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A benefice ( / ˈ b ɛ n ɪ f ɪ s / ) or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria (pl. precariae ), such as a stipend , and one from a monarch or nobleman is usually called a fief . A benefice is distinct from an allod , in that an allod is property owned outright, not bestowed by a higher authority.

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94-532: Not to be confused with Benefice . [REDACTED] Look up beneficence in Wiktionary, the free dictionary. Beneficence may refer to: Beneficence (hip-hop artist) Beneficence, a synonym for philanthropy Beneficence (ethics) , a concept in medical ethics Beneficence (statue) , a statue at Ball State University Procreative beneficence Order of Beneficence (Greece) Topics referred to by

188-866: A claim of sovereignty on the part of the Papacy, and to secure the recognition of its self-asserted rights of possession. On the ground of "immemorial usage", Corsica and Sardinia were assumed to belong to the Roman Church. Spain , Hungary and Croatia were also claimed as her property, and an attempt was made to induce the king of Denmark to hold his realm as a fief from the pope. In his treatment of ecclesiastical policy and ecclesiastical reform, Gregory did not stand alone, but found powerful support: in England Archbishop Lanfranc of Canterbury stood closest to him; in France his champion

282-414: A curtailment of the powers of bishops. Since these refused to submit voluntarily and tried to assert their traditional independence, his papacy is full of struggles against the higher ranks of the clergy. Pope Gregory VII was critical in promoting and regulating the concept of modern university as his 1079 Papal Decree ordered the regulated establishment of cathedral schools that transformed themselves into

376-529: A direct consequence, systematic non-residence on the part of many incumbents, and delegation of their spiritual duties in respect of their cures of souls to assistant curates . The evils attendant on this system were found to be so great that the Pluralities Act 1838 ( 1 & 2 Vict. c. 106) was passed to abridge the holding of benefices in plurality, requiring that no person should hold under any circumstances more than two benefices and such privilege

470-642: A dispersion of his strength in the conflict soon to break out in Germany. Pope Gregory attempted to organize a crusade into Al-Andalus , led by Count Ebles II of Roucy . Gregory, in fact, established some sort of relations with every country in Christendom; though these relations did not invariably realize the ecclesiastico-political hopes connected with them. His correspondence extended to Poland , Kievan Rus' and Bohemia . He unsuccessfully tried to bring Armenia into closer contact with Rome. Gregory

564-496: A large number of church benefices for distribution to vassals, and later Carolingians continued this practice as emperors. These estates were held in return for oaths of military assistance, which greatly aided the Carolingians in consolidating and strengthening their power. Charlemagne (emperor 800–814) continued the late Roman concept of granting benefices in return for military and administrative service to his empire. Thus,

658-514: A list of accusations against the pope before the assembly, which resolved that Gregory had forfeited the papacy. In one document full of accusations, the bishops renounced their allegiance to Gregory. In another, Henry pronounced him deposed, and required the Romans to choose a new pope. The council sent two bishops to Italy, who then procured a similar act of deposition from the Lombard bishops at

752-695: A lord might take a benefice away from a vassal. This declaration inflamed Holy Roman Emperor Henry IV and furthered the friction caused in the Investiture Conflict . The expanded practice continued through the Middle Ages within the European feudal system . This same customary method became adopted by the Catholic Church. The church's revenue streams came from, amongst other things, rents and profits arising from assets gifted to

846-488: A man mighty in human and divine knowledge, a distinguished lover of equity and justice, a man firm in adversity and temperate in prosperity, a man, according to the saying of the Apostle, of good behavior, blameless, modest, sober, chaste, given to hospitality, and one that ruleth well his own house; a man from his childhood generously brought up in the bosom of this Mother Church, and for the merit of his life already raised to

940-409: A presentee to a benefice) in the ecclesiastical courts or to a quare impedit in the common law courts , and the bishop must then certify the reasons of his refusal. In the rare cases where the patron happens to be a clergyman ( a clerk in orders ) and wishes to be admitted to the benefice of his own advowson , he must proceed by way of petition instead of by deed of presentation , reciting that

1034-625: A very irregular fashion, contrary to the Constitution of the Pope of 607. This ecclesiastical statute forbade a papal election to begin until the third day after a pope's burial. Cardinal Ugo's intervention was contrary to the Constitution of Nicholas II, which affirmed the exclusive right to name candidates to Cardinal Bishops; finally, it ignored the Constitution's requirement that the Holy Roman Emperor be consulted. However, Gregory

