146-516: Burns Clubs exist throughout the world to encourage and cherish the memory of Robert Burns , to foster a love of his writings and generally to encourage an interest in the Scots Language and Literature. An emphasis on encouraging the young to take an interest in Burns is found in most clubs through poetry, singing and other competitions. Once mainly existing as 'male only' clubs in the mould of
292-542: A "heaven-taught ploughman". Burns influenced later Scottish writers, especially Hugh MacDiarmid , who fought to dismantle what he felt had become a sentimental cult that dominated Scottish literature. Burns had a significant influence on Alexander McLachlan and some influence on Robert Service . While this may not be so obvious in Service's English verse, which is Kiplingesque, it is more readily apparent in his Scots verse. Gentlemen%27s club A gentlemen's club
438-545: A club required member approval and payment. Thus, a club was dependent on class and vice versa. Historian Robert Morris proposed that clubs were "part of the power nexus of capitalism , and essential to the continuity of elite dominance of society." Several private members' clubs for women were established in the late 19th century; among them the Alexandra Club , and the self-consciously progressive Pioneer Club . Women also set about establishing their own clubs in
584-485: A clubhouse of 22 stories and a worldwide membership of over 11,000, is the largest traditional gentlemen's club in the world. Membership in the Yale Club is restricted to alumni, faculty, and full-time graduate students of Yale University, and the club has included women among its members since 1969. While class requirements relaxed gradually throughout the 19th and 20th centuries and, from the 1970s onwards; "relics of
730-532: A companion in the Holy Royal Arch Degree in 1787 at St. Ebbe's Lodge, Eyemouth . The companions even agreed to admit Burns without paying the necessary fees. When Burns moved to Dumfries , he joined Lodge St. Andrew in 1788. In 1792, he was elected Senior Warden. A strong link with Freemasonary is a feature of a number of Burns Clubs. Robert Burns Robert Burns (25 January 1759 – 21 July 1796), also known familiarly as Rabbie Burns ,
876-611: A contemporary private members' club with the business facilities of an office. It was for this reason that the Institute of Directors acquired one of the older clubhouses in Pall Mall as more business-friendly. Clubs in Ireland include two prominent Dublin social clubs, each having both male and female members, a range of facilities and events, and a wide network of reciprocal clubs: The Kildare Street and University Club (formed on
1022-438: A convenient retreat for men who wished to get away from female relations, "in keeping with the separate spheres ideology according to which the man dealt with the public world, whereas women's domain was the home." Many men spent much of their lives at their club, and it was common for young, newly graduated men who had moved to London for the first time to live at their club for two or three years before they could afford to rent
1168-399: A family environment. A gentleman's club offered an escape. Men's clubs were also a place for gossip. The clubs were designed for communication and the sharing of information. By gossiping, bonds were created which were used to confirm social and gender boundaries. Gossiping helped confirm a man's identity, both in his community and within society at large. It was often used as a tool to climb
1314-552: A farmer. In order to make enough money to support a family, he accepted a job offer from Patrick Douglas, an absentee landowner who lived in Cumnock , to work on his sugar plantations near Port Antonio , Jamaica . Douglas' plantations were managed by his brother Charles, and the job offer, which had a salary of £30 per annum, entailed working in Jamaica as a "book-keeper", whose duties included serving as an assistant overseer to
1460-522: A fortnight before he died. Robert and Gilbert made an ineffectual struggle to keep on the farm, but after its failure they moved to Mossgiel Farm , near Mauchline , in March, which they maintained with an uphill fight for the next four years. In mid-1784 Burns came to know a group of girls known collectively as The Belles of Mauchline, one of whom was Jean Armour , the daughter of a stonemason from Mauchline. Burns's first child, Elizabeth "Bess" Burns ,
1606-517: A four-volume edition of his complete works and a biography written by James Currie. Subscriptions were raised to meet the initial cost of publication, which was in the hands of Thomas Cadell and William Davies in London and William Creech, bookseller in Edinburgh. Hogg records that fund-raising for Burns's family was embarrassingly slow, and it took several years to accumulate significant funds through
SECTION 10
#17328016040841752-566: A grocer, and finally an Irvine Council Bailie. This club records that it was instituted in 1808 at the Angel Inn and the first President was D. Campbell of Skerrington. The club had several periods of dormancy from 1814 to 1841, 1844, 1849 to 1855, 1871 to 1877 and during the wars years of 1915 to 1919. President Brown of the 'Burns Club of London' helped establish the Robert Burns World Federation in 1885 and acquired
1898-597: A group of members gave the club its charter, named Grant MacEwan as the club's patron, and became accredited by the Burns Federation. The club has been running annual Burns Suppers ever since. The Calgary Burns Club holds the memory of Robert Burns and the fellowship arising out of that memory to be one of the most important aspects of being Scottish Calgarians. The Calgary Burns Club fosters an interest in Scottish literature, art and music by sharing its talents with
2044-480: A house or flat. Gentleman's clubs were private places that were designed to allow men to relax and create friendships with other men. In the 19th and 20th centuries, clubs were regarded as a central part of elite men's lives. They provided everything a regular home would have. Clubs were created and designed for a man's domestic needs. They were places to relieve stress and worries. They provided for emotional and practical needs. They provided spaces such as dining halls,
2190-412: A human head, though I have seen the most distinguished men of my time.] The new edition of his poems brought Burns £400. His stay in the city also resulted in some lifelong friendships, among which were those with Lord Glencairn , and Frances Anna Dunlop (1730–1815), who became his occasional sponsor and with whom he corresponded for many years until a rift developed. He embarked on a relationship with
2336-464: A library, entertainment and game rooms, bedrooms, bathrooms and washrooms, and a study. In many ways, they resembled a home. Clubs had separate entrances for tradesmen and servants, which were usually located on the side of the building that was not easily seen by the public eye. Many clubs had waiting lists, some as long as sixteen years. There is no standard definition for what is considered a gentlemen's club. Each club differed slightly from others. In
2482-527: A local plasterer of Queensbury Street, Dumfries. The skull was later returned to the tomb. A plaster cast was sent to George Combe , a Scottish lawyer and practitioner of phrenology based in Edinburgh. Combe published a report about his findings, entitled ‘Phrenological development of Robert Burns. From a cast on his skull moulded at Dumfries, the 31st day of March, 1834’. It is unknown how many casts were made by Fraser, with some sources reporting three were made. Six casts are known though some may be copies of
2628-435: A love of old Scots songs and a determination to preserve them. Burns shared this interest and became an enthusiastic contributor to The Scots Musical Museum . The first volume was published in 1787 and included three songs by Burns. He contributed 40 songs to volume two, and he ended up responsible for about a third of the 600 songs in the whole collection, as well as making a considerable editorial contribution. The final volume
2774-598: A meal, and in some clubs stay overnight. Expatriates, when staying in England, could use their clubs, as with the East India Club or the Oriental Club , as a base. They allowed upper- and upper-middle-class men with modest incomes to spend their time in grand surroundings. The richer clubs were built by the same architects as the finest country houses of the time and had similar types of interiors. They were
