Büdingen is a town in the Wetteraukreis , in Hesse , Germany. It is mainly known for its well-preserved, heavily fortified medieval town wall and half-timbered houses.
67-663: Büdingen is in the south of the Wetterau below the Vogelsberg hills at an altitude of approx. 160 meters. The city is situated 15 km northwest of Gelnhausen and about 40 km east from Frankfurt am Main . Historically, the city belongs to Oberhessen . Büdingen is situated in a wet and swampy valley. The castle and the old town therefore rest on centuries-old oak planks, placed horizontally across vertical beech piles (poles). The water level has to be kept high enough so that no air can reach these foundations. Since 1972,
134-740: A "church within the Church", likely not going further, although they were accused of seeing the Catholic church as the Babylonian harlot. The Waldensians would, later in their history, adopt a number of doctrines from the Reformed churches due to the French Reformer Guillaume Farel , who introduced Reformation theology to Waldensian leaders. They officially adopted Reformed theology at a conference at Cianforan 1532. As
201-608: A Child in the chapter "Journey to the Wetterau". The Wetterau is located north of Frankfurt am Main , on the eastern side of the Taunus and south-west of the Vogelsberg . The main part of the region is taken up by the political region Wetteraukreis . The region got its name from the small creek Wetter , but the region is crossed by several other creeks and rivers - for example, the Nidda , Nidder, Horloff and Usa . The Wetterau has
268-719: A church tradition that began as an ascetic movement within Western Christianity before the Reformation. Originally known as the Poor of Lyon in the late twelfth century, the movement spread to the Cottian Alps in what is today France and Italy . The founding of the Waldensians is attributed to Peter Waldo , a wealthy merchant who gave away his property around 1173, preaching apostolic poverty as
335-690: A former Cathar who converted to Catholicism, published together in 1254 as Summa de Catharis et Pauperibus de Lugduno ( On the Cathars and the Poor of Lyon ). Waldensians held and preached a number of doctrines as they read from the Bible. These included: They also rejected a number of concepts that were widely held in Christian Europe of the era. For example, the Waldensians held that temporal offices and dignities were not meant for preachers of
402-679: A great fire destroyed many buildings. Between 1633 and 1634 114 people were victims of witch hunting , although the first prosecutions took place in 1567. During the Thirty Years' War , in 1634, the town was taken by Imperial troops, who defeated the Swedish occupants. In 1578 Emperor Rudolf II rewarded the Grafen/Counts of Büdingen with the "Jubilate"-market (from the Latin word jubilate: "to praise"); an occasion for feasting. In 1806
469-637: A local war, Graf Ludwig II built an enormous new defensive wall with 22 towers around the old stronghold between 1480 and 1510. These walls are still nearly completely extant and they are one of the most important medieval fortifications in Germany. In 1521, Martin Luther allegedly passed through. In the same year, the town became Protestant , later to become Calvinist . In 1576, the Black Death killed many inhabitants, as it did again in 1632. In 1590,
536-787: A long history and is one of the oldest cultural landscapes in Germany . It was always a very fertile region and was populous from as early as the Neolithic Age. Artifacts from successive civilizations that populated the area also exist. Prominent discoveries are tombs from the Bronze Age , Stufe Wölfersheim or from the Celts , Glauberg . Many historical findings are exhibited in the Wetterau-Museum in Friedberg . The Wetterau
603-432: A military garrison. Mail service between Büdingen and Frankfurt am Main began in 1739: one mail coach and two mounted messengers a week. The Gießen–Gelnhausen railway , including Büdingen station was opened between Büdingen and Gelnhausen on 30 November 1870. In 1879 the new Gymnasium was built, including a gym and the principal's residence. Between 1888 and 1895 built a water main and began partial installation of
670-546: A more symbolic view of the bread and wine. Reinerius Saccho gave the following charges against the Waldensians: The Waldensians were associated by councils and papal decrees with the Cathars ; however they differed radically from them: the Waldensians never accepted Gnostic views, they did not reject the sacraments in total and did not believe in mysticism . The Waldensians saw themselves as
737-450: A result of the conference, the Waldensians officially modified some of their previous positions such as their rejection of secular courts. According to legend, Peter Waldo renounced his wealth as an encumbrance to preaching, which led other members of the Catholic clergy to follow his example. Because of this shunning of wealth, the movement was early known as The Poor of Lyon and The Poor of Lombardy. Although they rose to prominence in
