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87-472: The Bhangi Misl ( Punjabi pronunciation: [pə̃˨ŋɡiː mɪsəl] ) was a large and powerful Sikh Misl headquartered in Amritsar . It was founded in the early 18th century by Sardar Chhajja Singh Dhillon , who was baptised by Banda Singh Bahadur . The misl received its name "Bhangi" because Chhajja Singh and his soldiers frequently used the herbal intoxicant bhang (drink made from cannabis sativa ). It

174-647: A South Asian style of Indo-Persian culture; and Central Asia, which gradually grew more isolated, changed relatively little. In the seventeenth and eighteenth centuries the Turco-Persian empires weakened by the Europeans' discovery of a sea route to India, and introduction of hand guns, which gave the horsemen of the pastoral societies greater fighting capability. In India, the Mughal Empire decayed into warring states. The European powers encroached into

261-612: A chamberlain, and a Persian and Arabic speaking bureaucracy, headed by a Persian vizier . The army was largely composed of mostly Turkic Mamluks. By the latter part of the tenth century, Samanid rulers gave the command of their army to Turkic generals. These generals eventually had effective control over all Samanid affairs. The rise of Turks in Samanid times brought a loss of Samanid southern territories to one of their Mamluks, who were governing on their behalf. Mahmud of Ghazni ruled over southeastern extremities of Samanid territories from

348-458: A form that would persist, at least in West Asia , until the twentieth century. The Turco-Persian distinctive Islamic culture flourished for hundreds of years, and then faded under imposed modern European influences. Turco-Persian Islamic culture is a mix of Arabic , Persian , and Turkic elements blended in the ninth and tenth centuries into what eventually became a predominant culture of

435-509: A half centuries and, because Asia Minor was more stable than eastern territories, they attracted great numbers of writers and artists, especially in the sixteenth century. The Ottomans developed distinctive styles of arts and letters. Unlike Persia they gradually shed some of their Persianate qualities. They gave up Persian as the court language, using Turkish instead; a decision that shocked the highly Persianized Mughals in India. The Safavids of

522-589: A liberal approach. Through Persian, Punjabi also absorbed many Arabic-derived words like dukān , ġazal and more, as well as Turkic words like qēncī , sōġāt , etc. After the fall of the Sikh empire , Urdu was made the official language of Punjab under the British (in Pakistani Punjab , it is still the primary official language) and influenced the language as well. In the second millennium , Punjabi

609-601: A new Islam sometimes referred to as Islam-i Ajam. It was this Persian Islam, rather than the original Arab Islam, that was brought to new areas and new peoples: to the Turks, first in Central Asia and then in the Middle East in the country which came to be called Turkey, and of course to India. The Ottoman Turks brought a form of Iranian civilization to the walls of Vienna. [...] By the time of the great Mongol invasions of

696-648: A new Turkic literature which was entirely based on the Persian literature that had arisen earlier. Peter B. Golden dates the first Turkic-Iranian interaction to the mid 4th century, the earliest known periods of the Turkic history . The origins of the First Turkic Khaganate is associated with Iranian elements. The Sogdian influence on the state was considerable. The Sogdians, international merchants of long standing with numerous trading colonies along

783-488: A number of common institutions, arts, knowledge, customs, and rituals. These cultural similarities were perpetuated by poets, artists, architects, artisans, jurists, and scholars, who maintained relations among their peers in the far-flung cities of the Turco-Persian world, from Istanbul to Delhi. As the broad cultural region remained politically divided, the sharp antagonisms between empires stimulated appearance of variations of Turco-Persian culture. The main reason for this

870-513: A predominantly Iranian and Tokharian region, which became increasingly Turkicized . In Samanid times began the growth of the public influence of the ulama , the learned scholars of Islam. Ulama grew in prominence as the Samanids gave special support to Sunnism , in contrast with their Shiite neighbors, the Buyids . They enjoyed strong position in the city of Bukhara , and it grew under

957-542: A synthesis of Sufism and sharia that became a basis of a richer Islamic theology. Formulating the Sunni concept of division between temporal and religious authorities, he provided a theological basis for the existence of Sultanate , a temporal office alongside the Caliphate, which by that time was merely a religious office. The main institutional means of establishing a consensus of the ulama on these dogmatic issues were