2920-500: A newspaper editor. It is a charity running a schools competition to this day and has a membership and annual dinner attendance of over 600, making it almost certainly the largest in the world. It federated in 1894 as number 49 on the roll. It has attracted many politicians, judges, Lords and celebrities to speak and been the subject of an early day motion in the Houses of Parliament on the occasion of its 150th anniversary in 2020. Although
3066-741: A past President of the Greenock Burns Club. He was a wealthy newspaper proprietor and was closely involved in the establishment of the Robert Burns World Federation based in Kilmarnock and as a result the club acquired the distinction of being 'Number 1' on the Federations list and the Kilmarnock Burns Club responded by acquiring the appellation of 'Number 0'. The Club meets regularly at The Caledonian Club, Belgravia, London. On 25 January, Members and guests meet to lay
SECTION 20
#17328016040843212-504: A poetical work entitled "Burnomania: the celebrity of Robert Burns considered in a Discourse addressed to all real Christians of every Denomination" . By 2004 the Robert Burns World Federation alone had 400 clubs affiliated to it and these reflected a membership of approximately 60,000. The Greenock Burns Club is the 'Mother Club' and was instituted in 1801. It has had celebrations every year since. The Irvine Burns Club has an unbroken history dating back to its formation on 2 June 1826. Of
3358-474: A second edition, fired me so much, that away I posted for that city, without a single acquaintance, or a single letter of introduction." On 27 November 1786 Burns borrowed a pony and set out for Edinburgh . On 14 December William Creech issued subscription bills for the first Edinburgh edition of Poems, Chiefly in the Scottish dialect , which was published on 17 April 1787. Within a week of this event, Burns had sold his copyright to Creech for 100 guineas. For
3504-419: A servant girl, Margaret "May" Cameron . His relationship with Nancy concluded in 1791 with a final meeting in Edinburgh before she sailed to Jamaica for what turned out to be a short-lived reconciliation with her estranged husband. Before she left, he sent her the manuscript of " Ae Fond Kiss " as a farewell. In Edinburgh, in early 1787, he met James Johnson , a struggling music engraver and music seller with
3650-791: A statue to Robert Burns, a replica of the George Lawson statue in Ayr , on the grounds of the Manitoba Legislature in 1936. It annually holds its Burns Supper on 25 January. Apart from Burns suppers and involvement with school and club based Burns Competitions for young people clubs have inter-club nights and other social activities such as the Professor Ross Roy Quiz Night held by the Ayrshire Association of Burns Clubs. Local clubs and
3796-463: A suggestion that he was willing to marry her, she rejected him. Robert Burns was initiated into the Masonic lodge St David, Tarbolton, on 4 July 1781, when he was 22. In December 1781, Burns moved temporarily to Irvine to learn to become a flax -dresser, but during the workers' celebrations for New Year 1781/1782 (which included Burns as a participant) the flax shop caught fire and was burnt to
3942-603: A traditional form of marriage. Soon afterwards Mary Campbell left her work in Ayrshire, went to the seaport of Greenock , and sailed home to her parents in Campbeltown. In October 1786, Mary and her father sailed from Campbeltown to visit her brother in Greenock. Her brother fell ill with typhus , which she also caught while nursing him. She died of typhus on 20 or 21 October 1786 and was buried there . As Burns lacked
4088-410: A wreath at the Burns monument on Embankment, London. Special celebrations are being planned for the club's 150th anniversary in 2018, including publication of the club's history by Past President, Dr Clark McGinn. This club was founded in 1805 and claims to be the world's oldest formally constituted Burns Club, seemingly with the original name 'Paisley Burns' Anniversary Society'. It meets monthly during
4234-632: Is a private social club of a type originally set up by men from Britain's upper classes in the 18th and succeeding centuries. Many countries outside Britain have prominent gentlemen's clubs, mostly those associated with the British Empire : in particular, Australia , India , Ireland , Pakistan , and Bangladesh . There are also many clubs in major American cities, especially the older ones. The gentlemen’s club in Moscow (Angliyskoye sobranie, rus. Английское собрание), founded approximately in 1772,
4380-495: Is mostly preserved as when Burns and his young family lived there. Burns gave up the farm in 1791 to move to Dumfries. About this time he was offered and declined an appointment in London on the staff of The Star newspaper , and refused to become a candidate for a newly created Chair of Agriculture in the University of Edinburgh , although influential friends offered to support his claims. He did however accept membership of
4526-508: Is named after the inn in which its first Burns Supper was held and two Facebook clubs use Burns's name. The first Burns supper was established in around 1801, attended by Robert Aiken and the address was delivered by Hamilton Paul and within ten years many annual celebrations of the bard's life and works were taking place to the extent that the Reverend William Peebles, a target of Burns' wit, felt compelled to publish
Burns Clubs - Misplaced Pages Continue
4672-609: Is not Burns's), a collection of bawdy lyrics that were popular in the music halls of Scotland as late as the 20th century. At Dumfries, he wrote his world famous song " A Man's a Man for A' That ", which was based on the writings in The Rights of Man by Thomas Paine , one of the chief political theoreticians of the American Revolution . Burns sent the poem anonymously in 1795 to the Glasgow Magazine . He
4818-636: Is often at its bluntest. He is regarded as a pioneer of the Romantic movement , and after his death he became a great source of inspiration to the founders of both liberalism and socialism , and a cultural icon in Scotland and among the Scottish diaspora around the world. Celebration of his life and work became almost a national charismatic cult during the 19th and 20th centuries, and his influence has long been strong on Scottish literature . In 2009 he
4964-543: Is replaced by an aristocracy of ballot. Frederick Lewis Allen showed how this process operated in the case of the nine "Lords of Creation" who were listed in the New York Social Register as of 1905: 'The nine men who were listed [in the Social Register] were recorded as belonging to 9.4 clubs apiece,' wrote Allen. 'Though only two of them, J. P. Morgan and Cornelius Vanderbilt III , belonged to
5110-733: Is restricted to 120 as its club room within the Globe Inn has restricted space. An extensive library of books relating to Burns and his contemporaries is also located at the Globe Inn and a number of Burns memorabilia and artefacts. The Irvine Burns Club , originally formed in the Milne's Inn (now The Crown Inn) is now based in Wellwood House, Eglinton Street, and has an unbroken history dating back to 2 June 1826. The club had twelve founding members of whom five were known to Robert Burns, and two were once his close friends. The original minute of
5256-624: Is set to the "Cameronian Rant". Burns alienated some acquaintances by freely expressing sympathy with the French, and American Revolutions, for the advocates of democratic reform and votes for all men and the Society of the Friends of the People which advocated Parliamentary Reform. His political views came to the notice of his employers, to which he pleaded his innocence. Burns met other radicals at
5402-590: Is the oldest extant fox hunting club in North America. The Golden Square Mile is home to several of Montreal's clubs, including Club Saint-James, which was founded in 1857. At the end of the nineteenth century, twenty of its most influential members felt that the St James was becoming 'too overcrowded' and founded the smaller Mount Royal Club in 1899. Overnight it became the city's most prestigious club, and in 1918, Lord Birkenhead commented that it "is one of
