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101-516: Upper and middle-caste Hindus who converted to Christianity in the 18th and 19th centuries constitute the majority of the ethnoreligious community of Bettiah Christians, though it has incorporated those from former Muslim , Newar and scheduled caste heritage as well. Bettiah Christians are known for working in education, serving in the roles of teachers and professors. A number of them have served in ecclesiastical positions as bishops, nuns, brothers and priests. Their erudite background has led to

202-642: A Bettiah Christian diaspora across northern India. The Bettiah Raj in India was established by Ugrasen Singh, a Bhumihar ruler who established the state in India in the early 17th century A.D. His son, Gaja Singh, was declared a Raja by the Mughal Indian emperor Shah Jahan . In 1713, Christian missionaries of the Order of Friars Minor Capuchin established a hospice in Patna , India. Maharaja Dhurup Singh,

303-489: A Hindu religious identity". Scholars state that Hindu, Buddhist and Jain identities are retrospectively-introduced modern constructions. Inscriptional evidence from the 8th century onwards, in regions such as South India, suggests that medieval era India, at both elite and folk religious practices level, likely had a "shared religious culture", and their collective identities were "multiple, layered and fuzzy". Even among Hinduism denominations such as Shaivism and Vaishnavism,

404-526: A North western Indian region of seven rivers and as an India whole). The Greek cognates of the same terms are " Indus " (for the river) and " India " (for the land of the river). Likewise Hebrew cognate hōd-dū refers to India mentioned in Hebrew Bible ( Esther 1:1 ). The term " Hindu " also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond

505-567: A casteless community". Today, the Bettiah Christians stress a "brotherhood in religion" over caste, forming amicable relationships with Christians of other communities, including Dalit Christians . With regard to marriage , the Bettiah Christians are generally strict. During weddings, at the conclusion of the Nuptial Mass , the groom applies sindoor to the parting in his bride's hair. The first Roman Catholic priest from

606-615: A common name for the country. Al-Biruni 's 11th-century text Tarikh Al-Hind , and the texts of the Delhi Sultanate period use the term 'Hindu', where it includes all non-Islamic people such as Buddhists, and retains the ambiguity of being "a region or a religion". The 'Hindu' community occurs as the amorphous 'Other' of the Muslim community in the court chronicles, according to the Indian historian Romila Thapar . The comparative religion scholar Wilfred Cantwell Smith notes that

707-534: A consequence, religious groups have an interest in being recognised as distinct from the Hindu majority in order to qualify as a "religious minority". Thus, the Supreme Court was forced to consider the question whether Jainism is part of Hinduism in 2005 and 2006. Starting after the 10th century and particularly after the 12th century Islamic invasion, states Sheldon Pollock , the political response fused with

808-582: A diversity of beliefs, and seems to oscillate between Hindus holding a centralist and pluralist religious views. In the texts of Delhi Sultanate era, states Sharma, the term Hindu remains ambiguous on whether it means people of a region or religion, giving the example of Ibn Battuta's explanation of the name "Hindu Kush" for a mountain range in Afghanistan. It was so called, wrote Ibn Battuta, because many Indian slaves died there of snow cold, as they were marched across that mountain range. The term Hindu there

909-571: A fixed set of religious beliefs within Hinduism. One need not be religious in the minimal sense, states Julius Lipner , to be accepted as Hindu by Hindus, or to describe oneself as Hindu. Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, nor a single founding prophet; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist. Because of

1010-462: A garment worn by women in northwestern India, was the traditional dress worn by Bettiah Christian women. Since the 1950s, Bettiah Christian women are indistinguishable in dress from their neighbours, wearing the saree and shalwar qameez . During weddings, men usually don Western-style suits . Being principally descendants of Brahmins, they hold a fair social position, ... [though] one-fourth are carpenters, one-tenth blacksmiths, one-tenth servants,

1111-471: A mountain range in central & North India. The hilly region is now divided between the states of Uttar Pradesh and Madhya Pradesh , with the larger portion lying in the latter state. Jhansi is the largest city in Bundelkhand. Another major city of Bundelkhand is Sagar being second largest city of Bundelkhand and headquarter of Sagar Division . Bundelkhand means " Bundela domain". The region

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1212-621: A powerful dynasty in Central India, ruling from the 9th to the 12th century. They are best known for constructing the temples of Khajuraho, a UNESCO World Heritage Site. The Chandelas ruled over a vast territory, and their influence gradually diminished until their eventual fall in 1182 CE. After the decline of the Chandela , the Khangar community, an ancient Kshatriya clan, established their rule over parts of present-day Bundelkhand from

1313-401: A reasonable construction of history. However, the existence of non-textual evidence such as cave temples separated by thousands of kilometers, as well as lists of medieval era pilgrimage sites, is evidence of a shared sacred geography and existence of a community that was self-aware of shared religious premises and landscape. Further, it is a norm in evolving cultures that there is a gap between