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1128-593: Is different from Wikidata All article disambiguation pages All disambiguation pages Benefice In ancient Rome a benefice was a gift of land ( precaria ) for life as a reward for services rendered, originally, to the state. The word comes from the Latin noun beneficium , meaning "benefit". In the 8th century, using their position as Mayor of the Palace, Charles Martel , Carloman I and Pepin II usurped

1222-413: Is required to be tendered by the clerk, but the bishop having satisfied himself of the sufficiency of the clerk, collates him to the benefice and office. A bishop need not personally institute or collate a clerk; he may issue a fiat to his vicar-general or to a special commissary for that purpose. After the bishop or his commissary has instituted the presentee, he issues a mandate under seal, addressed to

1316-483: Is those subjects who had received a benefice from the hand of the king and those who had not, and towards the end of Charlemagne's reign it appears that a royal vassal who had satisfactorily fulfilled his duties could always look forward to the grant of a benefice in some part of the Empire. Once he had received a benefice, he would take up his residence on it; it was only rarely that a vassus casatus continued to work in

1410-665: The Second Vatican Council (1962–1965) called "for the abandonment or reform of the system of benefices". The French Revolution replaced France's system by the Civil Constitution of the Clergy following debates and a report headed by Louis-Simon Martineau in 1790, confiscating all endowments of the church, which was until then the highest order ( premier ordre ) of the Ancien Régime ; instead,

1504-456: The imperium . But at no period would he have dreamed of putting the two powers on an equal footing; the superiority of church to state was to him a fact which admitted of no discussion and which he had never doubted. He wished to see all important matters of dispute referred to Rome; appeals were to be addressed to himself; the centralization of ecclesiastical government in Rome naturally involved

1598-433: The mortmain ("dead hand") of the church, so called because it endured beyond any individual's life. The church was exempt from some or all taxes. This was in contrast to feudal practice where the nobility would hold land on grant from the king in return for service, especially service in war. This meant that the church over time gained a large share of land in many feudal states and so was a cause of increasing tension between

1692-537: The Archbishop of Canterbury, two benefices can be held together, the churches of which are within 4 miles (6.4 km) of each other, and the annual value of one of which does not exceed £200. A benefice or living in the Church of England describes any ecclesiastical parish or group of ecclesiastical parishes under a single stipendiary minister, as well as its related historical meaning. The term dates from

1786-687: The Archdeacon!" Hildebrand immediately fled, and hid himself for some time, thereby making it clear that he had refused the uncanonical election in the Liberian Basilica. He was finally found at the Church of San Pietro in Vincoli , to which a famous monastery was attached, and elected pope by the assembled cardinals, with the due consent of the Roman clergy, amid the repeated acclamations of

1880-409: The Church to annihilate not merely a single state, but all states. Thus Gregory VII, as a politician wanting to achieve some result, was driven in practice to adopt a different standpoint. He acknowledged the existence of the state as a dispensation of providence , described the coexistence of church and state as a divine ordinance, and emphasized the necessity of union between the sacerdotium and

1974-456: The Church. In the two years following Gregory's election, the Saxon rebellion fully occupied Henry and forced him to come to terms with the pope at any cost. In May 1074 Henry did penance at Nuremberg —in the presence of the papal legates—to atone for his continued friendship with the members of his council who had been banned by Gregory; he took an oath of obedience, and promised his support in

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2068-739: The County of Grosseto , now southern Tuscany , the son of a blacksmith . As a youth he was sent to study in Rome at the monastery of St. Mary on the Aventine , where his uncle was reportedly abbot of a monastery on the Aventine Hill . Among his masters were the erudite Lawrence, archbishop of Amalfi , and Johannes Gratianus, the future Pope Gregory VI . When the latter was deposed at the Council of Sutri in December of 1046, with approval of

2162-526: The German princes that he would expect their escort on 8 January 1077 to Mantua . This escort had not appeared when he received the news of Henry's arrival at Canossa , where Gregory had taken refuge under the protection of his close ally, Matilda of Tuscany . Henry had travelled through Burgundy , greeted with enthusiasm by the Lombards, but he resisted the temptation to employ force. In an astonishing turn,

2256-433: The German princes. Contemporary evidence suggests that the excommunication of Henry made a profound impression both in Germany and Italy. Thirty years before, Henry III had deposed three unworthy claimants to the papacy, a service acknowledged by the Church and public opinion. When Henry IV again attempted this procedure he lacked support. In Germany there was a rapid and general feeling in favor of Gregory, strengthening

