Oromo ( / ˈ ɒr ə m oʊ / OR -əm-ow or / ɔː ˈ r oʊ m oʊ / aw- ROW -mow ; Oromo: Afaan Oromoo ), historically also called Galla , which is regarded by the Oromo as pejorative, is an Afroasiatic language that belongs to the Cushitic branch. It is native to the Ethiopian state of Oromia and northern Kenya and is spoken predominantly by the Oromo people and neighboring ethnic groups in the Horn of Africa . It is used as a lingua franca particularly in the Oromia Region and northeastern Kenya.
89-630: Burayu ( Oromo : Burraayyuu ; Amharic : ቡራዩ ) is a city and special census zone in the Oromia Region of Ethiopia , located directly adjacent to the national capital city Addis Ababa (known as Finfinne in Oromo ). With the rapid growth of the capital in recent decades and urban sprawl , the town has faced considerable economic and demographic pressures. The city's population has grown from merely 10,000 people in 1994 to an estimated 130,000 people three decades later; consisting of migrants from
178-499: A reciprocal pronoun wal (English 'each other') that is used like of/if . That is, it is inflected for case but not person, number, or gender: wal jaalatu 'they like each other' (base form of wal ), kennaa walii bitan 'they bought each other gifts' (dative of wal ). Like English, Oromo makes a two-way distinction between proximal ('this, these') and distal ('that, those') demonstrative pronouns and adjectives. Some dialects distinguish masculine and feminine for
267-420: A stem , representing the lexical meaning of the verb, and a suffix , representing tense or aspect and subject agreement. For example, in dhufne 'we came', dhuf- is the stem ('come') and -ne indicates that the tense is past and that the subject of the verb is first person plural. As in many other Afroasiatic languages , Oromo makes a basic two-way distinction in its verb system between
356-539: A crowd of Ethiopian Orthodox parishioners of the Saint Mary Church at Burayu. The security forces of Oromia killed two believers and several people were injured, including elderly, women and children. This incident was said to have happened because of the flag that the parishioners used, a green, yellow and red flag with the Ethiopian Orthodox logo over it. Based on the 2007 Census conducted by
445-441: A first language by an additional half-million people in parts of northern and eastern Kenya . It is also spoken by smaller numbers of emigrants in other African countries such as South Africa , Libya , Egypt and Sudan . Oromo is the most widely spoken Cushitic language and among the five languages of Africa with the largest mother-tongue populations. Oromo serves as one of the official working languages of Ethiopia and
534-448: A household, with urban households having on average 3.3 and rural households 4.5 people. The projected population as of 2022 was 32,134,988. In the previous census, conducted in 1994, the region's population was reported to be 13,834,297 of whom 6,947,546 were men and 6,886,751 women; urban inhabitants numbered 1,265,315 or 9.15% of the population. According to the CSA, as of 2004 , 28% of
623-432: A lot in the details, but the following changes are common. Verbs whose stems end in two consonants and whose suffix begins with a consonant must insert a vowel to break up the consonants since the language does not permit sequences of three consonants. There are two ways this can happen: either the vowel i is inserted between the stem and the suffix, or the final stem consonants are switched (an example of metathesis ) and
712-584: A number of members of other ethnicities who are in contact with the Oromo speak it as a second language. See, for example, the Omotic -speaking Bambassi and the Nilo-Saharan -speaking Kwama in northwestern Oromia. The Oromo people use a highly developed oral tradition. In the 19th century, scholars began writing in the Oromo language using Latin script . In 1842, Johann Ludwig Krapf began translations of
801-400: A population of 17,221,976. 8,641,580 were men and 8,580,396 women; urban inhabitants number 2,112,595 or 12.27% of the population. With an estimated area of 154,708.96 km (59,733.46 sq mi), this region has an estimated density of 108.2 people per square kilometer. For the entire region, 3,983,768 households were counted, which results in an average for the region of 4.3 persons to
890-438: A vowel (e.g. in word-final environments or as part of consonant clusters). The Arabic script has also been used intermittently in areas with Muslim populations. Like most other Ethiopian languages, whether Semitic, Cushitic, or Omotic, Oromo has a set of ejective consonants , that is, voiceless stops or affricates that are accompanied by glottalization and an explosive burst of air. Oromo has another glottalized phone that
979-476: A word. This article uses ⟨c⟩ consistently for / tʃʼ / and ⟨ch⟩ for / tʃ / . Only the penultimate or final syllable of a root can have a high tone, and if the penultimate is high, the final must also be high; this implies that Oromo has a pitch-accent system (in which the tone need be specified only on one syllable, the others being predictable) rather than a tone system (in which each syllable must have its tone specified), although
