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83-709: Bangor Theological Seminary was an ecumenical seminary , founded in 1814 (210 years ago)  ( 1814 ) , in the Congregational tradition of the United Church of Christ . Located in Bangor, Maine , and Portland, Maine , it was the only accredited graduate school of religion in Northern New England The seminary had campuses in Bangor and Portland, Maine. Its primary mission

166-754: A 'League of Churches', parallel to the newly founded League of Nations ". In 1937, Christian leaders from mainstream Christian churches resolved to establish the World Council of Churches , to work for the cause of Christian unity; it today includes churches from most major traditions of Christianity as full members, including the Assyrian Church of the East , the Old Catholic Church , the Oriental Orthodox Churches ,

249-535: A billion members of the major Christian traditions. This, with the Catholic Church's 1.25 billion Christians, indicates that 349 churches/denominations already account for nearly 80% of the world's Christian population. One problem with the larger numbers is that single denominations can be counted multiple times. For example, the Catholic Church is a single church, or communion, comprising 24 distinct self-governing particular churches in full communion with

332-471: A deeper understanding and a clearer presentation of the unfathomable riches of Christ. The unity willed by God can be attained only by the adherence of all to the content of revealed faith in its entirety. In matters of faith, compromise is in contradiction with God who is Truth. In the Body of Christ, "the way, and the truth, and the life" (Jn 14:6), who could consider legitimate a reconciliation brought about at

415-481: A distinct family of churches, though they may otherwise fit into any one of the previous categories. Some of these families are in themselves a single communion, such as the Catholic Church. Other families are a very general movement with no universal governing authority. Protestantism, for example, includes such diverse groups as Adventists , Anabaptists , Baptists, Congregationalists , Evangelicals , Hussites , Lutherans , Messianic Jews , Methodists (inclusive of

498-542: A handful of people. Other denominations may be very small remnants of once larger churches. The United Society of Believers in Christ's Second Appearing ( Shakers ) have only two full members, for example, yet are a distinct denomination. Most current divisions are the result of historical schisms —a break in the full communion between previously united Churches, bishops, or communities. Some historical schisms proved temporary and were eventually healed, others have hardened into

581-410: A home to one or more Masonic Lodges and bodies, they can also serve many other purposes as well. Smaller Masonic Temples will often consist of nothing more than a meeting room with a kitchen/dining area attached. Larger Masonic Temples can contain multiple meeting rooms, concert halls, libraries, and museums as well as non-masonic commercial and office space. Since their inception, the proper design of

664-408: A liar, and his word is not in us". So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. Christians cannot underestimate the burden of long-standing misgivings inherited from the past, and of mutual misunderstandings and prejudices. Complacency, indifference and insufficient knowledge of one another often make this situation worse. Consequently,

747-570: A prominent Bangor architect, in the 1890s. The last addition to the campus was the Moulton Library, designed by Crowell, Lancaster, Higgins & Webster and built in 1959. The campus was listed on the National Register of Historic Places in 1977, in recognition of the seminary's historical importance. Since the school's closure, the buildings have been adapted to other uses. In 2009, the chapel and gymnasium were purchased by

830-733: A result of the Albigensian Crusade . In northern Italy and southeastern France, Peter Waldo founded the Waldensians in the 12th century, which remains the largest non-Catholic church in Italy and is in full communion with the Italian Methodist Church. In Bohemia , a movement in the early 15th century by Jan Hus called the Hussites called for reform of Catholic teaching and still exists to this day, known as

913-458: A resurgence in the 1950s, the anti-establishment attitudes of the 1960s and 1970s affected membership numbers even further. Lodges began to close and merge, with those that could no longer afford to maintain their buildings selling these to developers. Many Masonic Temples and Halls were converted to non-masonic uses including completely commercial spaces, hotels, night clubs, and even condominiums. Many lodges have returned to renting rooms, and there

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996-684: A revival within Anglicanism, especially in England and the American colonies , under the leadership of the brothers John Wesley and Charles Wesley , both priests in the Church of England. This movement also produced the Holiness movement churches. The Old Catholic Church split from the Catholic Church in the 1870s because of the promulgation of the dogma of Papal Infallibility as promoted by

1079-640: A school. Jonathan Fisher , a founding trustee, described the urgency and importance of the school's mission: Granted a charter on February 25, 1814, by the Great and General Court of Massachusetts , the Maine Charity School shared space with Hampden Academy before moving to its Bangor location in 1819. The seminary began to assume its later shape under the leadership of the Reverend Enoch Pond. A noted scholar and writer, Pond joined

