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50-552: The Golden Hall contains a bronze statue of Zhen Wu , another name for the Northern Emperor, Beidi (Cantonese Pak Tai), a popular Daoist deity. Around the statue stand more gilded copper statues. Between them, the statues and hall represent the best in Ming copper work. This article about a Chinese religious building or structure is a stub . You can help Misplaced Pages by expanding it . This Taoism -related article

100-426: A lacquered , two-sided board with astronomical sightlines. The earliest examples of liuren astrolabes have been unearthed from tombs that date between 278 BC and 209 BC. Along with divination for Da Liu Ren the boards were commonly used to chart the motion of Taiyi (Pole star) through the nine palaces. The markings on a liuren/shi and the first magnetic compasses are virtually identical. The magnetic compass

150-442: A compass) Others Traditional feng shui was a system designed to aid rural villages from the effects of weather and natural disaster. As a set of consistent rules, feng shui can facilitate collective consensus on development without the need of centralized leadership. Understanding that one's actions could damage the feng shui and fortunes of the entire village, individuals were incentivized to know these rules and carefully manage

200-528: A large plaza. It stands on a north–south axis with another building that apparently housed communal activities. Regional communities may have used the complex. A grave at Puyang (around 4000 BC) that contains mosaics— a Chinese star map of the Dragon and Tiger asterisms and Beidou ( the Big Dipper, Ladle or Bushel )— is oriented along a north–south axis. The presence of both round and square shapes in

250-442: A paradigmatic example of pseudoscience. It exhibits a number of classic pseudoscientific aspects, such as making claims about the functioning of the world that are not amenable to testing with the scientific method . The Yangshao and Hongshan cultures provide the earliest known evidence for the use of feng shui. Until the invention of the magnetic compass , feng shui relied on astronomy to find correlations between humans and

300-657: A place with ideal qi . It also considers the time of important events such as the birth of the resident and the building of the structure. The Compass branch is a collection of more recent feng shui techniques based on the Eight Directions, each of which is said to have unique qi. It uses the Luopan , a disc marked with formulas in concentric rings around a magnetic compass. The Compass Branch includes techniques such as Flying Star and Eight Mansions . More recent forms of feng shui simplify principles that come from

350-520: A political institution and instead became an increasingly private affair. Many feng shui experts and diviners sold their services to the public market, allowing feng shui to quickly grow in popularity. During the Late Qing dynasty , feng shui became immensely popular. Widespread destitution and increasing government despotism led to feng shui becoming more widely practiced in rural areas. The Qing dynasty attempted to crack down on heterodoxy following

400-486: A woman in labor, as he cleaned her blood stained clothes in a river nearby, the words "Dark (or Mysterious) Heavenly Highest Deity" ( 玄天上帝 Xuántiān Shàngdì ) appeared before him. The woman in labor was a manifestation of the goddess Guanyin . To redeem his sins, he dug out his own stomach and intestines and washed them in the river. The river then became dark and murky. After a while, the river flowed clear and pure once again. Xuanwu lost his stomach and intestines while he

450-594: Is Bangkok's San Chao Pho Suea near Giant Swing and Sam Phraeng neighbourhood. This shrine has been highly worshipped with both Thais and Chinese, especially in Chinese New Year 's Day. In the classic novel Journey to the West , Xuanwu was a king of the north who had two generals serving under him, a "Tortoise General" and a "Snake General" . This king had a temple at Wudang Mountains in Hubei , thus there

500-485: Is a stub . You can help Misplaced Pages by expanding it . Zhenwudadi Xuanwu ( 玄武 ) or Xuandi ( Chinese : 玄帝 ; pinyin : Xuándì ), also known as Zhenwu ( 真武 , lit.   ' True Warrior ' or ' Truly Valiant ' ) or Zhenwudadi ( 真武大帝 , lit.   ' True Martial Great Emperor ' or ' Truly Valiant Great Emperor ' ), is a revered deity in Chinese religion , one of