5548-449: The Black slaves on the plantations (Burns himself described the position as being "a poor Negro driver"). The position, which was for a single man, would entail Burns living on a plantation in rustic conditions, as it was unlikely a book keeper would be housed in the plantation's great house . Some historians have argued in Burns's defence that in 1786, the Scottish abolitionist movement
5694-779: The Earl of Glencairn at Finlaystone, Richard Brown , Burns's friend from Irvine and James Findlay, a gauger (excise) in Greenock who was married to one of the Mauchline Belles, Jean Markland. The club has held an annual celebration every year since its formation and has hosted many illustrious speakers during that time. These include Sir J.M. Barrie, Neil Munro, Lord Glenconner, Earl of Elgin and Kincardine, Sir Patrick Dollan, Compton Mackenzie, Eric Linklater, Rev. Dr. H.C. Whitley, Sir Robert Boothby, W.D. Cocker, Professor Wm. Barclay and more recently, Lord Steel of Aikwood, Baron Wallace of Tankerness and Prof. Gerard Carruthers. This club
5840-700: The Knickerbocker Club , in 1933 the grandsons of six of them did. The following progress is characteristic: John D. Rockefeller, Union League Club; John D. Rockefeller, Jr., University Club ; John D. Rockefeller 3rd, Knickerbocker Club . Thus is the American aristocracy recruited.' The oldest existing American clubs date to the 18th century; the five oldest are the South River Club in Annapolis, Maryland (founded c. 1690/1700 ),
5986-544: The Knickerbocker Club , the citadel of Patrician families (indeed, both already belonged to old prominent families at the time), Stillman and Harriman joined these two in the membership of the almost equally fashionable Union Club ; Baker joined these four in the membership of the Metropolitan Club of New York (Magnificent, but easier of access to new wealth); John D. Rockefeller, William Rockefeller, and Rogers, along with Morgan and Baker were listed as members of
Burns Clubs - Misplaced Pages Continue
6132-535: The Mearns , and Agnes Broun (1732–1820), the daughter of a Kirkoswald tenant farmer. He was born in a house built by his father (now the Burns Cottage Museum), where he lived until Easter 1766, when he was seven years old. William Burnes sold the house and took the tenancy of the 70-acre (280,000 m ) Mount Oliphant farm, southeast of Alloway. Here Burns grew up in poverty and hardship, and
6278-1261: The Mississippi River are The Pacific Club in Honolulu (1851); the Pacific-Union Club (1852), Olympic Club (1860), and the Concordia-Argonaut Club (founded 1864), all in San Francisco; and the Arlington Club in Portland, Oregon (1867). Today, gentlemen's clubs in the United States remain more prevalent in older cities, especially those on the East Coast . Only twelve American cities have five or more existing clubs: Atlanta, Boston, Chicago, Cincinnati, Denver, Detroit, Los Angeles, New Orleans, New York City, Philadelphia, San Francisco, Seattle, and Washington, D.C. New York City contains more than any other American city. The Yale Club of New York City , comprising
6424-597: The Royal Company of Archers in 1792. After giving up his farm, he removed to Dumfries. It was at this time that, being requested to write lyrics for The Melodies of Scotland , he responded by contributing over 100 songs. He made major contributions to George Thomson 's A Select Collection of Original Scottish Airs for the Voice as well as to James Johnson's Scots Musical Museum . Arguably his claim to immortality chiefly rests on these volumes, which placed him in
6570-558: The Royal Thames Yacht Club and the Royal Ocean Racing Club ) have a specific character that places them outside the mainstream, while other clubs have sacrificed their individuality for the commercial purpose of attracting enough members, regardless of their common interests. (See article at club for a further discussion of these distinctions.) The oldest gentleman's club in London is White's, which
6716-851: The Schuylkill Fishing Company in Andalusia, Pennsylvania (1732), the Old Colony Club in Plymouth, Massachusetts (1769), the Philadelphia Club (1834), and the Union Club of the City of New York (founded 1836). The Boston Club of New Orleans, named after Boston (card game) and not the city, is the oldest southern club, and third oldest "city club", founded in 1841. The five oldest existing clubs west of
6862-655: The Scottish Kirk of his time, Scottish cultural identity, poverty, sexuality, and the beneficial aspects of popular socialising (carousing, Scotch whisky, folk songs, and so forth). The strong emotional highs and lows associated with many of Burns's poems have led some, such as Burns biographer Robert Crawford, to suggest that he suffered from manic depression —a hypothesis that has been supported by analysis of various samples of his handwriting. Burns himself referred to suffering from episodes of what he called "blue devilism". The National Trust for Scotland has downplayed
7008-564: The Tarbolton 'Batchelor's Club' most now welcome women as fellow members. Ladies Burns Clubs also exist such as the 'Irvine Lasses' that was established in 1975; it has appointed several male 'Honorary Lasses'. A number of Burns Clubs hold collections of Burns' manuscripts, artefacts or memorabilia such as the Irvine Burns Club which holds the only surviving holograph manuscripts from the Kilmarnock volume of "Poems, Chiefly in
7154-583: The Union League Club (the stronghold of Republican respectability); seven of the group belonged to the New York Yacht Club . Morgan belonged to nineteen clubs in all; Vanderbilt, to fifteen; Harriman, to fourteen.' Allen then goes on to show how the descendants of these financial giants were assimilated into the upper class : 'By way of footnote, it may be added that although in that year [1905] only two of our ten financiers belonged to
7300-480: The West End of London . Today, the area of St James's is still sometimes called "clubland". Clubs took over some parts of the role occupied by coffee houses in 18th-century London . The first clubs, such as White's , Brooks's , and Boodle's , were aristocratic in flavour, and provided an environment for gambling, which was illegal outside of members-only establishments. The 19th century brought an explosion in
7446-661: The 'Marymass Events' held at Irvine . Every year the Southern Scottish Counties Burns Association organises a service at the Brow Well to commemorate the death of Robert Burns who died four days after his visit to the Brow Well on 21 July 1796. The 'Burns Chronicle' first published by the Robert Burns World Federation in 1891 acts as a record of clubs and their activities with Burns related articles contributed by members with special editions being occasionally issued for events such as
SECTION 50
#17328016040847592-627: The 'Turf Inn', has one of the longest, continuous record of Burns Suppers - surpassed only by Greenock. Other Burns Clubs were established at an earlier date, but none can match Dalry 's unbroken record of annual celebration of the life and works of Robert Burns. The club is 'Number 35' on the role of the Robert Burns World Federation, which was not established until 1884. The 'Haggis Club' first Burns Club in Dunfermline , formed on 25 January 1812 and continuing until 1820. The Dunfermline Burns Club came into existence on 26 January 1820 and then in 1847
7738-773: The 19th century, the family was considered one of the most important aspects of a man's life. A man's home was his property and should have been a place to satisfy most of his needs, but for elite men, this was not always the case; it was not always a place that provided privacy and comfort: perhaps because the homes of elite families often entertained guests for dinners, formal teas, entertainment, and parties. Their lives were on display, and often their lives would be reported in local papers. A gentleman's club offered an escape from this family world. Another explanation would be that men were brought up as boys in all-male environments in places like schools and sports pastimes, and they became uncomfortable when they had to share their lives with women in
7884-603: The 2009 'Homecoming'. Robert Burns was initiated in Lodge St. David, Tarbolton in 1781, at the age of 23. Burns was elected "Depute Master" of the Lodge St. James at the age of 25. At a meeting of Lodge St. Andrew in Edinburgh in 1787 Burns was toasted by the Worshipful Grand Master. In February 1787, Burns was made the Poet Laureate of Lodge Canongate Kilwinning No. 2, Edinburgh. Burns was exalted