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1044-706: A word will be pronounced, and vice versa. Tone is often reduced or rarely deleted when words are said with emphasis or on their own as a form of more exact identification. Sequences with the consonant h have some additional gimmicks: The consonant h on its own is now silent or very weakly pronounced except word-initially. However, certain dialects which exert stronger tone, particularly more northern Punjabi varieties and Dogri , pronounce h as very faint (thus tonal) in all cases. E.g. hatth > àtth . The Jhangvi and Shahpuri dialects of Punjabi (as they transition into Saraiki ) show comparatively less realisation of tone than other Punjabi varieties, and do not induce

1131-482: Is a tendency with speakers to insert /ɪ̯/ between adjacent "a"-vowels as a separator. This usually changes to /ʊ̯/ if either vowel is nasalised. Note: for the tonal stops, refer to the next section about Tone. The three retroflex consonants /ɳ, ɽ, ɭ/ do not occur initially, and the nasals [ŋ, ɲ] most commonly occur as allophones of /n/ in clusters with velars and palatals (there are few exceptions). The well-established phoneme /ʃ/ may be realised allophonically as

1218-436: Is always written as نگ . Like Hindustani , the diphthongs /əɪ/ and /əʊ/ have mostly disappeared, but are still retained in some dialects. Phonotactically , long vowels /aː, iː, uː/ are treated as doubles of their short vowel counterparts /ə, ɪ, ʊ/ rather than separate phonemes. Hence, diphthongs like ai and au get monophthongised into /eː/ and /oː/, and āi and āu into /ɛː/ and /ɔː/ respectively. The phoneme /j/

1305-538: Is an Indo-Aryan language native to the Punjab region of Pakistan and India . It is one of the most widely spoken native languages in the world with approximately 150 million native speakers. Punjabi is the most widely-spoken first language in Pakistan, with 88.9 million native speakers according to the 2023 Pakistani census , and the 11th most widely-spoken in India, with 31.1 million native speakers, according to

1392-570: Is identical to the Urdu alphabet , however various attempts have been made to create certain, distinct characters from a modification of the Persian Nastaʿlīq characters to represent Punjabi phonology , not already found in the Urdu alphabet . In Pakistan, Punjabi loans technical words from Persian and Arabic , just like Urdu does. Punjabi is the most widely spoken language in Pakistan ,

1479-455: Is termed 'Old Punjabi', whilst the stage between the 16th and 19th centuries is termed as 'Medieval Punjabi'. The Arabic and Modern Persian influence in the historical Punjab region began with the late first millennium Muslim conquests in the Indian subcontinent . Since then, many Persian words have been incorporated into Punjabi (such as zamīn , śahir etc.) and are used with

1566-507: Is very fluid in Punjabi. /j/ is only truly pronounced word-initially (even then it often becomes /d͡ʒ/), where it is otherwise /ɪ/ or /i/. Unusually for an Indo-Aryan language, Punjabi distinguishes lexical tones . Three tones are distinguished in Punjabi (some sources have described these as tone contours, given in parentheses): low (high-falling), high (low-rising), and level (neutral or middle). The transcriptions and tone annotations in

1653-629: Is widely used in the TV and entertainment industry of Pakistan, which is mainly produced in Lahore . The Standard Punjabi used in India and Pakistan have slight differences. In India, it discludes many of the dialect-specific features of Majhi. In Pakistan, the standard is closer to the Majhi spoken in the urban parts of Lahore. "Eastern Punjabi" refers to the varieties of Punjabi spoken in Pakistani Punjab (specifically Northern Punjabi), most of Indian Punjab ,

1740-926: The 2011 census . It is spoken among a significant overseas diaspora , particularly in Canada , the United Kingdom , the United States , Australia , and the Gulf states . In Pakistan, Punjabi is written using the Shahmukhi alphabet , based on the Perso-Arabic script ; in India, it is written using the Gurmukhi alphabet , based on the Indic scripts . Punjabi is unusual among the Indo-Aryan languages and

1827-465: The Hazara region , most of Azad Kashmir and small parts of Indian Punjab such as Fazilka . These include groups of dialects like Saraiki , Pahari-Pothwari , Hindko and the extinct Inku ; common dialects like Jhangvi , Shahpuri , Dhanni and Thali which are usually grouped under the term Jatki Punjabi; and the mixed variety of Punjabi and Sindhi called Khetrani . Depending on context,

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1914-540: The Il-Khans (in the thirteenth century) and Timurids (in the fifteenth century), when travel was safe, and scholars and artists, ideas and skills, and fine books and artifacts circulated freely over a wide area. Il-Khans and Timurids deliberately patronized Persianate high culture. Under their rule developed new styles of architecture, Persian literature was encouraged, and flourished miniature painting and book production, and under Timurids prospered Turkic poetry, based on

