69-609: Bhatli is a town in Bargarh district , Odisha . Bhatli is located in Western Odisha , close to the border of neighbouring state of Chhattisgarh . It is positioned at 21°31′34″N 82°53′24″E / 21.526°N 82.890°E / 21.526; 82.890 . The whole of Bargarh district lies in the Deccan plateau with Eastern Ghats running close to the town. As per the earthquake zoning of India, Bhatli falls in
138-429: A herculean task of establishing his reach and form, then with his first step covers the earth, with second the ether, and the third entire heaven. विष्णोर्नु कं वीर्याणि प्र वोचं यः पार्थिवानि विममे रजांसि । यो अस्कभायदुत्तरं सधस्थं विचक्रमाणस्त्रेधोरुगायः ॥१॥… viṣṇōrnu kaṃ vīryāṇi pra vōcaṃ yaḥ pārthivāni vimamē rajāṃsi | yō askabhāyaduttaraṃ sadhasthaṃ vicakramāṇastrēdhōrugāyaḥ ||1|| I will now proclaim
207-648: A male heir, and the British annexed the state under the Doctrine of Lapse. During the 1857 rebellion, mutineers stationed in Sambalpur broke Surendra Sai and his companions, including Madho Singh out of jail, and they soon raised an army against the British. While initially he simply wanted his and his brother's sentences commuted, when the British proposed harsher punishments and began closely guarding him, he escaped to where his brother had gathered 2000 men. Many of
276-588: A special form of Vishnu. Each of these special forms is given a special name in texts such as the Agni Purana and the Padma Purana . These texts, however, are inconsistent. Rarely, Vishnu is depicted bearing the bow Sharanga or the sword Nandaka . He is depicted with the Kaustubha gem in a necklace and wearing Vaijayanti , a garland of forest flowers. The shrivatsa mark is depicted on his chest in
345-528: A well-dressed jewelled man. He is typically shown with four arms, but two-armed representations are also found in Hindu texts on artworks. The historic identifiers of his icon include his image holding a conch shell ( shankha named Panchajanya ) between the first two fingers of one hand (left back), a war discus ( chakra named Sudarshana ) in another (right back). The conch shell is spiral and symbolizes all of interconnected spiraling cyclic existence, while
414-454: Is Vishnu is the all. Vishnu is described to be permeating all object and life forms, states S. Giora Shoham, where he is "ever-present within all things as the intrinsic principle of all", and the eternal, transcendental self in every being. The Vedic literature, including its Brahmanas layer, while praising Vishnu do not subjugate others gods and goddesses. They present an inclusive pluralistic henotheism . According to Max Muller , "Although
483-430: Is an administrative district of Odisha state in eastern India . The city of Bargarh is its district headquarters. The district was carved out of the erstwhile district of Sambalpur on 1 April 1993. In ancient times, Bargarh was part of Dakshina Kosala , along with large parts of western Odisha and the plains of Chhattisgarh. The region was most likely in the pre-Maghadan empire of Mahapadmananda . However, there
552-653: Is celebrated in the Dadhubamana Temple in accordance with Jagannath Temple Ratha-Yatra in Puri . It is not only famous in the whole Bargarh District , but also in entire western odisha. Local devotee comes with enthusiasm and pay tribute by pulling the ratha to the Rathadanda Padia. Bhatli is also known as Srikhetera of paschim odisha. To witness the Ratha Yatra devotees comes in large numbers. On
621-459: Is engaged in Handloom activities, producing famous sambalpuri saree . A small section of the population is dependent on trade. In terms of industry, this area is yet to attend its full potential. State Government Community Health Centre is providing primary health service to this area. Dr Debasish Biswal is the medical officer of the community health centre. CHC Bhatli got a commendation award by
690-463: Is equivalent and produce the sun, with the verses asserting that this sun is the source of all energy and light for all. In other hymns of the Rigveda, Vishnu is a close friend of Indra. Elsewhere in Rigveda, Atharvaveda and Upanishadic texts, Vishnu is equivalent to Prajapati, both are described as the protector and preparer of the womb, and according to Klaus Klostermaier, this may be the root behind