1414-430: A result of Western influence during its colonial history. Scholars such as Fleming and Eck state that the post-Epic era literature from the 1st millennium CE amply demonstrate that there was a historic concept of the Indian subcontinent as a sacred geography, where the sacredness was a shared set of religious ideas. For example, the twelve Jyotirlingas of Shaivism and fifty-one Shaktipithas of Shaktism are described in

1515-660: A result, Singh invited Bernini to found the Bettiah Christian Mission. To secure Bernini's presence at the Bettiah Fort, Maharaja Dhurup Naryan Singh wrote to Pope Benedict XIV asking that priests be sent to Bettiah and on 1 May 1742, Pope Benedict XIV replied stating that the Capuchin priests could remain there and preach the Gospel . Raja Dhurup Singh donated 16 hectares of land, which became known as

1616-646: A sacred pilgrimage site is documented in the Varanasimahatmya text embedded inside the Skanda Purana , and the oldest versions of this text are dated to 6th to 8th-century CE. The idea of twelve sacred sites in Shiva Hindu tradition spread across the Indian subcontinent appears not only in the medieval era temples but also in copper plate inscriptions and temple seals discovered in different sites. According to Bhardwaj, non-Hindu texts such as

1717-756: A saint. [...] When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed. Sikh scholar Pashaura Singh states, "in Persian writings, Sikhs were regarded as Hindu in

1818-533: A uniform civil code, where all citizens are subject to the same laws, everyone has equal civil rights, and individual rights do not depend on the individual's religion. In contrast, opponents of Hindu nationalists remark that eliminating religious law from India poses a threat to the cultural identity and religious rights of Muslims, and people of Islamic faith have a constitutional right to Islamic shariah -based personal laws. A specific law, contentious between Hindu nationalists and their opponents in India, relates to

1919-604: A wedding or when a baby is born or cremation rituals. Some Hindus go on pilgrimage to shared sites they consider spiritually significant, practice one or more forms of bhakti or puja , celebrate mythology and epics, major festivals, love and respect for guru and family, and other cultural traditions. A Hindu could: In the Constitution of India , the word "Hindu" has been used in some places to denote persons professing any of these religions: Hinduism , Jainism , Buddhism or Sikhism . This however has been challenged by

2020-473: Is a controversial political subject, with no consensus about what it means or implies in terms of the form of government and religious rights of the minorities. There are 1.2 billion Hindus worldwide (15% of world's population), with about 95% of them being concentrated in India alone. Along with Christians (31.5%), Muslims (23.2%) and Buddhists (7.1%), Hindus are one of the four major religious groups of

2121-471: Is a term used to describe the culture and identity of Hindus and Hinduism , including the historic Vedic people . Hindu culture can be intensively seen in the form of art , architecture , history , diet , clothing , astrology and other forms. The culture of India and Hinduism is deeply influenced and assimilated with each other. With the Indianisation of southeast Asia and Greater India ,

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2222-676: Is ambivalent and could mean geographical region or religion. The term Hindu appears in the texts from the Mughal Empire era. Jahangir , for example, called the Sikh Guru Arjan a Hindu: There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be

2323-478: Is an organic relation of Sikhs to Hindus, states Zaehner, both in religious thought and their communities, and virtually all Sikhs' ancestors were Hindus. Marriages between Sikhs and Hindus, particularly among Khatris , were frequent. Some Hindu families brought up a son as a Sikh, and some Hindus view Sikhism as a tradition within Hinduism, even though the Sikh faith is a distinct religion. Julius Lipner states that

2424-643: Is documented in Islamic literature such as those relating to 8th century Muhammad bin-Qasim , 11th century Mahmud of Ghazni , the Persian traveler Al Biruni, the 14th century Islamic army invasion led by Timur, and various Sunni Islamic rulers of the Delhi Sultanate and Mughal Empire. There were occasional exceptions such as Akbar who stopped the persecution of Hindus, and occasional severe persecution such as under Aurangzeb , who destroyed temples, forcibly converted non-Muslims to Islam and banned

2525-567: Is this Rama to be described.. who freed Varanasi from the mleccha (barbarian, Turk Muslim) horde, and built there a golden temple of Sarngadhara". Pollock notes that the Yadava king Ramacandra is described as a devotee of deity Shiva (Shaivism), yet his political achievements and temple construction sponsorship in Varanasi, far from his kingdom's location in the Deccan region, is described in

2626-493: The Hindu Sabhas (Hindu associations), and ultimately a Hindu-identity driven nationalism in the 1920s. The colonial era Hindu revivalism and mobilisation, along with Hindu nationalism, states Peter van der Veer, was primarily a reaction to and competition with Muslim separatism and Muslim nationalism. The successes of each side fed the fears of the other, leading to the growth of Hindu nationalism and Muslim nationalism in

2727-770: The Sindhu (Indus) River . By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims . Since ancient times, Hindu has been used to refer to people inhibiting region beyond the Sindhu river, therefore some assumptions that medieval Persian authors considered Hindu as derogatory is not accepted by practicing Hindus themselves as those references are much later to references used in pre-Islamic Persian sources, early Arab and Indian sources, all of them had positive connotation only as they either referred to region or followers of Hinduism. The historical development of Hindu self-identity within