2001-662: The Islamic revolution of Iran and in the Islamic idealism of the Afghanistan mujahedin resistance movement. The Islamic resurgence has been less a renewal of faith and dedication than a public resurfacing of perspectives and ideals previously relegated to less public, informal relations under the impact of European secular influences. They are not medieval Islamic ideals, but important ideological traditions that survived an era of great change, and now are used to interpret

2088-758: The Majha region of the Punjab. In India , Punjabi is written in the Gurmukhī script in offices, schools, and media. Gurmukhi is the official standard script for Punjabi, though it is often unofficially written in the Latin scripts due to influence from English , one of India's two primary official languages at the Union -level. In Pakistan, Punjabi is generally written using the Shahmukhī script, which in literary standards,

2175-462: The Nath Yogi -era from 9th to 14th century. The language of these compositions is morphologically closer to Shauraseni Apbhramsa , though vocabulary and rhythm is surcharged with extreme colloquialism and folklore. Writing in 1317–1318, Amir Khusrau referred to the language spoken by locals around the area of Lahore as Lahauri . The precursor stage of Punjabi between the 10th and 16th centuries

2262-499: The Siege of Lahore and the loss of Lahore to Ranjit Singh in 1799. Bhangi Misl held the possession of Zamzama , the famous cannon, which was at the time named Bhangi Toap, Bhangianwala Toap and Bhangian di Top, names it retains to this day. This Sikhism-related article is a stub . You can help Misplaced Pages by expanding it . Punjabi language Europe North America Oceania Punjabi , sometimes spelled Panjabi ,

2349-413: The h consonant itself and any voiced consonants appended with [h] (Gurmukhi: ੍ਹ "perī̃ hāhā" , Shahmukhi: ھ "dō-caśmī hē" ); usually ṛh , mh , nh , rh and lh . The five tonal plosives also become voiceless word-initially. E.g. ghar > kàr "house", ḍhōl > ṭṑl "drum" etc. Tonogenesis in Punjabi forfeits the sound of [h] for tone. Thus, the more [h] is realised, the less "tonal"

2436-477: The madrasas , formal Islamic schools that granted licensure to teach. First established under Seljuqs, these schools became means of uniting Sunni ulama which legitimized the rule of the Sultans. The bureaucracies were staffed by graduates of the madrasas, so both the ulama and the bureaucracies were under the influence of esteemed professors at the madrasas. The period from the eleventh to thirteenth century

2523-614: The silk route , needed the military power of the Turks. Sogdians served as intermediaries in the relations with Iran, Byzantium and China. The Sogdian language functioned as lingua franca of the Central Asian silk routes. The Uyghur Khaganate that succeeded the Turkic Empire was even more closesly associated with Sogdian elements. After the fall of the Uyghur nomadic state, many Turkic peoples moved to Turkestan , then

2610-428: The ulama , there was a corresponding rise in the political importance of the religious leaders of other doctrinal communities. The ruling institution was dominated by Turks from various tribes, some highly urbanized and Persianized, while others remained rural and distinctly Turkic. It was managed by bureaucrats and ulama who used both Persian and Arabic. Its literati participated in the high cultural traditions of both

2697-503: The voiceless retroflex fricative [ʂ] in learned clusters with retroflexes. Due to its foreign origin, it is often also realised as [s] , in e.g. shalwār /salᵊ.ʋaːɾᵊ/ . The phonemic status of the consonants /f, z, x, ɣ, q/ varies with familiarity with Hindustani norms, more so with the Gurmukhi script, with the pairs /f, pʰ/ , /z, d͡ʒ/ , /x, kʰ/ , /ɣ, g/ , and /q, k/ systematically distinguished in educated speech, /q/ being

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2784-726: The 1981 and 2017 censuses respectively, speakers of the Western Punjabi 's Saraiki and Hindko varieties were no longer included in the total numbers for Punjabi, which explains the apparent decrease. Pothwari speakers however are included in the total numbers for Punjabi. Punjabi is the official language of the Indian state of Punjab , and has the status of an additional official language in Haryana and Delhi. Some of its major urban centres in northern India are Amritsar , Ludhiana , Chandigarh , Jalandhar , Ambala , Patiala , Bathinda , Hoshiarpur , Firozpur and Delhi . In

2871-475: The 19th century from the Medieval Punjabi stage. Modern Punjabi has two main varieties, Western Punjabi and Eastern Punjabi , which have many dialects and forms, altogether spoken by over 150 million people. The Majhi dialect , which is transitional between the two main varieties, has been adopted as standard Punjabi in India and Pakistan for education and mass media. The Majhi dialect originated in