759-728: Is freedom and life. The Shatapatha Brahmana elaborates this theme of Vishnu, as his herculean effort and sacrifice to create and gain powers that help others, one who realizes and defeats the evil symbolized by the Asuras after they had usurped the three worlds, and thus Vishnu is the saviour of the mortals and the immortals ( Devas ). To what is One Seven germs unripened yet are heaven's prolific seed: their functions they maintain by Vishnu's ordinance. Endued with wisdom through intelligence and thought, they compass us about present on every side. What thing I truly am I know not clearly: mysterious, fettered in my mind I wonder. When
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#1732786817730828-633: Is no mention of the territory in Mauryan inscriptions, so it is unknown whether the Mauryans controlled Dakshina Kosala. After the collapse of the Mauryan empire, Dakshina Kosala became ruled by the Chedis . It was from Dakshina Kosala and Kharavela's ancestors came to Kalinga. Dakshina Kosala was most likely part of Kharavela's empire. After Kharevala, the Megha dynasty ruled the region. In the 4th century CE,
897-515: Is one of the principal deities of Hinduism . He is the supreme being within Vaishnavism , one of the major traditions within contemporary Hinduism . Vishnu is known as The Preserver within the Trimurti , the triple deity of supreme divinity that includes Brahma and Shiva . In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the universe . Tridevi
966-515: Is stated to be the energy and creative power ( Shakti ) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities ( Saguna ), and has definite form, but is limitless, transcendent and unchanging absolute Brahman , and
1035-491: Is the block headquarter of 84 villages. Bhatli is only 18 km by road from the district headquarter and well connected by state highway. It is a temple of god dadhibaman, incarnation of lord Vishnu . It is temple of Baba Shyam. It is second in all in India of its type. Jagannath temple KUISIRA Near to Bhatli is Debrigarh Wildlife Sanctuary . And Giri Govardhan park KUISIRA Bargarh district Bargarh District
1104-441: Is the bond to the wide-striding one: the wellspring of honey in the highest step of Viṣṇu. आहं पितॄन्सुविदत्राँ अवित्सि नपातं च विक्रमणं च विष्णोः । बर्हिषदो ये स्वधया सुतस्य भजन्त पित्वस्त इहागमिष्ठाः ॥३॥ ऋग्वेद १०-१५-३ 3. I have found here the forefathers good to find and the grandson and the wide stride of Viṣṇu. Those who, sitting on the ritual grass, share in the pressed soma and the food at (the cry of) "svadhā", they are
1173-635: Is the primary focus of the Vaishnavism-focused Puranas genre of Hindu texts . Of these, according to Ludo Rocher , the most important texts are the Bhagavata Purana , Vishnu Purana , Nāradeya Purana , Garuda Purana and Vayu Purana . The Purana texts include many versions of cosmologies, mythologies, encyclopedic entries about various aspects of life, and chapters that were medieval era regional Vishnu temples-related tourist guides called mahatmyas . One version of
1242-658: The Garuda Purana Saroddhara ) . Perumal ( Tamil : பெருமாள் )—also known as Thirumal (Tamil: திருமால் ), or Mayon (as described in the Tamil scriptures)— was accepted as a manifestation of Vishnu during the process of the syncretism of South Indian deities into mainstream Hinduism. Mayon is indicated to be the deity associated with the mullai tiṇai (pastoral landscape) in the Tolkappiyam . Tamil Sangam literature (200 BCE to 500 CE) mentions Mayon or
1311-731: The Garuda Purana Saroddhara , a commentary or 'extracted essence' written by Navanidhirama about the Garuda Purana (i.e. not the Purana itself, with which it seems to be confused): The Fish , the Tortoise , the Boar , the Man-Lion , the Dwarf , Parasurama , Rama , Krisna , Buddha , and also Kalki : These ten names should always be meditated upon by the wise. Those who recite them near
1380-486: The Mahanadi makes the northern half of Bargarh District rich in agriculture, mostly paddy . The following are the five Vidhan sabha constituencies of Bargarh district and the elected members of that area Vishnu Vishnu ( / ˈ v ɪ ʃ n uː / ; Sanskrit : विष्णु , lit. 'All Pervasive', IAST : Viṣṇu , pronounced [ʋɪʂɳʊ] ), also known as Narayana and Hari ,
