Misplaced Pages

#694305

60-431: The Bantu peoples are an indigenous ethnolinguistic grouping of approximately 400 distinct native African ethnic groups who speak Bantu languages . The languages are native to countries spread over a vast area from West Africa, to Central Africa, Southeast Africa and into Southern Africa. Bantu people also inhabit southern areas of Northeast African states. There are several hundred Bantu languages. Depending on

120-758: A book ( Nelson Rolihlahla Mandela: Mbandu ya luzingu by Protais Yumbi) written in Kikongo ya Leta was nominated for the Grand Prix of Literary Associations . A hymnbook, Bankunga ya Kintwadi (Songs of Fellowship) was published in 1988 by the Mennonite Brethren Mission. It is widely used by numerous Protestant denominations. Almost a hundred Kituba-language books and articles have been published by Every Child Ministries' Mwinda Project. These include articles on Christian education, Bible lessons for children and youth, teacher training, health, and

180-497: A publication now in the public domain :  Herbermann, Charles, ed. (1913). " Hottentots ". Catholic Encyclopedia . New York: Robert Appleton Company. Indigenous peoples of Africa The indigenous people of Africa are groups of people native to a specific region; people who lived there before colonists or settlers arrived, defined new borders, and began to occupy the land. This definition applies to all indigenous groups, whether inside or outside of Africa. Although

240-589: A result of these interactions. The Bantu migrations, and centuries later the Indian Ocean slave trade, brought Bantu influence to Madagascar , the Malagasy people showing Bantu admixture, and their Malagasy language Bantu loans. Toward the 18th and 19th centuries, the flow of Zanj slaves from Southeast Africa increased with the rise of the Sultanate of Zanzibar . With the arrival of European colonialists,

300-859: A significant clustered variation of genetic traits among Bantu language speakers by region, suggesting admixture from prior local populations. Bantu speakers of South Africa (Xhosa, Venda) showed substantial levels of the SAK and Western African Bantu AACs and low levels of the East African Bantu AAC (the latter is also present in Bantu speakers from the Democratic Republic of Congo and Rwanda). The results indicate distinct East African Bantu migration into southern Africa and are consistent with linguistic and archeological evidence of East African Bantu migration from an area west of Lake Victoria and

360-714: A simplified trade language called Kifyoti was developed at the Portuguese coastal trading 18 post and it was later spread upstream by the Christian missionaries to the region between the Kwango and the Kasai rivers where it evolved further (hence the name Kikwango). Yet another theory emphasizes the construction of the Matadi - Kinshasa railroad at the end of the 1800s, which involved forced labour from West Africa , lower Congo, and

420-482: A vast genomic analysis of more than 2,000 samples taken from individuals in 57 populations throughout Sub-Saharan Africa to trace the Bantu expansion. During a wave of expansion that began 4,000 to 5,000 years ago, Bantu-speaking populations – some 310 million people as of 2023 – gradually left their original homeland West-Central Africa and travelled to the eastern and southern regions of the African continent. During

480-649: Is also called Kikongo , especially in areas that lack Kongo (Kikongo) speakers , namely the Kwango and Kwilu Provinces. The constitution of the Democratic Republic of the Congo lists "Kikongo" as one of the national languages. The Kikongo spoken alongisde Lingala in urban centres is in fact Kituba. There are also other historical names such as Kibula-matadi (literally "the stone-breaker's speech"), (literally "be not", "it isn't so"), Kikwango , and Kizabave (literally "do not know"), but they have largely fallen out of use. The majority of Kituba speakers live in

540-493: Is also spoken in the northern part of Angola, since modern nations cut across the lines of tribal areas and ancient kingdoms, and northern Angola borders the Kwango Province of the Democratic Republic of Congo which is a strong Kituba-speaking area. Although mutually intelligible, there are differences, mainly in vocabulary, between the eastern and western areas of The Democratic Republic of Congo, and still more between

600-713: Is known by many names among its speakers. In academic circles the language is called Kikongo-Kituba . In the Republic of the Congo it is called Munukutuba , a phrase which means literally "I say", and is used in the Republic's 1992 constitution. The latter ( Kituba ) means "way of speaking" and is used in the 2015 constitution. In the Democratic Republic of the Congo it is called Kikongo ya leta ("the state's Kikongo" or "Government Kikongo" ), or Kikongo de L'état , shortened to Kileta . Confusingly, it