1162-420: Is a small movement calling for Freemasonry to return to its roots and open their Masonic Lodges in taverns, as remains the case in England where public houses, private clubs and hotels may contain dedicated Lodge facilities, typically but not always in the basement. When Freemasons first began building dedicated structures the more frequently used term for a Masonic Temple was Masonic Hall. This began to change in

1245-479: Is beginning to make considerable progress". Some elements of the Catholic perspective on ecumenism are illustrated in the following quotations from the council's decree on ecumenism, Unitatis Redintegratio of 21 November 1964, and Pope John Paul II 's encyclical, Ut Unum Sint of 25 May 1995. Every renewal of the Church is essentially grounded in an increase of fidelity to her own calling. Undoubtedly this

1328-462: Is broad agreement upon this goal, approaches to ecumenism vary. Generally, Protestants see fulfillment of the goal of ecumenism as consisting in general agreements on teachings about central issues of faith, with mutual pastoral accountability between the diverse churches regarding the teachings of salvation. For Catholics and Orthodox on the other hand, the true unity of Christendom is treated in accordance with their more sacramental understanding of

1411-914: Is known as the Great Schism . The canonical separation was sealed by the Latin sacking of Constantinople (1204) during the Fourth Crusade and through the poor reception of the Council of Florence (1449) among the Orthodox Eastern Churches. The political and theological reasons for the schism are complex. Aside from the natural rivalry between the Eastern Roman or Byzantine Empire and the Franco-Latin Holy Roman Empire , one major controversy

1494-570: Is responding to his admonition (John 17; Philippians 2) to be one in him and love one another as a witness to the world. The result of mutual recognition would be a discernible worldwide fellowship, organized in a historically new way. For a significant part of the Christian world, one of the highest goals to be sought is the reconciliation of the various denominations by overcoming the historical divisions within Christianity. Even where there

1577-456: Is rooted in the medieval Augustinian appropriation of Plotinian Neoplatonism . (See Augustine of Hippo, De Trinitate .) Both West and East agreed that the patriarch of Rome was owed a "primacy of honour" by the other patriarchs (those of Alexandria , Antioch , Constantinople and Jerusalem ), but the West also contended that this primacy extended to jurisdiction, a position rejected by

1660-472: Is that people focus primarily on Christ , not on separate church organizations. In Schlink's book Ökumenische Dogmatik (1983), he says Christians who see the risen Christ at work in the lives of various Christians or in diverse churches realize that the unity of Christ's church has never been lost, but has instead been distorted and obscured by different historical experiences and by spiritual myopia. Both are overcome in renewed faith in Christ. Included in that

1743-495: Is the BTS Center, a non-profit "educational venture" offering opportunities for professional development for both clergy and laity, as well as robust non-degree programs exploring issues of contemporary Christianity and spirituality. The seminary's former campus is located just west of central downtown Bangor, occupying the central portion of an irregular city block bounded by Hammond, Cedar, Pond, and Union Streets. The location

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1826-630: Is the basis of the movement toward unity … There can be no ecumenism worthy of the name without a change of heart. For it is from renewal of the inner life of our minds, from self-denial and an unstinted love that desires of unity take their rise and develop in a mature way. We should therefore pray to the Holy Spirit for the grace to be genuinely self-denying, humble. gentle in the service of others, and to have an attitude of brotherly generosity towards them. … The words of St. John hold good about sins against unity: "If we say we have not sinned, we make him

1909-411: Is the recognition of sacramental validity, eucharistic sharing, and the reaching of full communion between different Christian denominations. There are a variety of different expectations of what that Christian unity looks like, how it is brought about, what ecumenical methods ought to be engaged, and what both short- and long-term objectives of the ecumenical movement should be. Baptism according to

1992-719: The Azusa Street Revival in 1906 are held as the beginnings of the Pentecostal movement. These started just a few hours after Pope Leo XIII led a prayer Veni Spiritus Sanctus during an Urbi et Orbi message, consecrating the 20th century to the Holy Spirit and through this prayer to the reunion of Christianity. For some Protestants , spiritual unity, and often unity on the church's teachings on central issues, suffices. According to Lutheran theologian Edmund Schlink , most important in Christian ecumenism