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#17327766165251068-583: Is 94 infant deaths per 1,000 live births, which is greater than the nationwide average of 77; at least half of these deaths occurred in the infants’ first month of life. At 91.47% of the local population, the region is predominantly inhabited by people from the Semitic -speaking Amhara ethnic group. Most other residents hail from other Afro-Asiatic language communities, including the Agaw /Awi, Oromo , Beta Israel , Qemant , Agaw / Kamyr and Argobba . Gumuz
1157-594: Is Alemnew Mekonnen. The other offices in the executive branch cabinet are the Regional Health Bureau (Dr. Abebaw Gebeyehu), Educational Bureau (Yilikal Kefyalew), and 20 other officials. There are three levels of the Amhara state judiciary . The lowest level is the court of common pleas: each woreda maintains its own constitutionally mandated court of common pleas, which maintain jurisdiction over all justiciable matters. The intermediate-level court system
1246-924: Is Milk) became a hit in Ethiopia. To combat Somali wide-reaching influence, the Ethiopian Government initiated an Oromo language program radio of their own. Within Kenya there has been radio broadcasting in Oromo (in the Borana dialect) on the Voice of Kenya since at least the 1980s. The Borana Bible in Kenya was printed in 1995 using the Latin alphabet, but not using the same spelling rules as in Ethiopian Qubee. The first comprehensive online Oromo dictionary
1335-559: Is a subject pro-drop language . That is, neutral sentences in which the subject is not emphasized do not require independent subject pronouns: kaleessa dhufne 'we came yesterday'. The Oromo word that translates 'we' does not appear in this sentence, though the person and number are marked on the verb dhufne ('we came') by the suffix -ne . When the subject in such sentences needs to be given prominence for some reason, an independent pronoun can be used: ' nuti kaleessa dhufne ' ' we came yesterday'. The table below gives forms of
1424-404: Is a two-way distinction between singular ('I', 'you sg.') and plural ('we', 'you pl.'), whereas for third person, there is a two-way distinction in the singular ('he', 'she') and a single form for the plural ('they'). Because Oromo has only two genders, there is no pronoun corresponding to English it ; the masculine or feminine pronoun is used according to the gender of the noun referred to. Oromo
1513-711: Is also the working language of several of the states within the Ethiopian federal system including Oromia , Harari and Dire Dawa regional states and of the Oromia Zone in the Amhara Region . It is a language of primary education in Oromia , Harari , Dire Dawa , Benishangul-Gumuz and Addis Ababa and of the Oromia Zone in the Amhara Region . It is used as an internet language for federal websites along with Tigrinya . Under Haile Selassie 's regime, Oromo
1602-710: Is another community located in parts in Amhara Region, speaking a Nilo-Saharan language . Religion in Amhara Region (2007) The predominant religion of the Amhara for centuries has been Christianity, with the Ethiopian Orthodox Tewahedo Church playing a central role in the culture of the Amhara region. According to the 2007 census, 82.5% of the population of the Amhara region (which is 91.2% Amhara) were Ethiopian Orthodox; 17.2% were Muslim, and 0.2% were Protestant (" P'ent'ay "). The Ethiopian Orthodox Church maintains close links with
1691-876: Is at maximum volume (during the rainy season from June to September), it supplies about two-thirds of the water of the Nile proper. Until the 1970 completion of the Aswan High Dam in Egypt, the Blue Nile, together with the Atbara River to its north (which also flows out of the Ethiopian Highlands), caused annual Nile floods that contributed to the fertility of the Nile Valley. This aided the rise of ancient Egyptian civilization, which in turn enabled
1780-596: Is composed of the executive branch, led by the President; the legislative branch, which comprises the State Council; and the judicial branch, which is led by the state Supreme Court. The executive branch is headed by the Chief Administrator of Amhara Region. The current Chief Administrator is Yilikal Kefale, a Prosperity Party member who was elected on 30 September 2021. The current vice president
1869-499: Is endowed with natural and geographic wonders and ecosystems. The region contains Ethiopia's largest inland body of water Lake Tana , which is the source of the Blue Nile river. In 2015 Lake Tana was recognized as a UNESCO Biosphere Reserve for its enormous biodiversity, and national and international importance. The Semien Mountains National Park has been designated as one of the first natural World Heritage Site by UNESCO in
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#17327766165251958-480: Is home to 6 lakes: Lake Tana , Lake Hayq , Lake Hardibo , Lake Ashenge , Lake zengena and Lake Tirba. According to the Ethiopian government website, the Amhara Highlands receive 80% of Ethiopia ’s total annual rainfall of and are the country's most fertile and climatically hospitable region. Lake Tana , in the Amhara Region, is the source of the Blue Nile —at Bahir Dar . When the Blue Nile's flow