2350-661: The Holy Roman Emperor Henry III and exiled to Germany , Hildebrand followed him to Cologne . According to some chroniclers, Hildebrand moved to Cluny after Gregory VI's death, which occurred in 1048; though his declaration to have become a monk at Cluny is disputed. He then accompanied Cluny's Abbot Bruno of Toul to Rome; there, Bruno was elected pope, choosing the name Leo IX , and named Hildebrand as deacon and papal administrator. In 1054 Leo sent Hildebrand as his legate to Tours in France in

2444-467: The Holy See when the long-standing case of the right of Dol to be a metropolitan and use the pallium was finally decided. King William felt himself so safe that he interfered autocratically with the management of the church, forbade the bishops to visit Rome, made appointments to bishoprics and abbeys , and showed little anxiety when the pope lectured him on the different principles which he had as to

2538-547: The Norman duke Robert Guiscard . Gregory VII replied with a harsh letter dated 8 December 1075, in which he accused Henry of breaching his word and of continuing to support excommunicated councillors. At the same time, the pope sent a verbal message threatening not only the ban of the Church against the emperor, but the deprivation of his crown. At the same time, Gregory was menaced by Cencio I Frangipane , who on Christmas night surprised him in church and kidnapped him, though he

2632-429: The Palace. In the year 800 Pope Leo III placed the crown of Holy Roman Emperor on the head of Charlemagne . This act caused great turmoil for future generations, who would afterward argue that the emperor thereby received his position as a benefice from the papacy. In his March 1075 Dictatus Papae , Pope Gregory VII declared that only the pope could depose an emperor, which implied that he could do so just as

2726-613: The Pope could appoint or depose bishops or move them from see to see, an act which was later to cause the Investiture Controversy . Gregory VII's main political project was his relationship with the Holy Roman Empire. Since the death of Holy Roman Emperor Henry III, the strength of the German monarchy had been seriously weakened, and his untried son Henry IV had to contend with great internal difficulties, presenting an opportunity for Gregory to strengthen

2820-601: The abolition of the three historic roles mentioned and the constitution is still in force in Belgium . The term benefice, according to the canon law , denotes an ecclesiastical office (but not always a cure of souls ) in which the incumbent is required to perform certain duties or conditions of a spiritual kind (spiritualities) while being supported by the revenues attached to the office (temporalities). The spiritualities of parochial benefices, whether rectories , vicarages or perpetual curacies , include due observation of

2914-431: The archdeacon or some other neighbouring clergyman, authorizing him to induct the clerk into his benefice – in other words, to put him into legal possession of the temporalities, which is done by some outward form, and for the most part by delivery of the bell-rope to the presentee, who then tolls the church bell . This form of induction is required to give the clerk a legal title to his beneficium, although his admission to

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3008-495: The archidiaconal dignity. [...] We choose then our Archdeacon Hildebrand to be pope and successor to the Apostle, and to bear henceforward and forever the name of Gregory" (22 April 1073). Gregory VII's first attempts in foreign policy were towards a reconciliation with the Normans of Robert Guiscard ; in the end the two parties did not meet. After a failed call for a crusade to the princes of northern Europe, and after obtaining

3102-459: The ban on the anniversary of his excommunication, his throne should be considered vacant. At the same time invited Gregory to Augsburg to decide the conflict. Unable to oppose his princes and the pope together, Henry saw that he must secure absolution from Gregory before the period named. At first he attempted this through an embassy, but when Gregory rejected his overtures he went to Italy in person. The pope had already left Rome and had informed

3196-552: The benefice is in his own patronage, and petitioning the bishop to examine him and admit him. Upon the bishop having satisfied himself of the sufficiency of the clerk, he proceeded to institute him to the spiritual office to which the benefice is annexed, but before such institution could take place, the clerk had to make the declaration of assent, the Thirty-nine Articles of Religion and the Book of Common Prayer , take

3290-521: The campaign against priestly marriage and that against simony provoked widespread resistance. His writings treat mainly of the principles and practice of Church government. They may be found in Mansi's collection under the title "Gregorii VII registri sive epistolarum libri". Most of his surviving letters are preserved in his Register, which is now stored in the Vatican Archives. Gregory VII