2075-508: The Body of Christ ; this ecclesiastical matter for them is closely linked to key theological issues (e.g. regarding the Eucharist and the historical Episcopate ), and requires full dogmatic assent to the pastoral authority of the Church for full communion to be considered viable and valid. Thus, there are different answers even to the question of the church , which finally is the goal of

2158-533: The Eastern Orthodox and Catholic churches before the Great Schism dividing the two churches; the first four ecumenical councils are recognized by the Lutheran Churches, Anglican Communion and Reformed churches though they are "considered subordinate to Scripture". The Assyrian Church of the East acknowledges the first two ecumenical councils, while Oriental Orthodox Churches accept

2241-602: The First Vatican Council of 1869–1870. The term "Old Catholic" was first used in 1853 to describe the members of the See of Utrecht who were not under Papal authority. The Old Catholic movement grew in America but has not maintained ties with Utrecht, although talks are under way between some independent Old Catholic bishops and Utrecht. The Evangelical movement takes form as the result of spiritual renewal efforts in

2324-514: The Holiness movement ), Moravians, Pentecostals , Presbyterians , Reformed , and Waldensians. Many of these have, as a result of ecumenical dialogue, established full or partial communion agreements. The oldest lasting schism in Christianity resulted from fifth-century disagreements on Christology , heightened by philosophical , linguistic , cultural , and political differences. The first significant, lasting split in historic Christianity,

2407-1140: The Lutheran World Federation , the Anglican Communion , the Baptist World Alliance , the Mennonite churches , the World Methodist Council , the Moravian Church , the Pentecostal churches and the World Communion of Reformed Churches , as well as almost all jurisdictions of the Eastern Orthodox Church ; the Roman Catholic Church participates as an observer, sending delegates to official gatherings. Many regional councils affiliated with

2490-596: The Trinitarian formula , which is done in most mainstream Christian denominations, is seen as being the grounds for Christian ecumenism, the concept of unity amongst Christians. With respect to ecumenism, A. W. Tozer maintained that "Unity in Christ is not something to be achieved; it is something to be recognized." Ecumenists cite John 17:20–23 as the Biblical basis of striving for church unity, in which Jesus prays that Christians "may all be one" in order "that

2573-635: The Week of Prayer for Christian Unity for the goal of ecumenism, which is coordinated by the World Council of Churches and adopted by many of its member churches. The terms ecumenism and ecumenical come from the Greek οἰκουμένη ( oikoumene ), which means "the whole inhabited world", and was historically used with specific reference to the Roman Empire . The ecumenical vision comprises both

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2656-758: The bishop of Rome (the largest being the Latin Church , commonly called "Roman Catholic"). Further, the Catholic Church's presence in each country is counted as a different denomination—though this is in no way an ecclesiologically accurate definition. This can result in the one Catholic Church being counted as 242 distinct denominations, as in the World Christian Encyclopedia . Additionally, single nondenominational congregations or megachurches without denominational affiliation are effectively counted each as its own denomination, resulting in cases where entire "denominations" may account for only

2739-534: The "West" or "East", respectively. (There exist both Eastern Rite Roman Catholicism and Western Rite Orthodoxy, for example.) There is an ongoing and fruitful Catholic-Orthodox dialogue . In Western Christianity, there were a handful of geographically isolated movements that preceded in the spirit of the Protestant Reformation . The Cathars were a very strong movement in medieval southwestern France, but did not survive into modern times, largely as

2822-402: The 1980s, resulting in agreement on the very issue that split them asunder, in the 1994 Common Christological Declaration , which identifies the origin of the schism as largely linguistic, due to problems of translating very delicate and precise terminology from Latin to Aramaic and vice versa. As part of the then-ongoing Christological controversy, following the Council of Chalcedon in 451,

2905-530: The 3rd and 7th Ecumenical councils ). Masonic Temple A Masonic Temple or Masonic Hall is, within Freemasonry , the room or edifice where a Masonic Lodge meets. Masonic Temple may also refer to an abstract spiritual goal and the conceptual ritualistic space of a meeting. In the early years of Freemasonry, from the 17th through the 18th centuries, it was most common for Masonic Lodges to form their Masonic Temples either in private homes or in

2988-841: The Anabaptists, people such as Menno Simons and Jakob Ammann , whose movements resulted in today's communities of Mennonites , Amish , Hutterites , and Brethren churches, and to some extent, the Bruderhof Communities . Further reform movements within Anglicanism during the 16th through 18th centuries, with influence from the Radical Reformation, produced the Puritans and Separatists , creating today's Baptists, Congregationalists , Quakers , and eventually Unitarian Universalism . The Methodist churches, which uphold Wesleyan-Arminian theology , grew out of