2828-600: The United Arab Emirates and the United Kingdom . These together accounted for 99% of the world's Hindu population, and the remaining nations of the world combined had about 6 million Hindus as of 2010 . The word Hindu is an exonym . This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu , which means "a large body of water", covering "river, ocean". It was used as

2929-830: The Upanishads . The Puranas and the Itihasa (mainly Ramayana and the Mahabharata ) are enduring traditions among Indonesian Hindus, expressed in community dances and shadow puppet ( wayang ) performances. As in India, Indonesian Hindus recognise four paths of spirituality, calling it Catur Marga . Similarly, like Hindus in India, Balinese Hindus believe that there are four proper goals of human life, calling it Catur Purusartha – dharma (pursuit of moral and ethical living), artha (pursuit of wealth and creative activity), kama (pursuit of joy and love) and moksha (pursuit of self-knowledge and liberation). Hindu culture

3030-601: The Uttar Pradesh Council of Ministers proposed to split the state into four parts, with one part being Bundelkhand. Religion in Bundelkhand (2011) An engraving of a picture by Henry Melville entitled Scene near Chillah Tarah Ghaut, Bundelkhund was published in Fisher's Drawing Room Scrap Book, 1835 alongside a poetical illustration by Letitia Elizabeth Landon , Scene in Bundelkhund , which alludes to

3131-399: The "lived and historical realities" of a religious tradition and the emergence of related "textual authorities". The tradition and temples likely existed well before the medieval era Hindu manuscripts appeared that describe them and the sacred geography. This, states Fleming, is apparent given the sophistication of the architecture and the sacred sites along with the variance in the versions of

Bettiah Christians - Misplaced Pages Continue

3232-587: The 17th-century Bhakta Mala text using the phrase "Hindu dharma ". Scholar Arvind Sharma notes that the term "Hindus" was used in the 'Brahmanabad settlement' which Muhammad ibn Qasim made with non-Muslims after the Arab invasion of northwestern Sindh region of India, in 712 CE. The term 'Hindu' meant people who were non-Muslims, and it included Buddhists of the region. In the 11th-century text of Al Biruni, Hindus are referred to as "religious antagonists" to Islam, as those who believe in rebirth, presents them to hold

3333-801: The 1920s, as a reaction to the Islamic Khilafat Movement wherein Indian Muslims championed and took the cause of the Turkish Ottoman sultan as the Caliph of all Muslims, at the end of the World War I . Hindus viewed this development as one of divided loyalties of Indian Muslim population, of pan-Islamic hegemony, and questioned whether Indian Muslims were a part of an inclusive anti-colonial Indian nationalism. The Hindu nationalism ideology that emerged, states Jeffrelot,

3434-579: The 19th century as a response to British colonialism by Indian nationalists and neo-Hinduism gurus. Jaffrelot states that the efforts of Christian missionaries and Islamic proselytizers, during the British colonial era, each of whom tried to gain new converts to their own religion, by stereotyping and stigmatising Hindus to an identity of being inferior and superstitious, contributed to Hindus re-asserting their spiritual heritage and counter cross examining Islam and Christianity, forming organisations such as

3535-521: The 7th-century CE Chinese text Records on the Western Regions by the Buddhist scholar Xuanzang . Xuanzang uses the transliterated term In-tu whose "connotation overflows in the religious" according to Arvind Sharma . While Xuanzang suggested that the term refers to the country named after the moon, another Buddhist scholar I-tsing contradicted the conclusion saying that In-tu was not

3636-712: The Bettiah Christian Mission 60 bighas of land within the fort, 200 bighas of land outside the fort, along with the village of Chuhari. At that time, there were three Catholic churches in each of these places, with 2500 Christians residing in Bettiah itself, along with 700 Christians residing in Chuhari and 400 Christians residing in Dossaiya. During the Indian Rebellion of 1857 , the Maharaja of Bettiah sided with

3737-1436: The Bettiah Christian community was ordained in 1861. As of 1995, two bishops of the Catholic Church from the Bettiah Christian community have been ordained. The Sisters of the Sacred Heart was founded in Bettiah in 1926, with the religious order focusing on service in villages; it has established several schools. Saint Thomas Christian denominations Syro-Malabar Catholic , Syro-Malankara Catholic , Latin Catholic Malankara Jacobite Syrian Orthodox Church , Malankara Orthodox Syrian Church Malabar Independent Syrian Church Chaldean Syrian Mar Thoma Syrian , St. Thomas Evangelical Protestant denominations Andhra Evangelical Lutheran , Assemblies Jehovah Shammah , Christian Revival Church , Church of North India , Church of South India , Garo Baptist , Indian Brethren , Indian Pentecostal Church of God , Church of God (Full Gospel) , North Bank Baptist Christian , Northern Evangelical Lutheran , Methodist Church , Presbyterian , The Pentecostal Mission , Seventh-day Adventist , United Evangelical Lutheran The tradition of communal harmony between