3384-483: The castle of Salerno by the sea, where he died on 25 May 1085. He was probably a prisoner of the Normans in Salerno. Three days before his death, he withdrew all the censures of excommunication that he had pronounced, except those against the two chief offenders—Henry and Guibert. In 1076, Gregory appointed Dol Euen, a monk of Saint-Melaine of Rennes, as bishop of Dol , rejecting both the incumbent, Iuthael, who had

3478-619: The church and the Crown. The holder of more than one benefice, later known as a pluralist, could keep the revenue to which he was entitled and pay lesser sums to deputies to carry out the corresponding duties. By a Decree of the Lateran Council of 1215 no clerk could hold two benefices with cure of souls, and if a beneficed clerk took a second benefice with cure of souls, he vacated ipso facto his first benefice. Dispensations could easily be obtained from Rome. The benefice system

3572-468: The church, its endowment , given by believers, be they monarch, lord of the manor or vassal, and later also upon tithes calculated on the sale of the product of the people's personal labour in the entire parish such as cloth or shoes and the people's profits from specific forms of likewise God-given, natural increase such as crops and in livestock. Initially the Catholic Church granted buildings, grants of land and greater and/or lesser tithes for life but

3666-512: The clergy and laity to elect a new archbishop in place of the "mad" and "tyrannical" schismatic Wibert. In 1081, Henry opened the conflict against Gregory in Italy. The emperor was now in the stronger position, as thirteen cardinals had deserted the pope, and the rival emperor Rudolf of Swabia died on 16 October. A new imperial claimant, Hermann of Luxembourg , was put forward in August 1081, but he

3760-516: The demands of the post). Parish priests were charged with the spiritual and temporal care of their congregation. The community provided for the priest as necessary, later, as organisation improved, by tithe (which could be partially or wholly lost to a temporal lord or patron but relief for that oppression could be found under canon law ). Some individual institutions within the church accumulated enormous endowments and, with that, temporal power. These endowments sometimes concentrated great wealth in

3854-399: The doctrine and liturgical practice of the Church of England, and take the oaths of allegiance and canonical obedience as defined by Canons of the Church of England. The bishop, by the act of institution, commits to the presentee the cure of souls attached to the office to which the benefice is annexed. In cases where the bishop himself is patron of the benefice, no presentation or petition

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3948-574: The election of Anselm of Lucca the Elder as Pope Alexander II in the papal election of October 1061 . The new pope put forward the reform program devised by Hildebrand and his followers. In his years as papal advisor, Hildebrand had an important role in the reconciliation with the Norman kingdom of southern Italy , in the anti-German alliance with the Pataria movement in northern Italy and, above all, in

4042-416: The emperor mortified his pride and abased himself in the snow to do penance before the pope. This immediately reversed the moral situation, forcing Gregory to grant Henry absolution. The Walk to Canossa soon became legendary. The reconciliation was only effected after prolonged negotiations and definite pledges on the part of Henry, and it was with reluctance that Gregory VII at length gave way, considering

4136-544: The excommunication and deposition of Henry on 7 March 1080. The papal censure now got a very different reception from the one four years before. It was widely felt to be unjustly pronounced on frivolous grounds, and its authority came in question. The emperor, now more experienced, vigorously denounced the ban as illegal. He summoned a council at Brixen , and on 25 June 1080 thirty bishops present pronounced Gregory deposed, electing archbishop Guibert (Wibert) of Ravenna as his successor. Gregory countered on 15 October, ordering

4230-407: The expected protection for the papacy. When Gregory VII was hard pressed by Henry IV, Robert Guiscard left him to his fate, and only intervened when he himself was threatened with German arms. Then, on the capture of Rome, he abandoned the city to his troops, and the popular indignation evoked by his act brought about Gregory's exile. In the case of several countries, Gregory VII tried to establish

4324-582: The first European universities. This battle for the foundation of papal supremacy is connected with his championship of compulsory celibacy among the clergy and his attack on simony . Gregory VII did not introduce the celibacy of the priesthood into the Church, but he took up the struggle with greater energy than his predecessors. In 1074, he published an encyclical , absolving the people from their obedience to bishops who allowed married priests. The next year he enjoined them to take action against married priests, and deprived these clerics of their revenues. Both

4418-576: The following years, balancing the two parties of fairly equal strength, each trying to gain the upper hand by getting the pope on their side. In the end, his non-commitment largely lost the confidence of both parties. Finally he decided for Rudolf of Swabia after his victory at the Battle of Flarchheim on 27 January 1080. Under pressure from the Saxons, and misinformed as to the significance of this battle, Gregory abandoned his waiting policy and again pronounced