SECTION 10
#1732790798226804-564: A sewage system. The municipal gas works was established in 1910, and Büdingen received electric light in 1913. Büdingen is twinned with: Wetterau The Wetterau is a fertile undulating tract, watered by the Wetter , a tributary of the Nidda River , in the western German state of Hesse , between the hilly province Oberhessen and the north-western Taunus mountains. Bettina von Arnim writes of Wetterau in her text Diary of
871-488: The Wetteraukreis , with Friedberg becoming the new district capital. Around 700 the wooden church of Saint Remigius was built by an unknown lord. In 847 a "Büdingen" was named in a document for the first time, but it is not clear which Büdingen was meant, because there are some other smaller towns with the same name in Germany and Lorraine . An additional floor was added to St. Remigius's church in about 1050 and
938-829: The Bishop of Mauriana , was involved in reaching a peaceful agreement between Catholics and Waldensians. When the news of the Reformation reached the Waldensian Valleys, the Tavola Valdese decided to seek fellowship with the nascent Protestantism. At a meeting held in 1526 in Laus, a town in the Chisone valley, it was decided to send envoys to examine the new movement. In 1532, they met with German and Swiss Protestants and ultimately adapted their beliefs to those of
1005-629: The Piedmont region of Northern Italy ), South America, and North America. Organizations, such as the American Waldensian Society, maintain the history of the movement and declare their mission as "proclaiming the Christian Gospel, serving the marginalized, promoting social justice , fostering inter-religious work, and advocating respect for religious diversity and freedom of conscience." Most modern knowledge of
1072-680: The Rescriptum of Bergamo Conference (1218). Earlier documents that provide information about early Waldensian history include the Will of Stefano d'Anse (1187); the Manifestatio haeresis Albigensium et Lugdunensium (c. 1206–1208); and the Anonymous chronicle of Lyon (c. 1220). There are also the two reports written for the Inquisition by Reinerius Saccho (died 1259),
1139-682: The real presence of Christ in the Eucharist and affirmed the necessity of priests for the offering of the Mass . However they denied the right of sinful priests to give the Eucharist. Early forms of the Waldensian Mass sought to recover the early Christian liturgy and contained a sevenfold repetition of the Lord's Prayer , with the Eucharistic elements being consecrated through the sign of
1206-597: The "Arrêt de Mérindol", and assembled an army against the Waldensians of Provence . The leaders in the 1545 massacres were Jean Maynier d'Oppède , First President of the parliament of Provence , and the military commander Antoine Escalin des Aimars , who was returning from the Italian Wars with 2,000 veterans, the Bandes de Piémont . Deaths in the Massacre of Mérindol ranged from hundreds to thousands, depending on
1273-522: The "ablution which is given to infants profits nothing". Thus there seems to have been an understanding among the Waldensians that infants could be saved without baptism. They rejected confession to priests, the practice of venerating the saints, the use of oaths, secular courts and prayers for the dead. They however accepted the Trinity , and the earliest Waldensians staunchly defended the Eucharist. However, at least some of them later began to develop
1340-485: The 10 commandments which put forth their own explanation on the 4th commandment which defended sabbath keeping. Many among the Waldensians claimed that people such as Claudius of Turin and Berengar of Tours were first representatives of the sect, but in modern times claims of the Waldenses to high antiquity are no longer accepted. One school of thought attempts to associate Vigilantius with proto-Waldensians in
1407-652: The 1598 Edict of Nantes , which had guaranteed freedom of religion to his Protestant subjects in France. French troops sent into the French Waldensian areas of the Chisone and Susa Valleys in the Dauphiné forced 8,000 Vaudois to convert to Catholicism and another 3,000 to leave for Germany. In the Piedmont, the cousin of Louis, the newly ascended Duke of Savoy, Victor Amadeus II , followed his uncle in removing
SECTION 20
#17327907982261474-635: The Büdingen counties lawcourt, which was followed in 1852 by the installation of the district of Büdingen. In 1839, the laborers' school (later called the trade school) was founded. The Mathildenhospital was built between 1867 and 1868. In 1879, a credit union (today the Volksbank ), was founded. In 1936 Büdingen became a garrison town; U.S. troops were stationed there since 1945. The last American troops (1st Squadron, 1st Cavalry Regiment) departed Büdingen on 15 August 2007, ending 71 years of town history as
