Illyrian-Slavic , more Slovenisms entered the language. The Hungarian Imre Berecz and the Croatian András Klobucsár wrote a few books in their mother tongue. Berecz wrote

11680-415: The brotherhood making it a regular order under strict supervision from Rome. Exasperated by the demands of running a growing and fractious Order, Francis asked Pope Honorius III for help in 1219. He was assigned Cardinal Ugolino as protector of the Order by the pope. Francis resigned the day-to-day running of the Order into the hands of others but retained the power to shape the Order's legislation, writing

11826-549: The church in Europe. Innocent probably saw in them a possible answer to his desire for an orthodox preaching force to counter heresy. Many legends have clustered around the decisive audience of Francis with the pope. The realistic account in Matthew Paris , according to which the pope originally sent the shabby saint off to keep swine, and only recognized his real worth by his ready obedience, has, in spite of its improbability,

11972-415: The close contacts with the other peoples of the multiethnic Banat and the religious ties with other Roman Catholic peoples. Banat Bulgarian also has some older loanwords from Ottoman Turkish and Greek , which it shares with other Bulgarian dialects (e.g. hirgjén from Turkish ergen , "unmarried man, bachelor"; trandáfer from Greek τριαντάφυλλο triantafyllo , "rose"). Loanwords constitute around 20% of

12118-417: The close contacts with the other peoples of the multiethnical Banat and the religious ties with other Roman Catholic peoples. Banat Bulgarian also has some older loanwords from Ottoman Turkish and Greek , which it shares with other Bulgarian dialects (e.g. hirgjén from Turkish ergen , "unmarried man, bachelor"; trandáfer from Greek τριαντάφυλλο triantafyllo , "rose"). Loanwords constitute around 20% of

12264-636: The conventual part of the Order. Through the work of such men as Bernardino of Siena , Giovanni da Capistrano , and Dietrich Coelde (b. 1435? at Munster; was a member of the Brethren of the Common Life , died December 11, 1515), it gained great prominence during the 15th century. By the end of the Middle Ages, the Observantists, with 1,400 houses, comprised nearly half of the entire Order. Their influence brought about attempts at reform even among

12410-670: The death of its founder in 1481; the Amadeists, founded by the noble Portuguese Amadeo, who entered the Franciscan order at Assisi in 1452, gathered around him a number of adherents to his fairly strict principles (numbering finally twenty-six houses), and died in the odor of sanctity in 1482. Projects for a union between the two main branches of the Order were put forth not only by the Council of Constance but by several popes, without any positive result. By direction of Pope Martin V , John of Capistrano drew up statutes which were to serve as

12556-504: The division between brothers occupied in manual labor and those employed on spiritual missions as a corruption of the fundamental principles of the Order. They were not won over by the conciliatory attitude of the next general, Raymond Gaufredi (1289–96), and of the Franciscan Pope Nicholas ;IV (1288–92). The attempt made by the next pope, Celestine V , an old friend of the order, to end the strife by uniting

12702-493: The ex-general Michael, and finally, just before his death, by Ockham. Out of all these dissensions in the 14th century sprang a number of separate congregations, or almost sects, to say nothing of the heretical parties of the Beghards and Fraticelli , some of which developed within the Order on both hermit and cenobitic principles and may here be mentioned: The Clareni or Clarenini was an association of hermits established on

12848-509: The excesses of the Spirituals, who contended eagerly for the view that Christ and his apostles had possessed absolutely nothing, either separately or jointly, and who were citing Exiit qui seminat in support of their view. In 1317, John XXII formally condemned the group of them known as the Fraticelli. On 26 March 1322, with Quia nonnunquam , he removed the ban on discussion of Nicholas III's bull and commissioned experts to examine

12994-440: The favor shown to their opponents by the papal administration, until finally the reconciliation of the two points of view was seen to be impossible and the order was actually split into halves. Elias governed the Order from the center, imposing his authority on the provinces (as had Francis). A reaction to this centralized government was led from the provinces of England and Germany. At the general chapter of 1239, held in Rome under

13140-508: The fictitious structure that gave the appearance of absolute poverty to the life of the Franciscan friars. Influential members of the order protested, such as the minister general Michael of Cesena , the English provincial William of Ockham , and Bonagratia of Bergamo . In 1324, Louis the Bavarian sided with the Spirituals and accused the pope of heresy. In reply to the argument of his opponents that Nicholas III's bull Exiit qui seminat