4512-605: The grant of benefices by bishops to clerks in holy orders as a reward for extraordinary services. The holder of a benefice owns the " freehold " of the post (the church and the parsonage house) for life. Such a life freehold is now subject to certain constraints. To comply with European Regulations on atypical workers, the parson's freehold is being phased out in favour of new conditions of service called "common tenure". Pope Gregory VII Pope Gregory VII ( Latin : Gregorius VII ; c. 1015 – 25 May 1085), born Hildebrand of Sovana ( Italian : Ildebrando di Soana ),

4606-420: The imperial structure was bound together through a series of oaths between the monarch and the recipient of land (and the resulting income) (see Fief ). He ordered and administered his kingdom and later his empire through a series of published statutes called capitularies . The Capitulary of Herstal (AD 779) distinguished between his vassals who were styled casati (sing. casatus ) and non-casati , that

4700-487: The introduction of an ecclesiastic law which gave the cardinals exclusive rights concerning the election of a new pope. Pope Gregory VII was one of the few popes elected by acclamation . On the death of Alexander II on 21 April 1073, as the obsequies were being performed in the Lateran Basilica , there arose a loud outcry from the clergy and people: "Let Hildebrand be pope!", "Blessed Peter has chosen Hildebrand

4794-428: The land was not alienated from the dioceses . The Synod of Lyon of 567 annexed these grants to the churches. By the time of the Council of Mainz of 813 these grants were known as beneficia . Holding a benefice did not necessarily imply a cure of souls although each benefice had a number of spiritual duties attached to it. For providing these duties, a priest would receive " temporalities " . Benefices were used for

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4888-520: The latter promised to hand over Guibert as a prisoner, if the sovereign pontiff would only consent to crown him emperor. Gregory, however, insisted that Henry appear before a council and do penance. The emperor, while pretending to submit to these terms, tried hard to prevent the meeting of the council. A small number of bishops assembled nonetheless, and Gregory again excommunicated Henry. Henry, upon receipt of this news, again entered Rome on 21 March to see that his supporter, Archbishop Guibert of Ravenna,

4982-527: The main question between pope and emperor: that of investiture . A new conflict was inevitable. Obedience to the excommunication of Henry IV was used as a pretext to legitimize the rebellion of the German nobles, which did not end with his absolution. To the contrary, at Forchheim in March 1077 they elected a rival ruler in the person of Duke Rudolf of Swabia , with the papal legates declaring their neutrality. Pope Gregory sought to maintain this attitude during

5076-518: The matter of clerical appointments became a more and more contentious issue. He sought as well to compel the episcopacy to look to Rome for validation and direction, demanding the regular attendance of prelates in Rome. Gregory had no power to compel the English king to an alteration in his ecclesiastical policy, so he was compelled to ignore what he could not approve, and even considered it advisable to assure King William of his particular affection. On

5170-402: The mode of his election was highly criticized by his opponents. Many of the accusations against him may have been expressions of personal dislike, liable to suspicion from the very fact that they were not raised to attack his promotion until several years later. But it is clear from Gregory's own account of the circumstances of his election, in his Epistle 1 and Epistle 2, that it was conducted in

5264-458: The new canon law governing the election of the pope by the College of Cardinals . He was also at the forefront of developments in the relationship between the emperor and the papacy during the years before he became pope. He was the first pope to introduce a policy of obligatory celibacy for the clergy, which had until then commonly married, and also attacked the practice of simony . During

5358-612: The oaths of allegiance and canonical obedience and make a declaration against simony . The first was laid down by the Canons of 1603/04 and modified by the Clerical Subscription Act 1865 which also prescribed the form of the declaration against simony ; the words of the oath of allegiance accorded to the form in the Promissory Oaths Act 1868 . Current practice is to make a declaration of assent to

5452-638: The office by institution is sufficient to vacate any other benefice which he may already possess. A benefice is avoided or vacated Dispensation, enabling a clerk to hold several ecclesiastical dignities or benefices at the same time, was transferred to the Archbishop of Canterbury by the Ecclesiastical Licences Act 1533 , certain ecclesiastical persons having been declared by a previous statute (of 1529) to be entitled to such dispensations. The system of pluralities carried with it, as