660-852: Is pursued by a sub-commission established under the African Commission on Human and Peoples' Rights (ACHPR) , sponsored by the African Union (AU) (successor body to the Organisation of African Unity (OAU) ). In late 2003, the 53 signatory states of the ACHPR adopted the Report of the African Commission's Working Group on Indigenous Populations/Communities and its recommendations. This report says in part (p. 62): The adoption of this report at least notionally subscribed

SECTION 10

#1732765445695

720-1876: Is reconstructed as *-ntʊ́ . Versions of the word Bantu (that is, the root plus the class 2 noun class prefix *ba- ) occur in all Bantu languages: for example, as bantu in Kikongo , Kituba , Tshiluba and Kiluba ; watu in Swahili ; ŵanthu in Tumbuka ; anthu in Chichewa ; batu in Lingala ; bato in Duala ; abanto in Gusii ; andũ in Kamba and Kikuyu ; abantu in Kirundi , Lusoga , Zulu , Xhosa , Runyoro and Luganda ; wandru in Shingazidja ; abantru in Mpondo and Ndebele ; bãthfu in Phuthi ; bantfu in Swati and Bhaca ; banhu in kisukuma ; banu in Lala ; vanhu in Shona and Tsonga ; batho in Sesotho , Tswana and Sepedi ; antu in Meru ; andu in Embu ; vandu in some Luhya dialects; vhathu in Venda and bhandu in Nyakyusa . Within

780-805: Is spoken in Congo-Brazzaville (Republic of Congo). The first portions of the Bible were published in 1934, followed by the New Testament in 1950. A revision was published in 1957. The complete Bible was published in 1982, all by the Bible Society of Congo. The Office of the High Commissioner for Human Rights has published a translation of Universal Declaration of Human Rights in Kituba. On 27 June 2024 Google announced

840-451: Is the plural of the word 'umuntu', meaning 'person', and is based on the stem '--ntu', plus the plural prefix 'aba'. In linguistics, the word Bantu , for the language families and its speakers, is an artificial term based on the reconstructed Proto-Bantu term for "people" or "humans" . It was first introduced into modern academia (as Bâ-ntu ) by Wilhelm Bleek in 1857 or 1858 and popularised in his Comparative Grammar of 1862. The name

900-910: The Congo rainforest by about 1500 BC and the southern savannas by 500 BC, while the eastward dispersal reached the Great Lakes by 1000 BC, expanding further from there as the rich environment supported dense populations. Possible movements by small groups to the southeast from the Great Lakes region could have been more rapid, with initial settlements widely dispersed near the coast and near rivers, because of comparatively harsh farming conditions in areas farther from water. Recent archeological and linguistic evidence about population movements suggests that pioneering groups would have had reached parts of modern KwaZulu-Natal in South Africa sometime prior to

960-554: The Democratic Republic of the Congo alone. The larger of the individual Bantu groups have populations of several million, e.g.the large majority of West Africa, notably the most populous African nation Nigeria , Rwanda , Tanzania , Uganda , Kenya , Burundi (25 million), the Baganda people of Uganda (5.5 million as of 2014), the Shona of Zimbabwe (17.6 million as of 2020), the Zulu of South Africa (14.2 million as of 2016),

1020-694: The Indian Ocean slave trade . The Swahili culture that emerged from these exchanges evinces many Arab and Islamic influences not seen in traditional Bantu culture, as do the many Afro-Arab members of the Bantu Swahili people . With its original speech community centered on the coastal parts of Zanzibar, Kenya, and Tanzania – a seaboard referred to as the Swahili Coast – the Bantu Swahili language contains many Arabic loanwords as

1080-704: The Kingdom of Matamba the Kuba Kingdom , the Lunda Empire , the Luba Empire , Barotse Empire , Kazembe Kingdom , Mbunda Kingdom , Yeke Kingdom , Kasanje Kingdom , Empire of Kitara, Butooro , Bunyoro , Buganda , Busoga , Rwanda , Burundi , Ankole , the Kingdom of Mpororo , the Kingdom of Igara , the Kingdom of Kooki , the Kingdom of Karagwe , Swahili city states , the Mutapa Empire ,