8030-504: The 21st century, numerous new private women's clubs had formed in support of previously male-dominated pursuits, including professional affiliations and business networking . In 2023, The Daily Telegraph reports that an "[A]bsolutely chilling" discordance around admitting women to men-only clubs persisted in the UK, as the SFGate also reports in the U.S. Membership is by election after
8176-426: The Burns Club of Atlanta. In 1920 'The Burns House Club' was inaugurated at India Street in Glasgow as a central meeting place for Burns Societies. The Burns Federation of the time met here quarterly. Most clubs are named after the settlement in which they are located such as cities or areas within cities, towns, etc. A few clubs append a Burns linked term such as Cronies, Howff, Jolly Beggars, etc. The Alamo Burns Club
8322-434: The Burns Club of London is recorded as No.1 on the Robert Burns World Federation list the Kilmarnock Burns Club was recorded as first on the register as '0'. The Alexandria Burns' Club was formed in 1884, and was federated in 1885 as No. 2 in the Federation list. Its first officials were Messrs Duncan Campbell, president; William Carlile, treasurer; and Alexander Bryan, secretary. Monthly meetings have been held regularly since
8468-401: The Commonwealth Club, the Kelvin Club, the Newcastle Club, the Royal Automobile Club, the Tattersalls Club in Sydney and the Union, University and Schools Club allow women to enjoy full membership. Sydney has the Australian Club , the Royal Automobile Club of Australia , the Tattersalls Club and the Union, University & Schools Club . The City Tattersalls Club , which named itself after
8614-410: The Faculty Club associated with the University of Toronto , the Arts and Letters Club , and a number of other clubs. Other Ontario cities have their clubs: the Rideau Club at Ottawa; the Hamilton Club; the Frontenac Club at Kingston , and The Waterloo Club by letters patent. The Halifax Club was founded in 1862. The Union Club (Saint John) in Saint John, New Brunswick was founded in 1884 through
8760-405: The First and Second World Wars. The club was founded by the merchants, trades people and members of the Partick Burgh council and the club Presidents up to 1912 (when Partick was incorporated into greater Glasgow ) were almost uniquely the Provosts of the Burgh. Its annual supper normally has an attendance of approx. 130, with ages ranging from nineteen to ninety. The Winnipeg Robert Burns Club
8906-423: The Globe Inn Dumfries. As an Exciseman he felt compelled to join the Royal Dumfries Volunteers in March 1795. Latterly Burns lived in Dumfries in a two-storey red sandstone house on Mill Hole Brae, now Burns Street. The home is now a museum. He went on long journeys on horseback, often in harsh weather conditions as an Excise Supervisor, and was kept very busy doing reports. The father of four young children, he
SECTION 60
#17328016040849052-500: The Robert Burns World Federation also help to maintain various Robert Burns linked sites such as the 'Trysting Tree' of Robert Burns 's poem The Soldier's Return at Millmannoch and the Highland Mary and Robert Burns Memorial at Failford , both in Ayrshire. Clubs also raise money for charitable purposes, hold lectures, carry out original research, have ladies or Jean Armour Nights, St Andrew's Nights, Hallowe'en Nights, Annual Excursions and take part in specific local events such as
9198-409: The Scottish Dialect" printed and issued by John Wilson, Kilmarnock, on 31 July 1786. Many clubs also have libraries that contain volumes from the many printed works relating to the bard and to Scottish poets, history and culture. Annual wreath laying ceremonies are held to commemorate personal events such as the birth and death of the poet as well as other significant events in the Bard's life, such as
9344-417: The Tattersalls Club, no longer has exclusive membership criteria. Newcastle has the Newcastle Club. Melbourne has the Melbourne Club , the Alexandra Club, the Athenaeum Club (named after its counterpart in London), the Australian Club (unrelated to the identically named club in Sydney), the Kelvin Club and the Savage Club . Geelong has The Geelong Club . Brisbane has the Queensland Club ,
9490-631: The United States have at least one traditional gentlemen's club, many of which have reciprocal relationships with older clubs in London, with each other, and with other gentlemen's clubs around the world. In American English , the term "gentlemen's club" is commonly used euphemistically by strip clubs . As a result, traditional gentlemen's clubs often are called "men's clubs" or "city clubs" (as opposed to country clubs ) or simply as "private social clubs" or "private clubs". Christopher Doob explains in his book Social Inequality and Social Stratification in U.S. Society : The most exclusive social clubs are in
9636-445: The admissions committee's standards for values and behavior. Old money prevails over new money as the Rockefeller family experience suggests. John D. Rockefeller , the family founder and the nation's first billionaire, joined the Union League Club , a fairly respectable but not top-level club; John D. Rockefeller, Jr. , belonged to the University Club , a step up from his father; and finally his son John D. Rockefeller, III , reached
9782-420: The advent of mobile working (using phone and email) has placed pressures on the traditional London clubs which frown on, and often ban, the use of mobiles and discourage laptops, indeed any discussion of business matters or 'work related papers'. A new breed of business-oriented private members' clubs, exemplified by One Alfred Place and Eight in London or the Gild in Barcelona, combines the style, food and drink of
9928-416: The age of exclusion" reported SFGate in the United States in 2004 "seem to be in no danger of going the way of other 19th century institutions." At Montreal, the Beaver Club was founded in 1785. Every year, some of its members travelled back to England to sell their furs, where they established the Canada Club in 1810; it still meets twice yearly as a dining club. The Montreal Hunt Club, founded in 1826,
10074-426: The anniversary of the poet's birthday, 25 January 1759. In 1959 Glasgow alone had 25 Burns Clubs with a membership of around 4000. Most Burns Clubs have an open membership; however, some are by invitation, often due to lack of space within their premises such as with the Burns Club Atlanta , the Dumfries Burns Howff Club and the Paisley Burns Club. Most clubs are run by a committee with either Presidents or chairmen as
10220-432: The aristocracy and politicians were likely to have several clubs. The record number of memberships is believed to have been held by Earl Mountbatten , who had nineteen in the 1960s. Public entertainments, such as musical performances and the like, were not a feature of this sort of club. The clubs were, in effect, "second homes" in the centre of London where men could relax, mix with their friends, play parlour games , get
10366-538: The best clubs I know in the New World, with the indefinable atmosphere about it of a good London club". In 1908 the University Club (McGill University), affiliated with McGill , opened. The Forest and Stream was formed by Frank Stephen and some of his gentlemen friends and associates on 27 November 1884 at a meeting held at the St. Lawrence Hall in Montreal. The club's original founders were Andrew Allan, James Bryce Allan, Hugh Montagu Allan, Louis Joseph Forget, Hartland St. Claire MacDougall, Hugh Paton, and Frank Stephen. It
10512-508: The club a private space and attempted to control the spread of information from the outside. Under no circumstance was the club to be depressing or too involved in the pains of reality. Whether from "the streets, the courts, Parliament , or the Stock Exchange ," the chaotic nature of work life was put on hold. Young bachelors and other members were in many ways shielded from the true problems of society, especially female ones. While it
10658-480: The club could be represented as " homosocial domesticity". Similar to male coffeehouses of the Ottoman Empire , the clubs were a home away from home. They were alternative, competing spaces in the sense that it had some similarities with the traditional home. One of the key attractions of these clubs was their private, often exclusive, nature. They were getaways from the tight, restrictive role expected from