2958-684: The 2011 census of India, 31.14 million reported their language as Punjabi. The census publications group this with speakers of related "mother tongues" like Bagri and Bhateali to arrive at the figure of 33.12 million. Punjabi is also spoken as a minority language in several other countries where Punjabi people have emigrated in large numbers, such as the United States, Australia, the United Kingdom, and Canada. There were 670,000 native Punjabi speakers in Canada in 2021, 300,000 in

3045-584: The Abbasid Caliph al-Mutasim (833-842) greatly increased the presence of Turkic mercenaries and Mamluk slaves in the Caliphate, and they eventually displaced Arabs and Persians from the military, and therefore from the political hegemony, starting an era of Turco-Persian symbiosis. Second, the governors in Khurasan , Tahirids , were factually independent; then the Saffarids from Sistan freed

3132-544: The Arabic and Persian worlds within the broader Islamicate society. This composite culture was the beginning of the Turko-Persian variant of Islamicate culture. As " Persianate " it was centred on a lettered tradition of Persian origin, it was Turkic because for many generations it was patronized by rulers of Turkic heredity, and it was "Islamicate" because the Islamic notions of virtue, permanence, and excellence channeled

3219-569: The Five Rivers'. Panj is cognate with Sanskrit pañca ( पञ्च ), Greek pénte ( πέντε ), and Lithuanian Penki , all of which meaning 'five'; āb is cognate with Sanskrit áp ( अप् ) and with the Av- of Avon . The historical Punjab region , now divided between India and Pakistan, is defined physiographically by the Indus River and these five tributaries . One of

3306-518: The Islamic world are marked by cultural, social and political tensions and competition among Turks, Persians, and Arabs, despite the egalitarianism of Islamic doctrine. The complex ideas around non-Arabs in the Muslim world lead to debates and changing attitudes that can be seen in numerous Arabic, Persian and Turkic writings before the Mongol expansion. The Perso-Islamic tradition was a tradition where

3393-462: The Islamic world. Turkic ascendance to power in the Samanid court brought Turks as the main patrons of Persianate culture, and as they subjugated Western and Southern Asia, they brought along this culture. The Kara-Khanid Khanate (999–1140) at that time were gaining pre-eminence over the countryside. The Kara-Khanids were pastoralists of noble Turkic backgrounds, and they cherished their Turkic ways. As they gained strength they fostered development of

3480-870: The Mughal emperor Shah Jahan . The Mughals dominated India from 1526 until the eighteenth century, when Muslim successor states and non-Muslim powers of Sikh , Maratha , and British replaced them. The Ottoman, Safavid, and Mughal empires developed variations of a broadly similar Turco-Persian tradition. A remarkable similarity in culture, particularly among the elite classes, spread across territories of Western, Central and South Asia. Although populations across this vast region had conflicting allegiances (sectarian, locality, tribal, and ethnic affiliation) and spoke many different languages (mostly Indo-Iranian languages like Persian , Urdu , Hindi , Punjabi , Pushtu , Baluchi , or Kurdish , or Turkic languages like Turkish , Azeri , Turkmen , Uzbek , or Kyrgyz ), people shared

3567-517: The Ottoman, their Sunni rivals to the west. The Mughals, Persianized Turks who had invaded India from Central Asia and claimed descent from both Timur and Genghis Khan, strengthened the Persianate culture of Muslim India. They cultivated art, enticing to their courts artists and architects from Bukhara , Tabriz , Shiraz , and other cities of Islamic world. The Taj Mahal was commissioned by

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3654-547: The Persian Samanids, rise of the non-Arabic ulama in the cities, and development of ethnically and confessionally complex urban society marked an emergence of a new Turco-Persian Islamic culture. As the Turco-Persian Islamic culture was exported into the wider region of Western and Southern Asia, the transformation became increasingly evident. The early stages of Turco-Persian cultural synthesis in

3741-633: The Samanids' successors Kara-Khanid Khanate. Kara-Khanids established a dominance of ulama in the cities, and the network of recognized Islamic authorities became an alternative social instrument for the maintenance of public order. In the Kara-Khanid Khanate formed an ethnically and dogmatically diverse society. The eastern lands of the Caliphate were ethnically and religiously very diverse. Christians , Jews , and Zoroastrians were numerous, and also several minority Islamic sects had considerable following. These diverse peoples found refuge in