3838-586: The Bettiah Christians and other religious communities has been maintained since the dedication of the first Catholic church in Bettiah: After the blessing of the new church at night, the Christian pooja (Mass) was repeated in the morning when more people came to attend the church service, including the nephew of the Raja and his retinue. The attendance of the Raja's court along with the Hindus, seems to be

3939-735: The Bettiah Christians. In the Christian Quarters of Bettiah, historically, sonars (goldsmiths) resided in Sonar Patt, lohars ( blacksmiths ) resided in Lohar Patt, Kayasths (accountants) resided in Kayasth Patt, barhais (carpenters) resided in Barhai Patt, etc. In 1790, the Bettiah Christians in a historic caste panchayat voted to abolish "caste jati norms for marriage and dining." Due to their patronage by

4040-466: The Bettiah Rajas and the zamindari position of the Bettiah Christian Mission authorities, the Bettiah Christian converts mixed freely with Hindus and Muslims, "without any discrimination". Due to the "inter-community marriages and participation in shared community activities such as life-cycle rituals, festivals, ceremonies, [and] social functions", the Bettiah Christians "oriented to the ideal of

4141-621: The British government and in 1909 through the Court of Wards , the Bettiah Raj came under the control of the British Raj in India. At the time of their conversion to Christianity , the Bettiah Christians were largely scholars, cultivators and farmers, as well as artisans involved in carpentry, gold smithery, masonry, and blacksmithy. The Brahmins , however, gave up their priestly work. The majority of Bettiah Christians became involved in

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4242-566: The British with his army though they ended up retreating to Bundelkhand . Following this, the British appointed an estate manager to govern the East India Company . Lacking the local expertise to govern Bettiah, the East India Company invited Raja Jugal Kishore Singh in 1771 to rule the region under the auspices of the East India Company. The Government of the East India Company honoured Raja Dhurup Singh, in 1786, gave

4343-603: The Christian Quarters, to the Roman Catholic missionaries of the Capuchin Order. In 1749, Joseph Mary Bernini was transferred to Chandannagar to minister to European Christians but he became "sickened at heart with the loose morals of the settlers in the colonial [French] settlement" and wished to be transferred to a location "where there were no Europeans." As such, he returned to his "beloved Bettiah" and Raja Dhurup Singh provided Bernini and his fellow priests

4444-476: The European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. Other prominent mentions of 'Hindu' include the epigraphical inscriptions from Andhra Pradesh kingdoms who battled military expansion of Muslim dynasties in the 14th century, where the word 'Hindu' partly implies a religious identity in contrast to 'Turks' or Islamic religious identity. The term Hindu

4545-737: The Hindu identities, states Leslie Orr, lacked "firm definitions and clear boundaries". Overlaps in Jain-Hindu identities have included Jains worshipping Hindu deities, intermarriages between Jains and Hindus, and medieval era Jain temples featuring Hindu religious icons and sculpture. Beyond India, on Java island of Indonesia , historical records attest to marriages between Hindus and Buddhists, medieval era temple architecture and sculptures that simultaneously incorporate Hindu and Buddhist themes, where Hinduism and Buddhism merged and functioned as "two separate paths within one overall system", according to Ann Kenney and other scholars. Similarly, there

4646-642: The Hindu identity and religious response to Islamic invasion and wars developed in different kingdoms, such as wars between Islamic Sultanates and the Vijayanagara kingdom, and Islamic raids on the kingdoms in Tamil Nadu . These wars were described not just using the mythical story of Rama from Ramayana, states Chattopadhyaya, the medieval records used a wide range of religious symbolism and myths that are now considered as part of Hindu literature. This emergence of religious with political terminology began with

4747-477: The Hindu-majority post-British India. After the separation of India and Pakistan in 1947, the Hindu nationalism movement developed the concept of Hindutva in second half of the 20th century. The Hindu nationalism movement has sought to reform Indian laws, that critics say attempts to impose Hindu values on India's Islamic minority. Gerald Larson states, for example, that Hindu nationalists have sought

4848-760: The Hindus and intensely scrutinized them, but did not interrogate and avoided reporting the practices and religion of Mughal and Arabs in South Asia", and often relied on Muslim scholars to characterise Hindus. In contemporary era, the term Hindus are individuals who identify with one or more aspects of Hinduism , whether they are practising or non-practicing or Laissez-faire . The term does not include those who identify with other Indian religions such as Buddhism, Jainism, Sikhism or various animist tribal religions found in India such as Sarnaism . The term Hindu, in contemporary parlance, includes people who accept themselves as culturally or ethnically Hindu rather than with

4949-501: The Indian subcontinent. In the 20th century, the sense of religious nationalism grew in India, states van der Veer, but only Muslim nationalism succeeded with the formation of the West and East Pakistan (later split into Pakistan and Bangladesh), as "an Islamic state" upon independence. Religious riots and social trauma followed as millions of Hindus, Jains, Buddhists and Sikhs moved out of the newly created Islamic states and resettled into