550-487: Is a Tortoise Mountain and a Snake Mountain on the opposite sides of a river in Wuhan , the capital of Hubei. Fengshui Model humanity: Main philosophical traditions: Ritual traditions: Devotional traditions: Salvation churches and sects : Confucian churches and sects: Feng shui ( / ˈ f ʌ ŋ ˌ ʃ uː i / or / ˌ f ʌ ŋ ˈ ʃ w eɪ / ), sometimes called Chinese geomancy ,

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600-655: Is a traditional form of geomancy that originated in Ancient China and claims to use energy forces to harmonize individuals with their surrounding environment. The term feng shui means, literally, "wind-water" (i.e., fluid). From ancient times, landscapes and bodies of water were thought to direct the flow of the universal Qi – "cosmic current" or energy – through places and structures. More broadly, feng shui includes astronomical , astrological , architectural , cosmological , geographical , and topographical dimensions. Historically, as well as in many parts of

650-405: Is an emphasis on continual compromise and balance in order to maintain harmony. Feng shui has been observed to play an important role in the mediation of rural conflict. Through its amoral explanation of differential fortunes, feng shui provides a universal set of cosmic rules communities seek to abide by. This can promote community unity while also creating numerous points of polarization. Through

700-477: Is holding a sword, which is said to have belonged to Lü Dongbin , one of the Eight Immortals . Another legend says that he borrowed the sword from Lü Dongbin to subdue a strong demon, and after being successful, he refused to bring it back after witnessing the sword's power. The sword itself would magically return to its owner if Xuanwu released it, so it is said that he always holds his sword tightly and

750-404: Is inherently a form of ancestor worship . Popular in farming communities for centuries, it was built on the idea that the ghosts of ancestors and other independent, intangible forces, both personal and impersonal, affected the material world, and that these forces needed to be placated through rites and suitable burial places. For a fee, a Feng shui practitioner would identify suitable locations for

800-441: Is sometimes portrayed with two generals standing besides him, General Wan Gong ( 萬公 ) and General Wan Ma ( 萬媽 ). The two generals are deities that handle many local issues from children's birth, medication, family matters as well as fengshui consultation. Xuanwu is portrayed as a warrior in dark-coloured imperial robes, his left hand holding the "three mountain seal", somewhat similar to Guan Yu 's hand seal, while his right hand

850-851: Is the oldest branch of feng shui. Qing Wuzi in the Han dynasty describes it in the Book of the Tomb and Guo Pu of the Jin dynasty follows up with a more complete description in The Book of Burial . The Form branch was originally concerned with the location and orientation of tombs ( Yin House feng shui ), which was of great importance. The branch then progressed to the consideration of homes and other buildings ( Yang House feng shui ). The "form" in Form branch refers to

900-453: Is their patron deity. That's why they put his altar at the right side of Chen Fu Zhen Ren's altar, in the middle room of the temple which is always reserved for the main deity. Xuanwu is known among the Thai people as Chao Pho Suea (Tiger God) or Tua Lao Yah ( 大老爷 "Big Deity") according by Teochew dialect . There are many shrines that worship him in the country and the most famous shrine

950-401: Is to balance yin and yang in the body, the goal of feng shui has been described as aligning a city, site, building, or object with yin-yang force fields. Eight diagrams known as bagua loom large in feng shui, and both predate their mentions in the I Ching . The Lo (River) Chart was developed first, and is sometimes associated with Later Heaven arrangement of the bagua . This and

1000-465: Is to take advantage of vital qi by appropriate siting of graves and structures. Polarity is expressed in feng shui as yin and yang theory. That is, it is of two parts: one creating an exertion and one receiving the exertion. The development of this theory and its corollary, five phase theory (five element theory) , have also been linked with astronomical observations of sunspot . The Five Elements or Forces ( wu xing ) – which, according to