13286-423: The first rule which Francis gave them (probably as early as 1209) which seems to have been nothing more than a collection of Scriptural passages emphasizing the duty of poverty. In spite of some similarities between this principle and some of the fundamental ideas of the followers of Peter Waldo , the brotherhood of Assisi succeeded in gaining the approval of Pope Innocent III . What seems to have impressed first

13432-622: The form of poverty to be observed by Franciscans, with the Spirituals (so called because associated with the Age of the Spirit that Joachim of Fiore had said would begin in 1260) pitched against the Conventual Franciscans . Pope Clement V 's bull Exivi de Paradiso of 20 November 1312 failed to effect a compromise between the two factions. Clement V's successor, Pope John XXII was determined to suppress what he considered to be

13578-656: The four burned during the suppression of the Observant houses in 1318 mentioned above. Some 300,000 Jews, up to a quarter of the Spanish population, had to convert to Catholicism or flee Spain, or were killed in the Spanish Inquisition . The Inquisition spread to the new world during the Age of Discovery to root out heretics, leading further persecution and execution (e.g., Mexican Inquisition ). The work of

13724-895: The friars in the Mendicant Controversy, when the secular Masters of the University of Paris and the Bishops of France combined to attack the mendicant orders . It was due to the action of Alexander IV 's envoys, who were obliged to threaten the university authorities with excommunication, that the degree of doctor of theology was finally conceded to the Dominican Thomas Aquinas and the Franciscan Bonaventure (1257), who had previously been able to lecture only as licentiates. The Franciscan Gerard of Borgo San Donnino at this time issued

13870-628: The idea of poverty based on belief that Christ and the apostles owned nothing. The experts disagreed among themselves, but the majority condemned the idea on the grounds that it would condemn the church's right to have possessions. The Franciscan chapter held in Perugia in May 1322 declared on the contrary: "To say or assert that Christ, in showing the way of perfection, and the Apostles, in following that way and setting an example to others who wished to lead

14016-558: The language spoken in Bulgaria. The language was codified as early as 1866 and is used in literature and press, which distinguishes it from plain dialects. The following is the Banat Bulgarian Latin alphabet: Banat Bulgarians have engaged in literary activity since they settled in the Banat. Their earliest preserved literary work is the historical record Historia Domus ( Historia Parochiae Oppidi Ó-Bessenyö, in Diocesi Czanadiensi, Comitatu Torontalensi ), written in Latin in

14162-631: The larger Eastern Orthodox Bulgarian minority in interwar Romania. The Kingdom of Yugoslavia denied the existence of any Bulgarian minority, whether in the Vardar Banovina , the Western Outlands , or the Banat. Official post-World War I statistics provide no data about the number of the Banat Bulgarians. In comparison with the Eastern Orthodox Bulgarians in Yugoslavia, the Banat Bulgarians were treated better by

14308-623: The largest in number in Poland because of the work and inspiration of Maximilian Kolbe . The Order of Friars Minor Capuchin ( OFM Cap. ) are the youngest branch of Franciscans, founded in 1525 by Matteo Serafini ( Matteo Bassi , Matteo da Bascio), an Observant friar, who felt himself called to an even stricter observance of Franciscan austerity. With the support of the Papal Court, the new branch received early recognition and grew fast, first in Italy and after 1574 all over Europe and throughout

14454-553: The late 16th and early 17th century managed to convert them to Catholicism . It is believed that the Banat Bulgarian community was formed from two groups in different regions; one from missionary activities of the Roman Catholic Church in the 17th century among merchants and artisans from Chiprovtsi , not only of Paulician origin as included "Saxon" miners among others, and other from Paulician peasants of villages from Svishtov and Nikopol municipalities. In 1688,

14600-406: The law of 1880, for the settlement of unpopulated lands. They introduced superior agricultural technologies to the country and fully applied their farming experience. Their religious life was partly determined by the clashes between the dominant Eastern Orthodoxy and the minority Catholicism, and cultural conflicts with other Roman Catholic communities which they lived with in several villages, such as

14746-475: The lax General that in 1247, at a chapter held in Lyon, France—where Innocent IV was then residing—he was replaced by the strict Observantist John of Parma (1247–57) and the Order refused to implement any provisions of Innocent IV that were laxer than those of Gregory IX. Elias, who had been excommunicated and taken under the protection of Frederick II , was now forced to give up all hope of recovering his power in