1449-518: The Muktika anthology of 108 Upanishads . It is unclear when these texts were composed, and estimates vary from the 1st-century BCE to 17th-century CE for the texts. These Upanishads highlight Vishnu, Narayana , Rama or one of his avatars as the supreme metaphysical reality called Brahman in Hinduism. They discuss a diverse range of topics, from ethics to the methods of worship. Vishnu
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#17327868177301518-563: The Nirukta defines Vishnu as viṣṇur viṣvater vā vyaśnoter vā ('one who enters everywhere'); also adding atha yad viṣito bhavati tad viṣnurbhavati ('that which is free from fetters and bondage is Vishnu'). In the tenth part of the Padma Purana (4-15th century CE), Danta (Son of Bhīma and King of Vidarbha ) lists 108 names of Vishnu (17.98–102). These include the ten primary avatars (see Dashavarara , below ) and descriptions of
1587-653: The Panduvamshis , whose king, Tivaradeva, tried to expand east of Kosala into Utkala, now coastal Odisha. Although he failed, he kept control of Kosala including Bargarh. In the last decades of the 9th century, the Somavamshis ruled over present-day Kosala. Janamejaya I expanded his domain south and east, and defeated the Kalachuris . His son Yayati was blocked by the Kalachuris when attempting to expand into
1656-466: The Puranas in the table below. However, this is a complicated process, and the lists are unlikely to be exhaustive because: The Dashavatara is a list of the so-called Vibhavas , or '10 [primary] Avatars ' of Vishnu. The Agni Purana , Varaha Purana , Padma Purana , Linga Purana , Narada Purana , Garuda Purana , and Skanda Purana all provide matching lists. The same Vibhavas are also found in
1725-675: The Second Anglo-Maratha War in 1804, Sambalpur fell into British hands. However these territories were returned to the Marathas in 1806. After the Third Anglo-Maratha war in 1817, Sambalpur officially became British territory and the Chauhans were restored to the throne. However they lacked the former authority over their feudal lords which they had before. In 1827, the king Maharaja Sai died and his widow
1794-600: The Sri Vaishnava denomination of Hinduism, Perumal is venerated in popular tradition as Venkateshwara at Tirupati , and Sri Ranganathaswamy at Srirangam . Vishnu is a Rigvedic deity , but not a prominent one when compared to Indra , Agni and others. Just 5 out of 1028 hymns of the Rigveda are dedicated to Vishnu, although he is mentioned in other hymns. Vishnu is mentioned in the Brahmana layer of text in
1863-698: The Trivikrama , which is one of the lasting mythologies in Hinduism since the Vedic times. It is an inspiration for ancient artwork in numerous Hindu temples such as at the Ellora Caves , which depict the Trivikrama legend through the Vamana avatar of Vishnu. Trivikrama refers to the celebrated three steps or "three strides" of Vishnu. Starting as a small insignificant looking being, Vishnu undertakes
1932-481: The diwans . Akbar Ray was the most powerful of these diwans. Ray soon took Sambalpur by force, and antagonised the Marathas. However he was soon overthrown by Jayant Singh in 1781. However, the state faced constant attack by the Marathas of Nagpur, who attempted to subdue the kingdom by force. Eventually, in 1800, they conquered the kingdom and placed a governor there and imprisoned the Chauhans in Chandrapur. During
2001-707: The "dark one" and as the Supreme deity who creates, sustains, and destroys the universe and was worshipped in the plains and mountains of Tamilakam . The verses of Paripadal describe the glory of Perumal in the most poetic of terms. Many Poems of the Paripadal consider Perumal as the Supreme god of Tamils . He is a popular Hindu deity among Tamilians in Tamil Nadu , as well among the Tamil diaspora . Revered by
2070-702: The 10th day the Bahuda Yatra is also celebrated, again in accordance with Ratha Yatra in Puri. This is one type of carnivals of religious nature. It is celebrated by the Marwadi community from the local area in the Shyam temple. The most important festival associated with the temple is the Phalguna Mela, which occurs just 8–9 days before the festival of Holi. Barbarika's head appeared on Phalguna Shuddha Ekadashi,