1541-650: The Catholic Church as the harlot of the Apocalypse . They rejected what they perceived as the idolatry of the Catholic Church and considered the papacy as the Antichrist of Rome. La nobla leyczon ( The Noble Lesson ), written in the Occitan language, gives a sample of the medieval Waldensian belief. Once it was believed that this poem dated between 1190 and 1240, but there is evidence that it
1608-772: The County of Ysenburg-Büdingen was annexed to the Principality of Isenburg-Birstein. After the Congress of Vienna , the Principality of Isenburg was divided in 1816 between the Grand Duchy of Hessen-Darmstadt and the Electorate of Hessen ; Büdingen went to Hesse-Darmstadt. In 1840, Graf Ernst Casimir III was promoted by a decree of the Grand Duke to the status of hereditary prince. In 1601 Graf Wolfgang Ernst founded
1675-662: The European Alps. The Catholic Church viewed the Waldensians as unorthodox, and in 1184 at the Synod of Verona , under the auspices of Pope Lucius III , they were excommunicated. Pope Innocent III went even further during the Fourth Lateran Council in 1215, officially denouncing the Waldensians as heretics . In 1211 more than 80 Waldensians were burned as heretics at Strasbourg ; this action launched several centuries of persecution that nearly destroyed
1742-470: The Gospel; that relics were no different from any other bones and should not be regarded as special or holy; that pilgrimage served only to spend one's money; that meat might be eaten any day if one's appetite served one; that holy water was no more efficacious than rain water; and that prayer was just as effectual if offered in a church or a barn. They were accused, moreover, of speaking blasphemously of
1809-701: The Latin School, known today as the Wolfgang-Ernst-Gymnasium. In 1712 Graf Ernst Casimir I issued an edict of tolerance permitting religious dissenters to settle in Büdingen. As a result, by 1724 there was a suburb at the Lower Gate (Jerusalem Gate) where Huguenots , Waldensians , sectarians , and other separationists lived. In 1822, administration and justice were split in the Grand-Duchy of Hesse-Darmstadt. Büdingen became seat of
1876-555: The Reformed Church. The Swiss and French Reformed churches sent William Farel and Anthony Saunier to attend the meeting of Chanforan, which convened on 12 October 1532. Farel invited them to join the Reformation and to emerge from secrecy. A Confession of Faith, with Reformed doctrines, was formulated and the Waldensians decided to worship openly in French. The French Bible, translated by Pierre Robert Olivétan with
1943-543: The Roman Curia welcomed them. They had to explain their faith before a panel of three clergymen, including issues that were then debated within the Church, such as the universal priesthood, the gospel in the vulgar tongue, and the issue of voluntary poverty. The results of the meeting were inconclusive; in that same year, the Third Lateran Council condemned Waldo's ideas, but not the movement itself, while
2010-600: The Sabbath according to the custom of the Jews." Likewise in the twelfth century, Inquisitor Moneta of Cremona railed against the Waldenses for seventh day sabbath keeping after the manner of Jews. Johann Gottfried Hering in 1756 in his Compendieuses Church and Heretic Lexicon defined Sabbatati (a sect of the Waldenses) as those who kept the sabbath with the Jews. In the early Waldenses prose tracts there existed an exposition on
2077-465: The Vaudois to choose the former; however, the bulk of the populace instead chose the latter, abandoning their homes and lands in the lower valleys and removing to the upper valleys. It was written that these targets of persecution, including old men, women, little children and the sick "waded through the icy waters, climbed the frozen peaks, and at length reached the homes of their impoverished brethren of
Büdingen - Misplaced Pages Continue
2144-514: The Waldensians as early forerunners of the Reformation, in a manner similar to the way the followers of John Wycliffe and Jan Hus , also persecuted by authorities, were viewed. Although the Waldensian church was granted some rights and freedoms under French King Henry IV, with the Edict of Nantes in 1598, persecution rose again in the seventeenth century, with an extermination of
2211-592: The Waldensians attempted by the Duke of Savoy in 1655. This led to the exodus and dispersion of the Waldensians to other parts of Europe and even to the Western Hemisphere. In January 1655, the Duke of Savoy commanded the Waldensians to attend Mass or remove to the upper valleys of their homeland, giving them twenty days in which to sell their lands. Being in the midst of winter, the order was intended to persuade