10804-689: The club joined with the Junior Haggis Club to become the United Burns Club of Dunfermline. Calgary Burns Club The Calgary Burns Club was founded in 1974 and chartered in 1976. The genesis of the Calgary Burns Club, was a Burns Supper in 1964 held in the home of John and Lilian Patterson, in Calgary Alberta, Canada. This initiated a series of Burns Suppers hosted in turn by other Calgary Scots. In 1976,
10950-424: The club, only the wealth and importance of the club and its amenities was displayed instead of their possibly inferior possessions or structures at home. In English clubs, this domesticity was particularly emphasized. These clubs, primarily in London, were usually very "quiet" and their members were well-behaved: again pointing to the calm familiarity of the household. In addition, club staff were tasked with keeping
11096-418: The community and through support of events involving Scottish cultural activities. The Edinburgh Burns Supper Club was formed in 1848 by Burns' friend and publisher George Thomson and is No. 22 on the Robert Burns World Federation list. Its dinners were attended by Arthur Conan Doyle and John Buchan . It was suspended in 1986 but revived in 2007. The first Burns Club, known as ' The Mother Club ',
11242-413: The connection between the members was membership in the same branch of the armed forces, or the same school or university. Thus the growth of clubs gives some indication of what was considered a respectable part of the "Establishment" at the time. By the late 19th century, any man with a credible claim to the status of "gentleman" was eventually able to find a club willing to admit him, unless his character
11388-491: The country. Other poems and songs of Burns that remain well known across the world today include " A Red, Red Rose ", " A Man's a Man for A' That ", " To a Louse ", " To a Mouse ", " The Battle of Sherramuir ", " Tam o' Shanter " and " Ae Fond Kiss ". Burns was born two miles (3 km) south of Ayr , in Alloway , the eldest of the seven children of William Burnes (1721–1784), a self-educated tenant farmer from Dunnottar in
11534-409: The day as Joseph Haydn and Ludwig van Beethoven , with new lyrics. The contributors of lyrics included Burns. While such arrangements had wide popular appeal, Beethoven's music was more advanced and difficult to play than Thomson intended. Burns described how he had to master singing the tune before he composed the words: My way is: I consider the poetic sentiment, correspondent to my idea of
11680-563: The distinction of 'Number 1' for his club, resulting in the Kilmarnock Burns Club having the 'Number 0' appellation conferred upon it at the first minuted meeting at Kilmarnock. Duncan McNaught was a member of the same group that set up what was to become the Robert Burns World Federation and was a president of the club. The Burns Club of London was founded in 1868 by Colin Rae Brown, a native of Greenock and
11826-560: The edition, Creech commissioned Alexander Nasmyth to paint the oval bust-length portrait now in the Scottish National Portrait Gallery , which was engraved to provide a frontispiece for the book. Nasmyth had come to know Burns and his fresh and appealing image has become the basis for almost all subsequent representations of the poet. In Edinburgh, he was received as an equal by the city's men of letters—including Dugald Stewart, Robertson, Blair and others—and
11972-481: The efforts of John Syme and Alexander Cunningham . Burns was posthumously given the freedom of the town of Dumfries. Hogg records that Burns was given the freedom of the Burgh of Dumfries on 4 June 1787, 9 years before his death, and was also made an Honorary Burgess of Dumfries. Through his five surviving children (of 12 born), Burns has over 900 living descendants as of 2019. Armour died on 26 March 1834 and
12118-700: The formation of the club. Officially organized in 1896, this Burns Club is a private social club and literary and cultural society commemorating the works of Robert Burns . The club holds monthly meetings and an annual Burns Supper celebration on the anniversary of Burns' birthday every year since 1898. Events are held in the Atlanta Burns Cottage, which is a replica, apart from the thatched roof, of poet Robert Burns' birthplace in Alloway , built in 1909. Dalry Burns Club, established in 1825 at Montgomerie's Inn in Courthill Street, now
12264-487: The front rank of lyric poets . As a songwriter he provided his own lyrics, sometimes adapted from traditional words. He put words to Scottish folk melodies and airs which he collected, and composed his own arrangements of the music including modifying tunes or recreating melodies on the basis of fragments. In letters he explained that he preferred simplicity, relating songs to spoken language which should be sung in traditional ways. The original instruments would be fiddle and
12410-500: The funds to pay for his passage to Jamaica, Gavin Hamilton suggested that he should "publish his poems in the meantime by subscription, as a likely way of getting a little money to provide him more liberally in necessaries for Jamaica." On 3 April Burns sent proposals for publishing his Scotch Poems to John Wilson, a printer in Kilmarnock , who published these proposals on 14 April 1786, on the same day that Jean Armour's father tore up
12556-506: The ground. This venture accordingly came to an end, and Burns went home to Lochlea farm. During this time he met and befriended Richard Brown , who encouraged him to become a poet. He continued to write poems and songs and began a commonplace book in 1783, while his father fought a legal dispute with his landlord. The case went to the Court of Session , and Burnes was upheld in January 1784,
12702-436: The group included Adam Rankine, James Kerr, James Bogie, Andrew Crombie and their assistants. The night before Armour's funeral, the group was supposedly granted permission to exhume Burns's body by Armour's brother, Robert Armour. The group attempted to enter the mausoleum at 7pm. There were many people present in the graveyard and they decided to try again later that evening. The skull was removed and taken to James Fraser,
12848-429: The guest flow could be more easily controlled than at the home. Members' social status was marked by the prestige of the club, but within it, the lines were blurred. Prominent guests could be invited to dinner or to lounge at the club over the house. Staff would monitor these guests and their arrival for the members and, as employees of the members, could personally tailor the experience. Thus, by holding important events at
12994-430: The guitar of the period which was akin to a cittern , but the transcription of songs for piano has resulted in them usually being performed in classical concert or music hall styles. At the 3 week Celtic Connections festival Glasgow each January, Burns songs are often performed with both fiddle and guitar. Thomson as a publisher commissioned arrangements of "Scottish, Welsh and Irish Airs" by such eminent composers of
13140-418: The idea that they are diminished, as if seen in perspective. I think his countenance was more massive than it looks in any of the portraits ... there was a strong expression of shrewdness in all his lineaments; the eye alone, I think, indicated the poetical character and temperament. It was large, and of a dark cast, and literally glowed when he spoke with feeling or interest. [I never saw such another eye in
13286-450: The land of Ellisland a few miles north of the town of Dumfries , from Patrick Miller's estate at Dalswinton, where he had a new farmhouse and byre built. He and Jean moved in the following summer 1789 to the new farm house at Ellisland. In November 1790, he had written his masterpiece, the narrative poem " Tam O' Shanter ". The Ellisland farm beside the river Nith, now holds a unique collection of Burns's books, artefacts, and manuscripts and
13432-527: The last farewell of my few friends, my chest was on the road to Greenock; I had composed the last song I should ever measure in Scotland ;– 'The Gloomy night is gathering fast' – when a letter from Dr Blacklock to a friend of mine overthrew all my schemes, by opening new prospects to my poetic ambition. The Doctor belonged to a set of critics for whose applause I had not dared to hope. His opinion that I would meet with encouragement in Edinburgh for