2139-608: The 11th day of the bright half of the Hindu month of Phalguna. Therefore, the fair is held from the 9th to the 12th of that month. The fair has now been extended to nearly 12–15 days of the bright half of the Phalguna Month. Khatushyamji Rath idol during Pad Yatra from Temple to road nearby up to some distance. On this holy occasion pilgrims all over the country come here on foot with nishaans (holy mark - flags) in their hands. People enjoy their holy journey by singing shyam bhajans and playing various musical instruments. They enjoy
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2208-709: The Allahabad inscription records Samudra Gupta defeated Mahendra of Kosala, corresponding roughly to present day Chhattisgarh plains and western Odisha. Although not annexed to the Gupta empire, Kosala remained within Gupta spheres of influence evidenced by presence of Gupta coins in the region. In the 6th century, the Sarabhpuriyas from Sarabha (now identified as Sirpur in present-day Chhattisgarh) came to prominence. Their territory included present-day Bargarh district, as well as parts of Kalahandi. They were succeeded by
2277-642: The Gangas drove the Kalachuris out around 1211. However the Gangas soon became embroiled in struggles elsewhere, and the region was conquered by the Chauhan Rajputs of Patna . In the later part of the 16th century, the Samblapur Chauhans became independent. It was during this time that temple construction reached its height. The Chauhans continued ruling independently until the mid 18th century. The rulers then were weak, and real power rested in
2346-527: The Somvamshis. The Telugu Cholas were soon driven out by the Kalachuris. A branch of the Rashtrakutas became rulers of Bargarh and were vassals of the Kalachuris. During Kalachuri reign was issued a copper plate, c. 1131, that mentions the town Vagharakotta which some scholars associate with Bargarh. The Kalachuris soon began a long struggle with the Gangas of Utkala, which ended 100 years after when
2415-690: The Vedas, thereafter his profile rises and over the history of Indian scriptures, states Jan Gonda , Vishnu becomes a divinity of the highest rank, one equivalent to the Supreme Being. Though a minor mention and with overlapping attributes in the Vedas, he has important characteristics in various hymns of the Rig Veda, such as 1.154.5, 1.56.3 and 10.15.3. In these hymns, the Vedic scriptures assert that Vishnu resides in that highest home where departed Atman (Self) reside, an assertion that may have been
2484-427: The Vedic texts, the deity or god referred to as Vishnu is Surya or Savitr (Sun god), who also bears the name Suryanarayana . Again, this link to Surya is a characteristic Vishnu shares with fellow Vedic deities named Mitra and Agni, wherein in different hymns, they too "bring men together" and cause all living beings to rise up and impel them to go about their daily activities. In hymn 7.99 of Rigveda, Indra-Vishnu
2553-653: The avatar (or incarnation) within Hinduism is most often associated with Vishnu, the preserver or sustainer aspect of God within the Hindu Trimurti . The avatars of Vishnu descend to empower the good and to destroy evil, thereby restoring Dharma and relieving the burden of the Earth. An oft-quoted passage from the Bhagavad Gita describes the typical role of an avatar of Vishnu: Whenever righteousness wanes and unrighteousness increases I send myself forth. For
2622-681: The cosmology, for example, states that Vishnu's eye is at the Southern Celestial Pole from where he watches the cosmos. In another version found in section 4.80 of the Vayu Purana, he is the Hiranyagarbha , or the golden egg from which were simultaneously born all feminine and masculine beings of the universe. The Vishnu Purana presents Vishnu as the central element of its cosmology, unlike some other Puranas where Shiva or Brahma or goddess Shakti are. The reverence and
2691-539: The decade 2001-2011 was 9.84%. Bargarh has a sex ratio of 977 females for every 1000 males, and a literacy rate of 75.16%. 10.13% of the population lives in urban areas. Scheduled Castes and Scheduled Tribes make up 20.17% and 18.98% of the population respectively. Languages of Bargarh district (2011 census) At the time of the 2011 Census of India , 76.22% of the population spoke Sambalpuri , 17.36% Odia , 2.66% Chhattisgarhi and 1.51% Hindi as their first language. All-season irrigation from Hirakud dam on