3071-799: The Bangor Masonic Foundation, and now houses the Bangor Masonic Center and the Bangor Children's Dyslexia Learning Center. Ecumenical The fact that all Christians belonging to mainstream Christian denominations profess faith in Jesus , believe that the Bible is inspired by God ( John 1:1 ), and receive baptism according to the Trinitarian formula is seen as being a basis for ecumenism and its goal of Christian unity. Ecumenists cite John 17:20–23 as

3154-577: The Eastern Orthodox Church. Although the Christian world as a whole did not experience any major church divisions for centuries afterward, the Eastern , predominantly Greek-speaking and Western , predominantly Latin-speaking, cultural divisions drifted toward isolation, culminating in the mutual excommunication of Patriarch of Constantinople Michael I Cerularius and the legate of then-deceased Pope of Rome Leo IX in 1054, in what

3237-574: The Eastern patriarchs. Various attempts at dialogue between the two groups would occur, but it was only in the 1960s, under Pope Paul VI and Patriarch Athenagoras , that significant steps began to be made to mend the relationship between the two. In 1965, the excommunications were "committed to oblivion". The resulting division remains, however, providing the Catholic Church and the Eastern Orthodox Church, both of which are globally distributed bodies and no longer restricted geographically or culturally to

3320-613: The Filioque implies that the essential divinity of the Holy Spirit is derived not from the Father alone as arche (singular head and source), but from the perichoretic union between the Father and the Son. That the hypostasis or persona of the Spirit either is or is produced by the mutual, pre-eternal love between God and His Word is an explanation which Eastern Christian detractors have alleged

3403-584: The Master of Divinity degree, the Master of Arts degree, and the Doctor of Ministry degree. The seminary was ecumenical in nature, with over a dozen religious traditions represented among students and faculty. One of seven United Church of Christ seminaries in the United States, it was the only accredited theological institution in northern New England. The school website states that its "spiritual successor"

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3486-795: The Moravian Church. Though generally counted among Protestant churches, groups such as the Waldensians and Moravians pre-exist Protestantism proper. The Protestant Reformation began, symbolically, with the posting of Martin Luther 's " Ninety-Five Theses " in Saxony on October 31, 1517, written as a set of grievances to reform the Western Church. Luther's writings , combined with the work of Swiss theologian Huldrych Zwingli and French theologian and politician John Calvin , sought to reform existing problems in doctrine and practice. Due to

3569-690: The Puritans". Historian Mark Noll adds to this list High Church Anglicanism, which contributed to Evangelicalism a legacy of "rigorous spirituality and innovative organization". Pentecostalism is likewise born out of this context, and traditionally traces its origins to what it describes as an outpouring of the Holy Spirit on 1 January 1901 in Topeka, Kansas , at the Bethel Bible College . Subsequent charismatic revivals in Wales in 1904 and

3652-639: The World Council of Churches, such as the Middle East Council of Churches , National Council of Churches in Australia and Christian Churches Together , work for the cause of Christian unity on the domestic level, with member denominations including churches from the Oriental Orthodox, Lutheran, Roman Catholic, Eastern Orthodox, Methodist, Anglican, and Reformed traditions, among others. Each year, many ecumenical Christians observe

3735-444: The anglophone world in the 18th century. According to religion scholar, social activist, and politician Randall Balmer , Evangelicalism resulted "from the confluence of Pietism, Presbyterianism, and the vestiges of Puritanism. Evangelicalism picked up the peculiar characteristics from each strain—warmhearted spirituality from the Pietists (for instance), doctrinal precisionism from the Presbyterians, and individualistic introspection from

3818-414: The beginning. We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time. While some Eastern Orthodox churches commonly rebaptize converts from the Catholic Church, thereby refusing to recognize the baptism that the converts have previously received, the Catholic Church has always accepted the validity of all

3901-414: The biblical grounds of striving for church unity, in which Jesus prays " may all be one " in order "that the world may know" and believe the Gospel message . In 1920, the Ecumenical Patriarch of the Eastern Orthodox Church , Germanus V of Constantinople , wrote a letter "addressed 'To all the Churches of Christ, wherever they may be', urging closer co-operation among separated Christians, and suggesting