13578-539: The late 19th century, such as the Ladies' Institute, and the Ladies' Athenaeum. They proved quite popular at the time, but only one London-based club, The University Women's Club , has survived to this day as a single-sex establishment. Traditionally barred from full membership in existing clubs of similar interest, and somewhat mobilized by the passage of the Civil Rights Act of 1964 in the United States; by
13724-865: The meeting reads: "The subscribers agree hereby to form, and do now form ourselves into a Committee for the purpose of establishing a Club, or Society for Commemorating the birth of Robert Burns the Ayrshire Poet - and we agree to meet at an early day to get the preliminaries of the Club properly arranged." The document is signed by John Mackenzie, M.D.; David Sillar , Bailie; William Gillies, Grain Dealer; John Peebles, Convener of Trades; James Johnston, Town Clerk; Robert Wyllie, Harbour Master; John Orr, Merchant; James Allan, Merchant (grocer); Maxwell Dick, Bookseller; William Shields, Senior, Merchant; John Fletcher, Surgeon; and Patrick Blair, Writer. Dr John Mackenzie ,
13870-963: The merger of Kildare Street Club ( traditionally Conservative ) with The Dublin University Club ( academic )) and The St Stephen's Green Hibernian Club (similarly formed when the St Stephen's Green Club ( Whig ) merged with The Hibernian United Services Club ( military )). A number of other, specialist clubs flourish in Dublin such as The Royal Irish Automobile Club (R.I.A.C) on Dawson Street, Established in 1901, The United Arts Club, Royal Irish Academy , Royal Dublin Society , Yacht Clubs (The Royal Irish , The National , and The Royal St George ) of Dún Laoghaire, The Hibernian Catch Club ( catch music ), and The Friendly Brothers of St Patrick ( originally anti-duelling ). Most major cities in
14016-548: The merger of two earlier clubs, and the Fredericton Garrison Club was founded in 1969 by associate members of the area headquarters officers' mess. The Manitoba Club is Western Canada's oldest club, founded in 1874 at Winnipeg. The Union Club of British Columbia was founded in 1879 in Victoria. The Vancouver Club was founded in 1889. Australia has a number of gentlemen's clubs. Of those listed below,
14162-599: The most senior officials usually serving a one or two-year term. Chains of Office are a distinctive feature of Burns Clubs and these may be inscribed with the names of Past Presidents. Most Burns Clubs use rented facilities for their meetings, however at least five clubs have their own premises, the Irvine Burns Club , the Dundee Burns Club , the Howff Club of Dumfries, the Paisley Burns Club and
14308-425: The musical expression, then chuse my theme, begin one stanza, when that is composed—which is generally the most difficult part of the business—I walk out, sit down now and then, look out for objects in nature around me that are in unison or harmony with the cogitations of my fancy and workings of my bosom, humming every now and then the air with the verses I have framed. when I feel my Muse beginning to jade, I retire to
14454-525: The network analysis perspective by Maria Zozaya. Today, establishments based on the concept of the traditional gentlemen's clubs exist throughout the world, predominantly in Commonwealth countries and the United States. Many clubs offer reciprocal hospitality to other clubs' members when travelling abroad. There are perhaps some 25 traditional London gentlemen's clubs of particular note, from The Arts Club to White's . A few estimable clubs (such as
14600-592: The oldest cities – Boston, New York City, and Philadelphia. Others, which are well respected, have developed in such major cities as Pittsburgh, Chicago, and San Francisco. The most exclusive social clubs are two in New York City – the Links and the Knickerbocker (Allen 1987, 25) Personal wealth has never been the sole basis for attaining membership in exclusive clubs. The individual and family must meet
14746-488: The original cast. Burns's style is marked by spontaneity, directness, and sincerity, and ranges from the tender intensity of some of his lyrics through the humour of "Tam o' Shanter" and the satire of "Holy Willie's Prayer" and "The Holy Fair". Burns's poetry drew upon a substantial familiarity with and knowledge of Classical , Biblical , and English literature , as well as the Scottish Makar tradition. Burns
14892-640: The paper in which Burns attested his marriage to Jean. To obtain a certificate that he was a free bachelor, Burns agreed on 25 June to stand for rebuke in the Mauchline kirk for three Sundays. He transferred his share in Mossgiel farm to his brother Gilbert on 22 July, and on 30 July wrote to tell his friend John Richmond that, "Armour has got a warrant to throw me in jail until I can find a warrant for an enormous sum ... I am wandering from one friend's house to another." On 31 July 1786 John Wilson published
15038-507: The parish. After a few years of home education, Burns was sent to Dalrymple Parish School in mid-1772 before returning at harvest time to full-time farm labouring until 1773, when he was sent to lodge with Murdoch for three weeks to study grammar, French, and Latin. By the age of 15, Burns was the principal labourer at Mount Oliphant. During the harvest of 1774, he was assisted by Nelly Kilpatrick (1759–1820), who inspired his first attempt at poetry, " O, Once I Lov'd A Bonnie Lass ". In 1775, he
15184-540: The pinnacle with his acceptance into the Knickerbocker Club (Baltzell 1989, 340). E. Digby Baltzell , sociologist of the WASP establishment, explains in his book Philadelphia Gentlemen: The Making of a National Upper Class : The circulation of elites in America and the assimilation of new men of power and influence into the upper class takes place primarily through the medium of urban clubdom. Aristocracy of birth
15330-560: The poems "The Highland Lassie O", "Highland Mary", and "To Mary in Heaven" to her. His song "Will ye go to the Indies, my Mary, And leave auld Scotia's shore?" suggests that they planned to emigrate to Jamaica together. Their relationship has been the subject of much conjecture, and it has been suggested that on 14 May 1786 they exchanged Bibles and plighted their troth over the Water of Fail in
15476-557: The popularity of clubs, particularly around the 1880s. At the height of their influence in the late 19th century, London had over 400 such establishments. Club Life in London , an 1866 book, begins: "The Club in the general acceptation of the term, may be regarded as one of the earliest offshoots of man's habitual gregariousness and social inclination." An increasing number of clubs were influenced by their members' interests in politics, literature, sport, art, automobiles, travel, particular countries, or some other pursuit. In other cases,
15622-468: The proposers (at least two and in many clubs more), who have known the candidate for a term of years, formally nominate the person for membership. Election is by a special committee (itself elected), which may interview the candidate and which looks at any support and also objections of other members. Some top clubs still maintain distinctions which are often undefined and rarely explained to those who do not satisfy their membership requirements. After reaching
15768-399: The publication of the Kilmarnock volume . Many clubs are affiliated to the Burns Federation now known as the Robert Burns World Federation (RBWF) that was formed in 1885 in Kilmarnock and local associations also exist such as the Ayrshire Association of Burns Clubs and the Southern Scottish Counties Burns Association. A feature of most Burns Clubs are annual celebration suppers near or on
15914-402: The separated Agnes "Nancy" McLehose (1758–1841), with whom he exchanged passionate letters under pseudonyms (Burns called himself "Sylvander" and Nancy "Clarinda"). When it became clear that Nancy would not be easily seduced into a physical relationship, Burns moved on to Jenny Clow (1766–1792), Nancy's domestic servant, who bore him a son, Robert Burns Clow, in 1788. He also had an affair with