2047-496: Is home to endangered species found nowhere else in the world, examples of endemic fauna include the iconic walia ibex , the gelada baboon , and the Ethiopian wolf (or Simien fox) among others. The wide range of altitudes has given the country a variety of ecologically distinct areas, leading to the evolution of endemic species in ecological isolation. Amhara region also leads in cultural world heritage sites in Ethiopia, with
2136-419: Is more unusual, an implosive retroflex stop , "dh" in Oromo orthography, a sound that is like an English "d" produced with the tongue curled back slightly and with the air drawn in so that a glottal stop is heard before the following vowel begins. It is retroflex in most dialects, though it is not strongly implosive and may reduce to a flap between vowels. One source describes it as voiceless [ᶑ̥] . Oromo has
2225-612: Is normal, while in the lowlands two are possible. Cattle, sheep, and goats are also raised. The CSA of Ethiopia estimated in 2005 that farmers in Amhara had a total of 9,694,800 head of cattle (representing 25% of Ethiopia's total cattle), 6,390,800 sheep (36.7%), 4,101,770 goats (31.6%), 257,320 horses (17%), 8,900 mules (6%), 1,400,030 asses (55.9%), 14,270 camels (3.12%), 8,442,240 poultry of all species (27.3%), and 919,450 beehives (21.1%). There are ten public universities in Amhara Region The government of Amhara
2314-519: Is the district court system. Four courts of appeals exist, each retaining jurisdiction over appeals from common pleas, municipal, and county courts in an administrative zone. A case heard in this system is decided by a three-judge panel, and each judge is elected. The highest-ranking court, the Amhara Supreme Court, is Amhara's "court of last resort". A seven-justice panel composes the court, which, by its own discretion, hears appeals from
2403-566: Is to treat the "singular" form as unspecified for number. When it is important to make the plurality of a referent clear, the plural form of a noun is used. Noun plurals are formed through the addition of suffixes . The most common plural suffix is -oota ; a final vowel is dropped before the suffix, and in the western dialects, the suffix becomes -ota following a syllable with a long vowel: mana 'house', manoota 'houses', hiriyaa 'friend', hiriyoota 'friends', barsiisaa 'teacher', barsiiso(o)ta 'teachers'. Among
2492-484: Is to use the noun meaning 'self': of(i) or if(i) . This noun is inflected for case but, unless it is being emphasized, not for person, number, or gender: isheen of laalti 'she looks at herself' (base form of of ), isheen ofiif makiinaa bitte 'she bought herself a car' (dative of of ). The other possibility is to use the noun meaning 'head', mataa , with possessive suffixes: mataa koo 'myself', mataa kee 'yourself (s.)', etc. Oromo has
2581-680: The Amhara National Regional State ( Amharic : የአማራ ብሔራዊ ክልላዊ መንግሥት ), is a regional state in northern Ethiopia and the homeland of the Amhara , Awi , Xamir , Argoba , and Qemant people. Its capital is Bahir Dar which is the seat of the Regional Government of Amhara . Amhara is the site of the largest inland body of water in Ethiopia, Lake Tana (which is the source of the Blue Nile ), and Semien Mountains National Park (which includes Ras Dashan ,
2670-515: The Axumite heritage) and propagating to the core provinces (besides Tigray / Eritrea , and Lasta ) of Bete Amhara , Gojjam , Begemder , northern Shewa , Gafat , and Damot The region's recorded history, in fact, goes back to the early 13th century. For example, St. George's Church in the town of Woreilu (whose Tabot is reputed to have been carried by Emperor Menelik at the Battle of Adwa )
2759-591: The Central Statistical Agency of Ethiopia (CSA), this Zone has a total population of 63,889, of whom 31,516 are men and 32,373 are women; 48,876 people or 76.5% were urban inhabitants, while the rest were rural inhabitants. The four largest ethnic groups reported were the Oromo (58.07%), the Amhara (21.00%), the Gurage (9.12%), and the Gamo people (6.16%); all other ethnic groups made up 5.65% of
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2848-481: The Coptic Orthodox Church of Alexandria . Easter and Epiphany are the most important celebrations, marked with services, feasting and dancing. There are also many fast days throughout the year, when only vegetables or fish may be eaten. Marriages are often arranged , with men marrying in their late teens or early twenties. Traditionally, girls were married as young as 14, but in the 20th century,
2937-632: The Ethiopian Church are kept in the isolated island monasteries (including Kebran Gabriel, Ura Kidane Mehret , Narga Selassie, Daga Estifanos , Medhane Alem of Rema , Kota Maryam and Mertola Maryam). The body of Yekuno Amlak is interred in the monastery of St. Stephen on Daga Island ; other Emperors whose tombs are on Daga include Dawit I , Zara Yaqob , Za Dengel and Fasilides . Other important islands in Lake Tana include Dek , Mitraha , Gelila Zakarias , Halimun , and Briguida . In