3828-649: The Turco-Persian Islamic world that had culturally united a vast expanse of Asia for nearly a thousand years. The imposition of European influences on Asia greatly affected political and economic affairs throughout the region where Persianate culture had once been patronized by Turkic rulers. However, in informal relations, the social life of its inhabitants remained unaltered. Popular customs and ideologies of virtue, sublimity, and permanence, ideas that were entailed in Islamic religious teaching, persisted relatively unchanged. The twentieth century saw many changes in inland Asia that further exposed contradictory cultural trends in

3915-535: The Turco-Persian culture was carried on further by conquering peoples to neighbouring regions, eventually becoming the predominant culture of the ruling and elite classes of South Asia (where it evolved into Indo-Persian tradition ), Central Asia and the Tarim Basin , as well as large parts of West Asia . Turkic-Persian tradition was a variant of Islamic culture . Islamic notions of virtue, permanence, and excellence permeated discussions on public issues and

4002-589: The Turco-Persian region, contributing to the political fragmentation of the region. By the nineteenth century, the European secular concepts of social obligation and authority, along with superior technology, shook many established institutions of Turco-Persia. By identifying the cultural regions of Asia as the Middle East , South Asia , Russian Asia , and East Asia , the Europeans in effect dismembered

4089-564: The Turkic and Persian upper classes, who now predominated in most of Western and Central Asia. They patronized literature and music, but became especially notable for their architecture, because their builders drew from Muslim world architecture to produce a profusion of mosques , palaces, and tombs unmatched in any other Islamic country. Many dynasties of the Delhi Sultanates were Turko-Afghan in origin. In Mongol and Timurid times

4176-469: The Turkic groups played an important role in its military and political success while the culture raised both by and under the influence of Muslims used Persian as its cultural vehicle. In short, the Turco-Persian tradition features Persian culture patronized by Turcophone rulers . The Turco-Persian Islamic culture that emerged under the Persianate Samanids, Ghaznavids, and Kara-Khanids

4263-463: The United Kingdom in 2011, 280,000 in the United States and smaller numbers in other countries. Standard Punjabi (sometimes referred to as Majhi) is the standard form of Punjabi used commonly in education and news broadcasting , and is based on the Majhi dialect . Such as the variety used on Google Translate , Standard Punjabi is also often used in official online services that employ Punjabi. It

4350-570: The United States found no evidence of a separate falling tone following a medial consonant. It is considered that these tones arose when voiced aspirated consonants ( gh, jh, ḍh, dh, bh ) lost their aspiration. In Punjabi, tone is induced by the loss of [h] in tonal consonants. Tonal consonants are any voiced aspirates /ʱ/ and the voiced glottal fricative /ɦ/ . These include the five voiced aspirated plosives bh , dh , ḍh , jh and gh (which are represented by their own letters in Gurmukhi),

4437-661: The administrative cadres and literati were Persian. Cultural affairs were marked by characteristic pattern of language use: New Persian was the language of state affairs and literature; New Persian and Arabic the languages of scholarship; Arabic the language of adjudication; and Turkic the language of the military. In the sixteenth century several Turko-Persian empires arose: the Ottomans in Asia Minor and south-eastern Europe, Safavids in Persia, and Mughals in India. Thus, from

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4524-556: The broader Indo-European language family in its usage of lexical tone . The word Punjabi (sometimes spelled Panjabi ) has been derived from the word Panj-āb , Persian for 'Five Waters', referring to the five major eastern tributaries of the Indus River . The name of the region was introduced by the Turko-Persian conquerors of South Asia and was a translation of the Sanskrit name, Panchanada , which means 'Land of

4611-404: The cities. Bukhara and Samarkand swelled and formed ethnic and sectarian neighborhoods, most of them surrounded by walls, each with its own markets, caravansaraies , and public squares. The religious authorities of these non-Muslim communities became their spokesmen, just as the ulama were for the Muslim community, they also began overseeing internal communal affairs. Thus, alongside the rise of

4698-561: The city of Ghazni . Turkic political ascendancy in the Samanid period in the tenth and eleventh centuries resulted in the fall of Samanid ruling institution to its Turkic generals; and in a rise of Turkic pastoralists in the countryside. The Ghaznavids (989–1149) founded an empire which became the most powerful in the east since the Abbasid Caliphs at their peak, and their capital at Ghazni became second only to Baghdad in cultural elegance. It attracted many scholars and artists of

4785-703: The culture of their courts in the region to as far west as the Mediterranean Sea . The Seljuks subsequently gave rise to the Sultanate of Rum in Anatolia, while taking their thoroughly Persianised identity with them, giving it an even more profound and noted history there. Under Seljuks and the Ghaznavids the Islamic religious institutions became more organized and Sunni orthodoxy became more codified. The great jurist and theologian al-Ghazali proposed