14892-616: The little hood ( cappuciola ); the Neutri, a group of reformers originating about 1463 in Italy, who tried to take a middle ground between the Conventuals and Observantists, but refused to obey the heads of either, until they were compelled by the pope to affiliate with the regular Observantists, or with those of the Common Life; the Caperolani, a congregation founded about 1470 in North Italy by Peter Caperolo , but dissolved again on

15038-1059: The members of the community organized the unsuccessful Chiprovtsi Uprising against the Ottoman rule of Bulgaria. The uprising was suppressed, due to organizational flaws and the halting of the Austrian offensive against the Ottomans. Around 300 families of the surviving Catholics fled north of the Danube to Oltenia , initially settling in Craiova , Râmnicu Vâlcea , and other cities, where their existing rights were confirmed by Wallachian Prince Constantin Brâncoveanu . Some moved to south-western Transylvania , founding colonies in Vinţu de Jos (1700) and Deva (1714) and receiving privileges such as civil rights and tax exemption . After Oltenia

15184-472: The mid-19th century, their vernacular was gradually introduced in the church. The revival also led to the release of their first printed book, Manachija kathehismus za katolicsanske Paulichiane , in 1851. "Illyric" was also substituted with Banat Bulgarian in education in 1860 (officially in 1864). In 1866, Jozu Rill codified the dialect with his essay Bálgarskotu pravopisanj . After the Ausgleich of 1867,

15330-424: The monthly magazine Literaturna miselj . The regional television station TVR Timișoara airs a monthly programme in the Banat Bulgarian language. The music of the Banat Bulgarians is classed as a separate branch of Bulgarian folk music, with several verbal and musical peculiarities. While the typically Bulgarian bars have been preserved, a number of melodies display Romanian, Serbian, and Hungarian influences, and

15476-465: The neighbouring peoples, for example Hungarian csárdás . The women's national costume of the Banat Bulgarians has two varieties. The costume of Vinga is reminiscent of those of sub-Balkan cities in Bulgaria; the one of Stár Bišnov is characteristic of northwestern Bulgaria. The Vinga costume has been particularly influenced by the dress of Hungarians and Germans, but the Stár Bišnov costume has remained more conservative. The Banat Bulgarian women's costume

15622-535: The order. Members of the Order live according to a Rule composed by St Francis in 1221. The Rule was slightly modified through the centuries and was replaced at the turn of the 20th century by Pope Leo XIII , himself a member of the Order. A new and current Rule was approved by Pope Paul VI in 1978, and the Third Order was renamed the Secular Franciscan Order. It is an international organization with its own Minister General based in Rome. Within

15768-614: The people consider themselves to be partly of Bulgarian ethnos, but not on an individual level, only as a community, which is characterized by Catholic faith, specific literature and language practice as well as elements of traditional material heritage and spiritual culture. The origin of the Bulgarian Roman Catholic community is related to the Paulicianism , a medieval Christian movement from Armenia and Syria whose members between 8th and 10th century arrived in

15914-497: The people mainly intermarried within the group, and only since the 1940s began intensive marriages with other nationalities, because of which many got assimilated, especially according to confessional factor (among Slovaks and Hungarians, while few among Croats, Serbs and so on). According to various censuses and estimates, not always accurate, the number of the Banat Bulgarians varied as follows: Banat Bulgarian dialect In 1998, Jáni Vasilčin from Dudeştii Vechi translated

16060-401: The perfect life, possessed nothing either severally or in common, either by right of ownership and dominium or by personal right, we corporately and unanimously declare to be not heretical, but true and catholic." By the bull Ad conditorem canonum of 8 December 1322, John XXII, declaring it ridiculous to pretend that every scrap of food given to the friars and eaten by them belonged to

16206-579: The personal presidency of Gregory IX, Elias was deposed in favor of Albert of Pisa , the former provincial of England, a moderate Observantist. This chapter introduced General Statutes to govern the Order and devolved power from the Minister General to the Ministers Provincial sitting in chapter. The next two Ministers General, Haymo of Faversham (1240–44) and Crescentius of Jesi (1244–47), consolidated this greater democracy in

16352-517: The pope, refused to accept ownership over the goods of the Franciscans in the future and granted them exemption from the rule that absolutely forbade ownership of anything even in common, thus forcing them to accept ownership. And, on 12 November 1323, he issued the short bull Quum inter nonnullos which declared "erroneous and heretical" the doctrine that Christ and his apostles had no possessions whatever. John XXII's actions thus demolished