3026-686: The Ethiopian Empire , Amhara included several provinces (such as Bete Amhara , Gojjam , Gonder , Angot , Dembiya , Shewa and Lasta ), most of which were ruled by native Ras or Negus . The current Amhara region corresponds to often large parts of the former provinces of Begemder , Dembiya , Angot , Bete Amhara , Gojjam and Shewa . With the rise of the Solomonic Dynasty in 1270 under Emperor Yekuno Amlak in Bete Amhara near town Dessie around Lake Hayk (born in
3115-587: The Maqdalla region) and until the establishment of Gondar as the new imperial capital around 1600, the Debre-Birhan to Mekane-Selassie region was the primary seat of the roving Wolloye - Shewan emperors. This period is most significant in the formation of the medieval Ethiopian state, the spread and consolidation of Ethiopian Orthodox Christianity (following the example set by the Zagwe kings in preserving
3204-635: The Siege of Jerusalem (1187) , after which Muslims denied Ethiopian Christians pilgrimages to the Holy land. Unesco also added Fasil Ghebbi in 1979 as a cultural World Heritage Site . The Royal Enclosure of Fasil Ghebbi was the seat of the Ethiopian Emperors in Gondar the royal capital for more than two centuries(1636 to 1864 AD). The Fasil Ghebbi consist of some twenty palaces, royal buildings,
3293-715: The medium of instruction in elementary schools throughout the region, including areas where other ethnic groups live speaking their languages, and as a language of administration within the region. Since the OLF left the transitional Ethiopian government in the early 1990s, the Oromo Peoples' Democratic Organization (OPDO) continued developing Oromo in Ethiopia. Radio broadcasts began in the Oromo language in Somalia in 1960 by Radio Mogadishu . The programme featured music and propaganda. A song Bilisummaan Aannaani (Liberation
3382-433: The ) with suffixes on the noun: -(t)icha for masculine nouns (the ch is geminated though this is not normally indicated in writing) and -(t)ittii for feminine nouns. Vowel endings of nouns are dropped before these suffixes: karaa 'road', karicha 'the road', nama 'man', namicha / namticha 'the man', haroo 'lake', harittii 'the lake'. For animate nouns that can take either gender,
3471-559: The Amhara region security forces, of leading the plot, and Tsige was shot dead by police near Bahir Dar on 24 June. In April 2023, a strife occurred between the regional special forces of federal government and Fano militia units, advancing to large scale protests in Gondar , Kobo , Seqota , Weldiya on 9 April. Further insurgency was escalated between the two belligerents, resulted in War in Amhara . Since August 2023, Fano militants and ENDF troops intermittently controlled most part of
3560-591: The Ethnologue also lists 722,000 speakers of Borana and Orma , two languages closely related to Ethiopian Oromo. Within Ethiopia, Oromo is the language with the largest number of native speakers. Within Africa, Oromo is the language with the fourth most speakers, after Arabic (if one counts the mutually unintelligible spoken forms of Arabic as a single language and assumes the same for the varieties of Oromo), Swahili , and Hausa . Besides first language speakers,
3649-536: The Gospels of John and Matthew into Oromo, as well as a first grammar and vocabulary. The first Oromo dictionary and grammar was produced by German scholar Karl Tutschek in 1844. The first printing of a transliteration of Oromo language was in 1846 in a German newspaper in an article on the Oromo in Germany. After Abyssinia annexed Oromo's territory, the language's development into a full-fledged writing instrument
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3738-473: The Rock Hewn Churches of Lalibela jointly added with Senegal's Gorée island as Africa's first World Heritage site by Unesco in the cultural criteria in 1978. Lalibela and its medieval monolithic churches attracts by far the most number of pilgrims annually of any religious site in Ethiopia. The New Jerusalem was built in response to the capture of old Jerusalem by Muslim forces during
3827-421: The autobenefactive; in this case the s of the causative is replaced by f : deebi '- 'return (intransitive)', deebis- 'return (transitive), answer', deebifam- 'be returned, be answered', deebifadh- 'get back for oneself'. Another derived verbal aspect is the frequentative or "intensive," formed by copying the first consonant and vowel of the verb root and geminating the second occurrence of
3916-403: The basis for three derived voices, passive, causative, and autobenefactive, each formed with addition of a suffix to the root, yielding the stem that the inflectional suffixes are added to. The voice suffixes can be combined in various ways. Two causative suffixes are possible: ka '- 'go up', kaas- 'pick up', kaasis- 'cause to pick up'. The causative may be followed by the passive or
4005-520: The cases, there is a range of forms possible, some covering more than one case, and the differences in meaning among these alternatives may be quite subtle. In most languages, there is a small number of basic distinctions of person , number , and often gender that play a role within the grammar of the language. Oromo and English are such languages. We see these distinctions within the basic set of independent personal pronouns, for example, English I , Oromo ani ; English they , Oromo ' isaani ' and