1050-518: Is unable to release it. However, not only does he outrank Lü in terms of divinity, Xuanwu also dates back longer in history than Lü Dongbin, putting this claim in suspect. He is usually seated on a throne with the right foot stepping on the snake and left leg extended stepping on the turtle. His face is usually red with bulging eyes. His birthday is celebrated on the third day of the third lunar month. In Indonesia, almost every Taoist temple provides an altar for Xuantian Shangdi. The story states that

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1100-710: The Yellow River Chart ( Hetu , sometimes associated with the Earlier Heaven bagua ) are linked to astronomical events of the sixth millennium BC, and with the Turtle Calendar from the time of Yao. The Turtle Calendar of Yao (found in the Yaodian section of the Shangshu or Book of Documents ) dates to 2300 BC, plus or minus 250 years. In Yaodian , the cardinal directions are determined by

1150-533: The Ming ). The astronomical history of feng shui is evident in the development of instruments and techniques. According to the Zhouli , the original feng shui instrument may have been a gnomon . Chinese used circumpolar stars to determine the north–south axis of settlements. This technique explains why Shang palaces at Xiaotun lie 10° east of due north. In some of the cases, as Paul Wheatley observed, they bisected

1200-667: The White Lotus Rebellion and Taiping Revolt , but feng shui's decentralization made it difficult to suppress in popular and elite circles. Under China's Century of Humiliation , feng shui began to receive implicit government encouragement as a method of colonial resistance. Through the militarization of the countryside, the local gentry used feng shui to justify and promote popular attacks against missionaries and colonial infrastructure. This allowed local elites and government officials to bypass foreign extraterritoriality and maintain local sovereignty. This, in addition to

1250-611: The Wudang Mountains of Hubei , where Xuanwu allegedly attained immortality. Xuanwu is one of the Four Symbols of the Chinese constellations , representing the north and the winter season. It is usually depicted as a turtle entwined together with a snake . One story says that Xuanwu was originally a prince of Jing Le State in northern Hebei during the time of the Yellow Emperor . As he grew up, he felt

1300-619: The Chinese countryside. Feng shui experts remained highly sought after, in spite of numerous campaigns to suppress the practice. It was only after China's Reform and Opening-Up that feng shui would see a complete resurgence. As economic liberalization promoted social competition and individualism, feng shui was able to find new footing due to its focus on individualism and amoral justification of social differences. Feng shui views good and bad fortune as tangible elements that can be managed through predictable and consistent rules. This involves

1350-419: The Chinese, are metal, earth, fire, water, and wood – are first mentioned in Chinese literature in a chapter of the classic Book of History . They play a very important part in Chinese thought: ‘elements’ meaning generally not so much the actual substances as the forces essential to human life. Earth is a buffer, or an equilibrium achieved when the polarities cancel each other. While the goal of Chinese medicine

1400-547: The Puyang tomb, at Hongshan ceremonial centers and at the late Longshan settlement at Lutaigang, suggests that gaitian cosmography (heaven-round, earth-square) existed in Chinese society long before it appeared in the Zhoubi Suanjing . Cosmography that bears a resemblance to modern feng shui devices and formulas appears on a piece of jade unearthed at Hanshan and dated around 3000 BC. Archaeologist Li Xueqin links

1450-514: The angle between the directions of the rising and setting sun to find north. This technique provided the more precise alignments of the Shang walls at Yanshi and Zhengzhou . Rituals for using a feng shui instrument required a diviner to examine current sky phenomena to set the device and adjust their position in relation to the device. The oldest examples of instruments used for feng shui are liuren astrolabes, also known as shi . These consist of

1500-608: The contemporary Chinese world, feng shui was used to choose the orientation of buildings, dwellings, and spiritually significant structures such as tombs . One scholar writes that in contemporary Western societies, however, "feng shui tends to be reduced to interior design for health and wealth. It has become increasingly visible through 'feng shui consultants' and corporate architects who charge large sums of money for their analysis, advice and design." Feng shui has been identified as both non-scientific and pseudoscientific by scientists and philosophers, and it has been described as