16498-430: The principal towns of England. The controversy about how to follow the Gospel life of poverty, which extends through the first three centuries of Franciscan history, began in the lifetime of the founder. The ascetic brothers Matthew of Narni and Gregory of Naples, a nephew of Cardinal Ugolino , were the two vicars-general to whom Francis had entrusted the direction of the order during his absence. They carried through at

16644-715: The province of Syria was established, with Brother Elias as Minister. By 1229 the friars had a small house near the fifth station of the Via Dolorosa . In 1272 sultan Baibars allowed the Franciscans to settle in the Cenacle on Mount Zion . Later on, in 1309, they also settled in the Holy Sepulchre and in Bethlehem . In 1335 the king of Naples Robert of Anjou ( Italian : Roberto d'Angiò ) and his wife Sancha of Majorca ( Italian : Sancia di Maiorca ) bought

16790-466: The question of poverty . In his 14 August 1279 bull Exiit qui seminat , Pope Nicholas III had confirmed the arrangement already established by Pope Innocent IV , by which all property given to the Franciscans was vested in the Holy See , which granted the friars the mere use of it. The bull declared that renunciation of ownership of all things "both individually but also in common, for God's sake,

16936-505: The region of Thrace , then controlled by Byzantine Empire . They had religious freedom until the 11th century, when the majority were converted to the official Christian state faith by Alexios I Komnenos . Over the centuries, they started to assimilate with the Bulgarians. However, they never fully accepted the Eastern Orthodox Church , living with specific traditions. The Roman Catholic Bosnian Croat Franciscans in

17082-412: The river Clareno in the march of Ancona by Angelo da Clareno (1337). Like several other smaller congregations, it was obliged in 1568 under Pope Pius V to unite with the general body of Observantists. As a separate congregation, this originated through the union of a number of houses which followed Olivi after 1308. It was limited to southwestern France and, its members being accused of the heresy of

17228-549: The same rights as the colonists from Chiprovtsi. The Habsburgs were forced to withdraw from Oltenia in 1737 in the wake of a new war with the Ottoman Empire. The Bulgarians fled from this new Ottoman occupation and settled in the Austrian-ruled Banat to the northwest. The Austrian authorities, allowed 2,000 people to found the villages of Stár Bišnov in 1738 and some 125 families Vinga in 1741. In 1744,

17374-461: The schools. In post-war Yugoslavia, the existence of a Banat Bulgarian minority was formally recognized, but they were not given the same rights as the larger Bulgarian minority in eastern Serbia . Unlike other minorities in Vojvodina, they were not allowed education in their mother tongue, only Serbo-Croatian. The vernacular of the Bulgarians of Banat can be classified as a Paulician dialect of

17520-520: The specific Bulgarian Christmas carols have been superseded by urban-type songs. Roman Catholicism has exerted considerable influence, eliminating certain types of songs and replacing them with others. Similarly, Banat Bulgarians have preserved many Bulgarian holidays but also adopted others from other Roman Catholic peoples. One of the most popular holidays is Faršángji, or the Carnival . In terms of dances, Banat Bulgarians have also heavily borrowed from

17666-478: The stigmata wound." A sermon Francis heard in 1209 on Matthew 10:9 made such an impression on him that he decided to devote himself wholly to a life of apostolic poverty. Clad in a rough garment, barefoot, and, after the Evangelical precept, without staff or scrip, he began to preach repentance. He was soon joined by a prominent fellow townsman, Bernard of Quintavalle , who contributed all that he had to

17812-439: The strongly Observantist general Michael of Cesena , ventured to dispute the pope's right so to deal with the provisions of his predecessor. Sixty-four of them were summoned to Avignon and the most obstinate delivered over to the Inquisition, four of them being burned (1318). Shortly before this all the separate houses of the Observantists had been suppressed. A few years later a new controversy, this time theoretical, broke out on

17958-711: The sudden change in the war and German withdrawal from the Banat forced education in Bulgarian to be discontinued after the 1943–44 school year. After the war, Banat Bulgarians in Romania and Yugoslavia were ruled by communist regimes. In the Romanian Banat, some were deported in the Bărăgan deportations in 1951, but most of those were allowed to return in 1956–57. A Bulgarian school was founded in Dudeștii Vechi in 1948, and in Vinga in 1949. Others followed in Breștea, Colonia Bulgară, and Denta, but these were briefly closed or united with

18104-554: The term elsewhere refers to Cistercians instead. The name of the original order, Ordo Fratrum Minorum (Friars Minor, literally 'Order of Lesser Brothers') stems from Francis of Assisi's rejection of luxury and wealth. Francis was the son of a rich cloth merchant, but gave up his wealth to pursue his faith more fully. He had cut all ties that remained with his family, and pursued a life living in solidarity with his fellow brothers in Christ. In other words, he abandoned his life among