2760-485: The discus symbolizes him as that which restores dharma with war if necessary when cosmic equilibrium is overwhelmed by evil. One of his arms sometimes carries a club or mace ( gada named Kaumodaki ) which symbolizes authority and power of knowledge. In the fourth arm, he holds a lotus flower ( padma ) which symbolizes purity and transcendence. The items he holds in various hands vary, giving rise to twenty four combinations of iconography, each combination representing
2829-618: The diseased are called relatives. Apparent disagreements concerning the placement of either the Buddha or Balarama in the Dashavarara seems to occur from the Dashavarara list in the Shiva Purana (the only other list with ten avatars including Balarama in the Garuda Purana substitutes Vamana, not Buddha). Regardless, both versions of the Dashavarara have a scriptural basis in the canon of authentic Vedic literature (but not from
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2898-463: The essence in every being and everything in the empirically perceived universe. In this Brahmana, states Klaus Klostermaier, Purusha Narayana (Vishnu) asserts, "all the worlds have I placed within mine own self, and my own self has I placed within all the worlds." The text equates Vishnu to all knowledge there is (Vedas), calling the essence of everything as imperishable, all Vedas and principles of universe as imperishable, and that this imperishable which
2967-417: The first-born of holy Law approached me, then of this speech, I first obtain a portion. (...) They call him Indra, Mitra, Varuna, Agni, and he is heavenly-winged Garutman. To what is One, sages give many a title. — Rigveda 1.164.36–37, 46 The Shatapatha Brahmana contains ideas which Vaishnavism tradition of Hinduism has long mapped to a pantheistic vision of Vishnu as supreme, he as
3036-573: The following table. The 12 Blocks in Bargarh district under two sub-divisions are listed in the following table. According to the 2011 census Bargarh district has a population of 1,481,255, roughly equal to the nation of Gabon or the US state of Hawaii . This gives it a ranking of 339th in India (out of a total of 640 ). The district has a population density of 253 inhabitants per square kilometre (660/sq mi). Its population growth rate over
3105-475: The form of a curl of hair. He generally wears yellow garments. He wears a crown called the Kiritamukuta . Vishnu iconography shows him either in standing pose, seated in a yoga pose, or reclining. A traditional depiction of Vishnu is as Narayana , showing him reclining on the coils of the serpent Shesha floating over the divine ocean Kshira Sagara , accompanied by his consort Lakshmi , as he "dreams
3174-439: The form of an Avatar (incarnation) to restore the cosmic order and protect dharma . The Dashavatara are the ten primary avatars of Vishnu. Out of these ten, Rama and Krishna are the most important. Vishnu (also spelled Viṣṇu, Sanskrit : विष्णु ) means 'all pervasive' and, according to Medhātith ( c. 1000 CE), 'one who is everything and inside everything'. Vedanga scholar Yaska (4th century BCE) in
3243-468: The forms of a swan [Hamsa], a tortoise [ Kurma ], a fish [ Matsya ], O foremost of regenerate ones, I shall then display myself as a boar [ Varaha ], then as a Man-lion ( Nrisingha ), then as a dwarf [ Vamana ], then as Rama of Bhrigu's race, then as Rama , the son of Dasaratha, then as Krishna the scion of the Sattwata race, and lastly as Kalki . Specified avatars of Vishnu are listed against some of
3312-420: The giri Gobardhan Puja of KUISIRA Village. Bhatli is one of the block of 314 developmental blocks of Odisha . It is a tehsil. It is a constituent assembly for Odisha Legislative Assembly , Bhatli Constituency . It is also a Gram Panchayat of Panchayati Raj Institution of the tier 3 governance pattern of India. Its district headquarters is in Bargarh . Bhatli Constituency Current MLA is Susanta Singh It
3381-600: The gods are sometimes distinctly invoked as the great and the small, the young and the old (Rig Veda 1:27:13), this is only an attempt to find the most comprehensive expression for the divine powers and nowhere is any of the gods represented as the subordinate to others. It would be easy to find, in the numerous hymns of the Veda, passages in which almost every single god is represented as supreme and absolute." The Vaishnava Upanishads are minor Upanishads of Hinduism , related to Vishnu theology. There are 14 Vaishnava Upanishads in