5050-455: The Indic religious culture and doctrines. Temples dedicated to deity Rama were built from north to south India, and textual records as well as hagiographic inscriptions began comparing the Hindu epic of Ramayana to regional kings and their response to Islamic attacks. The Yadava king of Devagiri named Ramacandra , for example states Pollock, is described in a 13th-century record as, "How

5151-570: The Puranic literature. According to Diana L. Eck and other Indologists such as André Wink, Muslim invaders were aware of Hindu sacred geography such as Mathura, Ujjain, and Varanasi by the 11th century. These sites became a target of their serial attacks in the centuries that followed. The Hindus have been persecuted during the medieval and modern era. The medieval persecution included waves of plunder, killing, destruction of temples and enslavement by Turk-Mongol Muslim armies from central Asia. This

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5252-725: The Sikhs and by neo-Buddhists who were formerly Hindus. According to Sheen and Boyle, Jains have not objected to being covered by personal laws termed under 'Hindu', but Indian courts have acknowledged that Jainism is a distinct religion. The Republic of India is in the peculiar situation that the Supreme Court of India has repeatedly been called upon to define "Hinduism" because the Constitution of India , while it prohibits "discrimination of any citizen" on grounds of religion in article 15, article 30 foresees special rights for "All minorities, whether based on religion or language". As

5353-542: The Yavanas [Muslims], The Kali age now deserves deepest congratulations for being at the zenith of its power, gone is the sacred learning, hidden is refinement, hushed is the voice of Dharma . The historiographic writings in Telugu language from the 13th- and 14th-century Kakatiya dynasty period presents a similar "alien other (Turk)" and "self-identity (Hindu)" contrast. Chattopadhyaya, and other scholars, state that

5454-472: The beginning of a beautiful practice in religious harmony and dialogue still in vogue at Bettiah church. Every year at Christmas and on Good Friday, hundreds of non-Christians, particularly Hindus, largely in family groups, visit the church and offer prayers both inside it and at the shrine of Mother Mary, outside. Since their inception, the Bettiah Christians have maintained a spirit of communal harmony with Hindus and Muslims. Adherents of other faiths often visit

5555-537: The celebration of Hindu festivals such as Holi and Diwali . Other recorded persecution of Hindus include those under the reign of 18th century Tipu Sultan in south India, and during the colonial era. In the modern era, religious persecution of Hindus have been reported outside India in Pakistan and Bangladesh . Christophe Jaffrelot states that modern Hindu nationalism was born in Maharashtra , in

5656-422: The church compound. The German missionary, scientist and geographer Joseph Tiefenthaler wrote in his account on Hindustan that within the walled city of Bettiah, also known as the Bettiah Fort, was a Hindu mandir and the convent of the missionaries of the Franciscan Order. On 15 January 1761, Joseph Mary Bernini, who had stayed at the Bettiah Christian Mission for the remainder of his life, died and his body

5757-717: The churches of the Bettiah Christians and pray there, especially at the grotto containing a statue of Mother Mary . Educational opportunities fueled the migration of some Bettiah Christians to other urban centres of northern colonial India . The Cornelius family was among the first Bettiah Christian migrants to the city of Kanpur . Some Bettiah Christians are now settled abroad in the United Kingdom , United States , Australia and Canada . Hindu Traditional Hindus ( Hindustani: [ˈɦɪndu] ; / ˈ h ɪ n d uː z / ; also known as Sanātanīs ) are people who religiously adhere to Hinduism , also known by its endonym Sanātana Dharma . Historically,

5858-416: The culture has also influenced a long region and other religions people of that area. All Indian religions , including Buddhism , Jainism and Sikhism are deeply influenced and soft-powered by Hinduism . Bundelkhand Bundelkhand ( / ˈ b ʊ n d eɪ l ˌ k h ʌ n d / , Hindi: [bʊn.d̪eːl.kʰəɳɖ] ) is a geographical and cultural region and a proposed state and also

5959-431: The custom of distinguishing between Hindus, Buddhists, Jains, and Sikhs is a modern phenomena, but one that is a convenient abstraction. Distinguishing Indian traditions is a fairly recent practice, states Lipner, and is the result of "not only Western preconceptions about the nature of religion in general and of religion in India in particular, but also with the political awareness that has arisen in India" in its people and

6060-421: The early medieval era Puranas as pilgrimage sites around a theme. This sacred geography and Shaiva temples with same iconography, shared themes, motifs and embedded legends are found across India, from the Himalayas to hills of South India, from Ellora Caves to Varanasi by about the middle of 1st millennium. Shakti temples, dated to a few centuries later, are verifiable across the subcontinent. Varanasi as

6161-445: The education sector, serving as teachers and professors. Among the first schools opened by the Bettiah Christian Mission included St. Stanislaus Mission Middle English School in 1860, along with St. Aloysius Pathsala and Jubilee Memorial Nursery School; these have produced hundreds of graduates. Khrist Raja High School , established in 1922, has been widely attended by members of the Bettiah Christian Indian community too. Female education