3984-516: The commitment to ecumenism must be based upon the conversion of hearts and upon prayer, which will also lead to the necessary purification of past memories. With the grace of the Holy Spirit, the Lord's disciples, inspired by love, by the power of the truth and by a sincere desire for mutual forgiveness and reconciliation, are called to re-examine together their painful past and the hurt which that past regrettably continues to provoke even today. In ecumenical dialogue, Catholic theologians standing fast by

4067-445: The cornerstone of what would come to be known as Freemasons' Hall , London, was laid in solemn ceremonial form spurring a trend that would continue to present day. Most lodges, however, could not afford to build their own facilities and instead rented rooms above commercial establishments (hotels, banks and opera houses were the most common landlords). With permanent facilities, the term "Masonic Temple" began to be applied not just to

4150-411: The council's aim was to seek renewal of the church itself, which would serve, for those separated from the See of Rome , as a "gentle invitation to seek and find that unity for which Jesus Christ prayed so ardently to his heavenly Father". Pope Paul VI, in his 1964 encyclical letter Ecclesiam Suam observed that "ecumenical dialogue, as it is called, is already in being, and there are places where it

4233-411: The denominations of today. However individual denominations are counted, it is generally acknowledged that they fall into the following major "families" of churches (though certain parts of some Christian denominations, such as Quakerism , may fall into the mainline category though the majority are evangelical Quakers): In the United States , the historic racial/ethnic churches are sometimes counted as

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4316-444: The ecumenist movement itself. However, the desire of unity is expressed by many denominations, generally that all who profess faith in Christ in sincerity, would be more fully cooperative and supportive of one another. For the Catholic and Orthodox churches, the process of approaching one another can be described as formally split in two successive stages: the "dialogue of love" and the "dialogue of truth". Examples of acts belonging to

4399-399: The era are the Dayton Masonic Center and Detroit Masonic Temple (the largest Masonic Temple in the world). The Great Depression hit Freemasonry as hard as it hit the rest of the world, and both local Lodges and Grand Lodges turned away from erecting buildings and towards helping those in need. World War II saw resources focused on supporting the War effort. While there was something of

4482-401: The expense of the truth?...Even so, doctrine needs to be presented in a way that makes it understandable to those for whom God himself intends it. When the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on his Church from

4565-435: The faculty in 1833, became president in 1856, and remained in that capacity until his death in 1882. In 1858, running a $ 3000 deficit, it considered consolidating with Bowdoin College or Andover Theological Seminary , but was able to recover. It sold its historic campus after moving to the Husson University campus in 2005. At the time of its closing in May 2013, Bangor Theological Seminary had academic programs leading to

4648-773: The first three ecumenical councils. Christianity has not been a monolithic faith since the first century , also known as the "Apostolic Age", and in the present day, a number of widely varied Christian groups exist, both within and without mainstream Christianity. Despite the division between these groups, a number of commonalities exist throughout their traditions, understanding of theology , governing church systems , doctrine and language. As such, many of these groups are visibly divided into different communions or denominations , groupings of Christians and their churches in full communion with one another, but to some degree set apart from other Christians. The World Council of Churches counts 348 member churches, representing more than half

4731-431: The former include the mutual revocation in 1965 of the anathemas of 1054, returning the relics of Sabbas the Sanctified (a common saint) to Mar Saba in the same year, and the first visit of a Pope to an Orthodox country in a millennium ( Pope John Paul II accepting the invitation of the Patriarch of the Romanian Orthodox Church , Teoctist , in 1999), among others. Christian ecumenism can be described in terms of

4814-429: The homes of community founders, which they would convert into lodge meeting space. These too began to be known as "Masonic Temples". The 1920s marked a heyday for Freemasonry, especially in the United States. By 1930, over 12% of the adult male population of the United States were members of the fraternity. The dues generated by such numbers allowed state Grand Lodges to build on truly monumental scales. Typical of

4897-479: The local lodges tended to build more modest structures, with space for a single tenant, a small meeting hall for public rental, or no rental space at all. In addition, especially in the United States, lodges founded in established communities would purchase buildings that had historic value as lodge members wanted their new lodge to be associated with the history of their local community like their older counterparts. Thus they looked to purchase old churches, schools and