16060-617: The severe manual labour of the farm left its traces in a weakened constitution. He was given irregular schooling and a lot of his education was with his father, who taught his children reading, writing, arithmetic, geography, and history and also wrote for them A Manual of Christian Belief . He was also taught and tutored by the young teacher John Murdoch (1747–1824), who opened an " adventure school " in Alloway in 1763 and taught Latin, French, and mathematics to both Robert and his brother Gilbert (1760–1827) from 1765 to 1768 until Murdoch left
16206-417: The social ladder. It revealed that a man had certain information others did not have. It was also a tool used to demonstrate a man's masculinity. It established certain gender roles. Men told stories and joked. The times and places a man told stories, gossiped, and shared information were also considered to show a man's awareness of behaviour and discretion. Clubs were places where men could gossip freely. Gossip
16352-409: The solitary fireside of my study, and there commit my effusions to paper, swinging, at intervals, on the hind-legs of my elbow chair, by way of calling forth my own critical strictures, as my, pen goes. Burns also worked to collect and preserve Scottish folk songs , sometimes revising, expanding, and adapting them. One of the better known of these collections is The Merry Muses of Caledonia (the title
16498-446: The stoic gentleman. Like the home, men could act and behave in ways not usually acceptable in public society. For men who lived their lives at the club, the home lost its status as their base. Members would use this address for official documentation, mailing, and appointments. Meals, formal or informal, were provided and tastes could be catered for by the club staff. Spaces within the club were designated for these various functions, and
16644-481: The suggestion on the grounds that evidence is insufficient to support the claim. Burns is generally classified as a proto- Romantic poet , and he influenced William Wordsworth , Samuel Taylor Coleridge , and Percy Bysshe Shelley greatly. His direct literary influences in the use of Scots in poetry were Allan Ramsay and Robert Fergusson . The Edinburgh literati worked to sentimentalise Burns during his life and after his death, dismissing his education by calling him
16790-633: The top of a long waiting list, there is a possibility of being blackballed during the process of formal election by the committee. In these circumstances, the principal proposer of such a person may be expected to resign, as he failed to withdraw his undesirable candidate. More often, the member who proposes an unsuitable candidate will be "spoken to" at a much earlier stage than this, by senior committee members, and he will withdraw his candidate to avoid embarrassment for all concerned. The clubs are owned by their members and not by an individual or corporate body. These kinds of relationships have been analyzed from
16936-645: The twelve founding members of the Irvine Burns Club, five were known to Robert Burns, two of whom were close friends of the poet. The Paisley Burns Club (1805) went into abeyance from 1836 to 1874. Bridgeton Burns Club Founded at 13 Main Street, Bridgeton in East end of Glasgow in 1870 by John Wilson and some friends. It grew rapidly in terms of members including many doctors, lawyers and professionals, in part due to its President William Freeland around 1899 being
17082-634: The unfavourable conditions of Mount Oliphant to the 130-acre (0.53 km ) farm at Lochlea , near Tarbolton , where they stayed until William Burnes's death in 1784. Subsequently, the family became integrated into the community of Tarbolton. To his father's disapproval, Robert joined a country dancing school in 1779 and, with Gilbert, formed the Tarbolton Bachelors' Club the following year. His earliest existing letters date from this time, when he began making romantic overtures to Alison Begbie (b. 1762). In spite of four songs written for her and
17228-487: The unveiling of the statue in 1880 is now held by the McManus Gallery and was restored in 2012. The club has the distinction of having a specially-written pipe reel named after it, "The Dundee Burns Club", written by the celebrated Scots fiddler James Scott Skinner . The Partick Burns Club was instituted in 1885 and has met to honour Robert Burns every January since then, with the exception of some years during
17374-564: The volume of works by Robert Burns, Poems, Chiefly in the Scottish dialect . Known as the Kilmarnock volume , it sold for 3 shillings and contained much of his best writing, including "The Twa Dogs" (which features Luath, his Border Collie ), " Address to the Deil ", " Halloween ", " The Cotter's Saturday Night ", " To a Mouse ", " Epitaph for James Smith ", and " To a Mountain Daisy ", many of which had been written at Mossgiel farm. The success of
17520-562: The winter in the cottage once owned by Robert Tannahill , Paisley's weaver poet and songwriter, founder and first secretary. The club owns its premises, donated to the Paisley Burns Club in 1933. Club membership is still all-male and is limited to 40. The club was in abeyance from 1836 to 1874. The Dundee Burns Club was founded in 1860, From 1877, the club was the driving force behind the erection of John Steell 's statue to Robert Burns in Dundee 's Albert Square. A silk banner commissioned for
17666-508: The work was immediate, and soon he was known across the country. Burns postponed his planned emigration to Jamaica on 1 September, and was at Mossgiel two days later when he learnt that Jean Armour had given birth to twins. On 4 September Thomas Blacklock wrote a letter expressing admiration for the poetry in the Kilmarnock volume, and suggesting an enlarged second edition. A copy of it was passed to Burns, who later recalled, "I had taken
17812-529: Was 21, and a bacterial infection, possibly arising from a tooth abscess, may have exacerbated this. On the morning of 21 July 1796, Burns died in Dumfries, at the age of 37. The funeral took place on Monday 25 July 1796, the day that his son Maxwell was born. He was at first buried in the far corner of St. Michael's Churchyard in Dumfries; a simple "slab of freestone" was erected as his gravestone by Jean Armour, which some felt insulting to his memory. His body
17958-455: Was a Scottish poet and lyricist. He is widely regarded as the national poet of Scotland and is celebrated worldwide. He is the best known of the poets who have written in the Scots language , although much of his writing is in a "light Scots dialect " of English, accessible to an audience beyond Scotland. He also wrote in standard English, and in these writings his political or civil commentary
18104-555: Was a guest at aristocratic gatherings, where he bore himself with unaffected dignity. Here he encountered, and made a lasting impression on, the 16-year-old Walter Scott , who described him later with great admiration: [His person was strong and robust;] his manners rustic, not clownish, a sort of dignified plainness and simplicity which received part of its effect perhaps from knowledge of his extraordinary talents. His features are presented in Mr Nasmyth's picture but to me it conveys
18250-454: Was also a radical for reform and wrote poems for democracy, such as – "Parcel of Rogues to the Nation" and the "Rights of Women". Many of Burns's most famous poems are songs with the music based upon older traditional songs. For example, " Auld Lang Syne " is set to the traditional tune "Can Ye Labour Lea", " A Red, Red Rose " is set to the tune of "Major Graham" and " The Battle of Sherramuir "
18396-456: Was also a tool that led to more practical results in the outside world. There were also rules that governed gossip in the clubs. These rules governed the privacy and secrecy of members. Clubs regulated this form of communication so that it was done in a more acceptable manner. Until the 1950s, clubs were also heavily regulated in the rooms open to non-members. Most clubs contained just one room where members could dine and entertain non-members; it
18542-432: Was also frequently occupied as a song collector and songwriter . As his health began to give way, he aged prematurely and fell into fits of despondency. Rumours of intemperance (alleged mainly by temperance activist James Currie ) may have been overstated. Hard manual farm labour earlier in his life may have damaged Burns's health. Burns possibly had a long-standing rheumatic heart condition, perhaps beginning when he