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6262-485: The first Muslim invasion of Sindh in the 8th century CE, and intensified 13th century onwards. The 14th-century Sanskrit text, Madhuravijayam , a memoir written by Gangadevi , the wife of Vijayanagara prince, for example describes the consequences of war using religious terms, I very much lament for what happened to the groves in Madhura , The coconut trees have all been cut and in their place are to be seen,   rows of iron spikes with human skulls dangling at

6363-473: The fort and the Catholic church there. The East India Company generally viewed the Italian Capuchins with suspicion and in the 1760s, harassed and imprisoned them for several months; that being said, some individual Englishmen were fond of the Bettiah Christians and financially supported them, and "extended Government help for the care of orphans." Raja Jugal Kishore Singh, the ruler of the Bettiah Raj in India refused to accept British rule in his state, and fought

6464-523: The granite bench mark by British surveyors indicating this is placed in the compound of a church in Sagar Cantonment.) In spite of being rich in minerals, the people of Bundelkhand are very poor and the region is underdeveloped and underrepresented in state and central politics. There are several local parties and organisations, some promoting further development of the region and some seeking statehood. The agrarian crisis and farmers' suicides are also cited as reasons for separate statehood. In November 2011,

6565-486: The highest percentage of Hindus (in decreasing order) are Nepal , India , Mauritius , Fiji , Guyana , Bhutan , Suriname , Trinidad and Tobago , Qatar , Sri Lanka , Kuwait , Bangladesh , Réunion , Malaysia , and Singapore . The fertility rate, that is children per woman, for Hindus is 2.4, which is less than the world average of 2.5. Pew Research projects that there will be 1.4 billion Hindus by 2050. In more ancient times, Hindu kingdoms arose and spread

6666-494: The historical records in Vaishnavism terms of Rama, a deity Vishnu avatar. Pollock presents many such examples and suggests an emerging Hindu political identity that was grounded in the Hindu religious text of Ramayana, one that has continued into the modern times, and suggests that this historic process began with the arrival of Islam in India. Brajadulal Chattopadhyaya has questioned the Pollock theory and presented textual and inscriptional evidence. According to Chattopadhyaya,

6767-476: The influential Asiatick Researches founded in the 18th century, later called The Asiatic Society , initially identified just two religions in India – Islam, and Hinduism. These orientalists included all Indian religions such as Buddhism as a subgroup of Hinduism in the 18th century. These texts called followers of Islam as Mohamedans , and all others as Hindus . The text, by the early 19th century, began dividing Hindus into separate groups, for chronology studies of

6868-1141: The late 12th century until the mid-14th century. The Khangar dynasty had its seat of power at Garh Kundar, a fort built by Khet Singh Khangar. Their rule over Jujhauti, a region in Bundelkhand, began after the fall of the Chandels in 1182 CE. By the 14th century, the Bundela dynasty emerged and supplanted the Khangar rulers. Before the advent of British colonial rule in India, the region of Bundelkhand also included several princely states, such as Orchha , Datia , and Samthar . Also, kingdoms such as Damoh , Ramgarh were ruled by Lodhi Rajputs . Bundelkhand comprises parts of Uttar Pradesh and Madhya Pradesh . While Bahujan Samaj Party government under Mayawati had proposed in 2011 creation of Bundelkhand from seven districts of Uttar Pradesh , organizations such as Bundelkhand Akikrit Party and Bundelkhand Mukti Morcha (BMM) want it to include six districts from Madhya Pradesh as well. Uma Bharati of Bharatiya Janata Party has promised separate state of Bundelkhand within three years if her party voted to power, during campaign for Loksabha Election, 2014 at Jhansi . Similar promise

6969-486: The legal age of marriage for girls. Hindu nationalists seek that the legal age for marriage be eighteen that is universally applied to all girls regardless of their religion and that marriages be registered with local government to verify the age of marriage. Muslim clerics consider this proposal as unacceptable because under the shariah-derived personal law, a Muslim girl can be married at any age after she reaches puberty. Hindu nationalism in India, states Katharine Adeney,

7070-517: The local Indian population, in a religious or cultural sense, is unclear. Competing theories state that Hindu identity developed in the British colonial era , or that it may have developed post-8th century CE after the Muslim invasions and medieval Hindu–Muslim wars . A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th and 18th century in Sanskrit and Bengali . The 14th- and 18th-century Indian poets such as Vidyapati , Kabir , Tulsidas and Eknath used

7171-509: The memoirs of Chinese Buddhist and Persian Muslim travellers attest to the existence and significance of the pilgrimage to sacred geography among Hindus by later 1st millennium CE. According to Fleming, those who question whether the term Hindu and Hinduism are a modern construction in a religious context present their arguments based on some texts that have survived into the modern era, either of Islamic courts or of literature published by Western missionaries or colonial-era Indologists aiming for

7272-415: The mid-19th century, colonial orientalist texts further distinguished Hindus from Buddhists , Sikhs and Jains , but the colonial laws continued to consider all of them to be within the scope of the term Hindu until about mid-20th century. Scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. At approximately 1.2 billion, Hindus are