3450-442: The heroic deeds of Visnu, who has measured out the terrestrial regions, who established the upper abode having, wide-paced, strode out triply… The Vishnu Sukta 1.154 of Rigveda says that the first and second of Vishnu's strides (those encompassing the earth and air) are visible to the mortals and the third is the realm of the immortals. The Trivikrama describing hymns integrate salvific themes, stating Vishnu to symbolize that which
3519-525: The insurgency still continued and in 1864, Surendra Sai was arrested and his brothers too. They were all put in prison, where they died. Today Veer Surendra Sai and his rebels are honoured as freedom fighters. The region saw the Odia Language Movement in 1891 and contributed to the freedom struggle. Many freedom fighters came from here. Bargarh was formerly part of Sambalpur district but was separated out in 1993. Bargarh district lies in
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#17327868177303588-412: The journey by playing holi with gulal. Many Shyam Bhaktas supply food to pedestrians in the shade of tents. They encourage also to complete their journey with full enthusiasm. They enjoy this occasion as the marriage of Khatushyamji. People enjoy the mela by purchasing various things. On Dwadashi (= 12th day of month), Bhog is being prepared as Baba's Prasadi of Kheer, Churama. Also This area is famous for
3657-586: The latter encompassing the Bhagavad Gita ), and Rama (most notably in the Ramayana ). Krishna in particular is venerated in Vaishnavism as the ultimate, primeval, transcendental source of all existence, including all the other demigods and gods, such as Vishnu. In the Mahabharata , Vishnu (as Narayana ) states to Narada that He will appear in the following ten incarnations: Appearing in
3726-436: The most welcome arrivals here. In the Vedic hymns, Vishnu is invoked alongside other deities, especially Indra, whom he helps kill the symbol of evil named Vritra . His distinguishing characteristic in the Vedas is his association with light. Two Rigvedic hymns in Mandala 7 refer to Vishnu. In section 7.99 of the Rigveda, Vishnu is addressed as the god who separates heaven and earth, a characteristic he shares with Indra. In
3795-401: The north and west of Kosala, but Bargarh was in his realm. The Somavamshis were defeated during Rajendra Chola 's northern expedition. In the chaos that followed, Yayati II stabilized the kingdom, which corresponded to modern Odisha. His son beat off Kalachuri invasions during his reign, but the kingdom soon collapsed. Kosala fell into Telugu Choda hands, who had aided a rival king who defeated
3864-485: The post-Vedic fusion of all the attributes of the Vedic Prajapati unto the avatars of Vishnu. In the Yajurveda , Taittiriya Aranyaka (10.13.1), " Narayana sukta ", Narayana is mentioned as the supreme being. The first verse of "Narayana Suktam" mentions the words paramam padam , which literally mean 'highest post' and may be understood as the 'supreme abode for all Selfs'. This is also known as Param Dhama , Paramapadam , or Vaikuntha . Rigveda 1.22.20 also mentions
3933-424: The primal Atman (Self) of the universe. There are many both benevolent and fearsome depictions of Vishnu. In benevolent aspects, he is depicted as an omniscient being sleeping on the coils of the serpent Shesha (who represents time) floating in the primeval ocean of milk called Kshira Sagara with his consort, Lakshmi. Whenever the world is threatened with evil, chaos, and destructive forces, Vishnu descends in
4002-504: The principal zamindars were mustering their paiks against the British. However, the British came down with troops from Nagpur, the Madras Presidency and Chota Nagpur. They defeated the insurgents in open country and by February 1858 had taken back most of the district, but the insurgents were able to use the dense jungles and difficult terrain to their advantage. By 1861, the British adopted a more conciliatory approach to surrendering rebels, and finally in 1862 Surendra Sai surrendered. However
4071-450: The protection of the good and for the destruction of evil, and for the establishment of righteousness, I come into being age after age. Vedic literature, in particular the Puranas (ancient; similar to encyclopedias ) and Itihasa (chronicle, history, legend), narrate numerous avatars of Vishnu. The most well-known of these avatars are Krishna (most notably in the Vishnu Purana , Bhagavata Purana , and Mahabharata ;