2278-415: The Waldensians of teaching innumerable errors. Waldo and his followers developed a system whereby they would go from town to town and meet secretly with small groups of Waldensians. There they would confess sins and hold service. A traveling Waldensian preacher was known as a barba . The group would shelter the barba and help make arrangements to move on to the next town in secret. Waldo possibly died in
2345-788: The Waldensians of the Middle Ages could be seen as proto-Protestants , but they mostly did not raise the doctrinal objections characteristic of sixteenth-century Protestant leaders. They came to align themselves with Protestantism: with the Resolutions of Chanforan [ fr ] on 12 September 1532, they formally became a part of the Calvinist tradition. They are members of the Community of Protestant Churches in Europe and its affiliates worldwide. They were nearly annihilated in
2412-429: The Waldensians the chance to return to the Church, and many did, taking the name " Poor Catholics ". However, many did not, and were subjected to intense persecution and were confronted with organised and general discrimination in the following centuries. In the sixteenth century, the Waldensians were absorbed into the Protestant movement, under the influence of early Swiss reformer Heinrich Bullinger . In some aspects
2479-401: The Wetterau has increased continuously through specific promotion of its urban centres Frankfurt am Main , Wetzlar , Gelnhausen and Friedberg since Frederick I, Holy Roman Emperor . The cities with their magnificent buildings were important bases for the royal travels and central places for exercising royal rights in the areas of economy and jurisdiction. The economic power was reflected in
2546-401: The arms of their mothers, clasped by their tiny feet, and their heads dashed against the rocks; or were held between two soldiers and their quivering limbs torn up by main force. Their mangled bodies were then thrown on the highways or fields, to be devoured by beasts. The sick and the aged were burned alive in their dwellings. Some had their hands and arms and legs lopped off, and fire applied to
2613-491: The building has basically remained unchanged since then. In 1131 the House of Büdingen were mentioned for the first time. They became Burggrafen of Gelnhausen in 1155. The villa ("city") of Büdingen was officially mentioned in 1206. The ruling House of Büdingen died out with Gerlach II before 1247. Their heirs were the houses of Hohenlohe-Brauneck, of Isenburg-Kempenich, of Trimberg, of Hohenlohe and of Isenburg . On 26 July 1330, Holy Roman Emperor Louis IV granted
2680-403: The cross . The Waldensians observed the forty-day fast of Lent and practiced Friday abstinence. Both Waldensian and Catholic sources, however, imply that the Waldensians rejected infant baptism, at least to some extent. This is seen from The Noble Lesson , which refers to Christ specifically calling to baptize those who believed, and Reinerius Saccho mentioning how the Waldensians believed that
2747-459: The early thirteenth century, possibly in Germany; he was never captured, and his fate remains uncertain. Early Waldensians belonged to one of three groups: They were also called Insabbatati , Sabati , Inzabbatati , or Sabotiers —Some historians such as the Jesuit Jacob Gretser claimed this designation arose from the unusual type of sabot they used as footwear. However, he admitted that his reasoning on this etymology did not have
Büdingen - Misplaced Pages Continue
2814-449: The estimates, and several villages were devastated. The treaty of 5 June 1561 granted amnesty to the Protestants of the Valleys, including liberty of conscience and freedom to worship . Prisoners were released and fugitives permitted to return home, but despite this treaty, the Vaudois, with the other French Protestants, still suffered during the French Wars of Religion in 1562–1598. As early as 1631, Protestant scholars began to regard
2881-528: The gospel from father to son in the same purity and simplicity as it was preached by St Paul. The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty, and strict adherence to the Bible. Between 1175 and 1185, Waldo either commissioned a cleric from Lyon to translate the New Testament into the vernacular—the Arpitan (Franco-Provençal) language —or was himself involved in this translation work. In 1179, Waldo and one of his disciples went to Rome, where Pope Alexander III and
2948-430: The heads of their sons suspended round their necks. Parents were compelled to look on while their children were first outraged [raped], then massacred, before being themselves permitted to die. This massacre became known as the Piedmont Easter. An estimate of some 1,700 Waldensians were slaughtered; the massacre was so brutal it aroused indignation throughout Europe. Protestant rulers in northern Europe offered sanctuary to