4872-603: The devoicing of the main five tonal consonants ( bh , dh , ḍh , jh , gh ). The Gurmukhi script which was developed in the 16th century has separate letters for voiced aspirated sounds, so it is thought that the change in pronunciation of the consonants and development of tones may have taken place since that time. Some other languages in Pakistan have also been found to have tonal distinctions, including Burushaski , Gujari , Hindko , Kalami , Shina , and Torwali , though these (besides Hindko) seem to be independent of Punjabi. Turko-Persian In subsequent centuries,

4959-467: The discourse about public issues and religious affairs of the Muslims, who were a presiding elite. The combination of these elements in the Islamic society had a strong impact on the religion, because Islam was disengaged from its Arabic background and Bedouin traditions and became a far richer, more adaptable, and universal culture. The appearance of New Persian, ascendancy of Turks to power in place of

5046-528: The eastern lands, but were replaced by independent Samanids , although they showed perfunctory deference to the Caliph. Middle Persian was a lingua franca of the region before the Islamic invasion, but afterwards Arabic became a preferred medium of literary expression. In the ninth century a new Persian language emerged as the idiom of administration and literature. Tahirids and Saffarids continued using Persian as an informal language, although for them Arabic

5133-415: The effect of stimulating development of Persianate culture of Central and West Asia, because of the new concentrations of specialists of high culture created by the invasions, for many people had to seek refuge in few safe havens, primarily India, where scholars, poets, musicians, and fine artisans intermingled and cross-fertilized, and because the broad peace secured by the huge imperial systems established by

5220-415: The eleventh-most widely spoken in India , and also present in the Punjabi diaspora in various countries. Approximate distribution of native Punjabi speakers (inc. Lahndic dialects ) (assuming a rounded total of 157 million) worldwide. Punjabi is the most widely spoken language in Pakistan , being the native language of 88.9 million people, or approximately 37% of the country's population. Beginning with

5307-420: The examples below are based on those provided in Punjabi University, Patiala 's Punjabi-English Dictionary . Level tone is found in about 75% of words and is described by some as absence of tone. There are also some words which are said to have rising tone in the first syllable and falling in the second. (Some writers describe this as a fourth tone.) However, a recent acoustic study of six Punjabi speakers in

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5394-418: The far-north of Rajasthan and on the northwestern border of Haryana . It includes the dialects of Majhi , Malwai , Doabi , Puadhi and the extinct Lubanki . Sometimes, Dogri and Kangri are grouped into this category. "Western Punjabi" or "Lahnda" ( لہندا , lit.   ' western ' ) is the name given to the diverse group of Punjabi varieties spoken in the majority of Pakistani Punjab ,

5481-417: The fifteenth century were leaders of a Sufi order, venerated by Turkmen tribesmen in eastern Anatolia . They patronized Persian culture in the manner of their predecessors. Safavids erected grand mosques and built elegant gardens, collected books (one Safavid ruler had a library of 3,000 volumes) and patronized whole academies. The Safavids introduced Shiism into Persia to distinguish Persian society from

5568-506: The five, the Beas River , is a tributary of another, the Sutlej . Punjabi developed from Prakrit languages and later Apabhraṃśa ( Sanskrit : अपभ्रंश , 'deviated' or 'non-grammatical speech') From 600 BC, Sanskrit developed as the standard literary and administrative language and Prakrit languages evolved into many regional languages in different parts of India. All these languages are called Prakrit languages (Sanskrit: प्राकृत , prākṛta ) collectively. Paishachi Prakrit

5655-519: The latter three arise natively. Later, the letters ਜ਼ / ز , ਸ਼ / ش and ਫ਼ / ف began being used in English borrowings, with ਸ਼ / ش also used in Sanskrit borrowings . Punjabi has also had minor influence from and on neighbouring languages such as Sindhi , Haryanvi , Pashto and Hindustani . Note: In more formal contexts, hypercorrect Sanskritized versions of these words (ਪ੍ਰਧਾਨ pradhān for ਪਰਧਾਨ pardhān and ਪਰਿਵਾਰ parivār for ਪਰਵਾਰ parvār ) may be used. Modern Punjabi emerged in

5742-427: The leadership during the late 1760s reduced the Misl's power. On 16 April 1765, the Bhangi sardars Gujjar Singh and Lehna Singh Kahlon, allied with Sobha Singh of the Kanhaiya Misl , conquered Lahore. They did not plunder the city as it was the birthplace of Guru Ram Das , the fourth Sikh guru . The Bhangi misl engaged in numerous power struggles with the Sukerchakia Misl until they were severely weakened at