4094-434: The class is not predictable from the verb stem. It is the forms that precede suffixes beginning with consonants ( t and n ) that differ from the usual pattern. The third person masculine singular, second person singular, and first person plural present forms are shown for an example verb in each class. The common verbs fedh- 'want' and godh- 'do' deviate from the basic conjugation pattern in that long vowels replace
4183-517: The courts of appeals, and retains original jurisdiction over limited matters. The chief judge is called the President of Amhara Supreme Court (Yeneneh Simegn). The State Council, which is the highest administrative body of the state, is made up of 294 members. Amhara is represented by 138 representatives in the Federal Democratic Republic of Ethiopia House of Peoples' Representatives . Like other regions in Ethiopia, Amhara
4272-472: The definite suffix may indicate the intended gender: qaalluu 'priest', qaallicha 'the priest (m.)', qallittii 'the priest (f.)'. The definite suffixes appear to be used less often than the in English, and they seem not to co-occur with the plural suffixes. Oromo nouns appear in seven grammatical cases , each indicated by a suffix, the lengthening of the noun's final vowel, or both. For some of
4361-482: The development of Egyptian mythology . Lake Tana contains several islands, whose numbers vary depending on the water level in the lake. (Over the last 400 years, that level has fallen about 2 metres (6.6 ft).) In the early 17th century, according to a contemporaneous report by Manoel de Almeida , a Portuguese missionary , there were 21 islands, which he described as "formerly large, but now much diminished,” and seven or eight of them had monasteries on them. In
4450-541: The digraphs ch, dh, ny, ph, sh. Gemination is not obligatorily marked for digraphs, though some writers indicate it by doubling the first element: qopphaa'uu 'be prepared'. In the charts below, the International Phonetic Alphabet symbol for a phoneme is shown in brackets where it differs from the Oromo letter. The phonemes /p v z/ appear in parentheses because they are only found in recently adopted words. There have been minor changes in
4539-462: The geminated consonants that would result when suffixes beginning with t or n are added: fedha 'he wants', feeta 'you (sg.) want', feena 'we want', feetu 'you (pl.) want', hin feene 'didn't want', etc. The verb dhuf- 'come' has the irregular imperatives koottu , koottaa . The verb deem- 'go' has, alongside regular imperative forms, the irregular imperatives deemi , deemaa . An Oromo verb root can be
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#17327766165254628-444: The gender of the modified noun). However, in the western dialects, the masculine forms (those beginning with k- ) are used in all cases. Possessive adjectives may take the case endings for the nouns they modify: ganda kootti 'to my village' ( -tti : locative case). As in languages such as French , Russian , and Turkish , the Oromo second person plural is also used as a polite singular form, for reference to people that
4717-479: The highest point in Ethiopia). Amhara is bordered by Sudan to the west and northwest and by other the regions of Ethiopia: Tigray to the north, Afar to the east, Benishangul-Gumuz to the west and southwest, and Oromia to the south. Towns and cities in Amhara include: Bahir Dar , Dessie , Gonder , Debre Birhan , Debre Tabor , Kombolcha , Weldiya , Debre Markos , Seqota , Kobo , and Metema . During
4806-509: The initial consonant. The resulting stem indicates the repetition or intensive performance of the action of the verb. Examples: bul- 'spend the night', bubbul- 'spend several nights', cab- 'break', caccab- 'break to pieces, break completely'; dhiib- 'push, apply pressure', dhiddhiib- 'massage'. The infinitive is formed from a verb stem with the addition of the suffix -uu . Verbs whose stems end in -dh (in particular all autobenefactive verbs) change this to ch before
4895-404: The late 18th century, James Bruce visited the area and noted that, though the locals reported that there were 45 inhabited islands, he believed that "the number may be about eleven." A mid-twentieth-century account reported 37 islands and said that 19 of were the current or former sites of either monasteries or churches. The lake islands were the home of ancient Ethiopian emperors. Treasures of
4984-491: The late 20th century, the scholar Paul B. Henze reported being shown a rock on the island of Tana Qirqos and being told it was where the Virgin Mary had rested during her journey back from Egypt . He was also told that Saint Frumentius , the bishop known for introducing Christianity to Ethiopia, was "allegedly buried on Tana Cherqos." The Amhara region has the most world heritage sites of any region in Ethiopia and