5546-407: The ordination vows and due solicitude for the moral and spiritual welfare of the parishioners. The temporalities are the revenues of the benefice and assets such as the church properties and possessions within the parish. By keeping this distinction in mind, the right of patronage in the case of parochial benefices, or advowson , appears logical, being the right originally vested in the donor of

5640-405: The patron of the benefice is thus the first requisite in order that a clerk should become legally entitled to a benefice. The next requisite is that he should be admitted by the bishop as a fit person for the spiritual office to which the benefice is annexed, and the bishop is the judge of the sufficiency of the clerk to be so admitted. Under the early constitutions of the Church of England a bishop

5734-410: The people. It was debated, at the time and since, whether this extraordinary outburst in favour of Hildebrand by clergy and people was wholly spontaneous, or could have been pre-arranged. According to Benizo, Bishop of Sutri, a supporter of Hildebrand, the outcry was begun by Cardinal Ugo Candidus, Cardinal Priest of S. Clemente, who rushed into a pulpit and began to declaim to the people. Certainly,

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5828-455: The political implications. If Gregory VII granted absolution, the diet of princes in Augsburg, which had called on him as arbitrator, would be rendered impotent. It was impossible, however, to deny the penitent re-entrance into the Church, and Gregory VII's Christian duty overrode his political interests. The removal of the ban did not imply a genuine settlement, as there was no mention of

5922-494: The power struggles between the papacy and the Empire , Gregory excommunicated Henry IV three times, and Henry appointed Antipope Clement III to oppose him. Though Gregory was hailed as one of the greatest of the Roman pontiffs after his reforms proved successful, during his own reign he was denounced by some for his autocratic use of papal powers. In later times, Gregory VII became an exemplar of papal supremacy , and his memory

6016-416: The princes against their feudal lord Henry. When at Whitsun the emperor summoned a council of nobles to oppose the pope, only a few responded. Meanwhile, the Saxons snatched the opportunity to renew their rebellion, and the anti-royalist party grew in strength from month to month. Henry now faced ruin. As a result of the agitation, which was zealously fostered by the papal legate Bishop Altmann of Passau ,

6110-510: The princes met in October at Trebur to elect a new German ruler. Henry, who was stationed at Oppenheim on the left bank of the Rhine , was only saved from the loss of his throne by the failure of the assembled princes to agree on his successor. Their dissension, however, merely postponed the verdict. Henry, they declared, must make reparation and obeisance to Gregory; and if he were still under

6204-560: The project of a great military expedition and exhorted the faithful to participate in recovering the Church of the Holy Sepulchre —foreshadowing the First Crusade . In his efforts to recruit for the expedition, he emphasized the suffering of eastern Christians, arguing western Christians had a moral obligation to go to their aid. His lifework was based on his conviction that the Church was founded by God and entrusted with

6298-443: The relationship of spiritual and temporal powers, or when he prohibited him from commerce or commanded him to acknowledge himself a vassal of the apostolic chair. William was particularly annoyed at Gregory's insistence on dividing ecclesiastical England into two provinces, in opposition to William's need to emphasize the unity of his newly acquired kingdom. Gregory's increasing insistence on church independence from secular authority in

6392-418: The same term [REDACTED] This disambiguation page lists articles associated with the title Beneficence . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Beneficence&oldid=942232529 " Category : Disambiguation pages Hidden categories: Short description

6486-438: The state awarded a salary to the formerly endowment-dependent clergy, and abolished canons, prebendaries and chaplains. This constitution kept the separation between the nomination (advowson) and the canonical institution (benefice/living, which conferred a jurisdiction) but the state set a fixed system of salaries and would elect the metropolitan bishops who in turn would elect the curates. Parts of these changes remain such as

6580-514: The support of William the Conqueror , who had recently been conducting military operations in north-eastern Brittany , and Gilduin, the candidate of the nobles in Dol opposing William. Gregory rejected Iuthael because he was notorious for simony and Guilden as too young. Gregory also bestowed on Dol Euen the pallium of a metropolitan archbishop, on the condition that he would submit to the judgment of

6674-496: The support of other Norman princes such as Landulf VI of Benevento and Richard I of Capua , Gregory VII was able to excommunicate Robert in 1074. In the same year Gregory VII summoned a council in the Lateran palace, which condemned simony and confirmed celibacy for the Church's clergy. These decrees were further stressed, under menace of excommunication, the next year (24–28 February). In particular, Gregory decreed that only