5829-545: The most rarely pronounced. The retroflex lateral is most commonly analysed as an approximant as opposed to a flap . Some speakers soften the voiceless aspirates /t͡ʃʰ, pʰ, kʰ/ into fricatives /ɕ, f, x/ respectively. In rare cases, the /ɲ/ and /ŋ/ phonemes in Shahmukhi may be represented with letters from Sindhi . The /ɲ/ phoneme, which is more common than /ŋ/, is written as نی or نج depending on its phonetic preservation, e.g. نیاݨا /ɲaːɳaː/ (preserved ñ ) as opposed to کنج /kiɲd͡ʒ/ (assimilated into nj ). /ŋ/

5916-426: The overthrow of the old nobility of early Mamluk rule. The backbone of the Turkic elite was broken as their wealth in Delhi was confiscated by Nusrat Khan Jalesari , after which a new heterogeneous Indo-Muslim nobility emerged in the Delhi Sultanate. After the sack of Baghdad by the Mongols in 1258, Delhi became the most important cultural center of the Muslim east. The Delhi Sultans modeled their life-styles after

6003-411: The predominant influences on Turco-Persian culture were imposed from Central Asia, and in this period Turco-Persian culture became sharply distinguishable from the Arabic Islamic world to the west, the dividing zone fell along Euphrates . Socially, the Turco-Persian world was marked by a system of ethnologically defined elite statuses: the rulers and their soldiery were Turkic or Turkic-speaking Mongols;

6090-408: The problems of contemporary times. The Turco-Persian Islamic tradition provided the elements they have used to express their shared concerns. "The work of Iranians can be seen in every field of cultural endeavor, including Arabic poetry, to which poets of Iranian origin composing their poems in Arabic made a very significant contribution. In a sense, Iranian Islam is a second advent of Islam itself,

6177-400: The region. Islamic ideals became predominant model for discussions about public affairs. The new rhetoric of public ideals captured interest of peoples throughout Islamic world, including the area where in public affairs Turco-Persian culture once was prominent. The Islamic moral imagery that survived in informal relations emerged as the model of ideology expressed in its most political form in

6264-566: The religious affairs of the presiding Muslim elite. After the Muslim conquest of Persia , Middle Persian , the language of Sassanids , continued in wide use well into the second Islamic century (eighth century) as a medium of administration in the eastern lands of the Caliphate . Politically, the Abbasids soon started losing their control, causing two major lasting consequences. First,

6351-464: The ruling and elite classes of West , Central and South Asia . The Ghaznavids moved their capital from Ghazni to Lahore , which they turned into another center of Islamic culture . Under Ghaznavids poets and scholars from Kashgar , Bukhara , Samarkand , Baghdad , Nishapur , and Ghazni congregated in Lahore. Thus, the Turco-Persian culture was brought deep into India and carried further in

6438-594: The sixteenth to the eighteenth centuries the territories from south-eastern Europe, the Caucasus, Asia Minor to East Bengal were dominated by Turco-Persian dynasties. At the beginning of the fourteenth century the Ottomans rose to predominance in Asia Minor, and developed an empire that subjugated most of the Arab Islamic world as well as south-eastern Europe. The Ottomans patronized Persian literature for five and

6525-539: The terms Eastern and Western Punjabi can simply refer to all the Punjabi varieties spoken in India and Pakistan respectively, whether or not they are linguistically Eastern/Western. While a vowel length distinction between short and long vowels exists, reflected in modern Gurmukhi orthographical conventions, it is secondary to the vowel quality contrast between centralised vowels /ɪ ə ʊ/ and peripheral vowels /iː eː ɛː aː ɔː oː uː/ in terms of phonetic significance. The peripheral vowels have nasal analogues . There

6612-494: The thirteenth century, Iranian Islam had become not only an important component; it had become a dominant element in Islam itself, and for several centuries the main centers of the Islamic power and civilization were in countries that were, if not Iranian, at least marked by Iranian civilization. [...] The center of the Islamic world was under Turkish and Persian states, both shaped by Iranian culture. [...] The major centers of Islam in

6699-567: The thirteenth century. The Seljuq successors of Kara-Khanid Khanate in Transoxiana brought this culture westward into Persia, Iraq, and Syria. Seljuqs won a decisive battle with the Ghaznavids and then swept into Khorasan , they brought Turco-Persian Islamic culture westward into western Persia and Iraq. Persia and Central Asia became a heartland of Persianate language and culture. As Seljuks came to dominate Iraq, Syria, and Anatolia, they carried this Turco-Persian culture beyond, and made it