18250-604: The universities (in Paris , for example, where Alexander of Hales was teaching) continued to develop. Contributions toward the promotion of the Order's work, and especially the building of the Basilica in Assisi, came in abundantly. Funds could only be accepted on behalf of the friars for determined, imminent, real necessities that could not be provided for from begging. When in 1230, the General Chapter could not agree on

18396-470: The village of Dudeștii Vechi prevailed Paulician ethnonym, while in Vinga the Bulgarian ethnonym because in the latter was a mixture of Bulgarian communities from different regions. Until the mid-20th century was developed idea of Bulgarian ethnic nationalism and according to it prevailed Bulgarian ethnonym, with the intermediate decision being "Bulgarians Paulicians". As the community's literature and language

18542-473: The villages of Ivanovo , Belo Blato , Konak ( Kanak ), Jaša Tomić ( Modoš ), Skorenovac ( Gjurgevo ), as well cities of Pančevo , Zrenjanin , Vršac and Kovin . In Bulgaria, returning Banat Bulgarians populated the villages of Asenovo , Bardarski Geran , Dragomirovo , Gostilya , and Bregare , among others, in some of which they coexist or coexisted with Banat Swabians , other Bulgarian Roman Catholics, and Eastern Orthodox Bulgarians. In Banat,

18688-523: The way of a somewhat sophistical distinction between possession and usufruct. The bull was received respectfully by Bonagratia and the next two generals, Arlotto of Prato (1285–87) and Matthew of Aqua Sparta (1287–89); but the Spiritual party under the leadership of the Bonaventuran pupil and apocalyptic Pierre Jean Olivi regarded its provisions for the dependence of the friars upon the pope and

18834-399: The wealthy and aristocratic classes (or Majori ) to live like the poor and peasants ( minori ). Francis adopted the simple tunic worn by peasants as the religious habit for his order, and had others who wished to join him do the same. Those who joined him became the original Order of Friars Minor. The First Order or the Order of Friars Minor, or Seraphic Order are commonly called simply

18980-529: The word meaning "grain"), oganbalváč ("volcano", literally "fire belcher"), and predhurta ("foreword"). The Banat Bulgarian language has its own alphabet largely based on the Serbo-Croatian Gaj's Latin alphabet and preserves many features that are archaic in the language spoken in Bulgaria. Banat Bulgarian was codified as early as 1866 and is used in literature and the media, which distinguishes it from other Bulgarian dialects. The following

19126-521: The word meaning "grain"), oganbalváč ("volcano", literally "fire belcher"), and predhurta ("foreword"). The Banat Bulgarian language until the mid-19th century used Bosnian Cyrillic alphabet due to Bosnian Franciscans influence, since when it uses its own script, largely based on the Croatian version of the Latin alphabet ( Gaj's Latin Alphabet ), and preserves many features that are archaic in

19272-561: The work of Telbizov, Lebanov, and the other cultural workers in the Romanian Banat. Some Banat Bulgarians migrated again, mainly to Hungary and the United States . According to Bulgarian data from 1942, 10,000 Banat Bulgarians lived in Hungary, mainly in the major cities, but this number is most likely overestimated, as were assimilated in Serbian community. Members of the Banat Bulgarian community in Hungary include several deputies to

19418-471: The work, and by other companions, who are said to have reached the number of eleven within a year. The brothers lived in the deserted leper colony of Rivo Torto near Assisi ; but they spent much of their time traveling through the mountainous districts of Umbria , always cheerful and full of songs, yet making a deep impression on their hearers by their earnest exhortations. Their life was extremely ascetic, though such practices were apparently not prescribed by

19564-430: The world. The Capuchins eventually became a separate order in 1619. The name Capuchins refers to the particular shape of the long hood or capuce ; originally a popular nickname, it has become a part of the official name of the order. The order now exists in 106 countries all over the world, with around 10,500 brothers living in more than 1700 communities known as fraternities or friaries. The Poor Clares , officially

19710-567: The world. They follow several different observances and are organized into federations. The Poor Clares follow the Rule of St. Clare which was approved by Pope Innocent IV the day before Clare's death in 1253. The main branch of the Order ( OSC ) follows the observance of Pope Urban. Other branches established since that time, who operate under their own unique constitutions , are the Colettine Poor Clares ( PCC – founded 1410),