6768-597: The synod of Piacenza . Roland of Parma faced the pope with these decisions before the synod which had just assembled in the Lateran Basilica . For the moment the members were frightened, but there soon arose such a storm of indignation that only the calming words of Gregory saved the envoy's life. On the following day, 22 February 1076, Gregory solemnly pronounced a sentence of excommunication against Henry IV, divested him of his royal dignity, and absolved his subjects of their sworn allegiance. The effectiveness of this sentence depended entirely on Henry's subjects, above all on

6862-477: The task of embracing all mankind in a single society in which divine will is the only law; that, in its capacity as a divine institution, it is supreme over all human structures, especially the secular state; and that the pope, in his role as head of the Church, is the vice-regent of God on earth, so that disobedience to him implies disobedience to God: or, in other words, a defection from Christianity. But any attempt to interpret this in terms of action would have bound

6956-406: The temporalities to present to his bishop a clerk to be admitted, if found fit by the bishop , to the office to which those temporalities are annexed. In other words, the gift of the glebe (a rectory manor or church furlong) was only ever granted subject to receiving an incorporeal hereditament (inheritable and transferable right) for the original donor. Nomination or presentation on the part of

7050-455: The term "benefice" is defined to mean "benefice with cure of souls" and no other, and therein to comprehend all parishes, perpetual curacies, donatives, endowed public chapels, parochial chapelries and chapelries or districts belonging or reputed to belong, or annexed or reputed to be annexed, to any church or chapel. The Pluralities Acts Amendment Act 1885 ( 48 & 49 Vict. c. 54) superseded these and enacted that by dispensation from

7144-495: The wake of the controversy created by Berengar of Tours . At Leo's death, the new pope, Victor II , confirmed him as legate, while Victor's successor Stephen IX sent him and Anselm of Lucca to Germany to obtain recognition from Empress Agnes . Stephen died before being able to return to Rome, but Hildebrand was successful; he was then instrumental in overcoming the crisis caused by the Roman aristocracy's election of an antipope, Benedict X , who, thanks also to Agnes's support,

7238-607: The whole, William's policy was of great benefit to the Church. The relationship of Gregory VII to other European states was strongly influenced by his German policy, since the Holy Roman Empire , by taking up most of his energies, often forced him to show to other rulers the very moderation which he withheld from the German king. The attitude of the Normans brought him a rude awakening. The great concessions made to them under Nicholas II were not only powerless to stem their advance into central Italy, but failed to secure even

7332-614: The words of the Redeemer, substantially changed into the true and proper and lifegiving flesh and blood of Jesus Christ our Lord, and that after the consecration they are the true body of Christ. This profession of faith began a "Eucharistic Renaissance" in the churches of Europe as of the 12th century. Pope Gregory VII died in exile in Salerno ; the epitaph on his sarcophagus in the city's Cathedral says: "I have loved justice and hated iniquity; therefore, I die in exile." Gregory VII

7426-600: The work of reforming the Church. However, as soon as Henry defeated the Saxons at the First Battle of Langensalza on 9 June 1075 ( Battle of Homburg or Hohenburg ), he tried to reassert his sovereign rights in northern Italy. Henry sent Count Eberhard to Lombardy to combat the Patarenes ; nominated the cleric Tedald to the archbishopric of Milan , settling a prolonged and contentious question; and made overtures to

7520-425: The worldly support of much of its pastoral clergy – clergy gaining rewards for carrying out their duties with rights to certain revenues, the "fruits of their office". The original donor of the temporalities or his nominee, the patron and his successors in title, held the advowson (right to nominate a candidate for the post subject to the approval of the bishop or other prelate as to the candidate's sufficiency for

7614-443: Was Bishop Hugh de Dié , who afterwards became Archbishop of Lyon . Philip I of France , by his practice of simony and the violence of his proceedings against the Church, provoked a threat of summary measures. Excommunication, deposition and the interdict appeared to be imminent in 1074. Gregory, however, refrained from translating his threats into actions, although the attitude of the king showed no change, for he wished to avoid

7708-426: Was allowed a space of two months to inquire and inform himself of the sufficiency of every presentee, but by the 95th of the Canons of 1604 that interval was reduced to 28 days, within which the bishop must admit or reject the clerk. If the bishop rejects the clerk within that time he is liable to a duplex querela (Latin: "double complaint", the procedure in ecclesiastical law for challenging a bishop's refusal to admit