1140-711: The Luba of the Democratic Republic of the Congo (28.8 million as of 2010), the Sukuma of Tanzania (10.2 million as of 2016), the Kikuyu of Kenya (8.1 million as of 2019), the Xhosa people of Southern Africa (9.6 million as of 2011), batswana of Southern Africa (8.2 Million as of 2020) and the Pedi of South Africa (7 million as of 2018). Abantu is the Xhosa and Zulu word for people. It

1200-528: The National Party governments adopted that usage officially, while the growing African nationalist movement and its liberal allies turned to the term "African" instead, so that "Bantu" became identified with the policies of apartheid . By the 1970s this so discredited "Bantu" as an ethnic-racial designation that the apartheid government switched to the term "Black" in its official racial categorizations, restricting it to Bantu-speaking Africans , at about

1260-491: The Republic of Congo adopted a law for the promotion and protection of the rights of indigenous peoples. This law is the first of its kind in Africa, and its adoption is a historic development for indigenous peoples on the continent. [REDACTED] Africa [REDACTED] Eurasia [REDACTED] North America [REDACTED] Oceania [REDACTED] South America Kituba language Kituba

SECTION 20

#1732765445695

1320-587: The Zulu Kingdom , the Ndebele Kingdom , Mthethwa Empire , Tswana city states , Mapungubwe , Kingdom of Eswatini , the Kingdom of Butua , Maravi , Danamombe , Khami , Naletale , Kingdom of Zimbabwe and the Rozwi Empire . On the coastal section of East Africa, a mixed Bantu community developed through contact with Muslim Arab and Persian traders, Zanzibar being an important part of

1380-439: The 1930's, when it came into wide use by Christian missionaries. He notes that many today have grown up knowing Kituba as their mother tongue, and at the same time, it has reached some complexity of grammar unusual to pidgin languages. He notes that there is an increasing tendency, particularly in the western Kituba-speaking region, to borrow words from French, adding Kituba prefixes and suffixes for everyday usage. Regardless of

1440-410: The 3rd century AD along the coast and the modern Northern Cape by AD 500. Cattle terminology in use amongst the relatively few modern Bantu pastoralist groups suggests that the acquisition of cattle may have been from Central Sudanic , Kuliak and Cushitic -speaking neighbors. Linguistic evidence also indicates that the customs of milking cattle were also directly modeled from Cushitic cultures in

1500-830: The 9th and 15th centuries, Bantu-speaking states began to emerge in the Great Lakes region and in the savanna south of the Central African rainforests. The Monomotapa kings built the Great Zimbabwe complex, a civilisation ancestral to the Shona people. Comparable sites in Southern Africa include Bumbusi in Zimbabwe and Manyikeni in Mozambique. From the 12th century onward, the processes of state formation amongst Bantu peoples increased in frequency. This

1560-572: The Bantu expansion, Bantu-speaking peoples extirpated and displaced many earlier inhabitants, with only a few modern peoples such as Pygmy groups in Central Africa, the Hadza people in northern Tanzania, and various Khoisan populations across southern Africa remaining in existence into the era of European contact. Archaeological evidence attests to their presence in areas subsequently occupied by Bantu speakers. Researchers have demonstrated that

1620-544: The Democratic Republic of Congo and in the Republic of Congo use Kituba as one of their main languages for evening news. There are several theories on how Kituba came into being. One theory claims that it had already evolved at the time of the Kongo Kingdom as a simplified interdialectal trade language, which the European colonists subsequently took into use for regional administration. Another theory claims that

1680-468: The Democratic Republic of Congo. It is spoken as the primary lingua franca in the provinces of Kongo Central , Kwango and Kwilu and to a lesser extent in Kinshasa , Mai-Ndombe and Kasai . Kituba is spoken in the southern of the Republic of Congo, in regions of Kouilou , Pointe-Noire , Niari , Bouenza , Lékoumou and in the capital Brazzaville . Lingala is more popular in the north. Kituba

1740-627: The Khoisan of the Kalahari are remnants of a huge ancestral population that may have been the most populous group on the planet prior to the Bantu expansion. Biochemist Stephan Schuster of Nanyang Technological University in Singapore and colleagues found that the Khoisan population began a drastic decline when the Bantu farmers spread through Africa 4,000 years ago. Before the Bantu expansion had been definitively traced starting from their origins in