5073-532: The minimum age was raised to 18. After a church wedding, divorce is frowned upon. Each family hosts a separate wedding feast after the wedding. Traditionally, upon childbirth, a priest will visit the family to bless the infant. The mother and child remain in the house for 40 days after birth for physical and emotional strength. The infant will be taken to the church for baptism at 40 days (for boys) or 80 days (for girls). There are several industrial parks that are in operation or under construction. The Kombolcha IP
5162-559: The newspaper Bariisaa , Urjii and many others, were written in the traditional Ethiopic script. Plans to introduce Oromo language instruction in schools, however, were not realized until the government of Mengistu Haile Mariam was overthrown in 1991, except in regions controlled by the Oromo Liberation Front (OLF). With the creation of the regional state of Oromia under the new system of ethnic federalism in Ethiopia, it has been possible to introduce Oromo as
5251-473: The orthography since it was first adopted: ⟨x⟩ ( [ tʼ ] ) was originally rendered ⟨th⟩ , and there has been some confusion among authors in the use of ⟨c⟩ and ⟨ch⟩ in representing the phonemes / tʃʼ / and / tʃ / , with some early works using ⟨c⟩ for / tʃ / and ⟨ch⟩ for / tʃʼ / and even ⟨c⟩ for different phonemes depending on where it appears in
5340-422: The other common plural suffixes are -(w)wan , -een , and -(a)an ; the latter two may cause a preceding consonant to be doubled: waggaa 'year', waggaawwan 'years', laga 'river', laggeen 'rivers', ilma 'son', ilmaan 'sons'. Oromo has no indefinite articles (corresponding to English a , some ), but (except in the southern dialects) it indicates definiteness (English
5429-1190: The other. Grammatical gender in Oromo enters into the grammar in the following ways: Except in some southern dialects, there is nothing in the form of most nouns that indicates their gender. A small number of nouns pairs for people, however, end in -eessa (m.) and -eettii (f.), as do adjectives when they are used as nouns: obboleessa 'brother', obboleettii 'sister', dureessa 'the rich one (m.)', hiyyeettii 'the poor one (f.)'. Grammatical gender normally agrees with natural gender for people and animals; thus nouns such as Abbaa 'father', Ilma 'son', and sangaa 'ox' are masculine, while nouns such as haadha 'mother' and intala 'girl, daughter' are feminine. However, most names for animals do not specify biological gender. Names of astronomical bodies are feminine: aduu 'sun', urjii 'star'. The gender of other inanimate nouns varies somewhat among dialects. Oromo displays singular and plural number , but nouns that refer to multiple entities are not obligatorily plural: nama 'man' namoota 'people', nama shan 'five men' namoota shan 'five people'. Another way of looking at this
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#17327766165255518-412: The particle hin ). For example, deemne 'we went', deemna 'we go', akka deemnu 'that we go', haa deemnu 'let's go', hin deemnu 'we don't go'. There is also a separate imperative form: deemi 'go (sg.)!'. The table below shows the conjugation in the affirmative and negative of the verb beek- 'know'. The first person singular present and past affirmative forms require
5607-400: The particular verb tense / aspect / mood , they are normally not considered to be pronouns and are discussed elsewhere in this article under verb conjugation . In all of these areas of the grammar—independent pronouns, possessive adjectives, possessive pronouns, and subject–verb agreement—Oromo distinguishes seven combinations of person, number, and gender. For first and second persons, there
5696-495: The personal pronouns in the different cases, as well as the possessive adjectives. For the first person plural and third person singular feminine categories, there is considerable variation across dialects; only some of the possibilities are shown. The possessive adjectives, treated as separate words here, are sometimes written as noun suffixes. In most dialects there is a distinction between masculine and feminine possessive adjectives for first and second person (the form agreeing with
5785-523: The population were Protestant . This article about a location in the Oromia Region of Ethiopia is a stub . You can help Misplaced Pages by expanding it . Oromo language With more than 41.7 million speakers making up 33.8% of the total Ethiopian population , Oromo has the largest number of native speakers in Ethiopia, and ranks as the second most widely spoken language in Ethiopia by total number of speakers (including second-language speakers) following Amharic . Forms of Oromo are spoken as
5874-415: The population. Oromo was spoken as a first language by 53.79%, Amharic was spoken by 30.68%, Gurage was spoken by 6.73% of the population, and Gamo was spoken by 6.04%; the remaining 2.76% spoke all other primary languages reported. The majority of the inhabitants practiced Ethiopian Orthodox Christianity , comprising 72.38% of the population, while 13.87% of the population were Muslim , and 12.58% of