7373-399: The military and political campaign during the medieval era wars in Deccan peninsula of India, and in the north India, were no longer a quest for sovereignty, they embodied a political and religious animosity against the "otherness of Islam", and this began the historical process of Hindu identity formation. Andrew Nicholson, in his review of scholarship on Hindu identity history, states that

7474-679: The name of the Indus River and also referred to its tributaries. The actual term 'hindu' first occurs, states Gavin Flood, as "a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 5th-century BCE, DNa inscription of Darius I . The Punjab region , called Sapta Sindhu in the Vedas, is called Hapta Hindu in Zend Avesta . The 6th-century BCE inscription of Darius I mentions

7575-431: The phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma ( Islam ). The Christian friar Sebastiao Manrique used the term 'Hindu' in a religious context in 1649. In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus , in contrast to Mohamedans for groups such as Turks, Mughals and Arabs , who were adherents of Islam. By

7676-511: The points, In the highways which were once charming with anklets sound of beautiful women,   are now heard ear-piercing noises of Brahmins being dragged, bound in iron-fetters, The waters of Tambraparni , which were once white with sandal paste,   are now flowing red with the blood of cows slaughtered by miscreants, Earth is no longer the producer of wealth, nor does Indra give timely rains, The God of death takes his undue toll of what are left lives if undestroyed by

7777-433: The province of Hi[n]dush , referring to northwestern India. The people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian language in the 8th century text Chachnama . According to D. N. Jha , the term 'Hindu' in these ancient records is an ethno-geographical term and did not refer to a religion. Among the earliest known records of 'Hindu' with connotations of religion may be in

7878-522: The religion and traditions across Southeast Asia, particularly Thailand , Nepal , Burma , Malaysia , Indonesia , Cambodia , Laos , Philippines , and what is now central Vietnam . Over 3 million Hindus are found in Bali Indonesia, a culture whose origins trace back to ideas brought by Hindu traders to Indonesian islands in the 1st millennium CE. Their sacred texts are also the Vedas and

7979-453: The religions have drawn their curved swords;" however, the date of this text is unclear and considered by most scholars to be more recent. In Islamic literature, 'Abd al-Malik Isami 's Persian work, Futuhu's-salatin , composed in the Deccan under Bahmani rule in 1350, uses the word ' hindi' to mean Indian in the ethno-geographical sense and the word ' hindu' to mean 'Hindu' in

8080-477: The remainder are carters. — William Wilson Hunter (1872) The majority of Bettiah Christians were upper and middle caste converts from Hinduism and Islam ; they are composed of individuals with the following castes: A community of originally two hundred Newar Christians settled in the Bihari village of Chuhari after fleeing persecution and over time, some members of this community have intermarried with

8181-465: The ruler of the Bettiah Raj, developed a close friendship with Italian Capuchin missionary priest Joseph Mary Bernini, who practiced medicine and faith healing , as well as being fluent in Hindustani and Sanskrit . The queen of Maharaja Dhurup Singh, was ill and Joseph Mary Bernini came to their Bettiah Palace to pray for her and treat her; the queen was cured of her "incurable illness" and as

8282-477: The sense of a follower of the Hindu religion". The poet Vidyapati 's Kirtilata (1380) uses the term Hindu in the sense of a religion, it contrasts the cultures of Hindus and Turks (Muslims) in a city and concludes "The Hindus and the Turks live close together; Each makes fun of the other's religion ( dhamme )." One of the earliest uses of word 'Hindu' in a religious context, in a European language (Spanish),

8383-443: The sense of non-Muslim Indians". However, scholars like Robert Fraser and Mary Hammond opine that Sikhism began initially as a militant sect of Hinduism and it got formally separated from Hinduism only in the 20th century. During the colonial era, the term Hindu had connotations of native religions of India, that is religions other than Christianity and Islam. In early colonial era Anglo-Hindu laws and British India court system,

8484-470: The term 'Hindu' retained its geographical reference initially: 'Indian', 'indigenous, local', virtually 'native'. Slowly, the Indian groups themselves started using the term, differentiating themselves and their "traditional ways" from those of the invaders. The text Prithviraj Raso , by Chand Bardai , about the 1192 CE defeat of Prithviraj Chauhan at the hands of Muhammad Ghori , is full of references to "Hindus" and "Turks", and at one stage, says "both

8585-408: The term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and Sikhs in addition to denominational Hindus. Beyond the stipulations of British colonial law, European orientalists and particularly

8686-509: The term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent . It is assumed that the term "Hindu" traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term Sapta Sindhuḥ (This term Sapta Sindhuḥ is mentioned in RigVeda that refers to

8787-505: The various beliefs. Among the earliest terms to emerge were Seeks and their College (later spelled Sikhs by Charles Wilkins), Boudhism (later spelled Buddhism), and in the 9th volume of Asiatick Researches report on religions in India, the term Jainism received notice. According to Pennington, the terms Hindu and Hinduism were thus constructed for colonial studies of India. The various sub-divisions and separation of subgroup terms were assumed to be result of "communal conflict", and Hindu