3015-472: The help of Calvin and published at Neuchâtel in 1535, was based in part on a New Testament in the Waldensian vernacular. The churches in Waldensia collected 1500 gold crowns to cover the cost of its publication. Outside the Piedmont, the Waldenses joined the local Protestant churches in Bohemia, France, and Germany. After they came out of seclusion and reports were made of sedition on their part, French King Francis I on 1 January 1545 issued
3082-438: The leaders of the movement were not excommunicated for the moment. The Waldensians proceeded to disobey the Third Lateran Council and continued to preach according to their own understanding of the Scriptures. In 1184, Waldo and his followers were excommunicated and forced from Lyon. The Catholic Church declared them heretics , stating that the group's principal error was contempt for ecclesiastical power. Rome also accused
3149-441: The local populace complied with. But the quartering order was a ruse to allow the troops easy access to the populace. On 24 April 1655, at 4 a.m., the signal was given for a general massacre. The Duke's forces did not simply slaughter the inhabitants. They are reported to have unleashed an unprovoked campaign of looting, rape, torture, and murder. According to one report by a Peter Liegé: Little children were torn from
3216-501: The medieval history of the Waldensians originates almost exclusively from the records and writings of the Roman Catholic Church, the same body that was condemning them as heretics . Because of "the documentary scarcity and unconnectedness from which we must draw the description of Waldensian beliefs", much of what is known about the early Waldensians comes from reports like the Profession of faith of Valdo of Lyon (1180); Liber antiheresis by Durando d'Osca (c. 1187–1200); and
3283-407: The movement. Waldensians briefly ruled Buda, the capital of Hungary from 1304 to 1307. The Waldensians in turn excommunicated Pope Benedict XI . In 1487 Pope Innocent VIII issued a bull Id Nostri Cordis for the extermination of the Vaudois. Alberto de' Capitanei , archdeacon of Cremona , responded to the bull by organizing a crusade to fulfill its order and launched a military offensive in
3350-421: The municipality includes the following formerly independent villages: Aulendiebach, Büches, Büdingen (core or centre), Calbach, Diebach am Haag, Düdelsheim (the largest municipality), Dudenrod, Eckartshausen, Lorbach, Michelau, Orleshausen, Rinderbügen, Rohrbach, Vonhausen, Wolf, and Wolferborn. In the same year, the district ( Landkreis ) of Büdingen was dissolved, and Büdingen and the district of Friedberg formed
3417-476: The powerful families in Hanau , Eppstein and Isenburg-Büdingen . The regional unity of the Wetterau was not primarily a political concept, but rather its result. Since 1422 the late medieval policy initially led to establishment of the estates of the realm, the alliance of knights, and lords and counts of the Wetterau. These supported the development of a regional identity that even survived increasing urban differentiation. Four stabilizing elements characterize
SECTION 50
#17327907982263484-407: The protection of Protestants in the Piedmont . In the renewed persecution, and in an echo of the Piedmont Easter Massacre of only three decades earlier, the Duke issued an edict on 31 January 1686 that decreed the destruction of all the Vaudois churches and that all inhabitants of the Valleys should publicly announce their error in religion within fifteen days under penalty of death and banishment. But
3551-423: The provinces of Dauphiné and Piedmont . Charles I, Duke of Savoy , eventually interfered to save his territories from further turmoil and promised the Vaudois peace, but not before the offensive had devastated the area and many of the Vaudois had fled to Provence or south to Italy. The theologian Angelo Carletti di Chivasso , whom Innocent VIII in 1491 appointed Apostolic Nuncio and Commissary conjointly with
3618-422: The remaining Waldensians. Oliver Cromwell , then ruler in England, began petitioning on behalf of the Waldensians, writing letters, raising contributions, calling a general fast in England and threatening to send military forces to the rescue. The massacre prompted John Milton 's poem on the Waldenses, " On the Late Massacre in Piedmont ". Swiss and Dutch Calvinists set up an "underground railroad" to bring many of
3685-439: The right for coinage of the Lords of Hagen-Münzenberg and the urban right to hold markets. Since the 13th century the latter developed into a regular series of fairs in Frankfurt and Friedberg. The Frankfurt Trade Fair still continues this tradition nowadays. At the end of the Staufer period and with the extinction of the Münzenberg family in 1255 the different political powers of the Wetterau became more obvious, in particular
3752-516: The seventeenth century . The main denomination within the movement was the Waldensian Evangelical Church , the original church in Italy . In 1975, it merged with the Methodist Evangelical Church to form the Union of Methodist and Waldensian Churches —a majority Waldensian church, with a minority of Methodists. Another large congregation is the Evangelical Waldensian Church of Río de la Plata in Argentina , Paraguay , and Uruguay . Congregations continue to be active in Europe (particularly in