5963-499: The proximal pronouns; in the western dialects the masculine forms (beginning with k- ) are used for both genders. Unlike in English, singular and plural demonstratives are not distinguished, but, as for nouns and personal pronouns in the language, case is distinguished. Only the base and nominative forms are shown in the table below; the other cases are formed from the base form as for nouns, for example, sanatti 'at/on/in that' (locative case). An Oromo verb consists minimally of
6052-670: The region) was sacked and burned down in 1531 by the invasion led by Ahmad bin Ibrahim . Francisco Alvarez, who had earlier visited the church, confirms that its size was some 150 feet by 150 feet — wholly covered in gold leaf, inlaid with gems, pearls and corals After the social movements of 2014–2017, Amhara nationalism developed strongly in the region, with a discourse that includes both issues of power balance between elites and territorial claims. Several local politicians, such as Dejene Maru backed by General Asaminew Tsige , were able to control armed factions. On 22 June 2019, factions of
6141-515: The region, leading to major human rights violations and subsequent state of emergency . Since the outbreak of the war, the region experienced internal displacements, extrajudicial killings and extensive property damages. According to the Ethiopian Human Rights Commission (EHRC) reports, 45 civilians were killed in Amhara region by security forces for allegedly supporting Fano in late January 2024. The Amhara region
6230-458: The royal library, a chancellery , a banqueting hall, stables for the horses, highly decorated churches, monasteries and unique public and private buildings that was built during the reign of several emperors in the Gondarine period. The complex covers an area of 70 square kilometers. Based on the 2007 census conducted by the Central Statistical Agency of Ethiopia (CSA), the Amhara region has
6319-475: The rules are complex (each morpheme can contribute its own tone pattern to the word), so that "one can call Oromo a pitch-accent system in terms of the basic lexical representation of pitch, and a tone system in terms of its surface realization." The stressed syllable is perceived as the first syllable of a word with high pitch. Like most other Afroasiatic languages , Oromo has two grammatical genders , masculine and feminine, and all nouns belong to either one or
6408-504: The rural south of Ethiopia looking for work along with former residents of Addis Ababa who sought cheaper housing in the surburbs. In 2018, a massacre occurred amid communal clashes with individuals from the Oromo and Dorze ethnicities fighting in and around Burayu, in which 55 people were killed. On 19 January 2022, during the Ethiopian Orthodox Christian religious festival Timkat , Oromia police shot into
6497-677: The security forces of the region attempted a coup d'état against the regional government, during which the President of the Amhara region, Ambachew Mekonnen , was assassinated. A bodyguard siding with the nationalist factions assassinated General Se'are Mekonnen – the Chief of the General Staff of the Ethiopian National Defense Force – as well as his aide, Major General Gizae Aberra. The Prime Minister's Office accused Brigadier General Asaminew Tsige, head of
6586-444: The set of possessive adjectives and pronouns , for example, English my , Oromo koo ; English mine , Oromo kan koo . In Oromo, the same distinctions are also reflected in subject–verb agreement: Oromo verbs (with a few exceptions) agree with their subjects ; that is, the person, number, and (singular third person) gender of the subject of the verb are marked by suffixes on the verb. Because these suffixes vary greatly with
6675-498: The speaker wishes to show respect towards. This usage is an example of the so-called T-V distinction that is made in many languages. In addition, the third person plural may be used for polite reference to a single third person (either 'he' or 'she'). For possessive pronouns ('mine', 'yours', etc.), Oromo adds the possessive adjectives to kan 'of': kan koo 'mine', kan kee 'yours', etc. Oromo has two ways of expressing reflexive pronouns ('myself', 'yourself', etc.). One
6764-431: The suffix -n to appear on the word preceding the verb or the word nan before the verb. The negative particle hin , shown as a separate word in the table, is sometimes written as a prefix on the verb. For verbs with stems ending in certain consonants and suffixes beginning with consonants (that is, t or n ), there are predictable changes to one or the other of the consonants. The dialects vary
6853-681: The suffix. Examples: dhug- 'drink', dhuguu 'to drink'; ga '- 'reach', ga ' uu 'to reach'; jedh- 'say', jechu 'to say'. The verb fedh- is exceptional; its infinitive is fedhuu rather than the expected fechuu . The infinitive behaves like a noun; that is, it can take any of the case suffixes. Examples: ga ' uu 'to reach', ga ' uuf 'in order to reach' (dative case); dhug- 'drink', dhugam- 'be drunk', dhugamuu to be drunk', dhugamuudhaan 'by being drunk' (instrumental case). Amhara Region The Amhara Region ( Amharic : አማራ ክልል , romanized : Åmara Kilil ), officially