18688-622: Was born to his mother's servant, Elizabeth Paton , while he was embarking on a relationship with Jean Armour, who became pregnant with twins in March 1786. Burns signed a paper attesting his marriage to Jean, but her father "was in the greatest distress, and fainted away". To avoid disgrace, her parents sent her to live with her uncle in Paisley . Although Armour's father initially forbade it, they were married in 1788. Armour bore him nine children, three of whom survived infancy. Burns had encountered financial difficulties due to his lack of success as
18834-418: Was chosen as the greatest Scot by the Scottish public in a vote run by Scottish television channel STV . As well as making original compositions, Burns also collected folk songs from across Scotland, often revising or adapting them. His poem (and song) " Auld Lang Syne " is often sung at Hogmanay (the last day of the year), and " Scots Wha Hae " served for a long time as an unofficial national anthem of
18980-423: Was definitely an escape, it was not an escape from domesticity. Men knew and enjoyed the matching elements of the home life; it was more of a transfer or alternative reality. Despite the opportunity for mobility within the club, secrecy and exclusivity supported the patriarchal authority. With the absence of female voices and set of rigid institutional structures, members created internal stability. Induction into
19126-517: Was due to his government position, severe limitations on free speech at the time or his association with beneficiaries of the slave trade system". Around the same time, Burns fell in love with a woman named Mary Campbell , whom he had seen in church while he was still living in Tarbolton. She was born near Dunoon and had lived in Campbeltown before moving to work in Ayrshire. He dedicated
19272-627: Was eventually moved to its final location in the same cemetery, the Burns Mausoleum, in September 1817. The body of his widow Jean Armour was buried with his in 1834. Armour had taken steps to secure his personal property, partly by liquidating two promissory notes amounting to fifteen pounds sterling (about 1,100 pounds at 2009 prices). The family went to the Court of Session in 1798 with a plan to support his surviving children by publishing
19418-433: Was formed in 1889 and joined the Robert Burns World Federation in 1899 as 'Number 112'. Meeting in the Globe Inn at Dumfries and named thus because this was Robert Burns' favourite Dumfries 'Howff' or pub. The club has had four active Club members as Federation President and these have been M. Henry McKerrow (1937-1943), H. George McKerrow (1961), Provost Ernest Robertson (1974) and Albert Finlayson (1978). The club membership
19564-841: Was formed with 15 shareholders and is still open today. Quebec City has the Literary and Historical Society , the Stadacona Club, and the Garrison Club, which was founded by officers of the Canadian Militia and opened to the public in 1879. The Toronto Club is the oldest in that city, founded in 1837. Others include the National Club , the Albany Club , the York Club , the University Club of Toronto,
19710-685: Was founded in 1693. Discussion of trade or business is usually not allowed in traditional gentlemen's clubs, although it may hire out its rooms to external organisations for events. Similar clubs exist in other large UK cities, such as: In London, the original gentlemen's clubs exist alongside the late 20th century private members' clubs such the Groucho Club , Soho House and Home House , which offer memberships by subscription and are owned and run as commercial concerns. All offer similar facilities such as food, drink, comfortable surroundings, venue hire and in many cases accommodation. In recent years
19856-536: Was founded in 1907 and joined the Burns Federation in 1911 as #197 on the rolls and claims to be the "oldest continuously existing federated Burns Club outside the United Kingdom." The club was founded by a group of workers at the CPR Weston Shops in the west end of the city who had gotten together to hold a Burns Supper in January 1907, and other Scottish migrants, in the autumn of 1907. It erected
20002-706: Was inaugurated as the Greenock Ayrshire Society, in Greenock on 21 July 1801 on the 5th Anniversary of the Bard's death and the club is said to have held their and therefore the first Burns supper on 29 January 1802 in Alloway , but in 1803 it was discovered from the Ayr Parish records that James Currie had made a mistake and the correct date of birth was 25 January 1759. The club had several members who knew Burns, such as Alexander Dalziel, factor to
20148-431: Was interred into the Burns Mausoleum on 31 March 1834. The opening of the mausoleum provided an opportunity to exhume Burns body by a local group who believed in phrenology , a pseudo-science whose practitioners believed an individual's personality could be predicted by measuring the skulls. The group was led by Archibald Blacklock, a surgeon, and John McDiarmid, Dumfries Courier editor and phrenologist. Other members of
20294-404: Was just beginning to be broadly active. Burns's authorship of " The Slave's Lament ", a 1792 poem argued as an example of his abolitionist views, is disputed. His name is absent from any abolitionist petition written in Scotland during the period, and according to academic Lisa Williams, Burns "is strangely silent on the question of chattel slavery compared to other contemporary poets. Perhaps this
20440-415: Was objectionable in some way or he was "unclubbable" (a word first used by F. Burney). This newly expanded category of English society came to include professionals who had to earn their income, such as doctors and lawyers. Most gentlemen belonged to only one club, which closely corresponded with the trade or social/political identity he felt most defined him, but a few people belonged to several. Members of
20586-647: Was often assumed that one's entire social circle should be within the same club. Harold Macmillan was said to have taken "refuge in West End clubs ...: Pratt's , Athenaeum , Buck's , Guards , the Beefsteak , the Turf , [and] the Carlton ". Although gentlemen's clubs were originally geared towards a male audience, domestic life played a key role in their establishment and continuity. Defying classic gender norms,
20732-575: Was published in 1803. On his return from Edinburgh in February 1788, he resumed his relationship with Jean Armour and they married in March 1788. He took out a lease on Ellisland Farm, Dumfriesshire, settling there in June. He also took up a training position as an exciseman or gauger, which involved long rides and detailed bookkeeping. He was appointed to duties in Customs and Excise in 1789. Burns chose
20878-422: Was sent to finish his education with a tutor at Kirkoswald, where he met Peggy Thompson (born 1762), to whom he wrote two songs, "Now Westlin' Winds" and " I Dream’d I Lay ". Despite his ability and character, William Burnes was consistently unfortunate, and migrated with his large family from farm to farm without ever being able to improve his circumstances. At Whitsun , 1777, he removed his large family from
21024-706: Was skilled in writing not only in the Scots language but also in the Scottish English dialect of the English language. Some of his works, such as "Love and Liberty" (also known as "The Jolly Beggars"), are written in both Scots and English for various effects. His themes included republicanism (he lived during the French Revolutionary period ) and Radicalism , which he expressed covertly in " Scots Wha Hae ", Scottish patriotism , anticlericalism , class inequalities, gender roles, commentary on
21170-477: Was the centre of noble social and political life in the 18th-19th centuries, and largely determined public opinion. A gentleman's club typically contains a formal dining room, a bar, a library, a billiard room , and one or more parlours for reading, gaming, or socializing. Many clubs also contain guest rooms and fitness amenities. Some are associated mainly with sports, and some regularly hold other events such as formal dinners. The original clubs were established in
21316-485: Was the first club president. He had been a doctor in Mauchline, attended Burns' dying father at Lochlea in 1784 and married one of the "Mauchline Belles" before moving to Irvine in the capacity of personal physician to the Earl of Eglinton and his family. David Sillar , the first vice-president, had been a friend of Burns since his teenage years, was a member of the Tarbolton Bachelors Club , became
#83916