1800-434: The Kituba spoken there and that spoken in Congo-Brazzaville (Republic of Congo). Kituba is a national language in the Republic of Congo and the Democratic Republic of Congo. In practice the term national language means that it is a language of regional administration, elementary education, and business. A national language is also one that is used for public and mass communication. National public radios and televisions in

1860-520: The UN. In 2008, IPACC was composed of 150 member organisations in 21 African countries. IPACC identifies several key characteristics associated with indigenous claims in Africa: With respect to concerns that identifying some groups and not others as indigenous is in itself discriminatory , IPACC states that it: At an African inter-governmental level, the examination of indigenous rights and concerns

Bantu peoples - Misplaced Pages Continue

1920-625: The Zanzibar Sultanate came into direct trade conflict and competition with Portuguese and other Europeans along the Swahili Coast, leading eventually to the fall of the Sultanate and the end of slave trading on the Swahili Coast in the mid-20th century. In the 1920s, relatively liberal South Africans, missionaries, and the native African intelligentsia began to use the term "Bantu" in preference to "Native". After World War II ,

1980-554: The addition of 110 languages, including Kituba and Kikongo , to Google Translate. Some examples of differences between Kikongo (Kisikongo, Kizombo, Kisolongo, Iwoyo, Kiyombe, Kisingombe, Kintandu, Kimanianga, Kindibu, Civili, Tsiladi (Lari), etc.) and Kituba (or Kikongo ya leta, Munukutuba, Monokutuba): 1. Conjugation: In Kikongo , the conjugation of a tense to different persons is done by changing verbal prefixes, unlike in Kituba: Example: verb "to be" conjugated in

2040-554: The area. Cattle terminology in southern African Bantu languages differs from that found among more northerly Bantu-speaking peoples. One recent suggestion is that Cushitic speakers had moved south earlier and interacted with the most northerly of Khoisan speakers who acquired cattle from them and that the earliest arriving Bantu speakers, in turn, got their initial cattle from Cushitic-influenced Khwe-speaking people. Under this hypothesis, larger later Bantu-speaking immigration subsequently displaced or assimilated that southernmost extension of

2100-805: The contemporary global sense of the term. For example, in West Africa , the Dogon people of Mali and Burkina Faso , the Jola people of Guinea-Bissau , The Gambia , and Senegal , and the Serer people of Senegal, The Gambia, Guinea-Bissau , and Mauritania , and formally North Africa, have faced religious and ethnic persecution for centuries, and disenfranchisement or prejudice in modern times (see Persecution of Serers and Persecution of Dogons ). These people, who are indigenous to their present habitat, are classified as indigenous peoples . The history of

2160-410: The definition of "language" or "dialect" , it is estimated that there are between 440 and 680 distinct languages. The total number of speakers is in the hundreds of millions, ranging at roughly 350 million in the mid-2010s (roughly 30% of the population of Africa , or roughly 5% of the total world population ). About 60 million speakers (2015), divided into some 200 ethnic or tribal groups, are found in

2220-423: The development of Kituba back to the 1800's or earlier, necessitated by the inter-tribal needs of the Congolese themselves, and later, their relationship with slave traders. Then in the early 1900's, the Belgian and French colonization of the area brought further need for a convenient language of communication with the Congolese. He admits that we do not have a very complete picture of the development of Kituba before

2280-411: The displacement of many indigenous cultures. Since the end of World War II, indigenous African cultures have been in a state of constant flux, struggling to maintain their identity in the face of Westernization and globalization. In recent years, there has been a resurgence of interest in traditional cultures and many African countries have taken steps to preserve and promote their indigenous heritage. In

2340-493: The dominant political and economic structures of the nation. Since the late 20th century, these peoples have increasingly sought recognition of their rights as distinct indigenous peoples, in both national and international contexts. The Indigenous Peoples of Africa Co-ordinating Committee (IPACC) was founded in 1997. It is one of the main trans-national network organizations recognized as a representative of African indigenous peoples in dialogues with governments and bodies such as

2400-441: The dominant state systems. Their traditional practices and land claims have often come into conflict with the objectives and policies promulgated by governments, companies, and surrounding dominant societies. Marginalization, along with the desire to recognize and protect their collective and human rights , and to maintain the continuity of their individual cultures , has led many to seek identification as indigenous peoples , in