6942-400: The total population had access to safe drinking water , including 19.89% of rural inhabitants and 91.8% of urban inhabitants. Values for other reported common indicators of the standard of living for Amhara as of 2005 include the following: 17.5% of the inhabitants fall into the lowest wealth quintile; adult literacy for men is 54% and for women 25.1%; and the regional infant mortality rate
7031-417: The two tensed forms, past (or "perfect") and present (or "imperfect" or "non-past"). Each of these has its own set of tense/agreement suffixes. There is a third conjugation based on the present which has three functions: it is used in place of the present in subordinate clauses , for the jussive ('let me/us/him, etc. V', together with the particle haa ), and for the negative of the present (together with
7120-483: The typical Eastern Cushitic set of five short and five long vowels, indicated in the orthography by doubling the five vowel letters. The difference in length is contrastive, for example, hara 'lake', haaraa 'new'. Gemination is also significant in Oromo. That is, consonant length can distinguish words from one another, for example, badaa 'bad', baddaa 'highland'. In the Qubee alphabet, letters include
7209-411: The vowel a is inserted between them. For example, arg- 'see', arga 'he sees', argina or agarra (from agar-na ) 'we see'; kolf- 'laugh', kolfe 'he laughed', kolfite or kofalte 'you (sg.) laughed'. Verbs whose stems end in the consonant ' (which may appear as h , w , or y in some words, depending on the dialect) belong to three different conjugation classes;
7298-545: The world, and the very first in Africa in the natural criteria since 1978. Chosen for its spectacular landscapes and global significance for biodiversity conservation. Situated within the Semien Mountains , Ethiopia's highest peaks Ras Dashen reaches an elevation of (4,543 m (14,905 ft)). The park also has Ethiopia's second and third highest mountains, Kidis Yared (4,453 m (14,610 ft)) and Mount Bwahit (4,437 m (14,557 ft)). The park
7387-717: Was an indigenous Oromo script invented by Sheikh Bakri Sapalo (1895–1980; also known by his birth name, Abubaker Usman Odaa) in the late 1950s, and used underground afterwards. Despite structural and organizational influences from Ge'ez and the Arabic script , it is a graphically independent creation designed specifically for Oromo phonology. It is largely an Abugida in nature, but lacks the inherent vowel present in many such systems; in actual use, all consonant characters are obligatorily marked either with vowel signs (producing CV syllables) or with separate marks used to denote geminated consonants or pure/standalone consonants not followed by
7476-533: Was banned in education, in conversation, and in administrative matters. Ethnologue (2015) assigns five ISO codes to Oromo: Blench (2006) divides Oromo into four languages: Some of the varieties of Oromo have been examined and classified. About 85 percent of Oromo speakers live in Ethiopia , mainly in the Oromia Region . In addition, in Somalia there are also some speakers of the language. In Kenya ,
7565-418: Was built at a cost of $ 90 million and employs 20,000 people. Arerti IP and Debre Birhan IP are under construction. About 90% of the Amhara are rural and make their living through farming, mostly in the Ethiopian highlands. Barley , corn , millet , wheat, sorghum , and teff , along with beans , peppers , chickpeas , and other vegetables, are the most important crops . In the highlands one crop per year
7654-518: Was developed by the Jimma Times Oromiffa Group (JTOG) in cooperation with SelamSoft. Voice of America also broadcasts in Oromo alongside its other horn of Africa programs. In May 2022, Google Translate added Afaan Oromo as translation. Oromo and Qubee are currently utilized by the Ethiopian government's state radios, TV stations and regional government newspaper. Oromo is written with a Latin alphabet called Qubee which
7743-465: Was established around 1200. The parish of Mekane Selassie (መካነ ሥላሴ), near Neded and the home of the cathedral by the same name, served as a favourite royal playground. The construction of Mekane Selassie (meaning: the abode of the Trinity) was begun by Emperor Naod (1494-1508) and completed by his son Emperor Lebna Dengel . This was a year before the church (along with a large number of monasteries in
7832-550: Was formally adopted in 1991. Various versions of the Latin-based orthography had been used previously, mostly by Oromos outside of Ethiopia and by the OLF by the late 1970s (Heine 1986). With the adoption of Qubee, it is believed more texts were written in the Oromo language between 1991 and 1997 than in the previous 100 years. In Kenya, the Borana and Waata also use Roman letters but with different systems. The Sapalo script
7921-537: Was interrupted. The few works that had been published, most notably Onesimos Nesib 's and Aster Ganno 's translations of the Bible from the late 19th century, were written in the Ge'ez alphabet . Following the 1974 Revolution , the government undertook a literacy campaign in several languages, including Oromo, and publishing and radio broadcasts began in the language. All Oromo materials printed in Ethiopia at that time, such as
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