7802-400: Was enthroned as Pope Clement III on 24 March 1084, who in turn crowned Henry as emperor. In the meantime Gregory had formed an alliance with Robert Guiscard , who marched on the city and compelled Henry to flee towards Civita Castellana . The pope was liberated, but after the Roman people became incensed by the excesses of his Norman allies, again withdrew to Monte Cassino , and later to

7896-589: Was head of the Catholic Church and ruler of the Papal States from 22 April 1073 to his death in 1085. He is venerated as a saint in the Catholic Church . One of the great reforming popes, he initiated the Gregorian Reform , and is perhaps best known for the part he played in the Investiture Controversy , his dispute with Emperor Henry IV to establish the primacy of papal authority and

7990-639: Was invoked both positively and negatively, reflecting later writers' attitude to the Catholic Church and the papacy. Beno of Santi Martino e Silvestro , who opposed Gregory VII in the Investiture Controversy, accused him of necromancy, cruelty, tyranny, and blasphemy. This was eagerly repeated by later opponents of the Catholic Church, such as the English Protestant John Foxe . In contrast, the modern historian and Anglican priest H. E. J. Cowdrey writes, "[Gregory VII]

8084-465: Was open to abuse. Acquisitive prelates occasionally held multiple major benefices. The holding of more than one benefice is termed pluralism (unrelated to the political theory of the same name ). An English example was Stigand , Archbishop of Canterbury (1052–72). After the Reformation , the new denominations generally adopted systems of ecclesiastical polity that did not entail benefices and

8178-718: Was particularly concerned with the East. The schism between Rome and the Byzantine Empire was a severe blow to him, and he worked hard to restore the former amicable relationship. Gregory successfully tried to get in touch with the emperor Michael VII . When the news of the Muslim attacks on the Christians in the East filtered through to Rome, and the political embarrassments of the Byzantine emperor increased, he conceived

8272-424: Was released the following day. The high-handed demands and threats of the pope infuriated Henry and his court, and their answer was the hastily convened national synod of Worms on 24 January 1076. In the higher ranks of the German clergy, Gregory had many enemies, and the Roman cardinal Hugo Candidus , once on intimate terms with Gregory but now his opponent, hurried to Germany for the occasion. Candidus declaimed

8366-460: Was replaced by the Bishop of Florence , Nicholas II . With the help of 300 Norman knights sent by Richard of Aversa , Hildebrand personally led the conquest of the castle of Galeria Antica where Benedict had taken refuge. Between 1058 and 1059, he was made archdeacon of the Roman church, becoming the most important figure in the papal administration. He was again the most powerful figure behind

8460-541: Was seen by Pope Paul VI as instrumental in affirming the tenet that Christ is present in the Blessed Sacrament . Gregory's demand that Berengarius perform a confession of this belief was quoted in Pope Paul VI's historic 1965 encyclical Mysterium fidei : I believe in my heart and openly profess that the bread and wine that are placed on the altar are, through the mystery of the sacred prayer and

8554-501: Was subject to the restriction that both benefices must be within 10 miles (16 km) of each other. By the Pluralities Act 1850 ( 13 & 14 Vict. c. 98) restrictions were further narrowed so that no spiritual person could hold two benefices except the churches of such benefices within 3 miles (4.8 km) of each other by the nearest road, and the annual value of one of such benefices did not exceed £100. By this statute

8648-400: Was surprisingly flexible, feeling his way and therefore perplexing both rigorous collaborators ... and cautious and steady-minded ones ... His zeal, moral force, and religious conviction, however, ensured that he should retain to a remarkable degree the loyalty and service of a wide variety of men and women." Gregory was born Hildebrand ( Italian : Ildebrando ) in the town of Sovana , in

8742-575: Was then confirmed by a second election at S. Pietro in Vincoli. Gregory VII's earliest pontifical letters clearly acknowledged these events, and thus helped defuse doubts about his election and popularity. On 22 May 1073, the Feast of Pentecost , he received ordination as a priest , and he was consecrated a bishop and enthroned as pope on 29 June, the Feast of St. Peter's Chair. In the decree of election, his electors proclaimed Gregory VII: "a devout man,

8836-611: Was unable to rally the papal party in Germany, and the power of Henry IV was at its peak. The pope's chief military supporter, Matilda of Tuscany , blocked Henry's armies from the western passages over the Apennines , so he had to approach Rome from Ravenna . Rome surrendered to the German king in 1084, and Gregory thereupon retired into the exile of the Castel Sant'Angelo . Gregory refused to entertain Henry's overtures, although

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