19856-473: The zealots in the order, who felt this was not in keeping with the founder's views upon the question of poverty. The earliest leader of the strict party was Brother Leo , a close companion of Francis during his last years and the author of the Speculum perfectionis , a strong polemic against the laxer party. Having protested against the collection of money for the erection of the basilica of San Francesco, it

20002-419: Was Leo who broke in pieces the marble box which Elias had set up for offertories for the completion of the basilica at Assisi . For this Elias had him scourged, and this outrage on St Francis's dearest disciple consolidated the opposition to Elias. Leo was the leader in the early stages of the struggle in the order for the maintenance of St Francis's ideas on strict poverty. At the chapter held in May 1227, Elias

20148-509: Was also translating Gospels. Fránc Glász and the German Ludovik Fischer wrote a prayer-book. This were notable works notables in Banat Bulgarian literature, as were very popular. The prayerbooks contain prayers, hymns and the biographies of saints. Koszilkov published calendars. Banat Bulgarians retained their language. Romanian and Serbo-Croatian were used in schools, but in the catechisms henceforward Banat Bulgarian

20294-695: Was at least equal in numbers and activity to the followers of Elias. After an intense apostolic activity in Italy, in 1219 Francis went to Egypt with the Fifth Crusade to announce the Gospel to the Saracens . He met with the Sultan Malik al-Kamil , initiating a spirit of dialogue and understanding between Christianity and Islam . The Franciscan presence in the Holy Land started in 1217, when

20440-487: Was fixed and irrevocable, John XXII issued the bull Quia quorundam on 10 November 1324 in which he declared that it cannot be inferred from the words of the 1279 bull that Christ and the apostles had nothing, adding: "Indeed, it can be inferred rather that the Gospel life lived by Christ and the Apostles did not exclude some possessions in common, since living 'without property' does not require that those living thus should have nothing in common." In 1328, Michael of Cesena

20586-553: Was granted the right to confirm the choice of a head for the Conventuals, who was known as "Master-General of the Friars Minor Conventual"—although this privilege never became practically operative. In about 1236 during the time of Elias of Cortona , Pope Gregory IX appointed the Franciscans, along with the Dominicans , as Inquisitors. The Franciscans had been involved in anti-heretical activities from

20732-448: Was intending at the Council of Lyon (1274–75) to force the mendicant orders to tolerate the possession of property, threatened both pope and council with the renunciation of allegiance. Attempts were made, however, to satisfy the reasonable demands of the Spiritual party, as in the bull Exiit qui seminat of Pope Nicholas III (1279), which pronounced the principle of complete poverty to be meritorious and holy, but interpreted it in

20878-561: Was occupied by Habsburg monarchy in 1718, the status of the Bulgarians in the region improved again. An imperial decree of 1727 allowed them the same privileges in the Banat of Craiova as in their colonies in Transylvania. This attracted another wave of migration of Bulgarian Catholics, about 300 families from the formerly Paulician villages of central northern Bulgaria. They settled in Craiova between 1726 and 1730, but did not receive

21024-429: Was rejected in spite of his prominence, and Giovanni Parenti , Minister Provincial of Spain, was elected Minister General of the order. In 1232 Elias succeeded him, and under him the Order significantly developed its ministries and presence in the towns. Many new houses were founded, especially in Italy, and in many of them special attention was paid to education. The somewhat earlier settlements of Franciscan teachers at

21170-620: Was summoned to Avignon to explain the Order's intransigence in refusing the pope's orders and its complicity with Louis of Bavaria. Michael was imprisoned in Avignon, together with Francesco d'Ascoli, Bonagratia, and William of Ockham. In January of that year Louis of Bavaria entered Rome and had himself crowned emperor. Three months later he declared John XXII deposed and installed the Spiritual Franciscan Pietro Rainalducci as antipope . The Franciscan chapter that opened in Bologna on 28 May reelected Michael of Cesena, who two days before had escaped with his companions from Avignon. But in August Louis

21316-538: Was used. The vernacular of the Bulgarians of Banat can be classified as a Paulician dialect of the Eastern Bulgarian group. A typical feature is the "ы" (*y) vowel, which can either take an etymological place or replace "i". Other characteristic phonological features are the "ê" (wide "e") reflex of the Old Church Slavonic yat and the reduction of "o" into "u" and sometimes "e" into "i": puljé instead of pole ("field"), sélu instead of selo ("village"), ugništi instead of ognište ("fireplace"). Another feature

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