1550-441: The cultural aspects of feng shui, made the practice a powerful expression of demarcation between foreign and Chinese identities. Following the rise of Communist China, religion and traditional cosmology were suppressed more than ever, in the name of ideological purity. Decentralized heterodoxies, like feng shui, were best adapted to survive this period. As a result, feng shui became one of the only alternative forms of thought within

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1600-606: The design to the liuren astrolabe , zhinan zhen and luopan . Beginning with palatial structures at Erlitou , all capital cities of China followed rules of feng shui for their design and layout. During the Zhou era, the Kaogong ji ( Chinese : 考工記 ; "Manual of Crafts") codified these rules. The carpenter's manual Lu ban jing ( 魯班經 ; "Lu ban's manuscript") codified rules for builders. Graves and tombs also followed rules of feng shui from Puyang to Mawangdui and beyond. From

1650-694: The development of their land and resources. This served to prevent the Tragedy of the Commons . When conflict did erupt during development, feng shui experts played an important role in balancing interests and enforcing orderly development. Different branches of feng shui were developed and embraced in response to differing local geographies. In southern China , this often resulted in villages located on high hills safe from flooding and erosion, with pooling streams that allow for easy irrigation and drainage, fields downstream fertilized by sewage, and graves located on

1700-510: The earliest records, the structures of the graves and dwellings seem to have followed the same rules. Some of the foundations of feng shui go back more than 3,500 years before the invention of the magnetic compass. It originated in Chinese astronomy . Some current techniques can be traced to Neolithic China, while others were added later (most notably the Han dynasty , the Tang , the Song , and

1750-448: The first temple that worshiped him was a temple at Welahan Town, Jepara, Central Java . And the temples that were built in honor of him are the temples at Gerajen and Bugangan, Semarang City, Central Java . His festival is celebrated annually every the 25th day, 2nd month, of Chinese calendar. The worshipers of Chen Fu Zhen Ren , especially at Tik Liong Tian Temple, Rogojampi, Banyuwangi Regency , East Java , believe that Xuantian Shangdi

1800-493: The higher-ranking deities in Taoism . He is revered as a powerful god, able to control the elements and capable of great magic. He is identified as the god of the north Heidi ( 黑帝 , lit.   ' Black Emperor ' ) and is particularly revered by martial artists . He is the patron god of Hebei , Henan , Manchuria and Mongolia . As some Han Chinese (now the modern-day Cantonese and Fujianese peoples) migrated into

1850-461: The highest hills far from water and on otherwise unvaluable farmland. To this degree, feng shui could help communities manage their spaces to match their physical, environmental, and aesthetic needs. A core aspect of feng shui has been its understanding of polarity. As opposed to western dualism , in which concepts are completely oppositional and irreconcilable, Chinese polarity sees opposing concepts as constantly changing and inseparable. The result

1900-483: The hiring of feng shui experts, disputes between villagers can be peaceably resolved without losing face. In addition, these impersonal cosmic rules help regulate local jealousies over wealth and prestige. As early as the Tang dynasty , the Chinese state recognized the disruptive power popular expressions of feng shui had over government authority. At the community level, feng shui could play an important role in community mobilization and political protest. By elevating

1950-402: The living and the dead to achieve shū fú . The primary underlying value was material success for the living. According to Stuart Vyse , feng shui is "a very popular superstition." The PRC government has also labeled it as superstitious. Feng shui is classified as a pseudoscience since it exhibits a number of classic pseudoscientific aspects such as making claims about the functioning of

2000-438: The management of qi, an imagined form of cosmic "energy." In situating the local environment to maximize good qi , one can optimize their own good fortune. Feng shui holds that one's external environment can affect one's internal state. A goal of the practice is to achieve a "perfect spot", a location and an axis in time that can help one achieve a state of shū fú ( 舒服 ) or harmony with the universe. Traditional feng shui