8888-456: The vernacular literature of Bhakti movement sants from 15th to 17th century, such as Kabir , Anantadas, Eknath, Vidyapati, suggests that distinct religious identities, between Hindus and Turks (Muslims), had formed during these centuries. The poetry of this period contrasts Hindu and Islamic identities, states Nicholson, and the literature vilifies the Muslims coupled with a "distinct sense of

8989-424: The wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". A Hindu may, by his or her choice, draw upon ideas of other Indian or non-Indian religious thought as a resource, follow or evolve his or her personal beliefs, and still identify as a Hindu. In 1995, Chief Justice P. B. Gajendragadkar

9090-431: The wood to erect a church there. At the dedication of the church in 1751 on Christmas Day , copies of a book describing the friendly relations between Hindus and Christians were brought out, with special copies being printed for the king and other distinguished members of his court. During this event at which most of the citizens of Bettiah were present, Raja Dhurup Singh participated and provided musicians who played outside

9191-479: The world's third-largest religious group after Christians and Muslims. The vast majority of Hindus, approximately 966 million (94.3% of the global Hindu population), live in India , according to the 2011 Indian census. After India, the next nine countries with the largest Hindu populations are, in decreasing order: Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , the United States , Malaysia ,

9292-564: The world. Most Hindus are found in Asian countries. The top twenty-five countries with the most Hindu residents and citizens (in decreasing order) are India , Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , United States , Malaysia , Myanmar , United Kingdom , Mauritius , South Africa , United Arab Emirates , Canada , Australia , Saudi Arabia , Trinidad and Tobago , Singapore , Fiji , Qatar , Kuwait , Guyana , Bhutan , Oman and Yemen . The top fifteen countries with

9393-472: Was a priority of the Bettiah Christian Mission, with St. Teresa's Mission Middle English School being founded in 1922, along with St. Teresa's Teacher Training College in 1928. As of 1995, there are twenty-seven schools in Bettiah managed by the Bettiah Christian community. While the literacy rate of Bettiah in general was 52.8% in 1991, among the Bettiah Christian community, it stood at 70.09%. The lehenga ,

9494-635: Was codified by Savarkar while he was a political prisoner of the British colonial authorities. Chris Bayly traces the roots of Hindu nationalism to the Hindu identity and political independence achieved by the Maratha confederacy , that overthrew the Islamic Mughal empire in large parts of India, allowing Hindus the freedom to pursue any of their diverse religious beliefs and restored Hindu holy places such as Varanasi. A few scholars view Hindu mobilisation and consequent nationalism to have emerged in

9595-664: Was constructed by these orientalists to imply people who adhered to "ancient default oppressive religious substratum of India", states Pennington. Followers of other Indian religions so identified were later referred Buddhists, Sikhs or Jains and distinguished from Hindus, in an antagonistic two-dimensional manner, with Hindus and Hinduism stereotyped as irrational traditional and others as rational reform religions. However, these mid-19th-century reports offered no indication of doctrinal or ritual differences between Hindu and Buddhist, or other newly constructed religious identities. These colonial studies, states Pennigton, "puzzled endlessly about

9696-561: Was earlier known as Jejabhukti or Jejakabhukti ("Jeja's province"). According to the inscriptions of the Chandela dynasty, this name derived from Jeja, the nickname of their ruler Jayashakti . However, it is possible that the name derives from an even earlier name of the region: "Jajhauti" or "Jijhoti". After the Bundelas replaced the Chandelas around 14th century, the region came to be known as Bundelkhand after them. The Chandelas were

9797-435: Was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c.  1450 ) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata . These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and

9898-452: Was made by Congress leader Pradeep Jain Aditya during Loksabha Election, 2014 . Since the early 1960s there has been a movement for establishing a Bundelkhand state or promoting development of the region. Bundelkhand is geographically the central part of India covering some part of Madhya Pradesh and some part of Uttar Pradesh. (At Sagar is the exact centre of the original undivided India:

9999-442: Was quoted in an Indian Supreme Court ruling: Although Hinduism contains a broad range of philosophies, Hindus share philosophical concepts, such as but not limiting to dharma , karma , kama , artha , moksha and samsara , even if each subscribes to a diversity of views. Hindus also have shared texts such as the Vedas with embedded Upanishads , and common ritual grammar ( Sanskara (rite of passage) ) such as rituals during

10100-473: Was said to produce the odour of sanctity . In the same year, the Bettiah Fort, along with the Bettiah Christian Mission, was attacked by Mir Qasim Ali Khan , the Nawab of Bengal . A fellow Italian Capuchin friar , Marco della Tomba , succeeded Bernini in Bettiah. He also spent much of his time in Bettiah until his death in 1803. In 1766, Bettiah was attacked by the British under Sir Robert Barker , who damaged

10201-407: Was the publication in 1649 by Sebastio Manrique . In the Indian historian DN Jha 's essay "Looking for a Hindu identity" , he writes: "No Indians described themselves as Hindus before the fourteenth century" and that "The British borrowed the word 'Hindu' from India, gave it a new meaning and significance, [and] reimported it into India as a reified phenomenon called Hinduism." In the 18th century,

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