2460-587: The fierce debate among linguists about the word "Bantu", Seidensticker (2024) indicates that there has been a "profound conceptual trend in which a "purely technical [term] without any non-linguistic connotations was transformed into a designation referring indiscriminately to language, culture, society, and race"." Bantu languages derive from the Proto-Bantu reconstructed language, estimated to have been spoken about 4,000 to 3,000 years ago in West / Central Africa (the area of modern-day Cameroon). They were supposedly spread across Central, East and Southern Africa in

Bantu peoples - Misplaced Pages Continue

2520-468: The genesis, Kituba established itself in the large towns that were found during the colonial period between 1885 and 1960. Kituba is spoken as the primary language in the large Bakongo cities of Moanda , Boma , Matadi , Pointe-Noire , Dolisie , Nkayi , and Brazzaville and also in large non-Bakongo cities of Bandundu , Kikwit , and Ilebo . It is the main language spoken throughout the modern provinces of Kwango and Kasai. A dialect called 'Monokutuba'

2580-408: The incorporation of Khoekhoe ancestry into several of the Southeast Bantu populations ~1500 to 1000 years ago. Bantu-speaking migrants would have also interacted with some Afro-Asiatic outlier groups in the southeast (mainly Cushitic ), as well as Nilotic and Central Sudanic speaking groups. According to the early-split scenario as hypothesized in the 1990s, the southward dispersal had reached

2640-512: The indigenous African peoples spans thousands of years and includes a complex variety of cultures, languages, and political systems. Indigenous African cultures have existed since ancient times, with some of the earliest evidence of human life on the continent coming from stone tools and rock art dating back hundreds of thousands of years. The earliest written records of African history come from ancient Egyptian and Nubian texts, which date back to around 3000 B.C. These texts provide insight into

2700-516: The larger ethnolinguistic phylum named by 19th-century European linguists. Bleek's coinage was inspired by the anthropological observation of groups self-identifying as "people" or "the true people". That is, idiomatically the reflexes of * bantʊ in the numerous languages often have connotations of personal character traits as encompassed under the values system of ubuntu , also known as hunhu in Chishona or botho in Sesotho , rather than just referring to all human beings. The root in Proto-Bantu

2760-432: The neighbouring Bandundu region. The workers had diverse linguistic backgrounds which gave birth to a grammatically simplified language. Harold W. Fehdereau, a linguist and missionary, carried out a major linguistic survey of Kituba-speaking areas under the joint auspices of the American Bible Society and the American Mennonite Brethren Mission. He published his work in a Kituba-French-English dictionary in 1969. He traced

2820-420: The post-colonial period, the concept of specific indigenous peoples within the African continent has gained wider acceptance, although not without controversy. The highly diverse and numerous ethnic groups which comprise most modern, independent African states contain within them various peoples whose situation, cultures, and pastoralist or hunter-gatherer lifestyles are generally marginalized and set apart from

2880-612: The present in Kikongo and Kituba : 2. Negative form Etc. Yandi vuandaka kusala VÉ  : He / She was not used to working Etc. 3. The way to say "My name is" is different  : 4. Noun classes  : noun prefixes are not completely the same (cf. the Kikongo and Kituba grammars) Kituba has five vowel phonemes: /a/, /e/, /i/, /o/, and /u/. They are very similar to the vowels of Spanish . Vowels are never reduced, regardless of stress. The vowels are pronounced as follows: Kituba has subject and object pronouns. The object pronouns are used in place of subject pronouns when

2940-777: The range of Cushitic speakers. Based on dental evidence, Irish (2016) concluded: Proto-Bantu peoples may have originated in the western region of the Sahara , amid the Kiffian period at Gobero , and may have migrated southward, from the Sahara into various parts of West Africa (e.g., Benin , Cameroon , Ghana , Nigeria , Togo ), as a result of desertification of the Green Sahara in 7000 BCE. From Nigeria and Cameroon, agricultural Proto-Bantu peoples began to migrate , and amid migration, diverged into East Bantu peoples (e.g., Democratic Republic of Congo ) and West Bantu peoples (e.g., Congo, Gabon ) between 2500 BCE and 1200 BCE. Irish (2016) also views Igbo people and Yoruba people as being possibly back-migrated Bantu peoples. Between