4980-505: The mid 19th century when the larger Masonic Halls most often found in major cities began to be named with the term Masonic Temple. As time went on more and more American buildings began using the name Masonic Temple regardless of their size or location. In US Freemasonry today the term Masonic Hall is experiencing a revival motivated in part by the public misconception that Masons conduct a form of religious worship in their Temples. Though Masonic Temples in their most basic definition serve as

5063-581: The next large split came with the Syriac and Coptic churches dividing themselves. The churches dissented from Chalcedon, becoming today's Oriental Orthodox Churches. These also include the Armenian Apostolic Church , the Ethiopian Orthodox Tewahedo Church , and the Malankara Orthodox Syrian Church in India. In modern times, there have also been moves towards healing this division, with common Christological statements being made between Pope John Paul II and Syriac patriarch Ignatius Zakka I Iwas , as well as between representatives of both Oriental Orthodoxy and

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5146-545: The nineteenth century, as the popularity of Freemasonry grew, more and more lodges began to have the financial wherewithal to own their own premises. In many locations this was spurred by changing tax laws that allowed fraternal and benevolent societies to own property and lease space without being taxed as commercial landlords. In larger towns and cities, where there were many lodges, it became economical for groups of lodges to band together and either purchase or build their own buildings with both commercial space and lodge rooms in

5229-476: The poor, hosting an ecumenical Bible study with participants from different Christian traditions, inviting all baptized Christians to partake in a Lovefeast when churches celebrate them, to holding an ecumenical Stations of the Cross service on Fridays during the Christian liturgical season of Lent with the service being held at a different local church each Friday (e.g. Catholic, Lutheran, Moravian, Anglican, Reformed and Methodist). The ultimate goal of ecumenism

5312-460: The pope. Thomas Cranmer as Archbishop of Canterbury introduced the English Reformation in a form compromising between the Calvinists and Lutherans. This schism created today's Anglican Communion. The Radical Reformation , also mid-sixteenth century, moved beyond the Magisterial Reformation , emphasizing the invisible, spiritual reality of the Church , apart from any visible ecclesial manifestation. A significant group of Radical reformers were

5395-460: The private rooms of public taverns or halls which could be regularly rented out for Masonic purposes. This was less than ideal, however; meeting in public spaces required the transportation, set-up and dismantling of increasingly elaborate paraphernalia every time the lodge met. Lodges began to look for permanent facilities, dedicated purely to Masonic use. The first Masonic Hall was built in 1765 in Marseille , France . A decade later in May, 1775,

5478-468: The reactions of ecclesiastical office holders at the time of the reformers, the Catholic Church separated from them, instigating a rift in Western Christianity. This schism created the Mainline Protestant Churches, including especially the Lutheran and Reformed traditions. In England , Henry VIII of England declared himself to be supreme head of the Church of England with the Act of Supremacy in 1531, repressing both Lutheran reformers and those loyal to

5561-427: The sacraments administered by the Eastern Orthodox and Oriental Orthodox churches. The Catholic Church likewise has very seldom applied the terms " heterodox " or " heretic " to the Eastern Orthodox churches or its members, although there are clear differences in doctrine, notably about the authority of the Pope, Purgatory, and the filioque clause. More often, the term "separated" or " schismatic " has been applied to

5644-412: The sacraments. The Directory for the Application of Principles and Norms on Ecumenism , 102 states: "Christians may be encouraged to share in spiritual activities and resources, i.e., to share that spiritual heritage they have in common in a manner and to a degree appropriate to their present divided state." Pope John XXIII , who convoked the council that brought this change of emphasis about, said that

5727-399: The same building, the rents from the former funding upkeep of the latter. This was especially true in cities where the Grand Lodge met. These buildings, too, began to be referred to as "Masonic Temples", "Masonic Halls", or "Masonic Lodges". In smaller towns the trend was different. Here, instead of building large impressive buildings in the hopes of attracting multiple commercial tenants,

5810-527: The search for the visible unity of the Church (Ephesians 4:3) and the "whole inhabited earth" (Matthew 24:14) as the concern of all Christians. In Christianity, the qualification ecumenical was originally and still is used in terms such as " ecumenical council " and " Ecumenical Patriarch ", in the meaning of pertaining to the totality of the larger Church (such as the Catholic Church or the Eastern Orthodox Church) rather than being restricted to one of its constituent local churches or dioceses . Used in this sense,