3819-483: The severed parts to staunch the bleeding and prolong their suffering. Some were flayed alive, some were roasted alive, some disemboweled; or tied to trees in their own orchards, and their hearts cut out. Some were horribly mutilated, and of others the brains were boiled and eaten by these cannibals . Some were fastened down into the furrows of their own fields, and ploughed into the soil as men plough manure into it. Others were buried alive. Fathers were marched to death with
3886-436: The status of a market town to Luther of Büdingen. With his edict of liberty in 1353, Burggraf Heinrich II granted freedom and some independence to the people of Büdingen. In return the people had to defend the city, so the Marksmen's Society was founded. This society still exists today as one of the oldest rifle associations in Germany. Since 1442 the masters of Büdingen have been known as Grafen of Isenburg-Büdingen. After
3953-442: The support of the literature of his day because these sources, he said, contained many errors. Other historians such as Melchior Goldast stated that the name insabbatati was because of Sabbath keeping in the manner of Jews. Jesuit Inquisitor Francis Pegne cited in Nicholas Eymerich famous work the Directorium Inquisitorium stated that "many used to think it [insabbatati] came from Sabbath, and that they [Waldenses] observed
4020-429: The survivors north to Switzerland and even as far as the Dutch Republic, where the councillors of the city of Amsterdam chartered three ships to take some 167 Waldensians to their City Colony in the New World (Delaware) on Christmas Day 1656. Those that stayed behind in France and the Piedmont formed a guerilla resistance movement led by a farmer, Joshua Janavel , which lasted into the 1660s. In 1685 Louis XIV revoked
4087-408: The time of Sylvester , others, from the time of the Apostles." In the seventeenth century, Waldensian Pastor Henri Arnaud stated that "the Vaudois are, in fact, descended from those refugees from Italy, who, after St Paul had there preached the gospel abandoned their beautiful country, like the woman mentioned in the apocalypse and fled to those wild mountains where they have to this day, handed down
SECTION 60
#17327907982264154-493: The transition from medieval to modern times in the Wetterau: 50°17′N 8°57′E / 50.283°N 8.950°E / 50.283; 8.950 Waldensians Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The Waldensians , also known as Waldenses ( / w ɔː l ˈ d ɛ n s iː z , w ɒ l -/ ), Vallenses , Valdesi , or Vaudois , are adherents of
4221-461: The twelfth century, some evidence suggests that the Waldenses may have existed even before the time of Peter Waldo , perhaps as early as 1100. In 1179, at the Third Council of the Lateran , Pope Alexander III lamented that the Waldenses were a "pest of long existence". While the Inquisitor Reinerius Saccho in the thirteenth century also spoke about the dangers of the Waldenses for among other reasons its antiquity "some say that it has lasted from
4288-405: The upper Valleys, where they were warmly received." By mid-April, when it became clear that the Duke's efforts to force the Vaudois to conform to Catholicism had failed, he tried another approach. Under the guise of false reports of Vaudois uprisings, the Duke sent troops into the upper valleys to quell the local populace. He required that the local populace quarter the troops in their homes, which
4355-434: The way to perfection . Waldensian teachings came into conflict with the Catholic Church and by 1215 the Waldensians were declared heretical , not because they preached apostolic poverty, which the Franciscans also preached, but because they were not willing to recognize the prerogatives of local bishops over the content of their preaching, nor to recognize standards about who was fit to preach. Pope Innocent III offered
4422-447: Was of high strategic relevance for the Roman Empire during its advance into the free Germania . After the end of the Germanic and Gallic wars (58 to 51 BC) a number of Roman forts and roads were built in the Wetterau. A series of fortifications, part of the limes , surrounded the fertile Wetterau region. The region was part of Germania . The first documented reference is from 779 in the Codex Aureus of Lorsch . The economic power of
4489-433: Was written in the first part of the fifteenth century. The poem exists in four manuscripts: two are housed at the University of Cambridge, one at Trinity College in Dublin, and another in Geneva. The Waldensians taught certain doctrines also held by the Catholic Church, but came into conflict with the Catholic Church by denying some of its sacraments or the manner in which they were performed; The earliest Waldensians taught
#225774