2050-551: The marker-stars of the mega-constellations known as the Four Celestial Animals: The diagrams are also linked with the sifang (four directions) method of divination used during the Shang dynasty. The sifang is much older, however. It was used at Niuheliang, and figured large in Hongshan culture 's astronomy. And it is this area of China that is linked to Yellow Emperor (Huangdi) who allegedly invented

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2100-424: The shape of the environment, such as mountains, rivers, plateaus, buildings, and general surroundings. It considers the five celestial animals (vermillion phoenix, azure dragon, white tiger, black turtle, and the yellow snake), the yin-yang concept and the traditional five elements ( Wu Xing : wood, fire, earth, metal, and water). The Form branch analyzes the shape of the land and flow of the wind and water to find

2150-517: The sorrow and pain of the life of ordinary people and wanted to retire to a remote mountain for cultivation of the Tao . Another says that Xuanwu was originally a butcher who had killed many animals mercilessly. Yet as time passed, his conscience grew and he felt remorse for his actions. Upon repenting, he abandoned butchery and retired to a remote mountain for cultivation of the Tao. One day, after assisting

2200-467: The south from Hebei and Henan during the Tang - Song era, Xuanwu is also widely revered in the Guangdong , Guangxi and Fujian provinces, as well as among the overseas diaspora . Since the usurping Yongle Emperor of the Ming dynasty claimed to receive the divine assistance of Xuanwu during his successful Jingnan Campaign against his nephew, he had a number of Taoist monasteries constructed in

2250-521: The south-pointing spoon (see compass ). Traditional feng shui is an ancient system based upon the observation of heavenly time and earthly space. Literature, as well as archaeological evidence, provide some idea of the origins and nature of feng shui techniques. Aside from books, there is also a strong oral history. In many cases, masters have passed on their techniques only to selected students or relatives. Modern practitioners of feng shui draw from several branches in their own practices. The Form Branch

2300-552: The traditional branches, and focus mainly on the use of the bagua . The Eight Life Aspirations style of feng shui is a simple system which coordinates each of the eight cardinal directions with a specific life aspiration or station such as family, wealth, fame, etc., which come from the Bagua government of the eight aspirations . Life Aspirations is not otherwise a geomantic system. San Yuan Method , 三元派 (Pinyin: sān yuán pài) San He Method , 三合派 (environmental analysis using

2350-631: The universe. In 4000 BC, the doors of dwellings in Banpo were aligned with the asterism Yingshi just after the winter solstice —this sited the homes for solar gain . During the Zhou era, Yingshi was known as Ding and it was used to indicate the appropriate time to build a capital city, according to the Shijing . The late Yangshao site at Dadiwan (c. 3500–3000 BC) includes a palace-like building (F901) at its center. The building faces south and borders

2400-459: The world which are not amenable to testing with the scientific method . It has been identified as both non-scientific and pseudoscientific by scientists and philosophers, and has been described as a paradigmatic example of pseudoscience. Qi ( 气 , pronounced "chee") is a movable positive or negative life force which plays an essential role in feng shui. The Book of Burial says that burial takes advantage of "vital qi ". The goal of feng shui

2450-561: Was used for feng shui since its invention. Traditional feng shui instrumentation consists of the Luopan or the earlier south-pointing spoon ( 指南針 zhinan zhen )—though a conventional compass could suffice if one understood the differences. Not to be confused with the South-pointing chariot which was used for navigation. A feng shui ruler (a later invention) may also be employed. After the Song dynasty, divination began to decline as

2500-530: Was washing them in the river. The Jade Emperor was moved by his sincerity and determination to clear his sins, and made him an immortal with the title of Xuántiān Shàngdì . After he became an immortal, his stomach and intestines absorbed the essence of the earth. His viscera transformed into a demonic turtle and a demonic snake, who started to hurt people. No one could subdue the demonic animals. Eventually, Xuanwu returned to earth to subdue them. After defeating them, he later used them as his subordinates. Xuanwu

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