3000-457: The region between Cameroon and Nigeria, two main scenarios of the Bantu expansion were hypothesized: an early expansion to Central Africa and a single origin of the dispersal radiating from there, or an early separation into an eastward and a southward wave of dispersal, with one wave moving across the Congo Basin toward East Africa, and another moving south along the African coast and the Congo River system toward Angola. Genetic analysis shows

3060-449: The same time that the Black Consciousness Movement led by Steve Biko and others were defining "Black" to mean all non-European South Africans (Bantus, Khoisan, Coloureds and Indians ). In modern South Africa, the word's connection to apartheid has become so discredited that it is only used in its original linguistic meaning. Examples of South African usages of "Bantu" include: [REDACTED]  This article incorporates text from

SECTION 50

#1732765445695

3120-787: The short forms have developed for spoken communication. The irregular conjugation of the verb or (to be) is presented in the table below. It is the only irregular verb in Kituba. All other verbs are conjugated with the help of auxiliary verbs. The conjugation of the verb (to do) is presented in the table below. The suffix indicating voice is adding after the verb root and before the suffix indicating tense. The most common forms are "ila", indicating action to or toward someone, and "ana", indicating mutual or reciprocal action: Kutanga "to read", Tangila "read to", Tangilaka "read to" (past) Sadisa "to help", Sadisana "help one another", Sadisanaka "helped one another (past) A Kituba-English-French dictionary compiled by linguist Harold W. Fehderau, Ph.D.,

3180-466: The signatories to the concepts and aims of furthering the identity and rights of African indigenous peoples. The extent to which individual states are mobilizing to put these recommendations into practice varies enormously, however. Most indigenous groups continue to agitate for improvements in the areas of land rights, use of natural resources, protection of environment and culture, political recognition and freedom from discrimination. On 30 December 2010,

3240-412: The so-called Bantu expansion , comparatively rapid dissemination taking roughly two millennia and dozens of human generations during the 1st millennium BC and the 1st millennium AD. Scientists from the Institut Pasteur and the CNRS, together with a broad international consortium, retraced the migratory routes of the Bantu populations, which were previously a source of debate. The scientists used data from

3300-415: The societies of the time, including religious beliefs, political systems, and trade networks. In the centuries that followed, various other African civilizations rose to prominence, such as the Kingdom of Kush in northern Sudan and the powerful empires of Ghana , Mali , and Songhai in West Africa. In the late 15th century, European colonization began, leading to the enslavement of millions of Africans and

3360-473: The subject is being emphasized. Kituba has kept by and large the noun classes of ethnic Kikongo with some modifications. The classes 9 and 11 have in effect merged with the singular class with zero prefix, and their plural is formed with generic plural class prefix ba- . Kituba has a well-developed verbal system involving grammatical tense and aspect . Most verb forms have long and short versions. The long forms are used in formal written communication whereas

3420-479: The vast majority of Native Africans can be considered to be "indigenous" in the sense that they originated from that continent and nowhere else (like all Homo sapiens ), identity as an "indigenous people" is in the modern application more restrictive. Not every African ethnic group claims identification under these terms. Groups and communities who do claim this recognition are those who by a variety of historical and environmental circumstances have been placed outside of

3480-419: Was published in 1969. It is not widely available. The bulk of Kituba words come from Kikongo . Other Bantu languages have influenced it as well, including Kiyaka , Kimbala , Kisongo , Kiyansi , Lingala , and Swahili . In addition, many words have been borrowed from French , Portuguese , and English . These include: Article 1 of the Universal Declaration of Human Rights translates to: In 2018,

3540-557: Was said to be coined to represent the word for "people" in loosely reconstructed Proto-Bantu, from the plural noun class prefix *ba- categorizing "people", and the root *ntʊ̀ - "some (entity), any" (e.g. Xhosa umntu "person" abantu "people", Zulu umuntu "person", abantu "people"). There is no native term for the people who speak Bantu languages because they are not an ethnic group . People speaking Bantu languages refer to their languages by ethnic endonyms, which did not have an indigenous concept prior to European contact for

3600-447: Was the result of several factors such as a denser population (which led to more specialized divisions of labor, including military power while making emigration more difficult); technological developments in economic activity; and new techniques in the political-spiritual ritualisation of royalty as the source of national strength and health. Examples of such Bantu states include: the Kingdom of Kongo , Anziku Kingdom , Kingdom of Ndongo ,

#694305