4140-456: The qualities, attributes, or aspects of God. The Garuda Purana (chapter XV) and the " Anushasana Parva " of the Mahabharata both list over 1000 names for Vishnu, each name describing a quality, attribute, or aspect of God. Known as the Vishnu Sahasranama , Vishnu here is defined as 'the omnipresent'. Other notable names in this list include : Vishnu iconography shows him with dark blue, blue-grey or black coloured skin, and as
4209-402: The reason for his increasing emphasis and popularity in Hindu soteriology . He is also described in the Vedic literature as the one who supports heaven and earth. तदस्य प्रियमभि पाथो अश्यां नरो यत्र देवयवो मदन्ति । उरुक्रमस्य स हि बन्धुरित्था विष्णोः पदे परमे मध्व उत्सः ॥५॥ ऋग्वेद १-१५४-५ 5. Might I reach that dear cattle-pen of his, where men seeking the gods find elation, for exactly that
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#17327868177304278-421: The same paramam padam . In the Atharvaveda , the mythology of a boar who raises goddess earth from the depths of cosmic ocean appears, but without the word Vishnu or his alternate avatar names. In post-Vedic mythology, this legend becomes one of the basis of many cosmogonic myth called the Varaha legend, with Varaha as an avatar of Vishnu. Several hymns of the Rigveda repeat the mighty deed of Vishnu called
4347-454: The state government in Kayakalpa activities, only CHC got this award in the district of Bargarh in 2019.And again continuously in 2020,2021 and 2022. Navjeeban Chikistalaya is the only private hospital serving the Bhatli locality. NGO like Abhyudaya are working for sustainable health care by alternative remedies. These organizations creates awareness on harmful effects of chemical farming, poisoned food systems and water. Every year Ratha-Yatra
4416-421: The universe into reality." His abode is described as Vaikuntha and his mount ( vahana ) is the bird king Garuda . Vishnu was associated with the sun because he used to be "a minor solar deity but rose in importance in the following centuries." Particularly in Vaishnavism , the Trimurti (also known as the Hindu Triad or Great Trinity ) represents the three fundamental forces ( guṇas ) through which
4485-419: The universe is created, maintained, and destroyed in cyclic succession . Each of these forces is represented by a Hindu deity: The trimurti themselves are beyond three gunas and are not affected by it. In Hindu tradition, the trio is often referred to as Brahma-Vishnu-Mahesh . All have the same meaning of three in one; different forms or manifestations of One person the Supreme Being . The concept of
4554-429: The western part of Odisha bordering Chhattisgarh. It borders Mahasamund and Raigarh districts of Chhattisgarh on the northwest, Jharsuguda district to the north, Sambalpur district to the east, Subarnapur and Balangir districts to the south and Nuapada district to the west. Bargarh is mainly open plain, with several small hill ranges. The 12 Tahasils in Bargarh district under two sub-divisions are listed in
4623-420: The worship of Vishnu is described in 22 chapters of the first part of Vishnu Purana, along with the profuse use of the synonymous names of Vishnu such as Hari, Janardana, Madhava, Achyuta, Hrishikesha and others. The Vishnu Purana also discusses the Hindu concept of supreme reality called Brahman in the context of the Upanishads ; a discussion that the theistic Vedanta scholar Ramanuja interprets to be about
4692-401: The zone 2 category, the least earthquake prone zone. Dadhibaman College, Bhatli (Affiliated to Sambalpur University ). It is the only college of the town. Boys High School for Boys. Satihari Girls School for girls. Nivedita Public School (CBSE) Saraswati Sishu Vidya Mandir Major employment source of people are agricultural activities. A significant population of the weaver community
4761-410: Was placed on the throne. Incensed by the breach of custom of letting a woman rule, many of the Gond and Binjhal landlords, threatened by caste Hindu favourites of the rani, supported a rival claimant Surendra Sai . The insurgency lasted for a long time until British troops defeated the insurgents. The British then deposed the rani and placed a distant descendant on the throne. In 1849, he died without
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