6786-509: The vernacular known as Chaghatai (today called Uzbek ; of Turkic Qarluq origin). The historian Peter Jackson explains in The New Cambridge History of Islam : "The elite of the early Delhi sultanate comprised overwhelmingly first generation immigrants from Persia and Central Asia : Persians ('Tājīks') , Turks , Ghūrīs and also Khalaj from the hot regions ( garmsīr ) of modern Afghanistan . The Alai era saw

6873-514: Was lexically influenced by Portuguese (words like almārī ), Greek (words like dām ), Japanese (words like rikśā ), Chinese (words like cāh , līcī , lukāṭh ) and English (words like jajj , apīl , māsṭar ), though these influences have been minor in comparison to Persian and Arabic. In fact, the sounds / z / (ਜ਼ / ز ژ ذ ض ظ ), / ɣ / (ਗ਼ / غ ), / q / (ਕ਼ / ق ), / ʃ / (ਸ਼ / ش ), / x / (ਖ਼ / خ ) and / f / (ਫ਼ / ف ) are all borrowed from Persian, but in some instances

6960-619: Was Safavids' introduction of Shiism into Persia, done to distinguish themselves from their Sunni neighbors, especially Ottomans. After 1500, the Persian culture developed distinct features of its own, and interposition of strong Shiite culture hampered exchanges with Sunni peoples on Persia's western and eastern frontiers. The Sunni peoples of eastern Mediterranean in Asia Minor, Syria, Iraq, Egypt, and Sunnis of Central Asia and India developed somewhat independently. Ottoman Turkey grew more like its Arab Muslim neighbors in West Asia; India developed

7047-466: Was a cultural blossom time in Western and Southern Asia. A shared culture spread from Mediterranean to the mouth of Ganges , despite political fragmentation and ethnic diversity. The culture of the Turco-Persian world in the thirteenth, fourteenth, and fifteenth centuries was tested by invading armies of inland Asia. The Mongols under Genghis Khan (1220–58) and Timur ( Tamerlane , 1336-1405) had

7134-506: Was a first misl to established a Khalsa Raj and publish Khalsa currency coins. The Bhangi Kingdom/Misl was founded by Dhillon Jats . It grew in strength and territory to cover an area from Gujrat to Multan and emerged as the strongest power in the western Punjab region . The Misl went north into Jammu until Poonch , west to the Indus River , south to the Multan , and east to central modern day Punjab, India . However, deaths among

7221-572: Was carried by succeeding dynasties into Western and Southern Asia, in particular, by the Seljuks (1040-1118), and their successor states, who presided over Persia , Syria , and Anatolia until the thirteenth century, and by the Ghaznavids , who in the same period dominated Greater Khorasan and most of present-day Pakistan . These two dynasties together drew the center of the Islamic world eastward. The institutions stabilized Islamic society into

7308-482: Was more than a literary achievement; it was a kind of Iranian nationalistic memoir, Ferdowsi galvanized Persian nationalistic sentiments by invoking pre-Islamic Persian heroic imagery. Ferdowsi enshrined in literary form the most treasured stories of popular folk-memory. Before the Ghaznavids broke away, the Samanid rulership was internally falling to its Turkic servants. The Samanids had their own guard of Turkic Mamluk mercenaries (the ghilman ), who were headed by

7395-402: Was one of these Prakrit languages, which was spoken in north and north-western India and Punjabi developed from this Prakrit. Later in northern India Paishachi Prakrit gave rise to Paishachi Apabhraṃśa , a descendant of Prakrit. Punjabi emerged as an Apabhramsha, a degenerated form of Prakrit, in the 7th century AD and became stable by the 10th century. The earliest writings in Punjabi belong to

7482-631: Was the "only proper language for recording anything worthwhile, from poetry to science", but the Samanids made Persian a language of learning and formal discourse. The language that appeared in the ninth and tenth centuries was a new form of Persian, based on the Middle Persian of pre-Islamic times. The Samanids began recording their court affairs in Persian, and they used it as the main public idiom. The earliest great poetry in New Persian

7569-483: Was written for the Samanid court. Samanids encouraged translation of religious works from Persian into Arabic. Even the learned authorities of Islam, the ulama , began using the Persian lingua franca in public, although they still used Arabic as a medium of scholarship. The crowning literary achievement in the early New Persian language, the Book of Kings of Ferdowsi , presented to the court of Mahmud of Ghazni (998–1030),

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