5893-401: The so-called Nestorian Schism , came from the Church of the East , consisting largely of Eastern Syriac churches outside the Roman Empire , who left full communion after 431 in response to misunderstandings and personality conflicts at the Council of Ephesus . After fifteen centuries of estrangement, the Assyrian Church of the East and the Catholic Church entered into an ecumenical dialogue in

5976-518: The state of the Eastern Orthodox churches. The Oriental Orthodox and Eastern Orthodox churches are two distinct bodies of local churches. The churches within each body share full communion , although there is not official communion between the two bodies. Both consider themselves to be the original church, from which the West was divided in the 5th and 11th centuries, respectively (after

6059-464: The symbolic formation of the Temple, but also to the physical place in which this took place. It began to be applied to the lodge rooms themselves. (A similar transfer took place with the term Masonic Lodge , which in ritual terms refers to the people assembled and not to the place of assemblage. In common usage, however, it began to be applied to the place as well as the people.) In the latter half of

6142-710: The teaching of sacred scripture and tradition. Before the Aggiornamento or "updating" of the Second Vatican Council , the main stress was laid on this second aspect, as exemplified in canon 1258 of the 1917 Code of Canon Law: The 1983 Code of Canon Law has no corresponding canon. It absolutely forbids Catholic priests to concelebrate the Eucharist with members of communities which are not in full communion (canon 908), but allows, in certain circumstances and under certain conditions, other sharing in

6225-448: The teaching of the Church and investigating the divine mysteries with the separated brethren must proceed with love for the truth, with charity, and with humility. When comparing doctrines with one another, they should remember that in Catholic doctrine there exists a "hierarchy" of truths, since they vary in their relation to the fundamental Christian faith. Thus the way will be opened by which through fraternal rivalry all will be stirred to

6308-568: The term "ecumenism" was originally used in the context of the larger ecumenical councils organised with the support of the Roman Emperor . The aim of these councils was to clarify matters of Christian theology and doctrine, leading to the meaning of unity behind the term "ecumenical". The ecumenical councils brought together bishops from across the Roman Empire, with a total of seven ecumenical councils accepted to have been held by both

6391-402: The term carries no connotation of re-uniting the historically separated Christian denominations but presumes a unity of local congregations in a worldwide communion . The term ecumenism as it is now commonly used refers to interdenominational cooperation between different Christian churches . These initiatives can range from local churches of different denominations operating a soup kitchen for

6474-435: The three largest divisions of Christianity: Roman Catholic, Eastern Orthodox, and Protestant. While this underemphasizes the complexity of these divisions, it is a useful model. The Catholic Church has always considered it a duty of the highest rank to seek full unity with estranged communions of fellow Christians and, at the same time, to reject what it sees as a false union which would mean being unfaithful to or glossing over

6557-502: The world may know" and believe the Gospel message . As such, ecumenism has a strong implication for the Church's mission of evangelism , which is referenced in John 13:35 : "By this all men will know that you are my disciples, if you love one another". Additionally, Jesus emphasized that the ties of Christians to one another are much greater than those to blood relatives. Historically,

6640-556: Was a hayfield donated to the seminary by Bangor resident Isaac Davenport. The oldest building on the campus, Old Commons, dated to 1827-28, and was the second building built for the seminary; the first, a chapel, burned down in 1829. The new chapel was built in 1858-59, and is a fine Italianate building designed by William G. Morse. Two of its later buildings, the Denio House and the Gymnasium, were designed by Wilfred E. Mansur ,

6723-572: Was an official Open and Affirming seminary. The school closed with its final commencement service on June 22, 2013. Bangor Theological Seminary was originally of a much more conservative tradition/philosophy than what it evolved into. Led by a group of Congregational ministers and lay leaders who wanted to create a center of theological study in northern New England, the Society for Theological Education met on July 27, 1811, in Portland to establish

6806-594: Was preparation for Christian ministry and providing a general theological education. Graduate programs included the Master of Divinity (M.Div.), Master of Arts (MA) and the Doctor of Ministry (D.Min.) degrees. The school was accredited by the Association of Theological Schools in the United States and Canada , New England Association of Schools and Colleges , and Maine Board of Education. Bangor Theological Seminary

6889-549: Was the inclusion and acceptance in the West in general—and in the diocese of Rome in particular—of the Filioque clause ("and the Son") into the Nicene-Constantinopolitan Creed , which the East viewed as a violation of ecclesiastical procedure at best, an abuse of papal authority as only an Ecumenical Council could amend what had been defined by a previous council, and a heresy at worst, inasfar as

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